Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Friday, July 17, 2020

Christian Humanist - Leo Tolstoy: His Life & Biography


Leo Tolstoy


Leo Tolstoy with wife Sophia Tolstaya

Sophia Tolstaya
m. 1862–1910

Countess Sophia Andreyevna Tolstaya, was a Russian diarist,
and the wife of Russian writer Leo Tolstoy.

Born: August 22, 1844, North-Western Administrative Okrug, Russia
Died: November 4, 1919, Yasnaya Polyana, Yasnaya Polyana, Russia

Spouse: Leo Tolstoy (m. 1862–1910)

Children: Alexandra Tolstaya, Andrei Lvovich Tolstoy
Grandchildren: Sophia Andreyevna Tolstaya, S. S. Tolstoĭ


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Leo Tolstoy - Rare Footage & Voice



Leo Tolstoy - Rare Footage & Voice



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Tolstoy on 23 May 1908 at Yasnaya Polyana,
photo by Sergey Prokudin-Gorsky

Leo Tolstoy

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Native name
Лев Николаевич Толстой
BornLev Nikolaevich Tolstoy
9 September 1828
Yasnaya PolyanaTula GovernorateRussian Empire
Died20 November 1910 (aged 82)
AstapovoRyazan Governorate, Russian Empire
Resting placeYasnaya Polyana
OccupationNovelistshort story writer, playwrightessayist
LanguageRussian
NationalityRussian
Period1847–1910
Literary movementRealism
Notable worksWar and Peace
Anna Karenina
The Death of Ivan Ilyich
The Kingdom of God Is Within You
Resurrection
Spouse
Sophia Behrs (m. 1862)
Children13

Count Lev Nikolayevich Tolstoy
[note 1] (/ˈtoʊlstɔɪ, ˈtɒl-/;[2] Russian: Лев Николаевич Толстой,[note 2] tr. Lev Nikoláyevich Tolstóy; [lʲef nʲɪkɐˈlaɪvʲɪtɕ tɐlˈstoj]; 9 September [O.S. 28 August] 1828 – 20 November [O.S. 7 November] 1910), usually referred to in English as Leo Tolstoy, was a Russian writer who is regarded as one of the greatest authors of all time.[3] He received multiple nominations for the Nobel Prize in Literature every year from 1902 to 1906 and nominations for Nobel Peace Prize in 1901, 1902 and 1910 and the fact that he never won is a major Nobel prize controversy.[4][5][6][7]

Born to an aristocratic Russian family in 1828,[3] he is best known for the novels War and Peace (1869) and Anna Karenina (1877),[8] often cited as pinnacles of realist fiction.[3] He first achieved literary acclaim in his twenties with his semi-autobiographical trilogy, Childhood, Boyhood, and Youth (1852–1856), and Sevastopol Sketches (1855), based upon his experiences in the Crimean War. Tolstoy's fiction includes dozens of short stories and several novellas such as The Death of Ivan Ilyich (1886), Family Happiness (1859), and Hadji Murad (1912). He also wrote plays and numerous philosophical essays.

In the 1870s Tolstoy experienced a profound moral crisis, followed by what he regarded as an equally profound spiritual awakening, as outlined in his non-fiction work A Confession (1882). His literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him to become a fervent Christian anarchist and pacifist.[3] Tolstoy's ideas on nonviolent resistance, expressed in such works as The Kingdom of God Is Within You (1894), had a profound impact on such pivotal 20th-century figures as Mahatma Gandhi[9] and Martin Luther King Jr.[10] Tolstoy also became a dedicated advocate of Georgism, the economic philosophy of Henry George, which he incorporated into his writing, particularly Resurrection (1899).

Origins
The Tolstoys were a well-known family of old Russian nobility who traced their ancestry to a mythical nobleman named Indris described by Pyotr Tolstoy as arriving "from Nemec, from the lands of Caesar" to Chernigov in 1353 along with his two sons Litvinos (or Litvonis) and Zimonten (or Zigmont) and a druzhina of 3000 people.[11][12] While the word "Nemec" has been long used to describe Germans only, at that time it was applied to any foreigner who didn't speak Russian (from the word nemoy meaning mute).[13] Indris was then converted to Eastern Orthodoxy, under the name of Leonty, and his sons as Konstantin and Feodor. Konstantin's grandson Andrei Kharitonovich was nicknamed Tolstiy (translated as fat) by Vasily II of Moscow after he moved from Chernigov to Moscow.[11][12]

