Baker Academics: The Church and Postmodern Culture
About the series: The Church and Postmodern Culture series features high-profile theorists in continental philosophy and contemporary theology writing for a broad, nonspecialist audience interested in the impact of postmodern theory on the faith and practice of the church.
http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&nm=&type=PubCom&mod=PubComProductCatalog&mid=BF1316AF9E334B7BA1C33CB61CF48A4E&tier=3&id=93437D33F4174C939F63E6532BFA8130
Whose Community? Which Interpretation?: Philosophical Hermeneutics for the Church
Merold Westphal
Merold Westphal
September 2009 pub. date
"Masterfully appropriating the insights of postmodern hermeneuticists, Westphal brings greater honesty to the interpretive practice of Christianity. . . . This book . . . should be disseminated at the threshold of every church and seminary."--Christopher Benson, Christian Scholar's Review
In this volume, renowned philosopher Merold Westphal introduces current philosophical thinking related to interpreting the Bible. Recognizing that no theology is completely free of philosophical "contamination," he engages and mines contemporary hermeneutical theory in service of the church. After providing a historical overview of contemporary theories of interpretation, Westphal addresses postmodern hermeneutical theory, arguing that the relativity embraced there is not the same as the relativism in which "anything goes." Rather, Westphal encourages us to embrace the proliferation of interpretations based on different perspectives as a way to get at the richness of the biblical text.
Endorsements
"In this beautiful little book, Merold Westphal brings to bear on the interpretation of Scripture his life-long interest in hermeneutics. With his customary clarity of analysis and style, the author debunks the common equation of interpretation with relativism, showing theologians, pastors, and laypeople what the church can learn from philosophical hermeneutics about reading and performing God's word. Besides showing how 'Athens can be helpful to Jerusalem,' this book provides an excellent introduction to Gadamer's hermeneutics and to the most-central issues and thinkers surrounding interpretation theory, including the important aspects of community and politics. This book is a gift not only to the church but also to anyone looking for a clear and thoughtful introduction to contemporary interpretation theory."--Jens Zimmermann, professor of English and Canada Research Chair for Interpretation, Religion, and Culture, Trinity Western University
"Westphal deftly navigates between hermeneutical despair and hermeneutical arrogance to arrive at a hermeneutic that affirms the vital importance of interpretation and yet insists that Scripture itself truly speaks. The result is not only a judicious and correct theory of interpretation but also a striking demonstration of what such a humble and respectful hermeneutic looks like in practice."--Bruce Ellis Benson, professor and chair of the philosophy department, Wheaton College
"Merold Westphal is a clear, insightful, and astute interpreter of philosophers for Christian understanding and of Christianity for philosophical understanding. A faithful and learned churchman, Westphal here mines his deep philosophical learning but wears it lightly, enabling beginners to access important insights while inviting others to probe significant issues. This book deserves a wide readership."--L. Gregory Jones, dean of the divinity school and professor of theology, Duke University
"Westphal deftly navigates between hermeneutical despair and hermeneutical arrogance to arrive at a hermeneutic that affirms the vital importance of interpretation and yet insists that Scripture itself truly speaks. The result is not only a judicious and correct theory of interpretation but also a striking demonstration of what such a humble and respectful hermeneutic looks like in practice."--Bruce Ellis Benson, professor and chair of the philosophy department, Wheaton College
"Merold Westphal is a clear, insightful, and astute interpreter of philosophers for Christian understanding and of Christianity for philosophical understanding. A faithful and learned churchman, Westphal here mines his deep philosophical learning but wears it lightly, enabling beginners to access important insights while inviting others to probe significant issues. This book deserves a wide readership."--L. Gregory Jones, dean of the divinity school and professor of theology, Duke University
Praise for the series: "The proposed series is not just a good idea; it is actually essential. If mission, liturgy, and pastoral care are to be effective today, then churches need a better understanding of so-called postmodern culture as something to be reckoned with and sometimes resisted. Increasingly, there is an educated interest in religion, but there is also a need to be well-informed about postmodern thought and its very complex relation both to postmodern culture (to which it is often actually hostile) and to religion. Again the need is for a critical appreciation--not dismissal and not empty adulation. This new series aims to provide this in an accessible manner. I am convinced that the main ideas of postmodernism are actually not as 'difficult' as people suppose and that a clear and simple presentation of them actually assists wider cultural discussion. An additional purpose of the series is to introduce to a wider audience theologies that are already trying critically to assimilate the postmodern turn. Since some of these, for example Radical Orthodoxy, are intensely focused on the importance of 'church,' it is crucial that this occur. Although it is already happening, it needs to crystallize. This new series may be just the thing to bring it about."--John Milbank, University of Nottingham
