Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Showing posts sorted by date for query weak anthropic principle. Sort by relevance Show all posts
Showing posts sorted by date for query weak anthropic principle. Sort by relevance Show all posts

Thursday, September 14, 2023

R.E. Slater Shorts - Process Philosophy leans towards the Weak Anthropic Principle



R.E. Slater Shorts

Process Philosophy leans towards the 
Weak Anthropic Principle


I've mentioned this before here when looking at quantum physics but it seems to me that Whitehead's process philosophy of organism must lean towards the Weak Many-Worlds Anthropic Principle rather than the Strong Deterministic Anthropic Principle. Whether you are for or against it please use the comment section to lend us your reasoning.

Occasionally I use the word pancessual universe when referring to all the processual relations working together in the cosmos... which also may be redundant way of saying process universe which in itself intends this very same sentiment; likewise, I may use the phrase "a pancessual process universe" as a way to emphasize the obvious conjectures within process-based metaphysics.

Here are a few observations:


The Fine Structure Constant is one the strangest numbers in all of physics. It’s the job of physicists to worry about numbers, but there’s one number that physicists have stressed about more than any other. That number is 0.00729735256 - approximately 1/137. This is the fine structure constant, and it appears everywhere in our equations of quantum physics, and we’re still trying to figure out why.

 

PART 1

From Big Think's constant of 42 to nature's inimitable constant of 1/137 we may correlate the existential pun of "The Hitchhiker's Guide to the Galaxy" to the real life anthropological question when prehensively interjecting the existence of all things to this relational fine-structure constant of 1/137.

More simply, "Without the constant 1/137 we, with everything else, are not."
"..Its name is the fine-structure constant, and it's a measure of the strength of the interaction between charged particles and the electromagnetic force. The current estimate of the fine-structure constant is 0.007 297 352 5693, with an uncertainty of 11 on the last two digits [= 1/137]."

Personally, I favor the weak argument over the strong anthropic principle giving us the possibility for all possibilities.... Meaning that:

i) life must be based on chaotic randomness... and in our case, one which could allow 'the principle of negentropy' to become a reality in its own right, thus giving us a universe which produces life (WAP)...

versus

ii) structural superdeterminancy leaving us with a closed future and fundamentally predictive outcomes (SAP). Which is yet another reason why we live in a processual universe and not a deterministic one.

...Thus and thus, yet another warrant for process-based panentheistic Christianity and not a theistic-based neo-Platonic faith .

"In cosmology, the anthropic principle refers to any philosophic consideration of the structure of the universe, the values of the constants of nature, or the laws of nature, which have a bearing upon the existence of life."

PART 2

When referring to the Anthropic Principle, whether weak or strong, one is unconscious imply that is exceptional, and exceptionally notated in the cosmic journals of the universe....

But this is NOT what processual teleology would imply.

Why?

Because, it would mean that humans are unlike every other living creature or organism. Which is not the case either evolutionarily nor in our case, per processual theology.

What then are You Saying?

Simply, humanity is birthed from the same stuff in the universe as everything else is.... Which is another way of saying that humanity is a CONSEQUENCE or EVENTUALITY of the cosmos rather than a foreign substance to it.

Thus and thus humanity is of the same DNA as the very universe itself within which we came to be and exist.

Which further implies for Christian process theology that God so ordered the substance which was already there that God gave this substance infinite possibilities of its own evolutionary structure that it might build an extremely complex multidimensional singular universe to multiuniverses.

Humanity then is NOT a foreign product anathema to the universe's processual complex self or cosmological being.

PART 3

The "Anthropic Principle" per se seems to state that the Universe only exists for us  - and not for itself nor its parts. That it's ultimate destination or fulfillment is only (or supremely) found in humanity.

However, only our sheer hubris would call such a theorem ANTHRO...

We should then immediately rename the anthropic principle the cosmic principle or some such nomenclature!

We should call the anthropic principal by another name. One which is unrelated to it's referred outcome by us as a human outcome.

Further, perhaps more neutral names could speak to cosmology's teleolgical process which character was seen as birthing life from any-and-all mediating sources.

That is, by the universe's very nature it is oriented to birth life in some evolutionary form. And possibly in every form... and is not simply a "human" principle so named in man's prideful estimate of himself.

R.E. Slater
September 42 (Ha!), 2023


Additional References



* * * * * * *


BELOW FOLLOWS THREE ARTICLES RELATED
TO THE ANTHROPIC PRINCIPLE

  • the Fine-Structure Constant

  • Known Cosmological Constants

  • How the Anthropic Principle Became the Most Abused idea in Science


* * * * * * *



Life as we know it would not exist without 
this highly unusual number

by Paul Sutter published March 24, 2022


The fine-structure constant is a seemingly random number with no units or dimensions, which has cropped up in so many places in physics, and seems to control one of the most fundamental interactions in the universe.

The fine-structure constant is a seemingly random number with no units or dimensions, which has cropped up in many places in physics, and seems to control one of the most fundamental interactions in the universe. (Image credit: Wikimedia)

Paul M. Sutter is an astrophysicist at SUNY Stony Brook and the Flatiron Institute, host of "Ask a Spaceman" and "Space Radio," and author of "How to Die in Space."

A seemingly harmless, random number with no units or dimensions has cropped up in so many places in physics and seems to control one of the most fundamental interactions in the universe.

Its name is the fine-structure constant, and it's a measure of the strength of the interaction between charged particles and the electromagnetic force. The current estimate of the fine-structure constant is 0.007 297 352 5693, with an uncertainty of 11 on the last two digits. The number is easier to remember by its inverse, approximately 1/137.

If it had any other value, life as we know it would be impossible. And yet we have no idea where it comes from.




A fine discovery

Atoms have a curious property: They can emit or absorb radiation of very specific wavelengths, called spectral lines. Those wavelengths are so specific because of quantum mechanics. An electron orbiting around a nucleus in an atom can't have just any energy; it's restricted to specific energy levels.

When electrons change levels, they can emit or absorb radiation, but that radiation will have exactly the energy difference between those two levels, and nothing else — hence the specific wavelengths and the spectral lines.

But in the early 20th century, physicists began to notice that some spectral lines were split, or had a "fine structure" (and now you can see where I'm going with this). Instead of just a single line, there were sometimes two very narrowly separated lines.

The full explanation for the "fine structure" of the spectral line rests in quantum field theory, a marriage of quantum mechanics and special relativity. And one of the first people to take a crack at understanding this was physicist Arnold Sommerfeld. He found that to develop the physics to explain the splitting of spectral lines, he had to introduce a new constant into his equations — a fine-structure constant.


The introduction of a constant wasn't all that new or exciting at the time. After all, physics equations throughout history have involved random constants that express the strengths of various relationships. Isaac Newton's formula for universal gravitation had a constant, called G, that represents the fundamental strength of the gravitational interaction. The speed of light, c, tells us about the relationship between electric and magnetic fields. The spring constant, k, tells us how stiff a particular spring is. And so on.

But there was something different in Sommerfeld's little constant: It didn't have units. There are no dimensions or unit system that the value of the number depends on. The other constants in physics aren't like this. The actual value of the speed of light, for example, doesn't really matter, because that number depends on other numbers. Your choice of units (meters per second, miles per hour or leagues per fortnight?) and the definitions of those units (exactly how long is a "meter" going to be?) matter; if you change any of those, the value of the constant changes along with it.

But that's not true for the fine-structure constant. You can have whatever unit system you want and whatever method of organizing the universe as you wish, and that number will be precisely the same.

If you were to meet an alien from a distant star system, you'd have a pretty hard time communicating the value of the speed of light. Once you nailed down how we express our numbers, you would then have to define things like meters and seconds.

But the fine structure constant? You could just spit it out, and they would understand it (as long as they count numbers the same way as we do).

The limit of knowledge

Sommerfeld originally didn't put much thought into the constant, but as our understanding of the quantum world grew, the fine-structure constant started appearing in more and more places. It seemed to crop up anytime charged particles interacted with light. In time, we came to recognize it as the fundamental measure for the strength of how charged particles interact with electromagnetic radiation.