Because of the pagan names and the fact that Chernigov at the time was ruled by Demetrius I Starshy some researchers concluded that they were Lithuanians who arrived from the Grand Duchy of Lithuania.[11][14][15] At the same time, no mention of Indris was ever found in the 14th – 16th-century documents, while the Chernigov Chronicles used by Pyotr Tolstoy as a reference were lost.[11] The first documented members of the Tolstoy family also lived during the 17th century, thus Pyotr Tolstoy himself is generally considered the founder of the noble house, being granted the title of count by Peter the Great.[16][17]

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Leo Tolstoy Books

Youth Time Magazine has prepared for you this time the list of Leo Tolstoy books that you need to read. Usually, Tolstoy is famous for Anna Karenina, but you will be surprised by how many genius books Leo Tolstoy wrote. Let’s start.

War and Peace

"We can know only that we know nothing. And that is the highest degree of human wisdom."

Tolstoy weaves together the lives of his characters against the backdrop of the Napoleonic wars and the French invasion of Russia. The fortunes of the Rostovs and the Bolkonskys, of Pierre, Natasha, and Andrei, are personally associated with the national history that is played out in parallel with their lives.

Tolstoy’s unforgettable characters appear to act and move as though brought together by strings of fate as the novel tenaciously explores choice, destiny, and fortune. However, Tolstoy’s depiction of conjugal relations and his scenes of family life are as honest and powerful as the extraordinary people who bring them to life.

"The whole world is divided for me into two parts: one is she, and there is all happiness, hope, light; the other is where she is not, and there is dejection and darkness…"

There is no difference in separating Tolstoy’s artwork from his philosophy, just as there’s no way to separate fiction from discussions about history in this novel. With no unifying theme, with no plot or clean ending, War and Peace is an encounter with the style of the radical and with the narrative in history.

Tolstoy groped in the direction of a one-of-a-kind fact – one that would capture the totality of history, and teach human beings how to live with their burdens.

Who am I? What do I live for? What changed when I was born? These existential questions are about the meaning of life, and of free will as opposed to the effect of the outside world. Fictional and historical characters blend naturally inside the narrative, which occasionally turns into a reasoned philosophical digression, exploring the way individual lives affect human progress.

"It’s not given to people to judge what’s right or wrong. People have eternally been mistaken and will be mistaken, and in nothing more than in what they consider right and wrong."

The Death of Ivan Ilych

Hailed as a splendid masterpiece about demise and death, The Death of Ivan Ilyich is the story of a cosmopolitan careerist who has by no means given the inevitability of his mortality even a passing nod. But sooner or later, his demise declares itself to him, and to his wonder, he has to stand face-to-face before his own mortality.

"The example of a syllogism that he had studied in Kiesewetter’s logic: Caius is a man, men are mortal, therefore Caius is mortal, had throughout his whole life seemed to him right only in relation to Caius, but not to him at all."

How, Tolstoy asks, does this unreflective man confront his most consequential moment of reality? This short novel grew out of a profound spiritual crisis in Tolstoy’s existence, the nine-year-long period following Anna Karenina during which he wrote not a word of fiction.

"Morning or night, Friday or Sunday, made no difference, everything was the same: the gnawing, excruciating, incessant pain; that awareness of life irrevocably passing but not yet gone; that dreadful, loathsome death, the only reality, relentlessly closing in on him; and that same endless lie. What did days, weeks, or hours matter?"

Either in randomness or nemesis, certain or chanced, nature is unveiled as capricious, ungoverned, and cryptic, and man’s clashes with the boundedness of his banal existence. Ivan faces his impending death in disbelief, then denial swamped with a disconsolation at his disintegration while the world continues to turn.

"Always the same. Now a spark of hope flashes up, then a sea of despair rages, and always pain; always pain, always despair, and always the same. When alone, he had a dreadful and distressing desire to call someone, but he knew beforehand that with others present it would be still worse."

