According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater
Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger
Exploring the edge of life and faith in a post-everything world. - Todd Littleton
I don't need another reason to believe, your love is all around for me to see. – anon
Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII
Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut
Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest
People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – anon
Certainly God's love has made fools of us all. - R.E. Slater
An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater
Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann
Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner
Ehyeh Asher Ehyeh means "I will be that who I have yet to become." - God (Ex 3.14)
Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton
The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – anon
The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul
The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah
If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer
God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – anon
Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

Tuesday, June 25, 2013

Suggested Summer Reads by Roger Olson

Some Good Summer Reading (Recommended New or Forthcoming Theology Books)
by Roger Olson
June 22, 2013

Summer is a time when I try to catch up on reading. During the academic year books tend to pile up on a table in my home study. Eventually, usually during the summer, I get around to reading some. I’m often reading (or listening to) several books at the same time (don’t take that too literally!). I’m usually writing one book while finishing the “details” of a previous one (e.g., creating its index) and planning the next one. So I’ll start with what I’m working on (books-wise) and then mention some good books I’ve recently read or am reading right now.
My magnum opus will probably be the forthcoming The Journey of Modern Theology: From Reconstruction to Deconstruction scheduled to be published by InterVarsity Press later this year. My teaching assistant Jared Patterson and I are working on the index now. The manuscript is 900 pages; the book itself will probably come in a little over 700 pages. It’s up at Amazon without the cover (as of the other day when I checked). I’m not sure why the cover doesn’t show yet. The cover will feature Friedrich Schleiermacher and Karl Barth—“bookends” of modern theology (in terms of approaches to modernity). Journey is a comprehensive revision and expansion of 20th Century Theology: God and the World in a Transitional Age written with Stan Grenz and published by IVP in 1992. It’s really a completely new book that incorporates some material from that earlier one. The theme of Journey is theological responses to modernity (including postmodern theologies). It includes new chapters on: Kierkegaard, Thomas Reid, Coleridge, Bushnell, Hodge, Dorner, Catholic Modernism (Tyrrell, Loisy), Troeltsch, and many more including the final two chapters on Hauerwas (postliberalism) and John Caputo (deconstructionism).
Right now I’m writing a book with my friend Christian Collins Winn entitled Reclaiming Pietism. That will be published by Eerdmans sometime in 2014. My next project is a book on contemporary versions of ancient heresies for Abingdon. That’s slated for 2015.
I’m also working on a couple of articles and talks—for churches and professional society meetings.
So, here are some excellent books you should read. Some are already published; a couple are forthcoming—watch for them (I’ve read them in pre-publication forms):

Scot McKnight, A Long Faithfulness: The Case for Christian Perseverance (Patheos Press available in Kindle edition only). It’s an extremely concise but thorough biblical and theological examination of the doctrine of “eternal security of the believer” or “perseverance of the saints” aimed at defeating deterministic theologies of salvation. You can see my endorsement at the Amazon page for the book. I think this little book (only 64 pages!) presents one of the strongest challenges to the doctrine of “inamissable grace” (its technical name) ever. Scot’s thesis is that IF the Bible contradicts that doctrine and actually teaches amissable grace (the real possibility of apostasy), then deterministic salvation (monergism) is false. The book is irenic toward those with whom Scot disagrees; it is not overly polemical, but it is pointed.

David Fitch and Geoff Holsclaw, Prodigal Christianity: 10 Signposts into the Missional Frontier (Jossey-Bass). The authors are pastors and seminary professors; the book is aimed at the broader evangelical (and post-evangelical) community about being missional in a post-Christendom culture. The book resonates with the recent “Missio Alliance” gathering (at which I spoke) in Arlington, Virginia. Clearly these authors are not satisfied with the two main options in contemporary evangelical and post-evangelical church life: “Neo-Reformed” (e.g., The Gospel Coalition and Together for the Gospel) and “Emerging” (or “Emergent”) as that is represented by Brian McLaren, Tony Jones, Doug Padgitt, et al. They think both of those have much to offer that is valuable, but ultimately they see them as either too defensive and authoritarian or as too enamored with conversation that ultimately goes nowhere. They talk about developing “welcoming and mutually transforming” communities of faith and offer both general and specific paths toward them. People who consider themselves broadly evangelical but not satisfied with either Neo-Reformed or Emergent/Emerging types of contemporary church life may find this book helpful and rewarding. Underlying it and in its background is a generally Anabaptist approach to Christianity, but one that is sensitive and relevant to contemporary (postmodern) culture.*
[* I have listed a rejoinder here - Are You Missional or Are You Emergent? Is There a Difference? by R.E. Slater]