Change that number, change the universe. If the fine-structure constant had a different value, then atoms would have different sizes, chemistry would completely change and nuclear reactions would be altered. Life as we know it would be outright impossible if the fine-structure constant had even a slightly different value.

So why does it have the value it does? Remember, that value itself is important and might even have meaning, because it exists outside any unit system we have. It simply … is.

In the early 20th century, it was thought that the constant had a value of precisely 1/137. What was so important about 137? Why that number? Why not literally any other number? Some physicists even went so far as to attempt numerology to explain the constant's origins; for example, famed astronomer Sir Arthur Eddington "calculated" that the universe had 137 * 2^256 protons in it, so "of course" 1/137 was also special.

Today, we have no explanation for the origins of this constant. Indeed, we have no theoretical explanation for its existence at all. We simply measure it in experiments and then plug the measured value into our equations to make other predictions.

Someday, a theory of everything — a complete and unified theory of physics — might explain the existence of the fine-structure constant and other constants like it. Unfortunately, we don't have a theory of everything, so we're stuck shrugging our shoulders.

But at least we know what to write on our greeting cards to the aliens.


* * * * * * *


STARTS WITH A BANG — AUGUST 18, 2023

Ask Ethan:
How many constants define our Universe?


Some constants, like the speed of light, exist with no underlying
explanation. How many "fundamental constants" does our Universe require?


In the right, the gauge bosons, which mediate the three fundamental quantum forces of our Universe, are illustrated. There is only one photon to mediate the electromagnetic force, there are three bosons mediating the weak force, and eight mediating the strong force. This suggests that the Standard Model is a combination of three groups: U(1), SU(2), and SU(3), whose interactions and particles combine to make up everything known in existence. With gravity thrown into the mix, there are a total of 26 fundamental constants required to explain our Universe, with four big questions still awaiting explanation. | Credit: Daniel Domingues/CERN


KEY TAKEAWAYS

  • Some aspects of our Universe, like the strength of gravity's pull, the speed of light, and the mass of an electron, don't have any underlying explanation for why they have the values they do.

  • For each aspect like this, a fundamental constant is required to "lock in" the specific value that we observe these properties take on in our Universe.

  • All told, we need 26 fundamental constants to explain the known Universe: the Standard Model plus gravity. But even with that, some mysteries still remain unsolved.


Although it’s taken centuries of science for us to get there, we’ve finally learned, at an elementary level, what it is that makes up our Universe. The known particles of the Standard Model comprise all of the normal matter that we know of, and there are four fundamental interactions that they experience: the strong and weak nuclear forces, the electromagnetic force, and the force of gravity. When we place those particles down atop the fabric of spacetime, the fabric distorts and evolves according to the energy of those particles and the laws of Einstein’s General Relativity, while the quantum fields they generate permeate all of space.

But how strong are those interactions, and what are the elementary properties of each of those known particles? Our rules and equations, as powerful as they are, don’t tell us all of the information we require to know those answers. We need an additional parameter to answer many of those questions: a parameter that we must simply measure to know what it is. Each such parameter translates to a needed fundamental constant in order to completely describe our Universe. But how many fundamental constants does that equate to, today? That’s what Patreon supporter Steve Guderian wants to know, asking:

“What is the definition of a [fundamental] physical constant, and how many are there now?”

It’s a challenging question without a definitive answer, because even the best description we can give of the Universe is both incomplete and also may not be the most simple. Here’s what you should think about.


This chart of particles and interactions details how the particles of the Standard Model interact according to the three fundamental forces that Quantum Field Theory describes. When gravity is added into the mix, we obtain the observable Universe that we see, with the laws, parameters, and constants that we know of governing it. However, many of the parameters that nature obeys cannot be predicted by theory, they must be measured to be known, and those are “constants” that our Universe requires, to the best of our knowledge.Credit: Contemporary Physics Education Project/DOE/SNF/LBNL

Think about any particle at all, and how it might interact with another. One of the simplest fundamental particles is an electron: the lightest charged, point-like particle. If it encounters another electron, it’s going to interact with it in a variety of ways, and by exploring its possible interactions, we can understand the notion of where you need a “fundamental constant” to explain some of those properties. Electrons, for example, have a fundamental charge associated with them, e, and a fundamental mass, m.

  • These electrons will gravitationally attract one another proportional to the strength of the gravitational force between them, which is governed by the universal gravitational constant: G.
  • These electrons will also repel one another electromagnetically, inversely proportional to the strength of the permittivity of free space, ε.

There are other constants that play a major role in how these particles behave as well. If you want to know how fast an electron moves through spacetime, it has a fundamental limit: the speed of light, c. If you force a quantum interaction to occur, say, between an electron and a photon, you’ll encounter the fundamental constant associated with quantum transitions: Planck’s constant, ħ. There are weak nuclear interactions that the electron can take part in, such as nuclear electron capture, that require an additional constant to explain their interaction strength. And although the electron doesn’t engage in them, there’s also the possibility of a strong nuclear action between a different set of particles: the quarks and gluons.

The decays of the positively and negatively charged pions, shown here, occur in two stages. First, the quark/antiquark combination exchanges a W boson, producing a muon (or antimuon) and a mu-neutrino (or antineutrino), and then the muon (or antimuon) decays through a W-boson again, producing a neutrino, an antineutrino, and either an electron or positron at the end. This is the key step in making the neutrinos for a neutrino beamline, and also in the cosmic ray production of muons, assuming the muons survive for long enough to reach the surface. The weak, strong, electromagnetic, and gravitational interactions are the only ones we know of at present.Credit: E. Siegel


However, all of these constants have units attached to them: they can be measured in units like Coulombs, kilograms, meters-per-second, or other quantifiable physical quantities. These units are arbitrary, and an artifact of how, as humans, we measure and interpret them.

When physicists talk about truly fundamental constants, they recognize that there’s no inherent importance to ideas like “the length of a meter” or the “time interval of a second” or “the mass of a kilogram” or any other value. We could work in any units we liked, and the laws of physics would behave exactly the same. In fact, we can frame everything we’d ever want to know about the Universe without defining a fundamental unit of “mass” or “time” or “distance” at all. We could describe the laws of nature, entirely, by using solely constants that are dimensionless.

Dimensionless is a simple concept: it means a constant that’s just a pure number, without meters, kilograms, seconds or any other “dimensions” in them. If we go that route to describe the Universe, and get the fundamental laws and initial conditions correct, we should naturally get out all the measurable properties we can imagine. This includes things like particle masses, interaction strengths, cosmic speed limits, and even the fundamental properties of spacetime. We would simply define their properties in terms of those dimensionless constants.

Today, Feynman diagrams are used in calculating every fundamental interaction spanning the weak and electromagnetic forces, including in high-energy and low-temperature/condensed conditions. Including higher-order “loop” diagrams leads to more refined, more accurate approximations of the true value to quantities in our Universe. However, the strong interactions cannot be computed in this fashion, and must either be subject to non-perturbative computer calculations (Lattice QCD) or require experimental inputs (the R-ratio method) in order to account for their contributions.Credit: V. S. de Carvalho and H. Freire, Nucl. Phys. B, 2013


You might wonder, then, how you could describe things like a “mass” or an “electric charge” with a dimensionless constant. The answer lies in the structure of our theories of matter and how it behaves: the theories of our four fundamental interactions. Those interactions, also known as the fundamental forces, are:
  • the strong nuclear force,
  • the weak nuclear force,
  • the electromagnetic force, and
  • the gravitational force,
all of which can be recast in either quantum field theoretic (i.e., particles and their quantum interactions) or General Relativistic (i.e., the curvature of spacetime) formats.

You might look at the particles of the Standard Model and think,
“Oh geez, look at their electric charges. Some have a charge that’s the electron’s charge (like the electron, muon, tau, and W- boson), some have a charge that’s ⅓ of the electron’s charge (the down, strange, and bottom quarks), some have a charge that’s -⅔ of the electron’s charge (the up, charm, and top quarks), and others are neutral. And then, on top of that, the antiparticles all have the opposite charge of the ‘particle version.'”
But that doesn’t mean each one needs their own constant; the structure of the Standard Model (and specifically, of the electromagnetic force within the Standard Model) gives you the charges of each particle in terms of one another. As long as you have the structure of the Standard Model, just one constant — the electromagnetic coupling of particles within the Standard Model — is sufficient to describe the electric charges of every known particle.