Resurrection

Resurrection is the last of Tolstoy’s great novels. It tells the story of a nobleman’s attempt to redeem the suffering his philandering has inflicted on a woman who ends up a prisoner in Siberia. Tolstoy’s imaginative prescience of redemption, completed with loving forgiveness and condemnation of violence, is the theme that dominates the novel. An intimate tale of guilt, anger, and forgiveness, Resurrection describes the social life of Russia at the end of the nineteenth century, reflecting its writer’s outrage at the social injustices that he observed where he lived.

The whole trouble lies in that people think that there are conditions excluding the necessity of love in their intercourse with man, but such conditions do not exist. Things may be treated without love; one may chop wood, make bricks, forge iron without love, but one can no more deal with people without love than one can handle bees without care.”

At half the length of War and Peace, Tolstoy’s Resurrection is every bit as epic, and through most of its length comes across as his most controversial novel, which seems to have robust political and religious implications alongside the narrative in the story.

One of Tolstoy’s later novels, written during the rule of Tsar Nicholas II and an empire which repressed all political opposition, Resurrection starts out as a court drama but quickly draws us into a hugely profound narrative of an unjust cauldron of crooked legislation, poverty, and wealth at each and every end of the spectrum, and one man’s crusade of redemption for a lifestyle lived where he makes use of his exaggerated importance in society to take advantage of others.

It was clear that everything considered important and good was insignificant and repulsive, and that all this glamour and luxury hid the old well-known crimes, which not only remained unpunished but were adorned with all the splendor men can devise.


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Leo Tolstoy - Famous Authors - Wiki Videos by Kinedio

Count Lev Nikolayevich Tolstoy (9 September 1828 – 20 November 1910), usually referred to in English as Leo Tolstoy, was a Russian writer who is regarded as one of the greatest authors of all time.
Born to an aristocratic Russian family in 1828, he is best known for the novels War and Peace (1869) and Anna Karenina (1877), often cited as pinnacles of realist fiction. He first achieved literary acclaim in his twenties with his semi-autobiographical trilogy, Childhood, Boyhood, and Youth (1852–1856), and Sevastopol Sketches (1855), based upon his experiences in the Crimean War. 
Tolstoy's fiction includes dozens of short stories and several novellas such as The Death of Ivan Ilyich, Family Happiness, and Hadji Murad. He also wrote plays and numerous philosophical essays.
In the 1870s Tolstoy experienced a profound moral crisis, followed by what he regarded as an equally profound spiritual awakening, as outlined in his non-fiction work A Confession. His literal interpretation of the ethical teachings of Jesus, centering on the Sermon on the Mount, caused him to become a fervent Christian anarchist and pacifist.
Tolstoy's ideas on nonviolent resistance, expressed in such works as The Kingdom of God Is Within You, were to have a profound impact on such pivotal 20th-century figures as Mohandas Gandhi,[2] Martin Luther King, Jr.,[3] and James Bevel. Tolstoy also became a dedicated advocate of Georgism, the economic philosophy of Henry George, which he incorporated into his writing, particularly Resurrection.

Tolstoy Biography (1970)

This film biography about Leo Tolstoy is a remembrance by his daughter, using literature and drama. - ARC 654022 / LI 263.244 National Archives - Tolstoy Biography - National Security Council. Central Intelligence Agency.  (09/18/1947 - 12/04/1981).

LITERATURE: Leo Tolstoy

Leo Tolstoy was a remarkable novelist in part because he believed in the novel as a tool for social reform, something that would enable us to become kinder, more thoughtful and more generous towards others.

Leo Tolstoy - on film

The working man's hero...


Life and Work of Leo Tolstoy

Presentation given by Albany-Tula Alliance board member Nina Reich and slideshow created by board member Paul Marr. Presentation given at the Guilderland Public Library on January 29, 2012.

The Wisest Quotes by Leo Tolstoy

Russian writer, essayist, philosopher, and political thinker Lev Nikolayevich Tolstoy, known as Leo Tolstoy was born September 9, 1828, into a family of Russian nobility. Although it's been more than a hundred years after his death, he still ranks among the world's best writers. Many consider him the greatest writer of all time.
Mostly he wrote novels and short stories, but later in life also wrote essays and plays. Two best Tolstoy's novels are War and Peace (1869) and Anna Karenina (1877). They can be found in almost every list of the most popular novels of all time. Besides them, the more important works include: Family Happiness (1859), A Confession (1882), The Death of Ivan Ilyich (1886), The Kingdom of God Is Within You (1894), Resurrection (1899), and Hadji Murat (1912).
Leo Tolstoy - From Riches to Rags

