Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Showing posts with label Philosophy and Science. Show all posts
Showing posts with label Philosophy and Science. Show all posts

Tuesday, December 7, 2021

A History of Philosophy - Hugh Timeline Charts!




A History of Philosophy


Philosophy has been around since the dawn of western civilization. The golden age of Greek philosophy took place in Athens in the 5th century BC. The works of Socrates, Plato, and Aristotle informed thousands of years of thought, becoming central to thought in the Roman world, the Middle Ages, and then resurfacing in the renaissance and later.

Starting at the height of the Roman republic, Christian thought was central to philosophy at least until the enlightenment. In the 18th century, questions of how we come to know what we believe we know (epistemology), and new ethical schools began to form. By the late 1800’s, questions of language, logic, and meaning took center stage, and the 20th century played host to one of the largest bursts of philosophical work ever seen. Today philosophical thought is applied to almost every component of life, from science to warfare, politics to artificial intelligence.


A History of Western Philosophy Chart

This awesome chart from superscholar.org provides an abbreviated, easy to follow, and informative overview of the general flow of thought in Western Philosophy. Although missing several influential scholars, it does a great job at capturing the nuts-and-bolts of things and is very well thought-out. We hope you enjoy this visual as much as we do and find it helpful! Click on the link below to view!




analytic philosophy, ancient philosophy, aristotelianism, atomists, averroism, contemporary philosophy, continental philosophy, critical thinking, eclecticism, eleatics, empiricists, epicureanism, existentialism, german idealism, hellenistic, hellenistic philosophy, history, humanism, ionians, logic, modern philosophy, natural philosophy, neoplatonism, ordinarly language philosophy, phenomenology, philosophy, platonism, political philosophy, post-structuralists, postanalytic philosophy, pragmatism, presocratics, pythagoreanism, pythagorreans, rationalists, reason, roman philosophy, scholasticism, skepticism, sophists, stoicism, western philosophy.


A History of Eastern Philosophy

Eastern Philosophy is expansive, beginning as far back as 5,000 years ago. Eastern philosophies are also some of the most intricate and popular on the planet, with many adherents to religious philosophies thousands of years old.

Far from being isolated, many philosophies began in small sections of the Asia and spread for thousands of miles. As early as the Ancient Greeks, there was interplay between eastern and western thought, and Islamic thought–in particular– laid the foundation for the enlightenment in the west.

Though many of the schools of thought on our graphic are religious in some form, their philosophical importance can’t be underestimated, with many religious thinkers contributing substantially to the development of logic, metaphysics, ethics, and epistemology.






Abheda, Achintya-Bheda-Abheda, Ajivika, Asharism, Athari, averroism, Avicennism, Bahai, Bahusrutiya, Bhedabheda, Buddhism, Caitika, Carvaka, Chanakya, Confucianism, Daoism, Dharmaguptaka, Dvaita, Dvaitadvaita, east-asian philosophies, Illuminationism, Indian Philosophy, Iranian Philosophies, Islamic Philosophy, Jainism, Kasyapiya, Legalism, Lokottaravada, Mahasamghika, Mahisasaka, Manichaeism, Maoism, Maturidi, Mazdakism, Mimamsa, Mutazilah, naturalists, Neo-Vedanta, philosophy, Prajnaptivada, Samkhya, Sarvastivada, School of Naturalists, Shia, Shinto, Shuddadvaita, Sramana, Sthavira Nikaya, Sufism, Sunni, Theravada, Transcendent Theosophy, Vaisheshika, vedanta, Vedics, Vibhajyavada, Vishishtadvaita, yoga, Zoroastrianism, Zurvanism


Friday, May 7, 2021

Process Christianity, the History of Computer Languages, and Quantum Computing




Process Christianity, the History of Computer
Languages, and Quantum Computing

by R.E. Slater

Introduction

Would you expect to find a post on Digital and Quantum Computing on a Christian website?! Well, why not? Christians should be interested in everything to help mold our religious worlds. We should be expanding our religious reality at every opportunity. For myself, I wish to allow doubt and uncertainty help lead and inform my religious beliefs. Plus I had a lifetime of service in the technology industry including a major portion of my schooling in mathematics and the sciences. So, I am always interested in learning something new!

I will here digress but you should know that further below will be a load of information that may be explored and learned on your own from early classical computing to quantum coding online in the cloud. But first, let me provide a tie-in from what I describe as "Process Christianity" to Process-based Sciences as they are being affected by Whiteheadian Process Philosophy in the foreseeable future.

Here, at Relevancy22, I try to envisage God and God's World around us. How we might fit in and work with God and with God's creation. And how our every thought might help reconstruct a new point of process-based human progress towards accomplishing healing and restitution between ourselves and the world at large.

Think of the world of computing as a helpful vaccine given to a pandemic world trying to rediscover it's humanity and presence in the world of nature. Computing across all industries, including greentech, will be able to do just that - nanocomputing, biologic and molecular computing, organic computing, AI computing, and so on.

Whatever we touch let us touch it for good, give it to the masses, and use any funds received to alleviate the world's troubles. I suppose this is a naive view but we all know our history how the machinations of man always screws things up. So stay noble, be wise, and invest when and where you can since money talks. And always remember you're first principles. Thus Process Christianity to help remind us that we but a wee part in a very large, and complex, universe.

One last, this is also an apt goal for any future worlds forming themselves into (cosmo)ecological societies and ecoworld civilizations. Don't you LOVE it?!! Computing and cosmological goals!  :0


The Progress of Computing Logic

Today I was curious about the progress of computing logic and languages. From its early silicon days to the quantum computing research and applications presently being undertaken. The logic basis of constructing synthetic machine language is dependent upon the medium used.

Whereas in the past a form of linear thinking or sequentially-based (Boolean+, Many-Valued) mathematics might have been applicably related to the silicon world of electromagnetism, in this next world of quantum materials I am guessing a form of "fuzzy logic" (imprecise free association) or, perhaps more properly, a form of "free logic" (unassociated free variables from objects), must be the minimum starting point. In psychological terms we might even consider "free association" (unassociated forms divested of relationships).

In fuzzy mathematics, fuzzy logic is a form of many-valued logic in which the truth value of variables may be any real number between 0 and 1 both inclusive. It is employed to handle the concept of partial truth, where the truth value may range between completely true and completely false. By contrast, in Boolean logic, the truth values of variables may only be the integer values 0 or 1.

The term fuzzy logic was introduced with the 1965 proposal of fuzzy set theory by Lotfi Zadeh. Fuzzy logic had, however, been studied since the 1920s, as infinite-valued logic—notably by Łukasiewicz and Tarski.

Fuzzy logic is based on the observation that people make decisions based on imprecise and non-numerical information. Fuzzy models or sets are mathematical means of representing vagueness and imprecise information (hence the term fuzzy). These models have the capability of recognising, representing, manipulating, interpreting, and utilising data and information that are vague and lack certainty.
vs.
free logic is a logic with fewer existential presuppositions than classical logic. Free logics may allow for terms that do not denote any object. Free logics may also allow models that have an empty domain. A free logic with the latter property is an inclusive logic.

The point of free logic, though, is to have a formalism that implies no particular ontology, but that merely makes an interpretation of Quine both formally possible and simple. An advantage of this is that formalizing theories of singular existence in free logic brings out their implications for easy analysis. Lambert takes the example of the theory proposed by Wesley C. Salmon and George Nahknikian, which is that to exist is to be self-identical.
vs.
Free association is the expression (as by speaking or writing) of the content of consciousness without censorship as an aid in gaining access to unconscious processes. The technique is used in psychoanalysis (and also in psychodynamic theory) which was originally devised by Sigmund Freud out of the hypnotic method of his mentor and colleague, Josef Breuer.

Freud described it as such: "The importance of free association is that the patients spoke for themselves, rather than repeating the ideas of the analyst; they work through their own material, rather than parroting another's suggestions".

We Live in Relational Worlds

What cannot be escaped is the idea of the relationship of things to things. Yet in this regard to either process mechanics or, process-based quantum physics, those relationships are severed and may freely associate with any other non-dissimilar relationship whether sensical or not.

As example, the picture of a well-ordered businessman or businesswoman in personal psychic crisis deconstructing himself or herself into elemental forms of human reconnection to self and society. Or the chemical bonds found is radical compounds freed from their ionic bonds to recompose into entirely new, non-historical configurations.


Tenet Trailer - Spoiler Alert


In the quantum world we will discover a new way of imagining cause and effect. Perhaps, similar to the TENET movie, by placing effect before cause in non-temporal terms of relational matter to matter freed of temporal bounds... yes, I disabused the movie's premise. Forgive me. I was freely associating :)
But in truth a photon of light has been shown to have virtually travelled its path before actually traveling its historical path, so welcome to the world of the strange found in the quantum world of the paradoxical.


Process Metaphysics

Last thought, as Metaphysicists examine the nature of the reality, or as Philosophers do the same, we must similarly ask ourselves the deep questions of life's material processes, of its organic processes, of even its unseen - some say, spiritual - connections between itself and one another. It is within this complexity we live-and-breathe-and-have-our-being which provides yet another fundamental direction to a purpose-filled world granted (process) theological regard of the Divine in relationship to the inherited immortal.

Inherited in that this world is but an organic process spun off from God's own Self. And immortal in that in process events, as processes live and die, come and go, its overall "manufacture" between ever evolving and freely associating event processes will live on-and-on-and-on even as its Creator-Author does. The very nature of the cosmos is immortal when defined in process terms.

Thus, we should learn to see life from the theological perspective. Let it override the perspective of the metaphysician, the philosopher, and the quantum world of wonder whose threshold we step upon as for the first time. We live in a process world of healing and wellbeing should we allow it. Let's do. And let's together see where it takes us.