Reviews
"Aimed at academic, pastoral, and lay theologians, [this] book fights against the hermeneutics of violence in the church, proposing instead a hermeneutics of peace. . . . Masterfully appropriating the insights of postmodern hermeneuticists, Westphal brings greater honesty to the interpretive practice of Christians. . . . This book . . . should be disseminated at the threshold of every church and seminary because the reader is not likely to read in the same way again."--Christopher Benson, Christian Scholar's Review
"In clear, accessible prose, Westphal orients the reader to major voices in hermeneutical theory, most centrally that of Gadamer. He argues that the relativity and dependence intrinsic to our creaturehood must be acknowledged in all our efforts to interpret scripture, but that this 'relativist hermeneutics' does not imply an 'anything goes' relativism."--Christian Century
"Even though the authors who write in the [Church and Postmodern Culture] series are specialists in continental philosophy and contemporary theology, their aim is to communicate to nonspecialists, especially pastors and lay people. This work admirably accomplishes this goal by introducing its readers to the study of philosophical hermeneutics. Over the space of twelve chapters, Westphal nicely traverses basic hermeneutical issues . . . [and] various hermeneutical thinkers . . . while constructively arguing a middle viewpoint between the extremes of an 'anything goes' and a 'we have the interpretation' attitude. . . . The book provides some helpful insights for the church on how to read and perform scripture better."--Stephen J. Wellum, Religious Studies Review
"In clear, accessible prose, Westphal orients the reader to major voices in hermeneutical theory, most centrally that of Gadamer. He argues that the relativity and dependence intrinsic to our creaturehood must be acknowledged in all our efforts to interpret scripture, but that this 'relativist hermeneutics' does not imply an 'anything goes' relativism."--Christian Century
"Even though the authors who write in the [Church and Postmodern Culture] series are specialists in continental philosophy and contemporary theology, their aim is to communicate to nonspecialists, especially pastors and lay people. This work admirably accomplishes this goal by introducing its readers to the study of philosophical hermeneutics. Over the space of twelve chapters, Westphal nicely traverses basic hermeneutical issues . . . [and] various hermeneutical thinkers . . . while constructively arguing a middle viewpoint between the extremes of an 'anything goes' and a 'we have the interpretation' attitude. . . . The book provides some helpful insights for the church on how to read and perform scripture better."--Stephen J. Wellum, Religious Studies Review
"Westphal's superb little treatise is . . . intended for everyone in the Church and delivers on that intention by careful tailoring for a wider readership. That the book retains theoretical sophistication while avoiding specialized jargon and sweeping generalization that so frequently tarnish books for 'wide audiences' only further evinces the author's proven literary talent. The general flow and order of the book is sensible and easily understood. . . . . When the material takes a more technical turn, Westphal organizes central concepts and questions into lists that are then elaborated on and made to fit within the broader function and work of interpretation itself. Charts, diagrams, and lucid examples are employed regularly throughout the text, bringing concrete shape to otherwise wholly abstract and perhaps unsettling philosophical ideas. As a review of philosophical hermeneutics for the Church, there are perhaps no better introductions so easily accessible to ministers or interested lay people. . . . The book is warmly recommended for those interested in the twentieth-century crisis of textual authority."--Matthew Arbo, Expository Times
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Amazon Reviews
http://www.amazon.com/Whose-Community-Which-Interpretation-Philosophical/dp/0801031478/ref=sr_1_1?ie=UTF8&s=books&qid=1301819678&sr=8-1
Westphal on Gadamer's "Relativist Hermeneutics", September 16, 2009
By Seth Thomas - In his "Whose Community? Which Interpretation?" Westphal has - as he so often does - written a lucid, masterfully organized and beautifully styled book. Those who are familiar with Westphal's (prodigious) body of previous work know that this is about as surprising as hearing that the sun rose again today; those who are not familiar with Westphal, should be.
I can't really think of any work by Westphal that I don't find to be of commendable quality, so I must say at the outset that I was quite favorably inclined toward it from the beginning. What I found within it as I read, however, is a particularly unique variegation of focus that I think it deserves a special explanation of and advocation for its ample merit.
I'm a 26 year old philosophy student who, after over 15 individual philosophy classes over the last 7 years - each of which had us reading a glut of "primers," "introductions" or "companions" to this philosopher, that philosophy, or these philosophical movements - has come to realize that most of the works in this book's genre fall into one of two categories:
1) Overly simplistic, reductionistic to the point of misrepresentation or plain error, and able to do little but create or propogate a false understanding of good philosophical thinking in undergraduate minds, especially those non-majors who, outside of having - hopefully! - taken Philosophy 101 their freshman year will probably never again think about Plato aside from inadvertent contact occasioned by, say, a fortuitous spelling goof while googling certain pieces of dinnerware for their new apartment, or...
