Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, July 26, 2011

Is There Still Room for A Thinking Christian?

How to Think As A Christian...
A Slippery Slope … or A Two Way Street?
http://musingsonscience.wordpress.com/2011/07/21/a-slippery-slope-or-a-two-way-street/#more-741

by rjs5
posted July 21, 2011

I am still in the throes of paper writing, proposal writing, and travel … so haven’t had time to get back to Joel Green or C. John Collins. These will come, both Green’s chapter on resurrection and Collins on Adam and Eve. Today though I would like to pose a question – with a link and quote from Roger Olson’s blog. On a recent post Dr. Olson wrote about a letter he received from one who had read his book Reformed and Always Reforming: The Postconservative Approach to Evangelical Theology.

This letter was a note of thanks for the influence the book had on the writer.

In his post about this letter Dr. Olson asks Do people ever go from liberal to evangelical? At one level the answer of course is yes – we all know people who came to faith, and did so from more liberal backgrounds. A better question might be this – can one raised or trained in conservative theology, even fundamentalism, find faith and peace when they begin to ask questions, explore options and look with open eyes? Again the answer is yes … but it isn’t always easy. Different people take different paths. Some find a conservative faith most convincing. Others don’t.

A comment on a recent post I wish I hadn’t said that tells a far too common story.
  • I used to be a Christian. First evangelical Baptist, then liberal Mennonite. Now happily atheist / naturalist / humanist (pick a label).
  • I remember thinking, very explicitly, when I was 15 (I’d just read something by Josh McDowell or Lee Strobel), that I knew too much not to be a Christian. In retrospect, that thought is very funny to me.
  • I also had a pastor who said “follow the evidence wherever it leads.” I did.
I will return to Dr. Olson’s post and the letter he received below, but the question I would like to focus on today is the difference between the experience of the the commenter above and the letter writer.

What can be done to change this kind of story – or make it less frequent?

What can the church do? Where do we fail?

Follow the evidence wherever it leads is dangerous advice, without competent guides and thoughtful community. We are not meant to stand or reason alone. Joel Green in exploring the relationship between the Bible, neuroscience and conversion notes that relationships and community are important in moral formation and transformation. These relationships and interactions shape who we are and help form us a Christians. It isn’t the power of God and of the Spirit OR community but the power of God and the Holy Spirit through and in Christian community.

The young man who wrote to Dr. Olson found his faith fading as he read liberal theology such as “Tillich, Bultmann, Hick”, and the gospels with these new insights and ideas. But people and community made a difference.
It was after this I had a most marvellous evening at my cell group: the curate … introduced me to the work of two people who would go on to change my spiritual life, who I thank God for every day. The first was Rob Bell: in watching the Nooma DVD ‘Sunday’ (go to link: http://relevancy22.blogspot.com/2011/10/rob-bell-nooma-004-sunday.html), I felt a strange sense of life, that there WAS hope for Evangelicalism still.
After talking to the curate about this video, about how impressed I was, he went into his study and brought out a semi-slim book: Reformed and Always Reforming. … Nonetheless, something stirred within me – it was as if I could be an Evangelical AND STILL be an imaginative thinker; I had a brief image of what it may be to truly be theologically Evangelical, and yet not ignore the insights of all the thinkers I was reading.
Many of us can tell stories similar to this. I’ve never really read Tillich, Bultmann or Hick (I don’t even know who the last is) … the threat was never liberal theology, which holds no appeal for me. Rather the threat was a path more like our commenter above, either find a way to be a thinking evangelical in the fold of orthodox faith or become agnostic with presumption of atheism. I have found a breadth of Christian thinkers who have been a continuing influence. N.T. Wright, Larry Hurtado, Robert Weber and more – thinkers who may not fall within the bounds of some definition of conservative theology, but are orthodox, faithful, and intent on following God. Sometimes I find myself on a more conservative side, sometimes a bit more liberal, but always learning and facing the questions.

Scot [McKnight] linked to an article yesterday that described Josh McDowell’s fears about the internet. His fears are not totally unfounded. The internet can provide both information and community – and the community can be relentlessly skeptical. Ridicule is a powerful tool, freely used. Who really wants to be backward, ignorant, described as less intelligent and superstitious?

The solution, though, isn’t to eliminate the internet or the increasing interconnection and information it provides. As though we could. The solution, I think, is to model thinking and conversation in community. As we teach and disciple Christians we need to teach them how to think as Christians, not what to think as Christians. This is uncomfortable though. It takes time and work. Small group Bible studies, integration into service in the social structure of the church, and an attractive worship service with an inspirational sermon won’t do it.

What or who has helped you on your journey? What advice would you give?

How can the church create a community of growth and support?


If you wish to contact me directly you may do so at rjs4mail[at]att.net
If you have comments please visit A Slippery Slope … or A Two Way Street? at Jesus Creed.





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