Conclusion

Below I have laid out a graphic history of computing languages. A Family Tree of sorts. These iterations have all occurred in my lifetime with more to come. As example, Apache UNIX (2013) is being used by Databricks as an enterprise-wide computing platform in the Cloud. It is replacing all previous enterprise versions of corporate/proprietary UNIX solutions. Thus, IBM and HP had also sought this avenue to stay up with open-source code branded committers.

But what will computing firms do in the future as quantum computing comes on line? Stay to faster iterations of silicon-based computer languages or replace the older logic and language systems altogether with something more pertinent to the medium used? And what kind of quantum logic should be used?

Hence my post today. While thinking specifically, learn to also think universally. See Tim Eastman's discussion in an earlier post a month ago for more discussion here. Especially in his paper and the notes given at the end of the post. It speaks to the developing world of quantum logic and language.

Peace,

R.E. Slater
May 7, 2021

Thursday, April 15, 2021

Tim Eastman - Untying The Gordian Knot


Untying the Gordian Knot:
Process, Reality, and Context
(Contemporary Whitehead Studies)

by Timothy E. Eastman (Author)
Publication Date: December 10, 2020

Amazon Link

In Untying the Gordian Knot: Process, Reality, and Context, Timothy E. Eastman proposes a new creative synthesis, the Logoi framework—which is radically inclusive and incorporates both actuality and potentiality—to show how the fundamental notions of process, logic, and relations, woven with triads of input-output-context and quantum logical distinctions, can resolve a baker’s dozen of age-old philosophic problems. Further, Eastman leverages a century of advances in quantum physics and the Relational Realism interpretation pioneered by Michael Epperson and Elias Zafiris and augmented by the independent research of Ruth Kastner and Hans Primas to resolve long-standing issues in understanding quantum physics. Adding to this, Eastman makes use of advances in information and complex systems, semiotics, and process philosophy to show how multiple levels of context, combined with relations—including potential relations—both local and local-global, can provide a grounding for causation, emergence, and physical law. Finally, the Logoi framework goes beyond standard ways of knowing—that of context independence (science) and context focus (arts, humanities)—to demonstrate the inevitable role of ultimate context (meaning, spiritual dimension) as part of a transformative ecological vision, which is urgently needed in these times of human and environmental crises. 

Editorial Reviews

"Timothy Eastman, eminent space scientist associated for many years with NASA and an important philosopher of science, has here produced a work of enormous significance. Cutting through a "Gordian Knot" of philosophical and scientific problems ranging widely from the mind-body issue, the nature of consciousness, freedom of the will, and the reality of temporal process, to the nature of quantum theory and the quantum measurement problem (to name a few), Eastman shows how an emphasis on physical context and employment of what he calls the relational logoi framework resolves such problems in a parsimonious and elegant way. The book displays astounding erudition producing a "consilience" of streams of evidence across numerous scientific and philosophical disciplines. Process philosophers and scholars working in the American pragmatist tradition will be especially drawn to this project as it resonates profoundly with central ideas found in Whitehead, Hartshorne, and Peirce."

- George W. Shields, University of Louisville


“We rightly marvel at the achievements yielded by the evolution of physics, from the Aristotelian paradigm to the mechanical paradigm to the field paradigm and finally to our current, stubbornly bipolar paradigm of quantum mechanics and relativity theory—that infamously double-edged instrument by which we define nature’s innermost and outermost extremes via mutually exclusive ontologies. This book charts a novel and compelling path forward toward a coherent relation of these incompatible fundamental theories—a path whereby naïve object-oriented realism is redefined as inherently contextual and relational—a groundbreaking synthesis of the ideas of Peirce, James and Whitehead along with modern physics, complex systems, information theory, semiotics and philosophy.”

- Michael Epperson, California State University Sacramento

"Timothy Eastman's book draws from and draws together many sources, from the humanistic to the scientific, inspired especially by the process philosophy of Whitehead and the semiotic vision of Pierce. Calling on these sources and inspirations, it presents an informed and informative synthesis in an integrative approach. It illuminates its fundamental notions of process, logic, and relations in a wide-ranging exploration; yet it is marked by a spirit which grants our fallibility, even as it proposes an ordered vision of things. It is engaging and illuminating in its impressive range of reference. Here we find a very thoughtful and synthetic voice that speaks in a constructive spirit. It witnesses to a new adventure of ideas, calling on the work of many thinkers who are cooperators in the field of constructive thought. Crossing boundaries between disciplines often kept apart, it is engaging and illuminating in its impressive range of reference."

- William Desmond, Katholieke Universiteit Leuven


* * * * * * * * * *


BIOGRAPHICAL DETAILS
Timothy E. Eastman

Sciences and Exploration Directorate - NASA Goddard Space Flight Center
Director, Space Physics and Plasma Sciences - Plasmas International

Dr. Timothy E. Eastman is a senior scientist at NASA’s Goddard Space Flight Center, and a consultant in plasma science. He has more than 40 years of experience in research and consulting in space physics, space science data systems, space weather, plasma applications, public outreach and education, and philosophy of science. This work included serving as a research scientist at Los Alamos National Lab, Branch Chief for the Magnetospheric Physics at NASA Headquarters, senior research scientist and faculty at both the University of Iowa and the University of Maryland, and Program Director for Magnetospheric Physics at the National Science Foundation.

Dr. Eastman discovered the Low-Latitude Boundary Layer (LLBL) of Earth’s magnetosphere (1976), and discovered gyro-phase bunched ions in space plasmas by analyzing energetic ion distribution functions near Earth’s bow shock (1981). The LLBL work, in particular, was further explored by two major multi-spacecraft missions – the Cluster spacecraft mission of the European Space Agency and NASA’s current Magnetospheric Multiscale Mission. He has published over 100 research papers in space physics, philosophy, and related fields.

In addition to an extensive research career, Dr. Eastman provided key leadership of the nation’s research programs in space plasma physics while program manager at NASA Headquarters (1985-1988) and NSF (1991-1994). For such program leadership, he was co-developer of key foundations for major international and interagency projects, including the International Solar Terrestrial Physics program, the Interagency Space Weather Program, and the Basic Plasma Science and Engineering program. He created and maintains major Web sites for plasma science and applications at plasmas.org and plasmas.com, and is lead editor of a book in philosophy of physics entitled Physics and Whitehead, published in 2004 by SUNY Press. Dr. Eastman’s interest in philosophy and philosophy of science extends over three decades with several journal publications in philosophy in addition to the SUNY volume; further, he is on International Advisory Boards for Process Studies and Studia Whiteheadiana (Poland), and is lead editor of a new volume entitled Physics and Speculative Philosophy scheduled for publication in 2015 with DeGruyter Press.


* * * * * * * * * *


Physics and Whitehead: Quantum, Process, and Experience
Leading scholars explore the connections between
quantum physics and process philosophy.

(Suny Series in Constructive Postmodern Thought)

Publication Date: January 8, 2009

* * * * * * * * * *

Physics and Speculative Philosophy:
Potentiality in Modern Science
(Process Thought Book #27) 

by Timothy E. Eastman  (Editor),
Michael Epperson  (Editor),
David Ray Griffin (Editor)

Publication Date: Feb 22, 2016


Through both an historical and philosophical analysis of the concept of possibility, we show how including both potentiality and actuality as part of the real is both compatible with experience and contributes to solving key problems of fundamental process and emergence. The book is organized into four main sections that incorporate our routes to potentiality: (1) potentiality in modern science [history and philosophy; quantum physics and complexity]; (2) Relational Realism [ontological interpretation of quantum physics; philosophy and logic]; (3) Process Physics [ontological interpretation of relativity theory; physics and philosophy]; (4) on speculative philosophy and physics [limitations and approximations; process philosophy]. We conclude that certain fundamental problems in modern physics require complementary analyses of certain philosophical and metaphysical issues, and that such scholarship reveals intrinsic features and limits of determinism, potentiality and emergence that enable, among others, important progress on the quantum theory of measurement problem and new understandings of emergence


* * * * * * * * * *


Big Bang: A Critical Analysis

by Hilton Ratcliffe (Author),
Timothy E. Eastman (Author),
Ashwini Kumar Lal (Author),
R. Joseph (Author)

Publication Date: October 26, 2011

 

A Word of Caution: The book, "Big Bang: A Critical Analysis," which I have listed under Tim Eastmen's name asks questions of modern day contemporary science. But rather than painting the study of cosmology as an area of "conspiracy theory" I would much rather approach sundry Cosmological Theories such as "The Big Bang" as one of many theoretical options which science is working through in answering contemporary queries of speculative science. The questions being asked in this book are no different than the ones being asked elsewhere amongst cosmologists, metaphysicians, quantum physicists, astrophysicists, etc. There is no "deep state" holding back information or forcing information into earlier molds of scientific theories. Hence, I personally feel the book's blurb should not be couched in the language of conspiracy but in the language of continual scientific inquiry as new ideas, instrumentations, technologies, and sciences comes out to play with older and newer data sets. Thank you. - Russ Slater
Book Blurb 
The theory that has come to be known as The Big Bang was originally proposed by a Catholic Priest, to make the Bible scientific. Critics have subsequently referred to the Big Bang theory as religion masquerading as science. Nevertheless, the Big Bang model is the generally accepted theory for the origin of universe. Nonetheless, findings in observational astronomy and revelations in the field of fundamental physics question the validity of the 'Big Bang' model, including the organization of galactic superstructures, the Cosmic Microwave Background, distant galaxies, gravitational waves, red shifts, and the age of local galaxies. Admittedly, the Big Bang research program has generated considerable research and there has been some confirmation for many hypotheses. However, outstanding questions remain and substantial alternative cosmology models, which also have been fruitful, remain viable and continue to evolve. Unfortunately, there has been a concerted effort to prevent research into alternate cosmologies. The Big Bang has become a sacred cow; which must not be questioned. One of the greatest challenges facing astrophysics is derivation of remoteness in cosmological objects. At large scales, it is almost entirely dependent upon the Hubble relationship between apparent brightness and spectral redshift for large luminous objects. However, this data has questionable validity. The assumption of scale invariance and universality of the Hubble law allowed the adoption of redshift as a standard calibration of cosmological distance. A major problem is the Big Bang model implies the existence of a creator. Why the Universe should have had a beginning, or why it would have been created, cannot be explained by classical or quantum physics. To support the Big Bang, estimates of the age & size of the cosmos, including claims of an accelerating universe, are based on an Earth-centered universe with the Earth as the measure of all things, exactly as dictated by religious theology. However, distance from Earth is not a measure of the age of far away galaxies. The Big Bang cannot explain why there are galaxies older than the Big Bang, why fully formed galaxies continue to be discovered at distances of over 13 billion light years from Earth, when according to Big Bang theory, no galaxies should exist at these distances. To support the Big Bang, red shifts are purposefully misinterpreted based on Pre-Copernican geo-centrism with Earth serving as ground zero. However, red shifts are variable, effected by numerous factors, and do not provide measures of time, age or distance. Nor can Big Bang theory explain why galaxies collide, why rivers of galaxies flow in the wrong direction, why galaxies clump together creating great walls of galaxies which took from 80 billion to 150 billion years to form. Big Bang theory requires phantom forces, constantly adjusted parameters, and ad hoc theorizing to explain away and to cover up the numerous holes in this theory. Finally, if at first there was a singularity, then the Big Bang was not a beginning, but a continuation.

