Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Saturday, March 9, 2013

The Imcompatibility of the 1996 Defense of Marriage Act with the U.S. Constitution


March 8, 2013
 
Why Bill Clinton Signed the Defense of Marriage Act
 
 

Bill Clinton shakes hands with members of gay-rights groups after a speech in 1992. Douglas C. Pizac/AP.

It is extremely rare for former Presidents to admit mistakes made in office, and rarer still for one to disavow a major piece of legislation. That’s partly why Bill Clinton’s op-ed in the Washington Post calling the 1996 Defense of Marriage Act—a law that he signed—“incompatible with our Constitution,” and asking the Supreme Court to overturn it, is so important.
 
The essay, a Clinton associate told me, was Clinton’s own idea; he wrote it out himself in longhand on a legal pad. As his former White House adviser on gay-rights, I was not surprised by the message. But Clinton’s willingness, just twenty days before two gay-rights cases go to the Supreme Court, to publicly call DOMA discriminatory is a big step, even if his comments stopped short of the full apology some have asked for.
 
But the op-ed leaves a political mystery intact. Clinton, though clearly unhappy with the law today, does not really explain why he signed it, other than to say “it was a very different time.” Perhaps that is explanation enough. Still, how was it that Bill Clinton, the first President to champion gay rights, put his name on one of the most discriminatory anti-gay statutes in American history?
 
The simple answer is that he got boxed in by his political opponents, and that his campaign positions on gay rights ran ahead of public opinion. But there was another important factor: a failure to imagine how quickly gay rights would evolve, and how difficult it would be to undo the damage that DOMA did.
 
When Bill Clinton first ran for President over twenty years ago, he was the first candidate for national office to seek and receive support from an organized gay political community, which was itself new to Presidential politics. In 1992, after twelve years of Republican control of the White House, the federal government had neglected funding the battle against the quickly burgeoning AIDS epidemic. Clinton was sympathetic; because of his interest in civil rights generally, and long friendships with gay and AIDS activists, he was then one of the national politicians most conversant on gay-equality issues.
 
During that campaign, in May of 1992, as governor of Arkansas, Clinton spoke at the first large-scale Presidential campaign event for gay and lesbian supporters, in West Hollywood, California. He gave an emotional speech largely focussed on the AIDS crisis, in which he spoke of the moral costs to the country of ignoring those suffering from the disease. Gay men with AIDS had been dying at a stunningly rapid rate. Their families, friends, and caretakers had, in many cases, shunned them, and so had national leaders. In contrast, Clinton said, “I want to give you my thanks for that struggle…,” and concluded, “I have a vision and you’re a part of it. I believe we’re all a part of the same community and we’d better start behaving as if we are.”
 
Clinton won the enthusiastic support of gays and lesbians in the 1992 election. For the first time, contributions from gay Americans factored significantly in campaign fundraising. Gays and lesbians finally had a President who included them rhetorically in the national policy debate.
 
But soon after Clinton took office, in 1993, it was apparent that his tenure was off to a rocky beginning. The early days of the Administration were marred by opposition within the military and the Democratic Party itself to Clinton’s idea of gays and lesbians serving openly in the uniformed armed forces. The White House was unprepared to shepherd a major social-policy change through Congress. The Senate Armed Services Committee chairman, Sam Nunn, a Democrat from Georgia, led opposition to Clinton’s gay-rights policy, working behind the scenes with General Colin Powell, who was a Bush-holdover as Chairman of the Joint Chiefs of Staff. The so-called Don’t Ask Don’t Tell compromise was born: gays and lesbians would be allowed to serve so long as they kept their sexual orientation secret. Gay-rights advocates were outraged that Clinton had agreed to a bad compromise, but at this point, in the spring of 1993, it was clear that the President was going to lose this battle. (Don’t Ask Don’t Tell, in fact, turned out to be a policy and personnel disaster.)
 
After what was regarded as a fiasco on gays in the military, the Administration entered a phase of deep reluctance to tackle substantive gay-rights issues on the national stage. Although Clinton made a number of first-ever, high-profile appointments of gay leaders to his team (I was one of the minor ones), any kind of gay-rights policy agenda seemed stalled as a result of the Don’t Ask Don’t Tell hangover.
 
As Republicans prepared for the 1996 Presidential election, they came up with what they thought was an extremely clever strategy. A gay-rights lawsuit in Hawaii was gaining press coverage as an initial series of preliminary court rulings suggested that gay marriage might be legally conceivable there. Clinton was on the record opposing marriage equality. But Republicans in Congress believed that he would still veto legislation banning federal recognition of otherwise valid same-sex marriages, giving them a campaign issue: the defense of marriage.
 
What Republicans had not counted on, though, was just how adverse the Administration had become, especially in an election year, to getting ahead of public opinion on gay rights after having had to backtrack on open military service.
 