Song - A Night On The Bare Mountain
Artist - L'Orchestre de la Suisse Romande, Ernest Ansermet
Licensed to YouTube by UMG (on behalf of Decca Music Group Ltd.);
EMI Music Publishing, and 1 Music Rights Societies


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Quotes by Leo Tolstoy















Thursday, July 16, 2020

2020 TheoCon - The Contours of An Anti-Authoritarian Theology, by Brian McLaren




Why TheoCon?
https://theologycon.com/

Our moment is one of crisis upon crisis. We are at a turning point historically and while we cannot simply return to ‘normal’, a growing number of people do not want to. For too long, some of the best resources and voices for wrestling with our biggest questions have remained distant from too many. TheoCon intends to address that through an exploratory project in public theology, connecting leading figures within academia with the public. Our goal is not to think for you, but with you, providing intellectual resources from multiple disciplines and then inviting you to engage, contribute, question, and help lead us out of this time.

Think of this as a hybrid style conference. Each of our keynote speakers will be sharing their talk in video and audio for you to engage. Then we will be scheduling live panel discussions in which the speakers and panelists will not only talk to each other, but will respond to your questions and to the responses to their talks. All of the talks and invitations to live sessions will be delivered via email. All you need to do is sign up here, and we will take care of the rest.

Speakers

We are bringing together a host of leading scholars across different disciplines. Here are some of the confirmed speakers, with more on the way.

All the keynote lectures will be sent as video and audio via email. As the live webinars are scheduled they will be added here.



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Theologian Brian McLaren


2020 TheoCon
The Contours of An Anti-Authoritarian Theology
by Brian McLaren




POWERPOINT SLIDES
What is Anti-Authoritarian Christianity?
Postmodern
Postcolonial
Post-Partriarchal
Post-dualist
Post-supremacist
Emerging
Anti-Racist
      Ecological

(-)  Right-wing Authoritarianism - Mobilizes around imagined or feared common threats

(+)  Left-wing Anti-Authoritarianism - Mobilizes around achieving common benefits

















Genesis Story speaks to the goodness of Creation and Reconciliation between all things

The Exodus narrative speaks to the resisting of tyrants and to anti-authoritarianism

Isaiah speaks to a promised land and time of a peaceable kingdom
where justice and mercy inhabits all

Evil is defined as anti-creation, anti-liberation, anti-reconciliation

Our theology needs to move from a two dimensional authoritarian model
to a three dimensional capacious model with Jesus in the center.




The authoritarian model at its most benign speaks to a controlling, highly masculine Dictator who grants heaven or hell; who tortures for eternity those condemned; whose old church hymns were written during this era of viewing divine sovereignty as rightful authoritarianism using the Calvinistic model; whose eucharist patterns this model; whose ideas of human society parallels this model; even how it interprets the biblical text throughout its OT reach.




The next two decades will see increased societal instability, ecological instability, mass migrations, political and religious instability. These will be times to choose between authoritarianism and anti-authoritarianism. To choose dictatorship or to choose human solidarity with one another. To live in a world of haves and have nots or to live in a world which is all in with one another.


To overcome future worlds of political, economic, societal, and religious oppression we must choose to become activists for a new world of peace, justice, and equality. If we do not, the kingdom of Jesus will not become part of this old world system we allow to perpetuate itself unfairly upon others. We must resist. We must protest. We must offer new and different ways of reconciliation between one another. If we do not, Jesus cannot become into humanity. He will be left outside of all our human structures as they strive towards evil and not towards goodness and peace. It is imperative we speak out and act upon what this new ecological civilization might be like; might become; might attain when speaking peace, love and respect to our sisters and brothers. It begins now. Not later. Now.