Table of Contents

1. Big Bang? A Critical Review A. K. Lal, and R. Joseph, 2. Cosmic Agnosticism, Revisited Timothy E. Eastman, 3. Anomalous Redshift Data and the Myth of Cosmological Distance Hilton Ratcliffe, 4. Multiverse Scenarios in Cosmology: Classification, Cause, Challenge, Controversy, and Criticism Rüdiger Vaas, 5. An Infinite Fractal Cosmos R. L. Oldershaw, 6. Different Routes to Multiverses and an Infinite Universe. B.G. Sidharth 7. The Origin of the Modern Anthropic Principle, Helge Kragh, 8. Cosmos and Quantum: Frontiers for the Future. Menas Kafatos, 9. Infinite Universe vs the Myth of the Big Bang: Redshifts, Black Holes, Acceleration.

 

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RELATED READINGS


Amazon Link

The Quantum of Explanation: Whitehead’s Radical Empiricism
(Routledge Studies in American Philosophy) 1st Edition

by Randall E. Auxier (Author)
Publication Date: March 21, 2019

The Quantum of Explanation advances a bold new theory of how explanation ought to be understood in philosophical and cosmological inquiries. Using a complete interpretation of Alfred North Whitehead’s philosophical and mathematical writings and an interpretive structure that is essentially new, Auxier and Herstein argue that Whitehead has never been properly understood, nor has the depth and breadth of his contribution to the human search for knowledge been assimilated by his successors. This important book effectively applies Whitehead’s philosophy to problems in the interpretation of science, empirical knowledge, and nature. It develops a new account of philosophical naturalism that will contribute to the current naturalism debate in both Analytic and Continental philosophy. Auxier and Herstein also draw attention to some of the most important differences between the process theology tradition and Whitehead’s thought, arguing in favor of a Whiteheadian naturalism that is more or less independent of theological concerns. This book offers a clear and comprehensive introduction to Whitehead’s philosophy and is an essential resource for students and scholars interested in American philosophy, the philosophy of mathematics and physics, and issues associated with naturalism, explanation and radical empiricism.

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Publication Date: June 30, 2015
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Amazon Link

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 by Matthew T. Segall (Author)
Publication Date: April 29, 2019
Whitehead was among the first initiates into the 20th century's new cosmological story. This book bring's Whitehead's philosophy of organism into conversation with several components of contemporary scientific cosmology-including relativistic, quantum, evolutionary, and complexity theories-in order to both exemplify the inadequacy of the traditional materialistic-mechanistic metaphysical interpretation of them, and to display the relevance of Whitehead's cosmological scheme to the transdisciplinary project of integrating these theories and their data with the presuppositions of human civilization. This data is nearly crying aloud for a cosmologically ensouled interpretation, one in which, for example, physics and chemistry are no longer considered to be descriptions of the meaningless motion of molecules to which biology is ultimately reducible, but rather themselves become studies of living organization at ecological scales other than the biological.

Linus Learning Link

"Hi Russ. I just finished a logic book of the sort you describe, although it does incorporate the Boolean —but remember Whitehead gave Boole an algebraic interpretation in 1898, and Langer expressed Whitehead’s theory of extensive connection as an algebra that melded with his interpretation of Boole in 1937. I have operationalized that system adding set-theoretical functions and bringing it into a regimentation process of natural language that Langer and Whitehead do not have." - Randall Auxier


* * * * * * * * * *


Tim Eastman - Untying The Gordian Knot
Process, Reality and Context of the Quantum Theoretical Process

ZoomCast held on April 13, 2021

Introduction by Russ Slater

Today's zoom cast went well as I sat in and listened. I didn't expect to be introduced to 65+ scholars from all kinds of process fields. Nor be asked several times to contribute some of my thoughts I had typed on the chat bar to Tim Eastman and the group (many thanks to Randall Auxier for his helpful insights.) In my group introduction I spoke out what I hoped I would find in today's meeting held by John Cobb and the Cobb Institute. I discovered that relational process logic was actually being applied into quantum computing logic which, of course, will have a lot of import for greentech ecological societies. Especially as contra the reductionistic, Boolean science effort taking place appling silicon logic into quantum fields logic.

R.E. Slater
April 13, 2021

For the lecture itself Tim Eastman provided a summary of his discussion which is shown below. My own notes I don't believe would be as helpful as Tim's notes as I am presently learning and self-educating. Overall, my question was how to apply Whitehead's Process Relational Thought into the area of Relational Quantum Computing Logic. Essentially, it is being researched but as the technology medium is in the early stages of application it will be growing into itself over the next 100 years. Hopefully by utilizing all which Process Thought may provide to perceived reality, time studies, possibility and actuality, etc, within the quantum realm of quarks+ and light. - res





Notes - Russ Slater

Tim Eastman's discussion spoke to current studies in the Quantum Theoretic Process as opposed to transactional-based old-order Logic Systems. It is to be remembered that Alfred North Whitehead was first an English Mathematician before becoming a philosophical thinker who developed process philosophy and theology.

In any Semiotic System there will always be the Problem of Perspective: How to apply it to ontology (causation --> emergence) and epistemology (re constraints of knowledge).

SpaceTime - Is it a derivative of relationality? In process thinking it is. Therefore, "Yes".

The problem of Scientism - The postulation that science is complete in itself as a closed-end system; in Whitehead it is not:
Kurt Godel's Incompleteness theorem says (i) all closed systems are unprovable within themselves and that (ii) all open systems are rightly understood as incomplete. - res
As in Science, so too Life events, Philosophy, Theology, Psychology, and Sociology, etc., are always circumscribed within existential, phenomenological, epistemological, and contextual roots or contexts. Can anything ever be free of context? Frankly, "No." As such, it is important to identify and acknowledge applicable contexts.

Generally, one must always ask the question, what is the context of the area of study:
  • Science - claims to be context free but is contextualized by its area of study
  • Similarly the Arts and Humanities are contextualized within the Anthropological realm
  • Spiritual/Religious contexts will always be found in questions of cosmological metaphysics and ontology
Dyatic (sp?) Logic based in Boolean Logic - forces Quantum spin as either up or down, 1 or 0, yes or no. But a transactional Boolean system is never both. Boolean Logic does not negotiate the "Excluded Middle" nor do "Double Negations". These areas are neglected in it.

Non-Boolean Logic may be known as "Free Logic" (Question: Is this similar to "Fuzzy Logic"?? No. But there are similarities between each including the area of "Free Association") where potential relations correlate with potential outcomes.

As an example, Limited Potential Relations run through Constrained Contexts will have Limited Potential Outcomes.

Basically we are describing Process Logic by: "The Physics of Potentiality or Possibility to that of the Actaul Actuality." This is how Whitehead would describe "The Real". As the Physics of the "Possible-lism".
Question 1. When we quantumize measured or non-measured outcomes do we limit the quantum relational process transaction?? This would be described as a Transactional Process

Question 2. Or do we approach Quantum Logic by not limiting it to the transactional process at all? This would be describes as the Possibilist Process
How is Plasma Physics different from Quantum Physics? The former speaks to the electro-magnetic realm; the latter to the additional quantum realms of matter and force (besides EM there is gravity, the weak and strong nuclear forces, and possibly a fifth quantum force).



Bottom line George Boole did not include states for potentiality and possibility (in Whiteheadian terms prehension and conscreascence). These give us the theory of potency, involving the ability to measure general actuality or Real Time. All real events have potentiality for possibility.


We might redescribe Real Time as Relational Realism (per my comment to the group - res).
    • SpaceTime --> The World is not a collection of things but a collection of events.
    • There are three Categories of Events:
      • Momentary or Temporal Events,
      • Limited Duration Events,
      • Persistent Events.
    • Real Time is contextualized in the subject matter event in relationship
    • to all corresponding previous and contemporaneous events
    • Remember to include the panpsychic and panexistential root/context
    • with any real process system
    • Methodology must not limit ontology

Restated, the possible-actual proceeds the actual-actual. Similar to Stephen Hawking's description of a photon of radiation which travels to its destination before it actually travels to it, then looks back on the path it traversed, to then actually commit from its stage of potentiality to its stage of actuality. This is the weirdness of quantum physics. 