2) Books which are primarily, quite possibly entirely, composed of sentences like this: "Considerable historiographical scrutiny, especially within certain veins of later French post-structuralism which exhibit a latent and sure-to-be-protested proclivity for phenomenological approach and methodological syntax, has been given to what have come to be seen as the 'pre-post-modernist' rumblings of 19th century thinkers like..." No joke - this is a real sentence in one of my "primers."
This book, however, is among those rare few that actually manages to walk the line between reductionism and academic drivel, and it does so better than most of the rest of this already elite class of "popular-level" scholarship.
Anyway, enough prefatory praise. What makes this book so unique is that although there are no official groupings of chapters in the table of contents to signify this, it addresses three very different issues or concepts over the course of the course of its content - each of which is roughly a third of the book - but does each of them WELL. The first part of the book, chapters 1-5, is an introduction to the hermeneutical issues and questions germane to the relativism inherent to postmodernism as well as a history of the (failed) attempts to formulate an objectivist methodology which guarantees certainty and universality in interpretation, particularly biblical interpretation, with brief but informative discussions of greats like Schleiermacher, Ricoeur, Foucault, Derrida, et. al.
The focus of chapters 6-9 is an extremely well-written overview and exploration of the hermeneutical theory of Hans-Georg Gadamer, with an eye towards his hugely influential "Truth and Method," which somehow manages to fit most of the salient questions and issues into 4 measly chapters while still diving well beyond the surface level of this (extremely) difficult thinker. At the risk of using up all of my hyperbole credit (if I haven't done so already) these 4 chapters alone are worth double the price of the book: there are not many readable, clear guides to Gadamer out there, and those who have tried to read him alone without any prefatory context or learned guidance know that unless one possesses a Gadamerian intellect oneself it can feel about as difficult (and successful) as, say, trying to create a glassblown exact replica of the statue of David while underwater and in the dark. Without arms.
The last part of the book, chapters 10-12, are Westphal's own ideas as to how to analyze, appropriate, and apply Gadamerian insights into these hermeneutical issues to Christian church praxis. I won't give away the details, but this part is no less helpful or worth reading than either of the other two parts.
So, there you have it - Westphal packs it into 12 chapters but unpacks each chapter's ideas in a way that is informative and just difficult enough to be challenging without being discouraging, making this book a proverbial diamond in the rough, indeed. Given the glut of books on hermeneutial theory out there, I hope this helps persuade you to steer your wallet Westphal's way. You won't regret it.
Awesome, January 24, 2010
By Dean Chia - For Christians who are dissatisfied with the way some Christians handle truth and meaning and biblical interpretation/hermeneutics, this is awesome. Showing us how the tables have changed with Postmodernism (while not giving into an "anything goes" mentality/attitude). Awesome read. Very accessible and well-written.
Inspiring, January 24, 2011
By Charles Wenzel "Sold Out For Truth" - I thought of giving this a a 4-star rating but this would have been unfair. For, in effect, I would have been punishing Westphal for taking me on an exhilarating intellectual-imagination flight in his first 9 chapters while bringing me back in the last 3.
His exceptional writing, clarity of thought and deftness in opening Gadamer's writings on hermeneutics were so stimulating that the insights generated caused me to write a small book upon his book's margins.
When reading--especially my KJV Bible--I will no longer look for THE {object} writer's meaning but rather the exchange/interchange {communication} between the 2 living, subjective beings which--I now understand--could only ever be a writer's objective: creation {writing} and re-creation {reading} [remove the hyphen and note that term's 2 senses.]
Oh, we are "fearfully and wonderfully made"! The very fact that we can comprehend i.e. grasp meaning, should be proof enough of God.
------------------------------------------------------------------------------------
Amazon Reviews
http://www.amazon.com/Whose-Community-Which-Interpretation-Philosophical/dp/0801031478/ref=sr_1_1?ie=UTF8&s=books&qid=1301819678&sr=8-1
Westphal on Gadamer's "Relativist Hermeneutics", September 16, 2009
By Seth Thomas - In his "Whose Community? Which Interpretation?" Westphal has - as he so often does - written a lucid, masterfully organized and beautifully styled book. Those who are familiar with Westphal's (prodigious) body of previous work know that this is about as surprising as hearing that the sun rose again today; those who are not familiar with Westphal, should be.