Theological Fronts of Activism

planet - ecology

poverty - inequality

peace - hostility

politics - religion




We face a future of suffering, war, terrorism, proliferation of oppression, and so on. Through these times of panic and crisis let them motivate us towards a positive and not a negative reconstruction of society where we emphasize our solidarity with humanity, with the earth, with one another. Let it be the motivation to build a new society, an ecological society focused on creation, liberation, justice, and peace. This is the Jesus kingdom to come. Not a kingdom of submittance, suppression, injustice, and inequality. - Brian McLaren

TOP 25 QUOTES BY BRIAN D. MCLAREN (of 58) | A-Z Quotes



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Brian McLaren

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Brian McLaren (foreground) and Tony JonesYale Theological ConversationYale Divinity School, February 2006; Photograph: Virgil Vaduva
Brian D. McLaren (born 1956) is an American pastor, author, speaker, and leading figure in the emerging church movement. McLaren is also associated with postmodern Christianity.[1]
McLaren founded Cedar Ridge Community Church in Spencerville, Maryland in 1982 while he was teaching English on the college level. In 1986, he became a full-time pastor. The church eventually grew to include 500 members.[2] In 2015, McLaren was recognized by Time Magazine as one of the 25 Most Influential Evangelicals in America.[3] McLaren left his position at Cedar Ridge in 2006 to pursue writing and speaking full-time.[2]
In 2011, McLaren defended Rob Bell's controversial book Love Wins against critiques from figures such as Albert Mohler, who argued that Bell advocated universalism.[4]
In 2013, McLaren stated that he did not believe homosexual conduct to be sinful.[5]
McLaren is married and has four children. He has traveled extensively in Europe, Latin America, and Africa, and his personal interests include ecology, fishing, hiking, kayaking, camping, songwriting, music, art, and literature.[6] In September 2012, McLaren led a commitment ceremony for his son Trevor and partner Owen Ryan at the Audubon Naturalist Society in Chevy Chase, Maryland.[7]

Bibliography

  • The Church on the Other Side (Zondervan, 1998)
  • Finding Faith (Zondervan, 1999)
  • A New Kind of Christian (Jossey-Bass, 2001)
  • More Ready Than You Realize: Evangelism as Dance in the Postmodern Matrix (Zondervan, 2002)
  • A Is for Abductive (Zondervan, 2002)
  • Adventures in Missing the Point (Emergent/YS, 2003, co-written with Tony Campolo)
  • Church in Emerging Culture: Five Perspectives (Zondervan Emergent/YS, 2003) Leonard Sweet (General Editor), with contributors Andy Crouch, Brian D. McLaren, Erwin McManusMichael HortonFrederica Mathewes-Green
  • The Story We Find Ourselves In (Jossey-Bass, 2003)
  • A Generous Orthodoxy: Why I Am a Missional, Evangelical, Post/Protestant, Liberal/Conservative, Mystical/Poetic, Biblical, Charismatic/Contemplative, Fundamentalist/Calvinist, Anabaptist/Anglican, Methodist, Catholic, Green, Incarnational, Depressed-yet-Hopeful, Emergent, Unfinished CHRISTIAN (Zondervan, 2004)
  • The Last Word and the Word After That (Jossey-Bass, 2005)
  • The New Kind of Christian Trilogy - Limited Edition Boxed Set (A New Kind of Christian; The Story We Find Ourselves In; The Last Word and the Word After That) (Jossey-Bass, 2005)
  • The Secret Message of Jesus : Uncovering the Truth that Could Change Everything (W Publishing Group, April 2006)
  • The Voice of Luke: Not Even Sandals (The Voice) (Thomas Nelson, July 2007) ISBN 0-529-12351-7
  • Everything Must Change: Jesus, Global Crises, and a Revolution of Hope (Thomas Nelson, October 2007) ISBN 0-8499-0183-9
  • Finding Our Way Again: The Return of the Ancient Practices (Thomas Nelson, May 2008) ISBN 0-8499-0114-6
  • The Justice Project (Baker, September 2009), edited with Elisa Padilla, and Ashley Bunting Seeber ISBN 0-8010-1328-3
  • A New Kind of Christianity (HarperOne, February 2010) ISBN 0-06-185398-4
  • Naked Spirituality: A Life With God in 12 Simple Words (HarperOne, March 2011) ISBN 0-06-185401-8
  • Why Did Jesus, Moses, the Buddha, and Mohammed Cross the Road? Christian Identity in a Multi-Faith World (Jericho Books, September 2012) ISBN 978-1-4555-1396-3
  • We Make the Road by Walking: A Year-Long Quest for Spiritual Formation, Reorientation, and Activation (Jericho Books, June 2014) ISBN 9781455514007
  • The Great Spiritual Migration: How the World's Largest Religion Is Seeking a Better Way to Be Christian (Convergent Books, September 2017)

See also