Quantum Stages of Development
  • Standard or Fundamental Quantum Physics to  -->
  • Anticipatory Quantum Systems to -->
  • Model-Dependent Systems.
Summary: Memory-based, anticipatory complex systems --> Interleaved Complext Possibilities
Context? The process-relational perspective


Definitions
Wikipedia - Semiotics (also called semiotic studies) is the study of sign processes (semiosis), which are any activity, conduct, or process that involves signs, where a sign is defined as anything that communicates a meaning that is not the sign itself to the sign's interpreter. The meaning can be intentional such as a word uttered with a specific meaning, or unintentional, such as a symptom being a sign of a particular medical condition. Signs can communicate through any of the senses, visual, auditory, tactile, olfactory, or gustatory (sic, feelings].

The semiotic tradition explores the study of signs and symbols as a significant part of communications. Unlike linguistics, semiotics also studies non-linguistic sign systems. Semiotics includes the study of signs and sign processes, indication, designation, likeness, analogy, allegory, metonymy, metaphor, symbolism, signification, and communication.

Semiotics is frequently seen as having important anthropological and sociological dimensions; for example, the Italian semiotician and novelist Umberto Eco proposed that every cultural phenomenon may be studied as communication. Some semioticians focus on the logical dimensions of the science, however. They examine areas belonging also to the life sciences—such as how organisms make predictions about, and adapt to, their semiotic niche in the world (see semiosis). In general, semiotic theories take signs or sign systems as their object of study: the communication of information in living organisms is covered in biosemiotics (including zoosemiotics and phytosemiotics).

Semiotics is not to be confused with the Saussurean tradition called semiology, which is a subset of semiotics.

(1986) Semiotics and the Philosophy of Language - PDF, General Editor, Thomas A. Sebeok, Indiana University Press

Abstract - The human-machine symbiotics, in its wider conception extends beyond the production game. It is about the symbiosis of hand and brain, a productive interplay between the user and the machine, and an interactive interplay between the objective knowledge and the tacit dimension. Central to this conception is the design of 'machines with purpose', an alternative vision to that of the instrumental rationality embedded in the computer. The paper reflects back upon the 1970s conception of symbiotics, exploring its evolution over the last four decades. As we now enter the world of cyber realities and fragmented selves on the one hand, and the world of cultural diversities and pluralities on the other, we ponder on whether neuroscience offers a route to a holistic symbiotics, which is even more relevant to the digitally mediated world we live in.

In computer science, contextualization is the process of identifying the data relevant to an entity (e.g., a person or a city) based on the entity's contextual information.

Definition
Context or contextual information is any information about any entity that can be used to effectively reduce the amount of reasoning required (via filtering, aggregation, and inference) for decision making within the scope of a specific application. Contextualisation is then the process of identifying the data relevant to an entity based on the entity's contextual information. Contextualisation excludes irrelevant data from consideration and has the potential to reduce data from several aspects including volume, velocity, and variety in large-scale data intensive applications (Yavari et al.).

Usage
The main usage of "contextualisation" is in improving the process of data:
Reduce the amount of data: Contextualisation has the potential to reduce the amount of data based on the interests from applications/services/users. Contextualisation can improve the scalability and efficiency of data process, query, delivery by excluding irrelevant data.

As an example, ConTaaS facilitates contextualisation of the data for IoT applications and could improve the processing for large-scale IoT applications from various Big Data aspects including volume, velocity, and variety.

Systems theory is the interdisciplinary study of systems, which are cohesive groups of interrelated, interdependent parts that can be natural or human-made. Every system is bounded by space and time, influenced by its environment, defined by its structure and purpose, and expressed through its functioning. A system may be more than the sum of its parts if it expresses synergy or emergent behavior.

Changing one part of a system may affect other parts or the whole system. It may be possible to predict these changes in patterns of behavior. For systems that learn and adapt, the growth and the degree of adaptation depend upon how well the system is engaged with its environment. Some systems support other systems, maintaining the other system to prevent failure. The goals of systems theory are to model a system's dynamics, constraints, conditions, and to elucidate principles (such as purpose, measure, methods, tools) that can be discerned and applied to other systems at every level of nesting, and in a wide range of fields for achieving optimized equifinality.

General systems theory is about developing broadly applicable concepts and principles, as opposed to concepts and principles specific to one domain of knowledge. It distinguishes dynamic or active systems from static or passive systems. Active systems are activity structures or components that interact in behaviours and processes. Passive systems are structures and components that are being processed. For example, a program is passive when it is a disc file and active when it runs in memory. The field is related to systems thinking, machine logic, and systems engineering.

Monday, June 15, 2020

Science / Philosophy - Why Time Travel IS NOT Possible




Science / Philosophy
Why Time Travel IS NOT Possible

by R.E.Slater


The Moving Finger writes; and, having writ,
  Moves on: nor all thy Piety nor Wit
Shall lure it back to cancel half a Line,
  Nor all thy Tears wash out a Word of it.

— Omar Khayyám (translation by Edward Fitzgerald).


THE AAROW OF TIME & SCIENCE

According to popular Sci-fi theories time travel is possible. In the Star Trek series "faster-than-light" warp speed is a form of time travel. Similarly in Battlestar Galactica. I believe the show Dr. Who also uses time travel through his "Tardis" phone booth. And so on.... 

But can science or philosophy respond to the many theories of whether time travel is, or is not, possible?

I'm in the camp that says time travel is not possible, both scientifically and philosphically, for many, many reasons, mostly all centered around the "arrow of time" using the "simplest explanation as the best explanation" as the more likely outcome as expressed by Okkam's Razor.

Which means that at the lowest level of quantum disruption the aarow of time is always forward, never anything else. We can fudge it a bit with the varying velocities of acceleration between objects but neither of those "traversing fields" of differential objects have effectively changed the lowest quantum level of the arrow of time.

Dr. Who's Tardis Time Traveling Phone Booth

THE VOID

I can think of only one exception and that is the timeless one dimensional state of the primordial Big Bang when "formless and void". It was a state in which time was everywhere present but nowhere present. That is, it was only present in its potentiality. There was only "space" but not "space-time". Time had become "liquified" in the void of an infinitely dense, superheated, and unformed singularity.

It was a void that within nothing made sense in its quasi-uniformity. It wasn't until its equilibrium was disturbed that it blew up to instantly reform the space it held within. We know this event as the Big Bang. At which point the aarow of time was also released, produced, enacted.

Time held no meaning until space was no longer an infinite dense mass in equilibrium with itself. Once it dropped out of its one dimensional liquified state many forces took over, one being the forward movement of time produced out of this multidimensional nondirectional void.

So one might say time is an integral description of the universe. It is neither a part or a piece of creation. If the universe is, it is. And space is what gives to time its aarow of forward movement. They behave together, as one, and cannot be pulled apart. This is my scientific view of time travel. Time can never be conscripted beyond what it is.

DO COSMIC BOUNDARIES EXIST?

Let's speak to the known boundaries of space before the Big Band was only an infinite void of potentiality. Outside this void was "nothing". The idea of an edge or a barrier to this singularity is nonsense as space filled all that was even as that space was infinitely small. As you can tell, words fail to describe a quantumless void.

By extraction, we could similarly describe the expanding universe today. Against popular semantics, our universe has no edges or barriers. Nor is there "void" beyond the universe. There is just nothing. Nonsense.

Why?

As the universe expands it creates from its void a filled space that was always there in potentiality. I draw upon the imagery of a growing plant, flower or tree. The space it fills is the space found in its potentiality. Its not filling "something" but growing its "potentiality of becoming".

Intersectionality of Process Philosophy, Metaphysics, and Physics

PROCESS PHILOSOPHY & TIME TRAVEL

Now back to our original question of the theoreticalness of time travel...

For me, another very real, if not best answer, to whether time travel is possible or not can be found in philosophy. In this case, process philosophy. If there's another philosophical approach you think is better, please speak up!

For me, time travel is not possible because of the theoretical structure of process philosophy as it understands the metaphysics of the universe.

Let me explain...

Thinking along process philosophical lines I can posit the following observations:

1) Forward time travel skips ahead of the whole process of prehension which presents an infinitude of possibilities thus voiding the process of prehension thus making it - if not impossible, then extremely unlikely - because the future is undetermined and filled with potentiality.

2) If going backwards in time the same result is given but this time because there would be too many concresencing events to undo, which, as a complex, and complexly networked organism, is being affectuated even as it is affectuating.

3) To theoretically return to the same present if time travel were possible would always return one to another event-filled present since one's time travel will have interrupted the "process of organism" and have created a different present in infinite loops of possible presents.

And lastly, 4) when traveling through time one is also "affecting as well as affectuating eventful time" from which a past present, or a future present, you 4a) cannot return to from where you began, while 4b) everything is responding to your time travel both forwards and backwards in prehensive and concsecencing activity.

Thusly, philosophically, the physics aren't there for time travel if process thought is utilized.

Thots?

R.E. Slater
June 15, 2020

* * * * * * * * * * *


REFERENCES









BEFORE THE BIG BANG



Dark Matter BEFORE the Big Bang


Dark Matter BEFORE the Big Bang


Plasmic Energy Fields of Earth's Sun AFTER the Big Bang


 * * * * * * * * * * *


AFTER THE BIG BANG

Nat Geo Cosmic Big Bang Inflation Diagram













* * * * * * * * * * *


SINGULARITY
by Marie Howe
          (after Stephen Hawking)

Do you sometimes want to wake up to the singularity
we once were?

so compact nobody
needed a bed, or food or money —

nobody hiding in the school bathroom
or home alone

pulling open the drawer
where the pills are kept.

For every atom belonging to me as good
Belongs to you.   Remember?

There was no   Nature.    No
 them.   No tests

to determine if the elephant
grieves her calf    or if

the coral reef feels pain.    Trashed
oceans don’t speak English or Farsi or French;

would that we could wake up   to what we were
— when we were ocean    and before that

to when sky was earth, and animal was energy, and rock was
liquid and stars were space and space was not

at all — nothing

before we came to believe humans were so important
before this awful loneliness.

Can molecules recall it?
what once was?    before anything happened?