The particles and antiparticles of the Standard Model are predicted to exist as a consequence of the laws of physics. Although we depict quarks, antiquarks and gluons as having colors or anticolors, this is only an analogy. The actual science is even more fascinating. None of the particles or antiparticles are allowed to be the dark matter our Universe needs.Credit: E. Siegel/Beyond the Galaxy


Unfortunately, the Standard Model — even the Standard Model plus General Relativity — doesn’t allow us to simplify every descriptive parameter in this fashion. “Mass” is a notoriously difficult one: one where we don’t have a mechanism to interrelate the various particle masses to one another. The Standard Model can’t do it; each massive particle needs its own unique (Yukawa) coupling to the Higgs, and that unique coupling is what enables particles to get a non-zero rest mass. Even in String Theory, a purported way to construct a “theory of everything” that successfully describes every particle, force, and interaction in the framework of one overarching theory, can’t do that; Yukawa couplings simply get replaced by “vacuum expectation values,” which again are not derivable. One must measure these parameters in order to understand them.

With that said, here is a breakdown of how many dimensionless constants are needed to describe the Universe to the best of our understanding, including:
  • what those constants give us,
  • what possibilities there are to reduce the number of constants to get the same amount of information out, and
  • what puzzles remain unanswered within our present framework, even given those constants.
It’s a sobering reminder of both how far we’ve come, as well as how far we still need to go, in order to have a full comprehension of all that’s in the Universe.


The running of the three fundamental coupling constants (electromagnetic, weak, and strong) with energy, in the Standard Model (left) and with a new set of supersymmetric particles (right) included. The fact that the three lines almost meet is a suggestion that they might meet if new particles or interactions are found beyond the Standard Model, but the running of these constants is perfectly within expectations of the Standard Model alone. Importantly, cross-sections change as a function of energy, and the early Universe was very high in energy in ways that have not been replicated since the hot Big Bang.Credit: W.-M. Yao et al. (Particle Data Group), J. Phys. (2006)


1.) The fine-structure constant (α), or the strength of the electromagnetic interaction. In terms of some of the physical constants we’re more familiar with, this is a ratio of the elementary charge (of, say, an electron) squared to Planck’s constant and the speed of light. That combination of constants, together, gives us a dimensionless number that’s calculable today! At the energies currently present in our Universe, this number comes out to ≈ 1/137.036, although the strength of this interaction increases as the energy of the interacting particles rise. In combination with a few of the other constants, this allows us to derive the electric charge of each elementary particle, as well as their particle couplings to the photon.

2.) The strong coupling constant, which defines the strength of the force that holds individual baryons (like protons and neutrons) together, as well as the residual force that allows them to bind together in complex combinations of atomic nuclei. Although the way the strong force works is very different from the electromagnetic force or gravity — getting very weak as two (color-charged) particles get arbitrarily close together but stronger as they move apart — the strength of this interaction can still be parametrized by a single coupling constant. This constant of our Universe, too, like the electromagnetic one, changes strength with energy.

The rest masses of the fundamental particles in the Universe determine when and under what conditions they can be created, and also describe how they will curve spacetime in General Relativity. The properties of particles, fields, and spacetime are all required to describe the Universe we inhabit, but the actual values of these masses are not determined by the Standard Model itself; they must be measured to be revealed.Credit: Universe-review

3.) through 17.) The 15 couplings to the Higgs of the 15 Standard Model particles with non-zero rest masses. Each of the six quarks (up, down, strange, charm, bottom, and top), all six of the leptons (including the charged electron, muon, and tau plus the three neutral neutrinos), the W-boson, the Z-boson, and the Higgs boson, all have a positive, non-zero rest mass to them. For each of these particles, a coupling — including, for the Higgs, a self-coupling — is required to account for the values of mass that each of the massive Standard Model particles possess.

It’s great on one hand, because we don’t need a separate constant to account for the strength of gravitation; it gets rolled into this coupling.

But it’s also disappointing. Many have hoped that there would be a relationship we could find between the various particle masses. One such attempt, the Koide formula, looked like a promising avenue in the 1980s, but the hoped-for relations turned out only to be approximate. In detail, the predictions of the formula fell apart.

Similarly, colliding electrons with positrons at a specific energy — half the rest-mass energy of the Z-boson apiece — will create a Z-boson. Colliding an electron at that same energy with a positron at rest will make a muon-antimuon pair at rest, a curious coincidence. Only, this too is just approximately true; the actual muon-antimuon energy required is about 3% less than the energy needed to make a Z-boson. These tiny differences are important, and indicate that we do not know how to arrive at particle masses without a separate fundamental constant for each such massive particle.


Although gluons are normally visualized as springs, it’s important to recognize that they carry color charges with them: a color-anticolor combination, capable of changing the colors of the quarks and antiquarks that emit-or-absorb them. The electrostatic repulsion and the attractive strong nuclear force, in tandem, are what give the proton its size, and the properties of quark mixing are required to explain the suite of free and composite particles in our Universe.Credit: APS/Alan Stonebraker

18.) through 21.) Quark mixing parameters. There are six types of massive quark, and two pairs of three — up-charm-top and down-strange-bottom — all have the same quantum numbers as one another: same spin, same color charge, same electric charge, same weak hypercharge and weak isospin, etc. The only differences they have are their different masses, and the different “generation number” that they fall into.

The fact that they have the same quantum numbers allow them to mix together, and a set of four parameters, parameters from what’s known as the CKM mixing matrix (after three physicists, Cabibbo, Kobayashi, and Maskawa) are required to describe specifically how they mix, enabling them to oscillate into one another.

This is a vital process essential to the weak interaction, and it shows up in measuring how:
  • more massive quarks decay into less massive ones,
  • how CP-violation occurs in the weak interactions,
  • and how radioactive decay works in general.
The six quarks, all together, require three mixing angles and one CP-violating complex phase to describe, and those four parameters are an additional four fundamental, dimensionless constants that we cannot derive, but must be measured experimentally.


This diagram displays the structure of the standard model (in a way that displays the key relationships and patterns more completely, and less misleadingly, than in the more familiar image based on a 4×4 square of particles). In particular, this diagram depicts all of the particles in the Standard Model (including their letter names, masses, spins, handedness, charges, and interactions with the gauge bosons: i.e., with the strong and electroweak forces). It also depicts the role of the Higgs boson, and the structure of electroweak symmetry breaking, indicating how the Higgs vacuum expectation value breaks electroweak symmetry and how the properties of the remaining particles change as a consequence. Neutrino masses remain unexplained.Credit: Latham Boyle and Mardus/Wikimedia Commons


22.) through 25.) The neutrino mixing parameters. Similar to the quark sector, there are four parameters that detail how neutrinos mix with one another, given that the three types of neutrino species all have the same quantum number. Although physicists initially hoped that neutrinos would be massless and not require additional constants (they’re now part of the 15, not 12, constants needed to describe the masses of Standard Model particles), nature had other plans. The solar neutrino problem — where only a third of the neutrinos emitted by the Sun were arriving here on Earth — was one of the 20th century’s biggest conundrums.

It was only solved when we realized that neutrinos:
  • had very small but non-zero masses,
  • mixed together, and
  • oscillated from one type into another.
The quark mixing is described by three angles and one CP-violating complex phase, and the neutrino mixing is described in the same way, with this specific PMNS matrix having a different name after the four physicists who discovered and developed it (Pontecorvo–Maki–Nakagawa–Sakata matrix) and with values that are completely independent of the quark mixing parameters. While all four parameters have been experimentally determined for the quarks, the neutrino mixing angles have now been measured, but the CP-violating phase for the neutrinos has still only been extremely poorly determined as of 2023.


