There has been a lot of discussion lately as to whether we are in a time that is a game changer described as the very early stages of postmodernism and its seeming correspondent form of Christianity known as Emergent Christianity. As said earlier, I'm not sure whether Emergent Christianity is real or not, whether it is a movement or not, or whether its is a separate branch of Christianity or not (hopefully not!).
But if I were to choose I would think of it as an ecumenical postmodernistic Christian movement composed of a wide variety of believers from many different walks of life and doctrine, theology and practice, who are investigating postmodernistic expressions (as well as responses) to their Christian faith, whether orthodox or not. The idea of a Great Emergence is an attempt by its author Phyllis Tickle to explain her understanding of the historical import of this introductory era that we seemed to have entered into - its creative expressions and recapture of the Christian faith, as well as the frustrations of non-emergent believers resistant to change and movement within their traditional faith expressions, structures, beliefs and practices.
For myself, I come from the conservative side of orthodox Christianity that is looking for faith's life and breath again against all the quantified statements that have formed themselves into rigid theological structures within our modernistic era. Not that they aren't good, solid, acceptable expressions of God, his Word and our faith communities, but that they seemed to have lost the life of God, his Word and the essence of communal living. Some of this I attribute to the constant reparsing and redefining of the Christian tradition until it has become trapped in a dark tunnel unable to see the life and hope and beauty that God has intended for us. At other times because we fear change as unhealthy or unproductive and wish to prove and discern new movements before accepting their questionable foundations and philosophies.
Which is all well and good but my charge to my conservative friends is twofold - don't so over criticize what could be a legitimate God-sent movement so as to kill the thing itself and in the killing kill your own faith's hope for salvation and life. And secondly, if there is some remnant of fact or heartfelt experience that is attractive within this Emergent movement than get on board and allow faith to grow again. Do not try to capture it and re-work it backwards into a dying expression of faith. But through listening and discerning Emergent Christianity's heartbeat let it wash back over all the past into something cleansing, renewing, revitalizing and refreshings.
For without active orthodox acceptance and support this movement can become stillborn and left to less traditional proponents of Christianity which may then take generations to recapture and express again. But don't come to emergent Christianity seeking to only put on its new dress, new clothes and new shoes! For this movement requires a radical change of thinking, of re-orientation. It requires a change of heart and a change of spirit that is found underneath the new clothes and shoes. And once that is done postmodernistic Christianity will be a thing of beauty unlike its older, modernistic self dressed in its dark grays and death-filled colours.
Overall, I am thankful to my past which contained enough kernels of faith and truth that it could be rebirthed into the freedom of investigating a larger, less restrictive paradigm to the Christian faith. But it took awhile to hear again God's word and Spirit partly because I was to blame and partly because what I was listening to was inconsistent and ill-defined - rough as it were in its early stages of expression. It took a long while to hear this new paradigm's heartbeat and for its message to be sorted out and better understood and streamlined by its proponents. But its message is one that the Belfast Irishman, Peter Rollins, (cf. the last four videos below) has summed up quite neatly and shows in postmodernistic fashion what real faith can mean again by allowing Christianity's traditional creedal and religious statements to live and breath and find expression like they once had had.
And with that said, let me say that this is the very reason why this web blog has been developed - to help elucidate the best of what Emergent Christianity could be, as it interacts with both the older and newer traditional beliefs and practices of Christianity. So then, let me place a charge of responsibility to every believer that each of us be involved with enhancing this conversation of our Lord and Savior to the best version of itself that we can express this side of humanity. This is my prayer, my hope, my desire for today's postmodern church in its communal witness, ministry, worship and spirit-filled life.
- skinhead
And with that said, let me say that this is the very reason why this web blog has been developed - to help elucidate the best of what Emergent Christianity could be, as it interacts with both the older and newer traditional beliefs and practices of Christianity. So then, let me place a charge of responsibility to every believer that each of us be involved with enhancing this conversation of our Lord and Savior to the best version of itself that we can express this side of humanity. This is my prayer, my hope, my desire for today's postmodern church in its communal witness, ministry, worship and spirit-filled life.
- skinhead
The Great Emergence, October 2008
In 2008, Phyllis Tickle and Peter Rollins discuss
the spirit and theology of the emerging church
movement and what is happening abroad.
Part 1
Part 2
Part 3
Part 4
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