No I, no We, no one. No was
No verb      no noun
only a tiny tiny dot brimming with

is is is is is

All   everything   home


* * * * * * * * * * *



Time Machines

First published Thu Nov 25, 2004; substantive revision Fri Jun 12, 2020
Recent years have seen a growing consensus in the philosophical community that the grandfather paradox and similar logical puzzles do not preclude the possibility of time travel scenarios that utilize spacetimes containing closed timelike curves. At the same time, physicists, who for half a century acknowledged that the general theory of relativity is compatible with such spacetimes, have intensely studied the question whether the operation of a time machine would be admissible in the context of the same theory and of its quantum cousins. A time machine is a device which brings about closed timelike curves—and thus enables time travel—where none would have existed otherwise. The physics literature contains various no-go theorems for time machines, i.e., theorems which purport to establish that, under physically plausible assumptions, the operation of a time machine is impossible. We conclude that for the time being there exists no conclusive no-go theorem against time machines. The character of the material covered in this article makes it inevitable that its content is of a rather technical nature. We contend, however, that philosophers should nevertheless be interested in this literature for at least two reasons. First, the topic of time machines leads to a number of interesting foundations issues in classical and quantum theories of gravity; and second, philosophers can contribute to the topic by clarifying what it means for a device to count as a time machine, by relating the debate to other concerns such as Penrose’s cosmic censorship conjecture and the fate of determinism in general relativity theory, and by eliminating a number of confusions regarding the status of the paradoxes of time travel. The present article addresses these ambitions in as non-technical a manner as possible, and the reader is referred to the relevant physics literature for details.

1. Introduction: time travel vs. time machine

The topic of time machines is the subject of a sizable and growing physics literature, some of which has filtered down to popular and semi-popular presentations.[1] The issues raised by this topic are largely oblique, if not orthogonal, to those treated in the philosophical literature on time travel.[2] Most significantly, the so-called paradoxes of time travel do not play a substantial role in the physics literature on time machines. This literature equates the possibility of time travel with the existence of closed timelike curves (CTCs) or worldlines for material particles that are smooth, future-directed timelike curves with self-intersections.[3] Since time machines designate devices which bring about the existence of CTCs and thus enable time travel, the paradoxes of time travel are irrelevant for attempted “no-go” results for time machines because these results concern what happens before the emergence of CTCs.[4] This, in our opinion, is fortunate since the paradoxes of time travel are nothing more than a crude way of bringing out the fact that the application of familiar local laws of relativistic physics to a spacetime background which contains CTCs typically requires that consistency constraints on initial data must be met in order for a local solution of the laws to be extendable to a global solution. The nature and status of these constraints is the subject of ongoing discussion. We will not try to advance the discussion of this issue here;[5] rather, our aim is to acquaint the reader with the issues addressed in the physics literature on time machines and to connect them with issues in the philosophy of space and time and, more generally, with issues in the foundations of physics.
Paradox mongers can be reassured in that if a paradox is lost in shifting the focus from time travel itself to time machines, then a paradox is also gained: if it is possible to operate a time machine device that produces CTCs, then it is possible to alter the structure of spacetime such that determinism fails; but by undercutting determinism, the time machine undercuts the claim that it is responsible for producing CTCs. But just as the grandfather paradox is a crude way of making a point, so this new paradox is a crude way of indicating that it is going to be difficult to specify what it means to be a time machine. This is a task that calls not for paradox mongering but for scientifically informed philosophizing. The present article will provide the initial steps of this task and will indicate what remains to be done. But aside from paradoxes, the main payoff of the topic of time machines is that it provides a quick route to the heart of a number of foundations problems in classical general relativity theory and in attempts to produce a quantum theory of gravity by combining general relativity and quantum mechanics. We will indicate the shape of some of these problems here, but will refer the interested reader elsewhere for technical details.
There are at least two distinct general notions of time machines, which we will call Wellsian and Thornian for short. In The Time Machine, H. G. Wells (1931) described what has become science fiction’s paradigmatic conception of a time machine: the intrepid operator fastens her seat belt, dials the target date—past or future—into the counter, throws a lever, and sits back while time rewinds or fast forwards until the target date is reached. We will not broach the issue of whether or not a Wellsian time machine can be implemented within a relativistic spacetime framework. For, as will soon become clear, the time machines which have recently come into prominence in the physics literature are of an utterly different kind. This second kind of time machine was originally proposed by Kip Thorne and his collaborators (see Morris and Thorne 1988; Morris, Thorne, and Yurtsever 1988). These articles considered the possibility that, without violating the laws of general relativistic physics, an advanced civilization might manipulate concentrations of matter-energy so as to produce CTCs where none would have existed otherwise. In their example, the production of “wormholes” was used to generate the required spacetime structure. But this is only one of the ways in which a time machine might operate, and in what follows any device which affects the spacetime structure in such a way that CTCs result will be dubbed a Thornian time machine. We will only be concerned with this variety of time machine, leaving the Wellsian variety to science fiction writers. This will disappoint the aficionados of science fiction since Thornian time machines do not have the magical ability to transport the would-be time traveler to the past of the events that constitute the operation of the time machine. For those more interested in science than in science fiction, this loss is balanced by the gain in realism and the connection to contemporary research in physics.
In Sections 2 and 3 we investigate the circumstances under which it is plausible to see a Thornian time machine at work. The main difficulty lies in specifying the conditions needed to make sense of the notion that the time machine “produces” or is “responsible for” the appearances of CTCs. We argue that at present there is no satisfactory resolution of this difficulty and, thus, that the topic of time machines in a general relativistic setting is somewhat ill-defined. This fact does not prevent progress from being made on the topic; for if one’s aim is to establish no-go results for time machines it suffices to identify necessary conditions for the operation of a time machine and then to prove, under suitable hypotheses about what is physically possible, that it is not physically possible to satisfy said necessary conditions. In Section 4 we review various no-go results which depend only on classical general relativity theory. Section 5 surveys results that appeal to quantum effects. Conclusions are presented in Section 6.

2. What is a (Thornian) time machine? Preliminaries

The setting for the discussion is a general relativistic spacetime (M,gab) where M is a differentiable manifold and gab is a Lorentz signature metric defined on all of M. The central issue addressed in the physics literature on time machines is whether in this general setting it is physically possible to operate a Thornian time machine. This issue is to be settled by proving theorems about the solutions to the equations that represent what are taken to be physical laws operating in the general relativistic setting—or at least this is so once the notion of a Thornian time machine has been explicated. Unfortunately, no adequate and generally accepted explication that lends itself to the required mathematical proofs is to be found in the literature. This is neither surprising nor deplorable. Mathematical physicists do not wait until some concept has received its final explication before trying to prove theorems about it; indeed, the process of theorem proving is often an essential part of conceptual clarification. The moral is well illustrated by the history of the concept of a spacetime singularity in general relativity where this concept received its now canonical definition only in the process of proving the Penrose-Hawking-Geroch singularity theorems, which came at the end of a decades long dispute over the issue of whether spacetime singularities are a generic feature of solutions to Einstein’s gravitational field equations.[6] However, this is not to say that philosophers interested in time machines should simply wait until the dust has settled in the physics literature; indeed, the physics literature could benefit from deployment of the analytical skills that are the stock in trade of philosophy. For example, the paradoxes of time travel and the fate of time machines are not infrequently confused in the physics literature, and as will become evident below, subtler confusions abound as well.
The question of whether a Thornian time machine—a device that produces CTCs—can be seen to be at work only makes sense if the spacetime has at least three features: temporal orientability, a definite time orientation, and a causally innocuous past. In order to make the notion of a CTC meaningful, the spacetime must be temporally orientable (i.e., must admit a consistent time directionality), and one of the two possible time orientations has to be singled out as giving the direction of time.[7] Non-temporal orientability is not really an obstacle since if a given general relativistic spacetime is not temporally orientable, a spacetime that is everywhere locally the same as the given spacetime and is itself temporally orientable can be obtained by passing to a covering spacetime.[8] How to justify the singling out of one of the two possible orientations as future pointing requires a solution to the problem of the direction of time, a problem which is still subject to lively debate (see Callender 2001). But for present purposes we simply assume that a temporal orientation has been provided. A CTC is then (by definition) a parameterized closed spacetime curve whose tangent is everywhere a future-pointing timelike vector. A CTC can be thought of as the world line of some possible observer whose life history is linearly ordered in the small but not in the large: the observer has a consistent experience of the “next moment,” and the “next,” etc., but eventually the “next moment” brings her back to whatever event she regards as the starting point.
As for the third condition—a causally innocuous past—the question of the possibility of operating a device that produces CTCs presupposes that there is a time before which no CTCs existed. Thus, Gödel spacetime, so beloved of the time travel literature, is not a candidate for hosting a Thornian time machine since through every point in this spacetime there is a CTC. We make this third condition precise by requiring that the spacetime admits a global time slice Σ (i.e., a spacelike hypersurface without edges);[9] that Σ is two-sided and partitions M into three parts—Σ itself, the part of M on the past side of Σ and the part of M on the future side of Σ—and that there are no CTCs that lie on the past side of Σ. The first two clauses of this requirement together entail that the time slice Σ is a partial Cauchy surface, i.e., Σ is a time slice that is not intersected more than once by any future-directed timelike curve.[10]
Now suppose that the state on a partial Cauchy surface Σ0 with no CTCs to its past is to be thought of as giving a snapshot of the universe at a moment before the machine is turned on. The subsequent realization of a Thornian time machine scenario requires that the chronology violating region VM, the region of spacetime traced out by CTCs,[11] is non-null and lies to the future of Σ0. The fact that V does not lead to any consistency constraints on initial data on Σ0 since, by hypothesis, Σ0 is not intersected more than once by any timelike curve, and thus, insofar as the so-called paradoxes of time travel are concerned with such constraints, the paradoxes do not arise with respect to Σ0. But by the same token, the option of traveling back into the past of Σ0 is ruled out by the set up as it has been sketched so far, since otherwise Σ0 would not be a partial Cauchy surface. This just goes to underscore the point made above that the fans of science fiction stories of time machines will not find the present context of discussion broad enough to encompass their vision of how time machines should operate; they may now stop reading this article and return to their novels.
Figure 1: Misner spacetime
Figure 1. Misner spacetime
As a concrete example of these concepts, consider the (1+1)-dimensional Misner spacetime (see Figure 1) which exhibits some of the causal features of Taub-NUT spacetime, a vacuum solution to Einstein’s gravitational field equations. It satisfies all three of the conditions discussed above. It is temporally orientable, and a time orientation has been singled out—the shading in the figure indicates the future lobes of the light cones. To the past of the partial Cauchy surface Σ0 lies the Taub region where the causal structure of spacetime is as bland as can be desired. But to the future of Σ0 the light cones begin to “tip over,” and eventually the tipping results in CTCs in the NUT region.
The issue that must be faced now is what further conditions must be imposed in order that the appearance of CTCs to the future of Σ0 can be attributed to the operation of a time machine. Not surprisingly, the answer depends not just on the structure of the spacetime at issue but also on the physical laws that govern the evolution of the spacetime structure. If one adopts the attitude that the label “time machine” is to be reserved for devices that operate within a finite spatial range for a finite stretch of time, then one will want to impose requirements to assure that what happens in a compact region of spacetime lying on or to the future of Σ0 is responsible for the CTCs. Or one could be more liberal and allow the would-be time machine to be spread over an infinite space. We will adopt the more liberal stance since it avoids various complications while still sufficing to elicit key points. Again, one could reserve the label “time machine” for devices that manipulate concentrations of mass-energy in some specified ways. For example, based on Gödel spacetime—where matter is everywhere rotating and a CTC passes through every spacetime point—one might conjecture that setting into sufficiently rapid rotation a finite mass concentration of appropriate shape will eventuate in CTCs. But with the goal in mind of proving negative general results, it is better to proceed in a more abstract fashion. Think of the conditions on the partial Cauchy surface Σ0 as encoding the instructions for the operation of the time machine. The details of the operation of the device—whether it operates in a finite region of spacetime, whether it operates by setting matter into rotation, etc.—can be left to the side. What must be addressed, however, is whether the processes that evolve from the state on Σ0 can be deemed to be responsible for the subsequent appearance of CTCs.