The far distant fates of the Universe offer a number of possibilities, but if dark energy is truly a constant, as the data indicates, it will continue to follow the red curve, leading to the long-term scenario frequently described on Starts With A Bang: of the eventual heat death of the Universe. If dark energy evolves with time, a Big Rip or a Big Crunch are still admissible, but we don’t have any evidence indicating that this evolution is anything more than idle speculation. If dark energy isn’t a constant, more than 1 parameter will be required to describe it.Credit: NASA/CXC/M. Weiss


26.) The cosmological constant. The fact that we live in a dark-energy rich Universe requires at least one additional fundamental parameter over and above the ones we’ve listed already, and the simplest parameter is a constant: Einstein’s cosmological constant. This was not expected to be there, but it must be accounted for, and there’s no way to do that without adding an additional parameter within our current understanding of physics.

Even with this, there are still at least four additional puzzles that may yet mandate we add even more fundamental constants to fully explain. These include:
  1. The problem of the matter-antimatter asymmetry, also known as baryogenesis. Why is our Universe predominantly made up of matter and not antimatter, when the interactions we know of always conserve the number of baryons (versus antibaryons) and leptons (versus antileptons)? This likely requires new physics, and possibly new constants, to explain.
  2. The problem of cosmic inflation, or the phase of the Universe that preceded and set up the hot Big Bang. How did inflation occur, and what properties did it have in order to enable our Universe to emerge as it has? Likely at least one, and potentially more, new parameters will be needed.
  3. The problem of dark matter. Is it made of a particle? If so, what are that particle’s properties and couplings? If it’s made of more than one type of particle (or field), there is likely going to be more than one new fundamental constant required to describe them.
  4. The problem of why there’s only CP-violation in the weak interactions, and not the strong ones. We have a principle in physics — the totalitarian principle — that states, “Anything not forbidden is compulsory.” In the Standard Model, nothing forbids CP-violation in either the weak or strong nuclear interactions, but we only observe it in the weak interactions. If it shows up in the strong interactions, we need an additional parameter to describe it; if it doesn’t, we likely need an additional parameter to restrict it.


Changing particles for antiparticles and reflecting them in a mirror simultaneously represents CP symmetry. If the anti-mirror decays are different from the normal decays, CP is violated. Time reversal symmetry, known as T, must also be violated if CP is violated. Nobody knows why CP violation, which is fully allowed to occur in both the strong and weak interactions in the Standard Model, only appears experimentally in the weak interactions.Credit: E. Siegel/Beyond the Galaxy

If you give a physicist the laws of physics, the initial conditions of the Universe, and the aforementioned 26 constants, they can successfully simulate and calculate predictions for any aspect of the Universe you like, to the limits of the probabilistic nature of outcomes. The exceptions are few but important: we still can’t explain why there’s more matter than antimatter in the Universe, how the hot Big Bang was set up by cosmic inflation, why dark matter exists or what its properties are, and why there is no CP-violation in the strong interactions. It’s an incredibly successful set of discoveries that we’ve made, but our understanding of the cosmos remains incomplete.

What will the future hold? Will a future, better theory wind up reducing the number of fundamental constants we need, like the Koide formula dreams of doing? Or will we wind up discovering more phenomena (like massive neutrinos, dark matter, and dark energy) that require us to add still greater numbers of parameters to our Universe?

The question is one we cannot answer today, but one that’s important to continue to ask. After all, we have our own ideas about what “elegant” and “beautiful” are when it comes to physics, but whether the Universe is fundamentally simple or complex is something that physics cannot answer today. It takes 26 constants to describe the Universe as we know it presently, but even that large number of free parameters, or fundamental constants, cannot fully explain all there is.

Send in your Ask Ethan questions to startswithabang at gmail dot com!


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How The Anthropic Principle Became The Most Abused Idea In Science

by Ethan Siegel, Senior Contributor
Starts With A Bang, Contributor Group

Jan 26, 2017


That the Universe exists and that we are here to...


The Universe has the fundamental laws that we observe it to have. Also, we exist, and are made of the things we’re made of, obeying those same fundamental laws. And therefore, we can construct two very simple statements that would be very difficult to argue against:

  1. We must be prepared to take account of the fact that our location in the Universe is necessarily privileged to the extent of being compatible with our existence as observers.
  2. The Universe (and hence the fundamental parameters on which it depends) must be as to admit the creation of observers within it at some stage.
These two statements, spoken first by physicist Brandon Carter in 1973, are known, respectively, as the Weak Anthropic Principle and the Strong Anthropic Principle. They simply note that we exist within this Universe, which has the fundamental parameters, constants and laws that it has. And our existence is proof enough that the Universe allows for creatures like us to come into existence within it.

A young star cluster in a star forming region,...


These simple, self-evident facts actually carry a lot of weight. It tells us that our Universe does exist with such properties that an intelligent observer could possibly have evolved within it. This stands starkly in contrast to properties that are incompatible with intelligent life, which cannot describe our Universe, on the grounds that no one would ever exist to observe it. That we are here to observe the Universe — that we actively engage in the act of observing — implies that the Universe is wired in such a way to admit our existence. This is the essence of the Anthropic Principle.


The Milky Way as seen at La Silla Observatory,...


It enables us to make a number of legitimate, scientific statements and predictions about the Universe as well. The fact that we are observers made of carbon tells us that the Universe must have created carbon in some fashion, and led Fred Hoyle to predict that an excited state of the carbon-12 nucleus must exist at a particular energy so that three helium-4 nuclei could fuse into carbon-12 in the interior of stars. Five years later, the discovery of both the theoretical Hoyle State and the mechanism for forming it — the triple-alpha process — was discovered and confirmed by nuclear physicist Willie Fowler, leading to an understanding of how the heavy elements in the Universe were built up in stars throughout the Universe’s history.

The prediction of the Hoyle State and the...


Calculating what the value of our Universe’s vacuum energy — the energy inherent to empty space itself — should be from quantum field theory gives an absurd value that’s far too high. The energy of empty space determines how quickly the Universe’s expansion rate grows (or its contraction rate grows, if it’s negative); if it were too high, we never could have formed life, planets, stars or even molecules and atoms themselves. Given that the Universe arose with galaxies, stars, planets and human beings on it, the value of the Universe’s vacuum energy, Steven Weinberg calculated in 1987, must be no higher than 10^-118 times the number our naïve calculations give us. When we discovered dark energy in 1998, we actually measured that number for the first time, and concluded it was 10^-120 times the naïve prediction. The anthropic principle guided us where our calculational power had failed.


Vizualization of a quantum field theory...


Yet the original two surprisingly simple statements, the Weak and Strong Anthropic Principles, have been misinterpreted so thoroughly that now they’re routinely used to justify illogical, non-scientific statements. People claim that the anthropic principle supports a multiverse; that the anthropic principle provides evidence for the string landscape; that the anthropic principle requires we have a large gas giant to protect us from asteroids; that the anthropic principle explains why we’re located at the distance we are from the galactic center. In other words, people use the anthropic principle to argue that the Universe must be exactly as it is because we exist the way we do. And that’s not only untrue, it’s not even what the anthropic principle says.

Our Universe, from the hot Big Bang until the...


The anthropic principle simply says that we, observers, exist. And that we exist in this Universe, and therefore the Universe exists in a way that it allows observers to come into existence. If you set up the laws of physics so that the existence of observers is impossible, what you’ve set up clearly doesn’t describe our Universe. The evidence for our existence means the Universe allows our existence, but it doesn’t mean the Universe must have unfolded exactly this way. It doesn’t mean our existence is mandatory. And it doesn’t mean the Universe must have given rise to us exactly as we are. In other words, you cannot say “the Universe must be the way it is because we’re here.” That’s not anthropics at all; that’s a logical fallacy. So how did we wind up here?

The string landscape might be an interesting idea,...


In 1986, John Barrow and Frank Tipler wrote an influential book, The Anthropic Cosmological Principle, where they redefined the principles. They stated:

  1. The observed values of all physical and cosmological quantities are not equally probably but they take on values restricted by the requirement that there exists sites where carbon-based life can evolve and by the requirement that the Universe be old enough for it to have already done so.
  2. The Universe must have those properties which allow life to develop within it at some stage in history.