Peter C. Blum, For a Church to Come: Experiments in Postmodern Theory and Anabaptist Thought (Herald Press). This is a series of previously published essays in which the author experiments with comparing John Howard Yoder and key postmodern thinkers such as Foucault, Derrida and Levinas with an eye toward community Christianity. The author opposes “top-down,” authoritarian, foundationalist modes of Christian theology and church life and favors an Anabaptist model informed by such postmodern ideas as openness to “the Other.” I’ve only read the first half and found it familiar territory, but that’s because I’ve read quite a bit of literature like this in recent years and have already noticed the points of compatibility between certain themes of postmodern philosophy and Yoder’s approach to Anabaptist theology and ecclesiology.

Nicholas Wolterstorff, Justice: Rights and Wrongs (Princeton University Press). Heavy sledding but definitely worth the work. Here Wolterstorff argues against that basic human rights are inherent in persons and not dependent on communities and their orders. I was not familiar with this debate before diving into this book and am still struggling with understanding why anyone, especially a Christian, would think that basic human rights are granted by communities and their orders rather than inherent. So far I’m finding that I have agreed with Wolterstorff’s position for a very long time without knowing it was controversial. He is definitely giving me a lot of philosophical, biblical and theological reasons to continue believing what I have believed.

Gregory Boyd, Benefit of the Doubt: Breaking the Idol of Certainty (Baker, forthcoming). Without doubt (pun intended) this is one of the best books on this subject. (Others include the classics The Myth of Certainty by Daniel Taylor and The Christian Agnostic by Leslie Weatherhead.) In this book Boyd reveals much about himself, his personal and spiritual biography, as well as his mature theology. The thesis is that absolute certainty is humanly impossible—even in spiritual matters—and that we Christians need to learn to live with doubt and even embrace it. One of Greg’s main themes throughout his ministry and writing is “Be real!” He believes too much of contemporary evangelical (and, again, I use the term very broadly) religion revels in a kind of unreality—expecting Christians to rise above mere humanity into perfection. One myth attached to that is that “real Christians” rise above doubt about God, the Bible, etc., and achieve absolute certainty. Greg thinks that sets Christians up for disillusionment when they realize that isn’t happening for them or anyone they know. Greg’s alternative is faith, what Lesslie Newbigin (in Proper Confidence) calls “proper confidence.”

Alan P. F. Sell, Confessing the Faith Yesterday and Today: Essays Reformed, Dissenting, and Catholic (Pickwick). I’ve been asked to review this for Evangelical Quarterly—a British theological journal—so I won’t say much about the book here. Let me just say that Sell is one of my favorite Reformed theologians even though most neo-Reformed (fundamentalist and hard core confessionalist) types in the U.S. would probably consider him not truly Reformed. But, then, he might return the favor. Sell used to be theological secretary of the World Alliance of Reformed Churches (now called the World Communion of Reformed Churches)—an ecumenical group of over one hundred Reformed denominations worldwide. (By the way, the Remonstrant Brotherhood of the Netherlands, the direct descendent denomination of the original Remonstrants, is a charter member of the WCRC!) Sell wrote two little books many years ago that had a great impact on me: The Great Debate: Calvinism, Arminianism, and Salvation (Baker) and Theology in Turmoil: The Roots, Course and Significance of the Conservative-Liberal Debate in Modern Theology (Baker). Both are excellent books. But my favorite Sell books (which I reviewed for Christianity Today) are his three under the over arching title Doctrine and Devotion (unfortunately they are now out of print and hard to find). Sell is a British Congregationalist, a “Dissenter,” and one of his main theological heroes is P. T. Forsyth, also one of mine. Forsyth was a progressive evangelical of a century ago—someone who managed to avoid the pitfalls of both fundamentalism and liberalism.

* * * * * * * * * * *

More Recommendations by Roger re "The History of Philosophical Thought" within the cultural milieus of Christianity

Christianity and Western Thought, Volume 1: From the Ancient World to the Age of Enlightenment
by Colin Brown
IVP Academic, 2010

Christianity and Western Thought, Volume 2: Faith and Reason in the 19th Century
by Steve Wilkens & Alan G. Padgett
IVP Academic, 2010

Christianity and Western Thought, Volume 3: Journey to Postmodernity in the Twentieth Century
by Steve Wilkens & Alan G. Padgett
IVP Academic, 2009


No comments:

Post a Comment