3. When can a would-be time machine be held responsible for the emergence of CTCs?

The most obvious move is to construe “responsible for” in the sense of causal determinism. But in the present setting this move quickly runs into a dead end. For if CTCs exist to the future of Σ0 they are not causally determined by the state on Σ0 since the time travel region V, if it is non-null, lies outside the future domain of dependence D+(Σ0) of Σ0, the portion of spacetime where the field equations of relativistic physics uniquely determine the state of things from the state on Σ0.[12] The point is illustrated by the toy model of Figure 1. The surface labeled H+(Σ0) is called the future Cauchy horizon of Σ0. It is the future boundary of D+(Σ0),[13] and it separates the portion of spacetime where conditions are causally determined by the state on Σ0 from the portion where conditions are not so determined. And, as advertised, the CTCs in the model of Figure 1 lie beyond H+(Σ0).
Figure 2: Deutsch-Politzer spacetime
Figure 2. Deutsch-Politzer spacetime
Thus, if the operation of a Thornian time machine is to be a live possibility, some condition weaker than causal determinism must be used to capture the sense in which the state on Σ0 can be deemed to be responsible for the subsequent development of CTCs. Given the failure of causal determinism, it seems the next best thing to demand that the region V is “adjacent” to the future domain of dependence D+(Σ0). Here is an initial stab at such an adjacency condition. Consider causal curves which have a future endpoint in the time travel region V and no past endpoint. Such a curve may never leave V; but if it does, require that it intersects Σ0. But this requirement is too strong because it rules out Thornian time machines altogether. For a curve of the type in question to reach Σ0 it must intersect H+(Σ0), but once it reaches H+(Σ0) it can be continued endlessly into the past without meeting Σ0 because the generators of H+(Σ0) are past endless null geodesics that never meet Σ0.[14] This difficulty can be overcome by weakening the requirement at issue by rephrasing it in terms of timelike curves rather than causal curves. Now the set of candidate time machine spacetimes satisfying the weakened requirement is non-empty—as illustrated, once again, by the spacetime of Figure 1. But the weakened requirement is too weak, as illustrated by the (1+1)-dimensional version of Deutsch-Politzer spacetime[15] (see Figure 2), which is constructed from two-dimensional Minkowski spacetime by deleting the points p1p4 and then gluing together the strips as shown. Every past endless timelike curve that emerges from the time travel region V of Deutsch-Politzer spacetime does meet Σ0. But this spacetime is not a plausible candidate for a time machine spacetime. Up to and including the time Σ0 (which can be placed as close to V as desired) this spacetime is identical with empty Minkowski spacetime. If the state of the corresponding portion of Minkowski spacetime is not responsible for the development of CTCs—and it certainly is not since there are no CTCs in Minkowski spacetime—how can the state on the portion of Deutsch-Politzer spacetime up to and including the time Σ0 be held responsible for the CTCs that appear in the future?
The deletion of the points p1p4 means that the Deutsch-Politzer spacetime is singular in the sense that it is geodesically incomplete.[16] It would be too drastic to require of a time-machine hosting spacetime that it be geodesically complete. And in any case the offending feature of Deutsch-Politzer can be gotten rid of by the following trick. Multiplying the flat Lorentzian metric ηab of Deutsch-Politzer spacetime by a scalar function j(x,t)> produces a new metric ηab:= ηab which is conformal to the original metric and, thus, has exactly the same causal features as the original metric. But if the conformal factor j is chosen to “blow up” as the missing points p1p4 are approached, the resulting spacetime is geodesically complete—intuitively, the singularities have been pushed off to infinity.
A more subtle way to exclude Deutsch-Politzer spacetime focuses on the generators of H+(Σ0). The stipulations laid down so far for Thornian time machines imply that the generators of H+(Σ0) cannot intersect Σ0. But in addition it can be required that these generators do not “emerge from a singularity” and do not “come from infinity,” and this would suffice to rule out Deutsch-Politzer spacetime and its conformal cousins as legitimate candidates for time machine spacetimes. More precisely, we can impose what Stephen Hawking (1992a,b) calls the requirement that H+(Σ0) be compactly generated; namely, the past endless null geodesics that generate H+(Σ0) must, if extended far enough into past, fall into and remain in a compact subset of spacetime. Obviously the spacetime of Figure 1 fulfills Hawking’s requirement—since in this case H+(Σ0) is itself compact—but just as obviously the spacetime of Figure 2 (conformally doctored or not) does not.
Imposing the requirement of a compactly generated future Cauchy horizon has not only the negative virtue of excluding some unsuited candidate time machine spacetimes but a positive virtue as well. It is easily proved that if H+(Σ0) is compactly generated then the condition of strong causality is violated on H+(Σ0), which means, intuitively, there are almost closed causal curves near H+(Σ0).[17] This violation can be taken as an indication that the seeds of CTCs have been planted on Σ0 and that by the time H+(Σ0) is reached they are ready to bloom.
However, we still have no guarantee that if CTCs do bloom to the future of Σ0, then the state on Σ0 is responsible for the blooming. Of course, we have already learned that we cannot have the iron clad guarantee of causal determinism that the state on Σ0 is responsible for the actual blooming in all of its particularity. But we might hope for a guarantee that the state on Σ0 is responsible for the blooming of some CTCs—the actual ones or others. The difference takes a bit of explaining. The failure of causal determinism is aptly pictured by the image of a future “branching” of world histories, with the different branches representing different alternative possible futures of (the domain of dependence of) Σ0 that are compatible with the actual past and the laws of physics. And so it is in the present setting: if H+(Σ0), then there will generally be different ways to extend D+(Σ0), all compatible with the laws of general relativistic physics. But if CTCs are present in all of these extensions, even through the details of the CTCs may vary from one extension to another, then the state on Σ0 can rightly be deemed to be responsible for the fact that subsequently CTCs did develop.
A theorem due to Krasnikov (2002, 2003 [Other Internet Resources], 2014a) might seem to demonstrate that no relativistic spacetime can count as embodying a Thornian time machine so understood. Following Krasnikov, let us say that a spacetime condition C is local just in case, for any open covering {Vα} of an arbitrary spacetime (M,gab),C holds in (M,gab) iff it holds in (Vα,gab|Vα) for all α. Examples of local conditions one might want to impose on physically reasonable spacetimes are Einstein’s gravitational field equations and so-called energy conditions that restrict the form of the stress-energy tensor Tab. An example of the latter that will come into play below is the weak energy condition that says that the energy density is non-negative.[18] Einstein’s field equations (sans cosmological constant) require that Tab is proportional to the Einstein tensor which is a functional of the metric and its derivatives. Call a C-spacetime (M,gab) a C-extension of a C-spacetime (M,gab) spacetime if the latter is isometric to an open proper subset of the former; and call (M,gab)C-extensible if it admits a C-extension and C-maximal otherwise. (Of course, C might be the empty condition.) Krasnikov’s theorem shows that every C-spacetime (M,gab) admits a C-maximal extension (Mmax,gabmax) such that all CTCs in (Mmax,gabmax) are to the chronological past of the image of M in (Mmax,gabmax). So start with some candidate spacetime (M,gab) for a Thornian time machine, and apply the theorem to (D+(Σ0),gab|D+(Σ0)). Conclude that no matter what local conditions the candidate spacetime is required to satisfy, D+(Σ0) has extensions that also satisfies said local conditions but does not contain CTCs to the future of Σ0. Thus, the candidate spacetime fails to exhibit the crucial feature identified above necessary for underwriting the contention that the conditions on Σ0 are responsible for the development of CTCs. Hence, it appears as if Krasnikov’s theorem effectively prohibits time machines.