The existence of complex, carbon-based molecules...


So instead of “our existence as observers means that the laws of the Universe must be such that the existence of observers is possible,” we get “the Universe must allow carbon-based, intelligent life and that Universes were life doesn’t develop within it are disallowed.” Barrow and Tipler go further, and offer alternative interpretations, including:

  • The Universe, as it exists, was designed with the goal of generating and sustaining observers.
  • Observers are necessary to bring the Universe into being.
  • An ensemble of Universes with different fundamental laws and constants are necessary for our Universe to exist.

If that last one sounds a lot like a bad interpretation of the multiverse, it’s because all of Barrow and Tipler’s scenarios are based on bad interpretations of a self-evident principle!

Why is gravitation some 40 orders of magnitude...


It’s true that we do exist in this Universe, and that the laws of nature are what they are. By looking at what unknowns might be constrained by the fact of our existence, we can learn something about our Universe. In that sense, the anthropic principle has scientific value! But if you start speculating about what the relationship between humanity, observers or other post hoc ergo propter hoc arguments, you are missing out on your opportunity to actually understand the Universe. Don’t fall for bad anthropic arguments; the fact that we’re here can’t tell us why the Universe is this way and not any other. But if you want to better predict the parameters in the Universe we actually have, the fact that we exist can guide you to a solution you might not have arrived at by any other means.

------------------------

Thanks to Geraint Lewis and Luke Barnes for bringing to light much of this information in their thought-provoking book, A Fortunate Universe, now available worldwide..


I am a Ph.D. astrophysicist, author, and science communicator, who professes physics and astronomy at various colleges. I have won numerous awards for science writing since 2008 for my blog, Starts With A Bang, including the award for best science blog by the Institute of Physics. My two books, Treknology: The Science of Star Trek from Tricorders to Warp Drive, Beyond the Galaxy: How humanity looked beyond our Milky Way and discovered the entire Universe, are available for purchase at Amazon. Follow me on Twitter @startswithabang


Saturday, April 1, 2023

Process Metaphysics & A Fine-Tuned Universe



Process Metaphysics & A Fine-Tuned Universe

by R.E. Slater


What is the fine-tuned universe theory?
As defined by Science

The fine-tuned universe theory is the proposition that the conditions which allow life in the universe can occur only when certain universal physical constants lie within a very narrow range of values, so that if any of several fundamental constants were but slightly different, the universe would not be what it is today.

As defined by Faith

Said differently, if all is random and chaotic, and our universe is the only universe existent, then the chance existence of human awareness would seem incredibly miraculous because the laws of physics would have to be so carefully calibrated as to enable stars and planets to form, and life to emerge, so that it would seem to require some kind of design of God.
Observations

When it comes to the science v religious arguments of a "Fine Tuned Universe" I tend to be an agnostic on this subject as a Christian.

Why?

Because any apologetic answer for God as Creator is usually epistemologically blind to how science works best when it operates agnostically, impartially, objectively, and without presumptions or assumptions.

Science is a tool. That tool, such as a microscope, holds no view of religion - only the user of that tool may hold a faith of a kind. But for that scientist to operate truly s/he must work as fully as possible without presumptions across all fields of endeavor.

One example which comes to mind is the so-named "God-particle" made famous by Dan Brown's DaVinci Code about the quantum particle known as the Higgs boson which gives mass to everything. It is but another instance of religion casting a scientific finding in it's own religious terms as versus how science might describe it as a particle without any religious terms applied.

Across science all material discoveries might be claimed by religion as discoveries of "God-this-or-that".... But in scientific terms the "this-or-that" of discoveries are operands unto themselves and not normally ascriptions to God per se. As a Christian, I might find scientific discoveries as an unveiling of God's creation but for the non-religious world of science it sees creation apart from religious descriptors. Which is fine. Science should remain agnostic in my opiniion.

And further, in processual terms, any-and-all scientific or material operands are affected by - and affecting - all relational entities about their material worlds with both near- and far- subsequential results. 

So these are a few ways of describing the findings in science from differing, perhaps polarizing, viewpoints which may admit, or not admit, to the presence of God in the life of the material operands.

Why (Divine) Relational Process?

As a process metaphysician and theologian I would speak of God's divine Image or Presence as that Divine DNA which God imparted into the creational structures of the universe. When doing so, it makes it unnecessary for God to be managing every single consequential event or material entity moment-by-moment.

Further, the metaphysical DNA which God imparted into creation is the very energy which spawns all succeeding freewill forces as an acorn a tree, or a seed a plant, or the sperm-and-egg a human adult. Some may describe this creational (or ceaseless, infinite, processual birthing) process part of God's design but I like to describe in as God imparting his LOVING Imago Dei (Image of God's Self).

That freewill and all following freewill (indeterminant) events as birthed from divine LOVE not by divine FIAT. This then would further reinforce the idea that a processual creation is free to impart generative goodness and grant nurturing value to all subsequent events. That God's love is like a processual seed affected by - and affecting - all other processual energies which are always leaning in the (teleological) direction of generative love imparting intrinsic value to all processual events at all times.

It also implies that when love is not nurtured, nor granted, nor given wings to caretake all around itself, that loving freewill may become unloving freewill with typically adverse affects only cushioned against the greater "divine energy" or "force" (for Star War fans) which drives unceasingly forward. That creation is neither ugly, sinful, or evil, but is good, loving, nurturing, and sustaining.

Science simply doesn't care

Consequently, as a discipline, an agnostic science eschews all assumptions and holds no values until at the point of discovery. And even then, is best guided thereafter without presumptions and prejudices - whether theistic or atheistic - so that the operands of that discovery might be further uncovered and studied.

Certainly, we find a processual world without God or love as a startling cold and empty world when not granting any metaphysical substrate by a loving, sustaining, healing divinity. But nonetheless, science is simply an agnostic tool describing a process-relational world materially and not immaterially. Which is where religion comes in to pick science up and grant it a deeper depth-and-meaning than it can grant itself in it's sterile terms of human wonder without any connective valuative DNA tissues of love or generative good underlying all process-relational worlds.

Because of this, theistically-oriented cosmological metaphysicians understand they can get better answers to "Life's Questions" when they re-value agnostic cosmologies by valuative differences of love imparted by a loving Creator-Redeemer. But again, we wish to build upon agnostic material sciences which are less skewed by theistic or atheistic research which may lead to fruitless and unhelpful directions in science and subsequent metaphysical cosmologies.

Which also means that any religious (aka Christian, et al) study of cosmology must likewise be agnostic enough in order to get the widest possible scientific results beyond one's own assumptions and value-rich subjectivities.

A Good Cosmology Requires a Good Metaphysic
While eschewing any religious perspectives, science does require a comprehensive scientific philosophy which is neutral, adequate to the job at hand, pervasive, and without ability to skew results when underlying results are discovered. - re slater
Though the immediate statement above may seem counter-intuitive at first, it isn't. Scientists must use the correct tool for the job. As tools morph and get better at the job at hand so too will scientists upgrade their tools in order to discover what they have missed.

Similarly with scientific cosmologies which should be religiously neutral but comprehensively helpful in discovery how the universe works. Which is where a process-rich relational cosmology is necessary to the today's quantum sciences.

Yesteryear's older metaphysics can no longer do the job which process-relational metaphysics can more ably do. These newer philosophic paradigms were initially developing ahead of (sic Hegel, until it derailed), and later alongside of, the quantum sciences (sic Whitehead, a British Academy Royal Fellow with Einstein). Studies which have eventuated presently across such disciplines as quantum physics, quantum neurological studies of the brain, crypto-artificial intelligence and technologies, and critically towards the building of socially-just ecological civilizations.

This means that for science to work adequately it needs better tools than it has had in the past. Newtonian Enlightenment cosmologies are now being replaced by processual-relational cosmologies which may more ably progress with the processual-relational nature of creation... and consequently, in describing the dynamic universe in which we live more capably when pursued by processual-relational fields of study.