On May 23, 1996, as DOMA began its rapid journey through Congress, the New York Times reported:
George Stephanopoulos, a senior Presidential adviser who has overseen the issue, said: “It’s wrong for people to use this issue to demonize gays and lesbians and it’s pretty clear that that was the intent in trying to create a buzz on this issue. But the fact remains that if the legislation is in accord with the President’s stated position, he would have no choice but to sign it.

That was a bit of a bombshell, but it laid an intentional marker. The columnist Frank Rich, then writing for the Times, wrote that, “The bill also forces Mr. Clinton, who says he opposes both same-sex marriage and anti-gay discrimination, into a corner…. He’s presumably praying it will never reach his desk.”
 
Inside the White House, there was a genuine belief that if the President vetoed the Defense of Marriage Act, his reëlection could be in jeopardy. There was a heated debate about whether this was a realistic assessment, but it became clear that the President’s chief political advisers were not willing to take any chances. Some in the White House pointed out that DOMA, once enacted, would have no immediate practical effect on anyone—there were no state-sanctioned same-sex marriages then for the federal government to ignore. I remember a Presidential adviser saying that he was not about to risk a second term on a veto, however noble, that wouldn’t change a single thing nor make a single person’s life better.
 
What we didn’t fully comprehend was that, sooner than anyone imagined, there would be thousands of families who would be harmed by DOMA—denied federal benefits, recognition, and security, or kept apart by immigration laws.
 
During the campaign season, Clinton would sometimes complain publicly about how the Republicans were using the marriage issue against him. He said, derisively, that it was “hardly a problem that is sweeping the country” and his press secretary called it “gay baiting, pure and simple.” And that September, when the Defense of Marriage Act was passed, President Clinton signed it.
 
There are no pictures of this occasion—no pens that were saved. My advice to the people who arranged for these things was to get it done and out of the way as quickly as possible; he signed it late at night one evening after returning from a day-long campaign trip.
 
The Defense of Marriage Act became law, and President Clinton was reëlected, again with overwhelming support from gay Americans. He was enthusiastically endorsed by the nation’s leading gay political group, the Human Rights Campaign, which had urged him to veto the legislation. They had called DOMA“a Bob Dole for President publicity stunt.” (There was a small dustup during the later stages of the campaign when a Clinton-related committee ran a radio ad in the South, heralding the enactment of the legislation. The ad was quickly pulled.)
 
Was it realistic to think that a Presidential veto of DOMA would have put Clinton’s reëlection in jeopardy? At the time I thought not. But in 1996 less than thirty per cent of Americans supported gay marriage, and even eight years after that, in 2004, President George W. Bush used gay marriage extremely effectively as a wedge issue against John Kerry, who at the time only supported civil unions. In fact, many believe that it was the Bush campaign’s very strategic placement of anti-gay-marriage state constitutional ballot initiatives throughout moderate and conservative leaning states (like Ohio) which brought out conservative Bush voters and carried the day for him in that election. Could similar tactics have been used with the same effectiveness in 1996? Obviously, we will never know.
 
Had there been a President Dole, none of the advances President Clinton accomplished in his second term for gay equality would have been possible. Funding for H.I.V. and AIDS would have no doubt been cut. A DOMA veto would likely have been overridden anyway, and so even if President Clinton had been reëlected, we would still have had the Defense of Marriage Act.
 
After his reëlection, President Clinton became considerably bolder on gay-rights issues. He became the first President in history to endorse gay-rights legislation by announcing his support for a new federal hate-crimes statute that included sexual orientation. He supported legislation banning employment discrimination against gays. He continued, and even stepped up, appointments of openly gay Americans to important Administration positions, including the recess appointment of James Hormel as the first openly gay Ambassador. He signed an executive order banning sexual-orientation discrimination in the federal civilian workforce, leading the way for much of corporate America to follow.
 
A decade later, in 2009, when Clinton finally endorsed same-sex marriage, he commented, in an interview with Anderson Cooper, “So I said, you know, I realized that I was over sixty years old, I grew up at a different time, and I was hung up about the word. I had all these gay friends, I had all these gay couple friends, and I was hung up about it. And I decided I was wrong…. I had an untenable position.”
 
What are the lessons of the Defense of Marriage Act? Perhaps the clearest one is that if you compromise on principle, on the assumption that the world will never catch up with your ideals, you will likely come to regret it. Marriage equality was not some completely far-off vision; it was something that could be achieved. Clinton never believed that the federal government had the right to discriminate. The harder question is this: When is winning the most important thing? Would a veto, in retrospect, have been worth the risk?
 
Richard Socarides is an attorney, political strategist, writer, and longtime gay-rights advocate. He served as White House Special Assistant and Senior Adviser during the Clinton Administration.
 
 
 

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