The would-be time machine operator need not capitulate in the face of Krasnikov’s theorem. Recall that the main difficulty in specifying the conditions for the successful operation of Thornian time machines traces to the fact that the standard form of causal determinism does not apply to the production of CTCs. But causal determinism can fail for reasons that have nothing to do with CTCs or other acausal features of relativistic spacetimes, and it seems only fair to ensure that these modes of failure have been removed before proceeding to discuss the prospects for time machines. To zero in on the modes of failure at issue, consider vacuum solutions (Tab0) to Einstein’s field equations. Let (M,gab) and (M,gab) be two such solutions, and let ΣM and ΣM be spacelike hypersurfaces of their respective spacetimes. Suppose that there is an isometry Ψ from some neighborhood N(Σ) of Σ onto a neighborhood N(Σ) of Σ. Does it follow, as we would want determinism to guarantee, that Ψ is extendible to an isometry from D+(Σ) onto D+(Σ)? To see why the answer is negative, start with any solution (M,gab) of the vacuum Einstein equations, and cut out a closed set of points lying to the future of N(Σ) and in D+(Σ). Denote the surgically altered manifold by M and the restriction of gab to M by gab. Then (M,gab) is also a solution of the vacuum Einstein equations. But obviously the pair of solutions (M,gab) and (M,gab) violates the condition that determinism was supposed to guarantee as Ψ is not extendible to an isometry from D+(Σ) onto D+(Σ). It might seem that the requirement, contemplated above, that the spacetimes under consideration be maximal, already rules out spacetimes that have “holes” in them. But while maximality does rule out the surgically mutilated spacetime just constructed, it does not guarantee hole freeness in the sense needed to make sure that determinism does not stumble before it gets to the starting gate. That (M,gab) is hole free in the relevant sense requires that if ΣM is a spacelike hypersurface, there does not exist a spacetime (M,gab) and an isometric embedding Φ of D+(Σ) into M such that Φ(D+(Σ)) is a proper subset of D+(Φ(Σ)). A theorem due to Robert Geroch (1977, 87), who is responsible for this definition, asserts that if ΣM and ΣM are spacelike hypersurfaces in hole-free spacetimes (M,gab) and (M,gab), respectively, and if there exists an isometry Ψ:MM, then Ψ is indeed extendible to an isometry between D+(Σ) and D+(Σ). Thus, hole freeness precludes an important mode of failure of determinism which we wish to exclude in our discussion of time machines. It can be shown that hole freeness is not entailed by maximality.[19] And it is just this gap that gives the would-be time machine operator some hope, for the maximal CTC-free extensions produced by Krasnikov’s construction are not always hole free (Manchak 2009b). But Krasnikov (2009) has shown that the Geroch (1977) definition is too strong: Minkowski spacetime fails to satisfy it! For this reason, alternative formulations of the hole-freeness definition have been constructed which are more appropriate (Manchak 2009a, Minguzzi 2012).
Thus, we propose that one clear sense of what it would mean for a Thornian time machine to operate in the setting of general relativity theory is given by the following assertion: the laws of general relativistic physics allow solutions containing a partial Cauchy surface Σ0 such that no CTCs lie to the past of Σ0 but every extension of D+(Σ0) satisfying ________ contains CTCs (where the blank is filled with some “no hole” condition). Correspondingly, a proof of the physical impossibility of time machines would take the form of showing that this assertion is false for the actual laws of physics, consisting, presumably, of Einstein’s field equations plus energy conditions and, perhaps, some additional restrictions as well. And a proof of the emptiness of the associated concept of a Thornian time machine would take the form of showing that the assertion is false independently of the details of the laws of physics, as long as they take the form of local conditions on Tab and gab.
Are there "no hole" conditions which show the proposed concept of a time machine is not empty? Let J+(p) designate the causal future of p, defined as the set of all points in M which can be reached from p by a future-directed causal curve in M. The causal past J(p) is defined analogously. Now, we say a spacetime (M,gab) is J closed if, for each p in M, the sets J+(p) and J(p) are topologically closed. One can verify that J closedness fails in many artificially mutilated examples (e.g. Minkowski spacetime with one point removed from the manifold). For some time, it was thought that a time machine existed under this no-hole condition (Manchak 2011a). But this turns out to be incorrect; indeed a recent result shows that any J closed spacetime (M,gab) of three dimensions or more with chronology violating region VM must be strongly causal and therefore fail to have CTCs (Hounnonkpe and Minguzzi 2019). Stepping back, perhaps there are other no-hole conditions which can be used instead to show that the proposed concept of a time machine is not empty. But even if such a project were successful, Manchak (2014a, 2019) has shown that the time machine existence results can be naturally reinterpreted as “hole machine” existence results if one is so inclined. Instead of assuming that spacetime is free of holes and then showing that certain initial conditions are responsible for the production of CTCs, one could just as well start with the assumption of no CTCs and then show that certain initial conditions are responsible for the production of holes. Given the importance of these no hole assumptions to the time machine advocate, much recent work has focused on whether such assumptions are physically reasonable in some sense (Manchak 2011b, 2014b). This is still an open question.
Another open question is whether physically more realistic spacetimes than Misner also permit the operation of time machines and how generic time-machine spacetimes are in particular spacetime theories, such as general relativity. If time-machine spacetimes turn out to be highly non-generic, the fan of time machines can retreat to a weaker concept of Thornian time machine by taking a page from probabilistic accounts of causation, the idea being that a time machine can be seen to be at work if its operation increases the probability of the appearance of CTCs. Since general relativity theory itself is innocent of probabilities, they have to be introduced by hand, either by inserting them into the models of the theory, i.e., by modifying the theory at the level of the object-language, or by defining measures on sets of models, i.e., by modifying the theory at the level of the meta-language. Since the former would change the character of the theory, only the latter will be considered. The project for making sense of the notion that a time machine as a probabilistic cause of the appearance of CTCs would then take the following form. First define a normalized measure on the set of models having a partial Cauchy surface to the past of which there are no CTCs. Then show that the subset of models that have CTCs to the future of the partial Cauchy surface has non-zero measure. Next, identify a range of conditions on or near the partial Cauchy surface that are naturally construed as settings of a device that is a would-be probabilistic cause of CTCs, and show that the subset of models satisfying these conditions has non-zero measure. Finally, show that conditionalizing on the latter subset increases the measure of the former subset. Assuming that this formal exercise can be successfully carried out, there remains the task of justifying these as measures of objective chance. This task is especially daunting in the cosmological setting since neither of the leading interpretations of objective chance seems applicable. The frequency interpretation is strained since the development of CTCs may be a non-repeated phenomenon; and the propensity interpretation is equally strained since, barring just-so stories about the Creator throwing darts at the Cosmic Dart Board, there is no chance mechanism for producing cosmological models.
We conclude that, even apart from general doubts about a probabilistic account of causation, the resort to a probabilistic conception of time machines is a desperate stretch, at least in the context of classical general relativity theory. In a quantum theory of gravity, a probabilistic conception of time machines may be appropriate if the theory itself provides the transition probabilities between the relevant states. But an evaluation of this prospect must wait until the theory of quantum gravity is available.

