Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

-----

Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, January 14, 2014

Confessions of an Evolving Baptist



Confessions of an Evolving Baptist

by Nathan Hale
November 27, 2013

I will never forget the shock and confusion in my wife’s voice when I told her that I believed in evolution. I wasn’t ready to come out of the closet quite yet, but secret conversations about my belief in evolution were on the verge of being exposed and I knew I had to confess before she found out from someone else.

I could tell implications of such a statement passed like a whirlwind through her mind. She knew I had been struggling with the church and my faith for quite some time – but this?

I had not talked to her about it before. I was embarrassed and scared. How did I explain that it took embracing evolution before I found a faith that was real and meaningful?

* * *

I’m not interested in debating the specifics on why I’ve come to believe in evolution. I’m happy to talk about it, but it’s really not that important actually. The more important question is how I found my footing in the aftermath.

A year of honest inquiry left me with an overwhelming certainty about evolution and an overwhelming uncertainty about my faith. I was miserable. Everything I thought I knew was turned upside down.

I suddenly found myself dangling on the edge of the cliff holding on with one hand that was slipping. I could feel the crossroad quickly approaching – do I choose science or my faith?

Many Christians would point to my example as evidence of the damaging influence of secular science on the faith of believers. I don’t think so – at all.

In the midst of the chaos I stopped and asked myself a simple question – who said I had to choose and why?

That simple question sent me on a quest to understand the relationships between science and religion. I found myself wandering around in this magical place full of undiscovered treasures – the library. Four racks of books all devoted to various aspects of the larger dialogue between science and religion. Treasures left sitting on the racks untouched for 30-40 years.

I was surprised at some things I learned but it didn’t take long to uncover one truth – I do not have to choose.

I’ve been presented with (or perhaps internalized) a false dichotomy.

There has always been some level of tension. In the past however, this tension served to advance dialogue and promote thinking among both scientists and theologians.

What surprised me the most was learning the conflict between these seemingly opposing worldviews is a relatively recent one – the unholy progeny of the more recent culture war between Atheists and Christians.

Evolution has become a philosophical sword wielded by Atheists to strike at the heart of Christian truth claims. Christians on the other hand, have launched a counter offensive by emphasizing a literal reading of the scripture and developing their own scientific explanations for the biblical accounts of creation.

A long, complex, and mutually beneficial dialogue between science and religion reduced to an overly simplistic philosophical choice – a false dichotomy perpetuated.

I’m not buying it.

Being confronted with evolution may have been the catalyst for asking the difficult questions, but the real problem for me was not evolution – it was biblical literalism.

It was the attempts to read science back into the Bible and the ultimatum of believing the Bible is either entirely true or entirely false. That’s a damaging position I contend and has created as many Atheists/Agnostics as it has converts.

I have hurt some feelings with this statement in the past but I think my comments are largely misunderstood.

I’m not attempting to cast doubt on the authority of scripture – it’s simply a plea to better understand the complexity and richness of the text.

I believe the Bible is truth in what is teaches and is the primary authority for guiding the Christian life. In that sense I believe scripture is inerrant.

At the same time I also appreciate the complexity and origins of the text. The Bible is a complex library of history, law, poetry, wisdom, gospel, epistles, and apocalyptic literature – but it was written in a time, place, culture, and language that is not ours.

Those realities should be considered when reading the text.

Does that make it less relevant? No.

To appreciate the complexities of the text is not an insult to God or the Bible – quite the contrary. For me it fosters a deeper desire to understand and appreciate both.

* * *

I’ve come to realize there is another path on the crossroads of having to choose between science and faith. The path is less traveled and overgrown. It’s a path full of briars and thistles growing outward from the two more clear paths. It’s a difficult path to pass but an important one. A path that attempts to reconcile these seemingly opposing worldviews – the path I had to travel.

Reconciling evolution with my faith and gaining a better understanding of the Bible allowed me to grab the cliff’s edge with my second hand and pull myself to the top.

For reasons most will never understand that’s what it took for me to find a real, meaningful faith.

For the most part I’ve been content to keep my journey to myself. However, I recently had a moment of clarity during a very spirit filled communion service.

Even by conservative standards – the issue is not central to salvation.

It certainly poses some challenges and requires a thorough reading of the scriptures and some deep thought. But shouldn’t we be doing that anyway?

Why then, are we continually perpetuating the notion of having to choose between science and religion? Why is the utterance of the “E” word in Christian circles immediately met with condemnation and judgment? Why am I scared and embarrassed to talk openly about it?

I’ve come to realize that if I’m not open about my journey then I’m perpetuating a problem that almost caused me to let go of the cliff’s edge – and for no good reason.


Nathan is the husband to a beautiful wife, father to three wonderful children, researcher, teacher, and occasional writer/blogger. He can be found on Twitter at @evolvingbaptist.


No comments:

Post a Comment