As a process theologian I think of a process-relational cosmology in terms of the divine - as imparted, sustained, guided, and so forth. But as a process-relational scientist I may utilize this same processual approach irrespective of my theistic beliefs. It simply is a tool - or mindset, in this case - which is more helpful in discovering how creation relates to itself and the study of a process-relational cosmology at hand.

amazon link

First Conclusion

Science must chose the best possible metaphysical philosophy possible on which to build its best cosmological arguments and investigative parameters. Yesteryear's Platonism cannot help - and is one which much of science seems to be slowly ridding itself of - as science moves from reductionary mechanism to comprehensive relational forms of scientific examination.

Ideally, a good philosophical-metaphysic must be able to converse with today's quantum sciences and technologies so that any derived (process-relational) cosmologies of the future might correspond as smoothly with creational "reality" as we might know it through our senses... as well as by our speculative imaginations!


Second Conclusion

Personally, I find this kind of philosophic direction more helpful in examining our world at present. A metaphysic which came from the heart-and-mind of Alfred North Whitehead's ever-expanding "Philosophy of Organism," better known today as "Process-Relational Philosophy".

And unlike Platonic and Enlightenment thinking of the past, process-relational metaphysics describes a universe which is dynamically organic and processually pan-relational, pan-experiential, and pan-psychic, among other descriptors.

Secondly, process-relational metaphysics can qualify all previous cosmological endeavors in science, psychology, and philosophy, by binding each one as partial explorations of it's own fuller metaphysic.

By this qualification, it would make of process's relational metaphysic as an "Integral Philosophy" to how one sees-and-understands the universe, earth, ourselves, societies, economies, ecologies, and so forth. It is relatable to all things and helpfully explains better ways of moving forward against the disaster of industrialized societies competing for resources with one another.

Introduction to Process Philosophy (Intro to PCC lecture)
Footnotes2Plato

Third Conclusion (for Christians)

As a Christian, especially a traditionally-taught Christian, this may all seem strange and foreign to one's church knowledge. But please know that the bible you know in religious terms has been the same one taught through the philosophic lenses of Greek Hellenism compiled across a 2,000 year timespan of eclectic, counterfactual past philosophies influencing church doctrine, its beliefs, practices and social relationship to civil society at large.

Every past era has influenced every succeeding era of the generational church by its own hegemonies of teachings and beliefs. Which curiously reinforces the idea of Whitehead's processual-relational organism which states that
"Every uniquely concrescing event is prehended by every uniquely past concrescing event"- which I find both humorous and ironic. :)
Be that as it may, a good, healthy process-relational theology can, and will, remove all ills and evils for today's fraught church doctrines when looking again at the bible's relevancy through "process-relational eyes". When done, you'll find process-relational stories and teachings across every page of the bible where once you saw none.

How do I know?

Because I tried it once with a degreed and studied Calvinist pastor/professor who was open to engagement. After 30-40 minutes of explaining process theology, and without any prompting, this pastor/professor began rehearsing to me verse-after-verse of observed (and genuinely felt) process-relational teachings on the Godhead, Christology, Hamartiology (sin), Creation, Eschatology, and etc.

By his reaction this means that even from the eyes of one who isn't a process-relational theologian, the bible was found to be full of process-relational events because, guess what? The God of creation is a process-relational God who created from God's process-relational Self (God's Imago Dei) a processual-relational universe and world we live in with all its consequences and affectations.


Fourth Conclusion (for Christians, again)

Which consequently means that the church will need a new set of processual-relational doctrines, systems, creeds, and dogmas. Which is also the whole reason for this website here... to discover how a process-relational theology might work with a process-relational metaphysic cosmologically, ontologically, epistemologically, ethically, and ecologically.

And for those of you who may wish a shortcut when reading through the many process articles listed below let me save you some time after years-and-years of writing about process theology....

Simply replace one's interpretation of the bible at the core of your beliefs with the Love of God as it's new core. A theology of love bespeaks process through-and-through-and-through. More simply said, a process theology is surmised in the godly ethic of love and loving actions at all times. This is the very heart of a process-relational cosmology.

The Story of Blind Men Describing an Elephant

Fifth Conclusion (for everybody)

One last, similar to the proverbial elephant which five blindfolded experts sought to describe when feeling it's trunk, leathery skin, wispy tail, large ears, and bony tusks, so all past philosophies and methodologies have similarly described parts of Whitehead's process-rich metaphysic.

A metaphysic which richly describes the universe as it is. Thus making of it an "Integral Philosophy" to all other preceding philosophies and metaphysics.

Summary

In summary, (1) I want my scientific investigations to be agnostic - but, (2) I also want to use the tool of process-relational metaphysics when describing creational cosmologies. And lastly, (3) as process-relational sciences delve into future processual discoveries they will be discovering creation's process-based teleologies. That is, it's underlying aims and purposes, meaning and ends, which nicely dovetails and circumscribes the process-relational worlds of faith and religion from beginning to end. And it is here at this intersection where science and faith may merge and intertwine rather than compete one with the other.

Why?

Because though process-relational philosophy can be used as an agnostic metaphysic it also has a process-relational component to it when circumscribed by a process-relational theology which can work hand-in-glove with the process-relational cosmologies of science. In this way both communities are affected by, and affecting, one another having found a common foundation to dialogue with one another in belief and discovery.

Other process metaphysicians may strip out the God-element of Process-Relational thought (see here, Relational Paradigms in Sustainability Research, Practice, and Education) substituting "relational" in place of a "relational God." However, Process Metaphysician, AN Whitehead, believed in God, and had developed a metaphysic that could worked both ways, as well as singularly, between faith and non-faith. 

For those of the Spirit faith we will know this and can ably use this newer philosophical foundation between the supernatural and natural theologies of religious belief. And for those who are not of faith, they may use this same metaphysic from an agnostic, if not atheistic, approach as the linked article above has shown.

In summary, creation seems to work as process-relational dynamic. One where God has granted freewill which may, or may not, be used in loving caretake of one another and creation itself. Let's pray that whether one believes or disbelieves, that each-and-all work together towards the ever fickled dynamic of loving goodwill and engagement in cooperative understanding.

References and Resources

To assist in developing a Christian agnostism when exploring creation using the tools of a process-based science, I have listed below agnostic (if not, atheistic) videos discussing the cosmological view of the anthropic principle.... A principle, theory, or axiom, which refers to the idea of "why we live in the kind of world which we live in".
SIDE NOTE: There is both a strong anthropic argument (which religion seems to have approved) and a weak anthropic argument - which I like best because it allows the greatest amount of randomness and chaos to an "uncontrolled" and evolving creation. Into which we may posit the Imago Dei of God within creation's underlying DNA structures which consequently leans towards the direction of a loving sovereign relationship between God and creation (divine immanency) rather than a controlling sovereign relationship of judgment and wrath (the classic position of divine transcendence of the church).
So then, "why do we live in the kind of world in which we live?

From an agnostic/atheistic perspective: 'Because it worked out this way." But for the person of faith "It would be so and was so".

Said differently,
"With the forward look of science we cannot know. But with the backwards look after science we'll find a processual God utilizing processual evolution bringing all to its processual results and ends."
At once then we may have a random, evolutionary, roll-of-the-dice, but when viewing again creation's chaotic evolution we'll see the wisdom and teleology of God's purposes and resolve in birthing evolving, processual worlds into fellowship with God's processual-relational Self.

Meaning, that throughout creation's constructs God has knit deep within it's indeterminant, freewill bones God's Loving Self bubbling below evolutionary surfaces driven by divine love in all its generative, and valuative forms; pulsating with evidentiary ontological longing and becoming. A state of being always pushing forward towards greater or lesser forms of becoming. Which is yet another teaching of process-relational philosophy.