4. No-go results for (Thornian) time machines in classical general relativity theory

In order to appreciate the physics literature aimed at proving no-go results for time machines it is helpful to view these efforts as part of the broader project of proving chronology protections theorems, which in turn is part of a still larger project of proving cosmic censorship theorems. To explain, we start with cosmic censorship and work backwards.
Figure 3: A bad choice of initial value surface
Figure 3. A bad choice of initial value surface
For sake of simplicity, concentrate on the initial value problem for vacuum solutions (Tab0) to Einstein’s field equations. Start with a three-manifold Σ equipped with quantities which, when Σ is embedded as a spacelike submanifold of spacetime, become initial data for the vacuum field equations. Corresponding to the initial data there exists a unique[20] maximal development (M,gab) for which (the image of the embedded) Σ is a Cauchy surface.[21] This solution, however, may not be maximal simpliciter, i.e., it may be possible to isometrically embed it as a proper part of a larger spacetime, which itself may be a vacuum solution to the field equations; if so Σ will not be a Cauchy surface for the extended spacetime, which fails to be a globally hyperbolic spacetime.[22] This situation can arise because of a poor choice of initial value hypersurface, as illustrated in Figure 3 by taking Σ to be the indicated spacelike hyperboloid of (1+1)-dimensional Minkowski spacetime. But, more interestingly, the situation can arise because the Einstein equations allow various pathologies, collectively referred to as “naked singularities,” to develop from regular initial data. The strong form of Penrose’s celebrated cosmic censorship conjecture proposes that, consistent with Einstein’s field equations, such pathologies do not arise under physically reasonable conditions or else that the conditions leading to the pathologies are highly non-generic within the space of all solutions to the field equations. A small amount of progress has been made on stating and proving precise versions of this conjecture.[23]
One way in which strong cosmic censorship can be violated is through the emergence of acausal features. Returning to the example of Misner spacetime (Figure 1), the spacetime up to H+(Σ0) is the unique maximal development of the vacuum Einstein equations for which Σ0 is a Cauchy surface. But this development is extendible, and in the extension illustrated in Figure 1 global hyperbolicity of the development is lost because of the presence of CTCs. The chronology protection conjecture then can be construed as a subconjecture of the cosmic censorship conjecture, saying, roughly, that consistent with Einstein field equations, CTCs do not arise under physically reasonable conditions or else that the conditions are highly non-generic within the space of all solutions to the field equations. No-go results for time machines are then special forms of chronology protection theorems that deal with cases where the CTCs are manufactured by time machines. In the other direction, a very general chronology protection theorem will automatically provide a no-go result for time machines, however that notion is understood, and a theorem establishing strong cosmic censorship will automatically impose chronology protection.
The most widely discussed chronology protection theorem/no-go result for time machines in the context of classical general relativity theory is due to Hawking (1992a). Before stating the result, note first that, independently of the Einstein field equations and energy conditions, a partial Cauchy surface Σ must be compact if its future Cauchy horizon H+(Σ) is compact (see Hawking 1992a and Chrusciel and Isenberg 1993). However, it is geometrically allowed that Σ is non-compact if H+(Σ) is required only to be compactly generated rather than compact. But what Hawking showed is that this geometrical possibility is ruled out by imposing Einstein’s field equations and the weak energy condition. Thus, if Σ0 is a partial Cauchy surface representing the situation just before or just as the would-be Thornian time machine is switched on, and if a necessary condition for seeing a Thornian time machine at work is that H+(Σ0) is compactly generated, then consistently with Einstein’s field equations and the weak energy condition, a Thornian time machine cannot operate in a spatially open universe since Σ0 must be compact.
This no-go result does not touch the situation illustrated in Figure 1. Taub-NUT spacetime is a vacuum solution to Einstein’s field equations so the weak energy condition is automatically satisfied, and H+(Σ0) is compact and, a fortiori, compactly generated. Hawking’s theorem is not contradicted since Σ0 is compact. By the same token the theorem does not speak to the possibility of operating a Thornian time machine in a spatially closed universe. To help fill the gap, Hawking proved that when Σ0 is compact and H+(Σ0) is compactly generated, the Einstein field equations and the weak energy condition together guarantee that both the convergence and shear of the null geodesic generators of H+(Σ0) must vanish, which he interpreted to imply that no observers can cross over H+(Σ0) to enter the chronology violating region V. But rather than showing that it is physically impossible to operate a Thornian time machine in a closed universe, this result shows only that, given the correctness of Hawking’s interpretation, the observers who operate the time machine cannot take advantage of the CTCs it produces.
There are two sources of doubt about the effectiveness of Hawking’s no-go result even for open universes. The first stems from possible violations of the weak energy condition by stress-energy tensors arising from classical relativistic matter fields (see Vollick 1997 and Visser and Barcelo 2000).[24] The second stems from the fact that Hawking’s theorem functions as a chronology protection theorem only by way of serving as a potential no-go result for Thornian time machines since the crucial condition that H+(Σ0) is compactly generated is supposedly justified by being a necessary condition for the operation of such machine. But in retrospect, the motivation for this condition seems frayed. As argued in the previous section, if the Einstein field equations and energy conditions entail that all hole free extensions of D+(Σ0) contain CTCs, then it is plausible to see a Thornian time machine at work, quite regardless ofwhether or not H+(Σ0) is compactly generated or not. Of course, it remains to establish the existence of cases where this entailment holds. If it should turn out that there are no such cases, then the prospects of Thornian time machines are dealt a severe blow, but the reasons are independent of Hawking’s theorem. On the other hand, if such cases do exist then our conjecture would be that they exist even when some of the generators of H+(Σ0) come from singularities or infinity and, thus, H+(Σ0) is not compactly generated.[25]

5. No-go results in quantum gravity

Three degrees of quantum involvement in gravity can be distinguished. The first degree, referred to as quantum field theory on curved spacetimes, simply takes off the shelf a spacetime provided by general relativity theory and then proceeds to study the behavior of quantum fields on this background spacetime. The Unruh effect, which predicts the thermalization of a free scalar quantum field near the horizon of a black hole, lies within this ambit. The second degree of involvement, referred to as semi-classical quantum gravity, attempts to calculate the backreaction of the quantum fields on spacetime metric by computing the expectation value ΨTabΨ of the stress-energy tensor in some appropriate quantum state |Ψ and then inserting the value into Einstein’s field equations in place of Tab.[26] Hawking’s celebrated prediction of black hole radiation belongs to this ambit.[27] The third degree of involvement attempts to produce a genuine quantum theory of gravity in the sense that the gravitational degrees of freedom are quantized. Currently loop quantum gravity and string theory are the main research programs aimed at this goal.[28]
The first degree of quantum involvement, if not opening the door to Thornian time machines, at least seemed to remove some obstacles since quantum fields are known to lead to violations of the energy conditions used in the setting of classical general relativity theory to prove chronology protection theorems and no-go results for time machines. However, the second degree of quantum involvement seemed, at least initially, to slam the door shut. The intuitive idea was this. Start with a general relativistic spacetime where CTCs develop to the future of H+(Σ) (often referred to as the “chronology horizon”) for some suitable partial Cauchy surface Σ. Find that the propagation of a quantum field on this spacetime background is such that ΨTabΨ “blows up” as H+(Σ) is approached from the past. Conclude that the backreaction on the spacetime metric creates unbounded curvature, which effectively cuts off the future development that would otherwise eventuate in CTCs. These intuitions were partly vindicated by detailed calculations in several models. But eventually a number of exceptions were found in which the backreaction remains arbitrarily small near H+(Σ).[29] This seemed to leave the door ajar for Thornian time machines.
But fortunes were reversed once again by a result of Kay, Radzikowski, and Wald (1997). The details of their theorem are too technical to review here, but the structure of the argument is easy to grasp. The naïve calculation of ΨTabΨ results in infinities which have to be subtracted off to produce a renormalized expectation value ΨTabΨR with a finite value. The standard renormalization procedure uses a limiting procedure that is mathematically well-defined if, and only if, a certain condition obtains.[30] The KRW theorem shows that this condition is violated for points on H+(Σ) and, thus, that the expectation value of the stress-energy tensor is not well-defined at the chronology horizon.
While the KRW theorem is undoubtedly of fundamental importance for semi-classical quantum gravity, it does not serve as an effective no-go result for Thornian time machines. In the first place, the theorem assumes, in concert with Hawking’s chronology protection theorem, that H+(Σ) is compactly generated, and we repeat that it is far from clear that this assumption is necessary for seeing a Thornian time machine in operation. A second, and more fundamental, reservation applies even if a compactly generated H+(Σ) is accepted as a necessary condition for time machines. The KRW theorem functions as a no-go result by providing a reductio ad absurdum with a dubious absurdity: roughly, if you try to operate a Thornian time machine, you will end up invalidating semi-classical quantum gravity. But semi-classical quantum gravity was never viewed as anything more than a stepping stone to a genuine quantum theory of gravity, and its breakdown is expected to be manifested when Planck-scale physics comes into play. This worry is underscored by Visser’s (1997, 2003) findings that in chronology violating models trans-Planckian physics can be expected to come into play before H+(Σ) is reached.
It thus seems that if some quantum mechanism is to serve as the basis for chronology protection, it must be found in the third degree of quantum involvement in gravity. Both loop quantum gravity and string theory have demonstrated the ability to cure some of the curvature singularities of classical general relativity theory. But as far as we are aware there are no demonstrations that either of these approaches to quantum gravity can get rid of the acausal features exhibited in various solutions to Einstein’s field equations. An alternative approach to formulate a fully-fledged quantum theory of gravity attempts to capture the Planck-scale structure of spacetime by constructing it from causal sets.[31] Since these sets must be acyclic, i.e., no element in a causal set can causally precede itself, CTCs are ruled out a priori. Actually, a theorem due to Malament (1977) suggests that any Planck-scale approach encoding only the causal structure of a spacetime cannot permit CTCs either in the smooth classical spacetimes or a corresponding phenomenon in their quantum counterparts.[32]
In sum, the existing no-go results that use the first two degrees of quantum involvement are not very convincing, and the third degree of involvement is not mature enough to allow useful pronouncements. There is, however, a rapidly growing literature on the possibility of time travel in lower-dimensional supersymmetric cousins of string theory. For a review of these recent results and a discussion of the fate of a time-traveller’s ambition in loop quantum gravity, see Smeenk and Wüthrich (2010).

6. Conclusion

Hawking opined that “[i]t seems there is a chronology protection agency, which prevents the appearance of closed timelike curves and so makes the universe safe for historians” (1992a, 603). He may be right, but to date there are no convincing arguments that such an Agency is housed in either classical general relativity theory or in semi-classical quantum gravity. And it is too early to tell whether this Agency is housed in loop quantum gravity or string theory. But even if it should turn out that Hawking is wrong in that the laws of physics do not support a Chronology Protection Agency, it could still be the case that the laws support an Anti-Time Machine Agency. For it could turn out that while the laws do not prevent the development of CTCs, they also do not make it possible to attribute the appearance of CTCs to the workings of any would-be time machine. We argued that a strong presumption in favor of the latter would be created in classical general relativity theory by the demonstration that for any model satisfying Einstein’s field equations and energy conditions as well as possessing a partial Cauchy surface Σ0 to the future of which there are CTCs, there are hole free extensions of D+(Σ0) satisfying Einstein’s field equations and energy conditions but containing no CTCs to the future of Σ0. There are no doubt alternative approaches to understanding what it means for a device to be “responsible for” the development of CTCs. Exploring these alternatives is one place that philosophers can hope to make a contribution to an ongoing discussion that, to date, has been carried mainly by the physics community. Participating in this discussion means that philosophers have to forsake the activity of logical gymnastics with the paradoxes of time travel for the more arduous but (we believe) rewarding activity of digging into the foundations of physics.
Time machines may never see daylight, and perhaps so for principled reasons that stem from basic physical laws. But even if mathematical theorems in the various theories concerned succeed in establishing the impossibility of time machines, understanding why time machines cannot be constructed will shed light on central problems in the foundations of physics. As we have argued in Section 4, for instance, the hunt for time machines in general relativity theory should be interpreted as a core issue in studying the fortunes of Penrose’s cosmic censorship conjecture. This conjecture arguably constitutes the most important open problem in general relativity theory. Similarly, as discussed in Section 5, mathematical theorems related to various aspects of time machines offer results relevant for the search of a quantum theory of gravity. In sum, studying the possibilities for operating a time machine turns out to be not a scientifically peripheral or frivolous weekend activity but a useful way of probing the foundations of classical and quantum theories of gravity.

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