I can't really think of any work by Westphal that I don't find to be of commendable quality, so I must say at the outset that I was quite favorably inclined toward it from the beginning. What I found within it as I read, however, is a particularly unique variegation of focus that I think it deserves a special explanation of and advocation for its ample merit.
I'm a 26 year old philosophy student who, after over 15 individual philosophy classes over the last 7 years - each of which had us reading a glut of "primers," "introductions" or "companions" to this philosopher, that philosophy, or these philosophical movements - has come to realize that most of the works in this book's genre fall into one of two categories:
1) Overly simplistic, reductionistic to the point of misrepresentation or plain error, and able to do little but create or propogate a false understanding of good philosophical thinking in undergraduate minds, especially those non-majors who, outside of having - hopefully! - taken Philosophy 101 their freshman year will probably never again think about Plato aside from inadvertent contact occasioned by, say, a fortuitous spelling goof while googling certain pieces of dinnerware for their new apartment, or...
2) Books which are primarily, quite possibly entirely, composed of sentences like this: "Considerable historiographical scrutiny, especially within certain veins of later French post-structuralism which exhibit a latent and sure-to-be-protested proclivity for phenomenological approach and methodological syntax, has been given to what have come to be seen as the 'pre-post-modernist' rumblings of 19th century thinkers like..." No joke - this is a real sentence in one of my "primers."
This book, however, is among those rare few that actually manages to walk the line between reductionism and academic drivel, and it does so better than most of the rest of this already elite class of "popular-level" scholarship.
Anyway, enough prefatory praise. What makes this book so unique is that although there are no official groupings of chapters in the table of contents to signify this, it addresses three very different issues or concepts over the course of the course of its content - each of which is roughly a third of the book - but does each of them WELL. The first part of the book, chapters 1-5, is an introduction to the hermeneutical issues and questions germane to the relativism inherent to postmodernism as well as a history of the (failed) attempts to formulate an objectivist methodology which guarantees certainty and universality in interpretation, particularly biblical interpretation, with brief but informative discussions of greats like Schleiermacher, Ricoeur, Foucault, Derrida, et. al.
The focus of chapters 6-9 is an extremely well-written overview and exploration of the hermeneutical theory of Hans-Georg Gadamer, with an eye towards his hugely influential "Truth and Method," which somehow manages to fit most of the salient questions and issues into 4 measly chapters while still diving well beyond the surface level of this (extremely) difficult thinker. At the risk of using up all of my hyperbole credit (if I haven't done so already) these 4 chapters alone are worth double the price of the book: there are not many readable, clear guides to Gadamer out there, and those who have tried to read him alone without any prefatory context or learned guidance know that unless one possesses a Gadamerian intellect oneself it can feel about as difficult (and successful) as, say, trying to create a glassblown exact replica of the statue of David while underwater and in the dark. Without arms.
The last part of the book, chapters 10-12, are Westphal's own ideas as to how to analyze, appropriate, and apply Gadamerian insights into these hermeneutical issues to Christian church praxis. I won't give away the details, but this part is no less helpful or worth reading than either of the other two parts.
So, there you have it - Westphal packs it into 12 chapters but unpacks each chapter's ideas in a way that is informative and just difficult enough to be challenging without being discouraging, making this book a proverbial diamond in the rough, indeed. Given the glut of books on hermeneutial theory out there, I hope this helps persuade you to steer your wallet Westphal's way. You won't regret it.
Awesome, January 24, 2010
By Dean Chia - For Christians who are dissatisfied with the way some Christians handle truth and meaning and biblical interpretation/hermeneutics, this is awesome. Showing us how the tables have changed with Postmodernism (while not giving into an "anything goes" mentality/attitude). Awesome read. Very accessible and well-written.
Inspiring, January 24, 2011
By Charles Wenzel "Sold Out For Truth" - I thought of giving this a a 4-star rating but this would have been unfair. For, in effect, I would have been punishing Westphal for taking me on an exhilarating intellectual-imagination flight in his first 9 chapters while bringing me back in the last 3.
His exceptional writing, clarity of thought and deftness in opening Gadamer's writings on hermeneutics were so stimulating that the insights generated caused me to write a small book upon his book's margins.
When reading--especially my KJV Bible--I will no longer look for THE {object} writer's meaning but rather the exchange/interchange {communication} between the 2 living, subjective beings which--I now understand--could only ever be a writer's objective: creation {writing} and re-creation {reading} [remove the hyphen and note that term's 2 senses.]
Oh, we are "fearfully and wonderfully made"! The very fact that we can comprehend i.e. grasp meaning, should be proof enough of God.
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