Peace,

R.E. Slater
April 1, 2023
edited April 2 & 7, 2023

PROCESS ARTICLES
~ There are more to be discovered on the sidebars ~





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AGNOSTIC RESOURCES
LECTURES & VIDEOS


by Fred C. Adams



Why Is The Universe Perfect?
35:29


How Did The Universe Come Into Existence?
Brian Greene on The Multiverse & The Fine Tuning Argument
10:17


Sean Carroll - Why Fine-tuning Seems Designed
6:34


Steven Weinberg - Why a Fine-Tuned Universe?
19:53


Quentin Smith - What Does a Fine-Tuned Universe Mean?
10:34




Fine-tuned universe

The characterization of the universe as finely tuned suggests that the occurrence of life in the universe is very sensitive to the values of certain fundamental physical constants and that the observed values are, for some reason, improbable.[1] If the values of any of certain free parameters in contemporary physical theories had differed only slightly from those observed, the evolution of the universe would have proceeded very differently and life as it is understood may not have been possible.[2][3][4][5]

History

In 1913, the chemist Lawrence Joseph Henderson wrote The Fitness of the Environment, one of the first books to explore fine tuning in the universe. Henderson discusses the importance of water and the environment to living things, pointing out that life depends entirely on earth's very specific environmental conditions, especially the prevalence and properties of water.[6]

In 1961, physicist Robert H. Dicke claimed that certain forces in physics, such as gravity and electromagnetism, must be perfectly fine-tuned for life to exist in the universe.[7][8] Fred Hoyle also argued for a fine-tuned universe in his 1984 book The Intelligent Universe. "The list of anthropic properties, apparent accidents of a non-biological nature without which carbon-based and hence human life could not exist, is large and impressive", Hoyle wrote.[9]

Belief in the fine-tuned universe led to the expectation that the Large Hadron Collider would produce evidence of physics beyond the Standard Model, such as supersymmetry,[10] but by 2012 it had not produced evidence for supersymmetry at the energy scales it was able to probe.[11]

Motivation

Physicist Paul Davies has said, "There is now broad agreement among physicists and cosmologists that the Universe is in several respects ‘fine-tuned' for life". However, he continued, "the conclusion is not so much that the Universe is fine-tuned for life; rather it is fine-tuned for the building blocks and environments that life requires."[12] He has also said that "'anthropic' reasoning fails to distinguish between minimally biophilic universes, in which life is permitted, but only marginally possible, and optimally biophilic universes, in which life flourishes because biogenesis occurs frequently".[13] Among scientists who find the evidence persuasive, a variety of natural explanations have been proposed, such as the existence of multiple universes introducing a survivorship bias under the anthropic principle.[1]

The premise of the fine-tuned universe assertion is that a small change in several of the physical constants would make the universe radically different. As Stephen Hawking has noted, "The laws of science, as we know them at present, contain many fundamental numbers, like the size of the electric charge of the electron and the ratio of the masses of the proton and the electron. ... The remarkable fact is that the values of these numbers seem to have been very finely adjusted to make possible the development of life."[5]

If, for example, the strong nuclear force were 2% stronger than it is (i.e. if the coupling constant representing its strength were 2% larger) while the other constants were left unchanged, diprotons would be stable; according to Davies, hydrogen would fuse into them instead of deuterium and helium.[14] This would drastically alter the physics of stars, and presumably preclude the existence of life similar to what we observe on Earth. The diproton's existence would short-circuit the slow fusion of hydrogen into deuterium. Hydrogen would fuse so easily that it is likely that all the universe's hydrogen would be consumed in the first few minutes after the Big Bang.[14] This "diproton argument" is disputed by other physicists, who calculate that as long as the increase in strength is less than 50%, stellar fusion could occur despite the existence of stable diprotons.[15]

The precise formulation of the idea is made difficult by the fact that we do not yet know how many independent physical constants there are. The standard model of particle physics has 25 freely adjustable parameters and general relativity has one more, the cosmological constant, which is known to be nonzero but profoundly small in value. But because physicists have not developed an empirically successful theory of quantum gravity, there is no known way to combine quantum mechanics, on which the standard model depends, and general relativity. Without knowledge of this more complete theory suspected to underlie the standard model, it is impossible to definitively count the number of truly independent physical constants. In some candidate theories, the number of independent physical constants may be as small as one. For example, the cosmological constant may be a fundamental constant, but attempts have also been made to calculate it from other constants, and according to the author of one such calculation, "the small value of the cosmological constant is telling us that a remarkably precise and totally unexpected relation exists among all the parameters of the Standard Model of particle physics, the bare cosmological constant and unknown physics."[16]

Examples

Martin Rees formulates the fine-tuning of the universe in terms of the following six dimensionless physical constants.[2][17]

  • N, the ratio of the electromagnetic force to the gravitational force between a pair of protons, is approximately 1036. According to Rees, if it were significantly smaller, only a small and short-lived universe could exist.[17]
  • Epsilon (ε), a measure of the nuclear efficiency of fusion from hydrogen to helium, is 0.007: when four nucleons fuse into helium, 0.007 (0.7%) of their mass is converted to energy. The value of ε is in part determined by the strength of the strong nuclear force.[18] If ε were 0.006, a proton could not bond to a neutron, and only hydrogen could exist, and complex chemistry would be impossible. According to Rees, if it were above 0.008, no hydrogen would exist, as all the hydrogen would have been fused shortly after the Big Bang. Other physicists disagree, calculating that substantial hydrogen remains as long as the strong force coupling constant increases by less than about 50%.[15][17]
  • Omega (Ω), commonly known as the density parameter, is the relative importance of gravity and expansion energy in the universe. It is the ratio of the mass density of the universe to the "critical density" and is approximately 1. If gravity were too strong compared with dark energy and the initial metric expansion, the universe would have collapsed before life could have evolved. If gravity were too weak, no stars would have formed.[17][19]
  • Lambda (Λ), commonly known as the cosmological constant, describes the ratio of the density of dark energy to the critical energy density of the universe, given certain reasonable assumptions such as that dark energy density is a constant. In terms of Planck units, and as a natural dimensionless value, Λ is on the order of 10−122.[20] This is so small that it has no significant effect on cosmic structures that are smaller than a billion light-years across. A slightly larger value of the cosmological constant would have caused space to expand rapidly enough that stars and other astronomical structures would not be able to form.[17][21]
  • Q, the ratio of the gravitational energy required to pull a large galaxy apart to the energy equivalent of its mass, is around 10−5. If it is too small, no stars can form. If it is too large, no stars can survive because the universe is too violent, according to Rees.[17]
  • D, the number of spatial dimensions in spacetime, is 3. Rees claims that life could not exist if there were 2 or 4 spatial dimensions.[17] Rees argues this does not preclude the existence of ten-dimensional strings.[2]

Max Tegmark has argued that if there is more than one time dimension, then physical systems' behavior could not be predicted reliably from knowledge of the relevant partial differential equations. In such a universe, intelligent life capable of manipulating technology could not emerge. Moreover protons and electrons would be unstable and could decay into particles having greater mass than themselves. (This is not a problem if the particles have a sufficiently low temperature.)[22]

Carbon and oxygen

An older example is the Hoyle state, the third-lowest energy state of the carbon-12 nucleus, with an energy of 7.656 MeV above the ground level.[23] According to one calculation, if the state's energy level were lower than 7.3 or greater than 7.9 MeV, insufficient carbon would exist to support life. Furthermore, to explain the universe's abundance of carbon, the Hoyle state must be further tuned to a value between 7.596 and 7.716 MeV. A similar calculation, focusing on the underlying fundamental constants that give rise to various energy levels, concludes that the strong force must be tuned to a precision of at least 0.5%, and the electromagnetic force to a precision of at least 4%, to prevent either carbon production or oxygen production from dropping significantly.[24]

Explanations

Some explanations of fine-tuning are naturalistic.[25] First, the fine-tuning might be an illusion: more fundamental physics may explain the apparent fine-tuning in physical parameters in our current understanding by constraining the values those parameters are likely to take. As Lawrence Krauss puts it, "certain quantities have seemed inexplicable and fine-tuned, and once we understand them, they don’t seem to be so fine-tuned. We have to have some historical perspective."[21] Some argue it is possible that a final fundamental theory of everything will explain the underlying causes of the apparent fine-tuning in every parameter.[26][21]

Still, as modern cosmology developed, various hypotheses not presuming hidden order have been proposed. One is a multiverse, where fundamental physical constants are postulated to have different values outside of our own universe.[27][28] On this hypothesis, separate parts of reality would have wildly different characteristics. In such scenarios, the appearance of fine-tuning is explained as a consequence of the weak anthropic principle and selection bias (specifically survivorship bias); only those universes with fundamental constants hospitable to life (such as ours) could contain life forms capable of observing the universe and contemplating the question of fine-tuning in the first place.[29]

Multiverse

If the universe is just one of many, and possibly infinite universes, each with different physical phenomena and constants, it would be unsurprising that we find ourselves in a universe hospitable to intelligent life (see multiverse: anthropic principle). Some versions of the multiverse hypothesis therefore provide a simple explanation for any fine-tuning.[1]

The multiverse idea has led to considerable research into the anthropic principle and has been of particular interest to particle physicists, because theories of everything do apparently generate large numbers of universes in which the physical constants vary widely. As yet, there is no evidence for the existence of a multiverse, but some versions of the theory make predictions of which some researchers studying M-theory and gravity leaks hope to see some evidence soon.[30]: 220–221  Laura Mersini-Houghton claimed that the WMAP cold spot could provide testable empirical evidence for a parallel universe.[31] Variants of this approach include Lee Smolin's notion of cosmological natural selection, the Ekpyrotic universe, and the bubble universe theory.

Top-down cosmology

Stephen Hawking and Thomas Hertog proposed that the universe's initial conditions consisted of a superposition of many possible initial conditions, only a small fraction of which contributed to the conditions we see today.[32] On their theory, it is inevitable that we find our universe's "fine-tuned" physical constants, as the current universe "selects" only those histories that led to the present conditions. In this way, top-down cosmology provides an anthropic explanation for why we find ourselves in a universe that allows matter and life, without invoking the ontic existence of the Multiverse.[33]

Carbon chauvinism

Some forms of fine-tuning arguments about the formation of life assume that only carbon-based life forms are possible, an assumption sometimes called carbon chauvinism.[34] Conceptually, alternative biochemistry or other forms of life are possible.[35]

Alien design

One hypothesis is that extra-universal aliens designed the universe. Some believe this would solve the problem of how a designer or design team capable of fine-tuning the universe could come to exist.[36] Cosmologist Alan Guth believes humans will in time be able to generate new universes.[37] By implication, previous intelligent entities may have generated our universe.[38] This idea leads to the possibility that the extra-universal designer/designers are themselves the product of an evolutionary process in their own universe, which must therefore itself be able to sustain life. It also raises the question of where that universe came from, leading to an infinite regress.

John Gribbin's Designer Universe theory suggests that an advanced civilization could have deliberately made the universe in another part of the Multiverse, and that this civilization may have caused the Big Bang.[39]

Simulation hypothesis

The simulation hypothesis holds that the universe is fine-tuned simply because it is programmed that way by people similar to us but more technologically advanced.[40]

Religious apologetics

Some scientists, theologians, and philosophers, as well as certain religious groups, argue that providence or creation are responsible for fine-tuning.[41][42][43][44][45]

Christian philosopher Alvin Plantinga argues that random chance, applied to a single and sole universe, only raises the question as to why this universe could be so "lucky" as to have precise conditions that support life at least at some place (the Earth) and time (within millions of years of the present).

One reaction to these apparent enormous coincidences is to see them as substantiating the theistic claim that the universe has been created by a personal God and as offering the material for a properly restrained theistic argument – hence the fine-tuning argument. It's as if there are a large number of dials that have to be tuned to within extremely narrow limits for life to be possible in our universe. It is extremely unlikely that this should happen by chance, but much more likely that this should happen if there is such a person as God.

— Alvin Plantinga, "The Dawkins Confusion: Naturalism ad absurdum"[46]

Philosopher and Christian apologist William Lane Craig cites this fine-tuning of the universe as evidence for the existence of God or some form of intelligence capable of manipulating (or designing) the basic physics that governs the universe.[47]

Philosopher and theologian Richard Swinburne reaches the design conclusion using Bayesian probability.[48]

Scientist and theologian Alister McGrath has pointed out that the fine-tuning of carbon is even responsible for nature's ability to tune itself to any degree.

The entire biological evolutionary process depends upon the unusual chemistry of carbon, which allows it to bond to itself, as well as other elements, creating highly complex molecules that are stable over prevailing terrestrial temperatures, and are capable of conveying genetic information (especially DNA). […] Whereas it might be argued that nature creates its own fine-tuning, this can only be done if the primordial constituents of the universe are such that an evolutionary process can be initiated. The unique chemistry of carbon is the ultimate foundation of the capacity of nature to tune itself.[49][50]

Theoretical physicist and Anglican priest John Polkinghorne has stated: "Anthropic fine tuning is too remarkable to be dismissed as just a happy accident."[51]

Theologian and philosopher Andrew Loke argues that there are only five possible categories of hypotheses concerning fine-tuning and order: (i) Chance, (ii) Regularity, (iii) Combinations of Regularity and Chance, (iv) Uncaused, and (v) Design, and that only Design gives an exclusively logical explanation of order in the universe.[52] He argues that the Kalam Cosmological Argument strengthens the teleological argument by answering the question "Who designed the Designer?"[52]

Creationist Hugh Ross advances a number of fine-tuning hypotheses.[53][54] One is the existence of what Ross calls "vital poisons":[55] elemental nutrients that are harmful in large quantities but essential for animal life in smaller quantities.

See also

References

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  15. Jump up to:a b MacDonald, J.; Mullan, D. J. (2009). "Big Bang nucleosynthesis: The strong nuclear force meets the weak anthropic principle". Physical Review D80 (4): 043507. arXiv:0904.1807Bibcode:2009PhRvD..80d3507Mdoi:10.1103/physrevd.80.043507S2CID 119203730Contrary to a common argument that a small increase in the strength of the strong force would lead to destruction of all hydrogen in the Big Bang due to binding of the diproton and the dineutron with a catastrophic impact on life as we know it, we show that provided the increase in strong force coupling constant is less than about 50% substantial amounts of hydrogen remain.
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  35. ^ See, e.g. Cohen, J., & Stewart, I.What Does a Martian Look Like: The Science of Extraterrestrial Life, Wiley, 2002, p. 159.
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  39. ^ John Gribbin, In Search of the Multiverse: Parallel Worlds, Hidden Dimensions, and the Ultimate Quest for the Frontiers of Reality, 2010, p. 195
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  43. ^ Park, Robert L. (2009). Superstition: Belief in the Age of SciencePrinceton University Pressp. 11ISBN 978-0-691-13355-3
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  45. ^ Sober, E., 2004. "The Design Argument", in W. E. Mann, ed., The Blackwell Guide to the Philosophy of Religionch. 6Blackwell PublishingISBN 0-631-22129-8.
  46. ^ Alvin Plantinga, "The Dawkins Confusion: Naturalism ad absurdum," Christianity Today, March/April 2007
  47. ^ William Lane Craig, "The Teleological Argument and the Anthropic Principle". leaderu.com
  48. ^ Richard Swinburne, 1990. Argument from the fine-tuning of the Universe, in Physical cosmology and philosophy, J. Leslie, Editor. Collier Macmillan: New York. pp. 154–73.
  49. ^ McGrath, Alister E. (2009). A Fine-Tuned Universe: The Quest for God in Science and Theology (1st ed.). Louisville, KY: Westminster John Knox Press. p. 176. ISBN 978-0664233105.
  50. ^ "What is the "fine-tuning" of the universe, and how does it serve as a "pointer to God"?"BioLogos.org. Archived from the original on 2014-12-21.
  51. ^ Polkinghorne, J. C., Science and Theology: An Introduction (London: SPCK, 1998), p. 75.
  52. Jump up to:a b Loke, Andrew (2022). The Teleological and Kalam Cosmological Arguments Revisited. Cham: Palgrave. p. 7.
  53. ^ Reasons to Believe (blog)
  54. ^ Hugh Ross. Improbable Planet: How Earth Became Humanity's Home.
  55. ^ Vital Poisons

Further reading

External links

Defend fine-tuning
Criticize fine tuning