Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Showing posts with label Online Theology Courses. Show all posts
Showing posts with label Online Theology Courses. Show all posts

Friday, March 27, 2015

The Great Debacle - Did God Kill Jesus? Or, Did Jesus Kill God?





The Great Debacle:
Did God Kill Jesus? OR Did Jesus Kill God? 

[Neither a debate nor a conversation]
with Tony Jones & Peter Rollins


In this most momentous of debacles, two intellectuals will engage in a public display of online streaming rhetoric. Their nimble wit and snarky asides will have viewers pulled back and forth as they wrestle with the meaning of the cross.

  • Why did Jesus die? 
  • Did God kill Jesus? 
  • Did Jesus Kill God? 
  • Did all meaning die on the cross? 
  • Was meaninglessness embraced on the cross? 

These questions and more shall be explored as Tony Jones and Peter Rollins engage in #TheGreatDebacle. Tripp Fuller will moderate and likely explain how they should really just agree with him.


**We will email you the link on the morning of the event.**

WHO ARE THESE GUYS?

Tony Jones is the author of Did God Kill Jesus? Searching for Love in History’s Most Famous Execution, is theologian-in-residence at Solomon’s Porch in Minneapolis, and teaches theology at United Theological Seminary of the Twin Cities. Tony serves as a senior acquisitions editor at Fortress Press, curating the Theology for the People line of books. He’s developed an iPhone app called Ordain Thyself.

Peter Rollins is a provocative writer, philosopher, storyteller and public speaker who has gained an international reputation for overturning traditional notions of religion and forming “churches” that preach the Good News that we can’t be satisfied, that life is difficult, and that we don’t know the secret. His new book is The Divine Magician, and it is better than his other books.

Tripp Fuller is the Homebrewed Christianity Pod-father, audiological provider for the neighborhood theology addict & president of the John Cobb fan club. He is ABD for his PHD in Philosophy of Religion and Theology at Claremont Graduate School and is busy writing what is sure to be his Mom's favorite book on Jesus - The Homebrewed Christianity Guide to Jesus: Liar, Lunatic, Lord or just freaking Awesome.


Peter Rollins and Tony Jones

On Black Saturday Tony Jones and myself will go head to head in an online discussion concerning the significance of the Crucifixion. This will be a theological tussle touching on whether the Crucifixion can be understood within the general framework of theodicy and orthodoxy, or whether it signals the destruction of all such projects, proclaiming the end of religion itself and all overarching frames of meaning.


This is a FREE event




Tuesday, February 10, 2015

Homebrewed Christianity Online Class - Paul: Rupture, Revelation, Revolution




Announcement

It's been a busy morning. Join with me for another High Gravity course (the fourth in 2 years) to be held on Monday's from March 2 to April 13, 2015. Our hosts will be the Homebrewed crowd as they wax eloquent on the Apostle of Apostles, our own dear Apostle Paul, servant of the King.

For you theological nerds out there this will be a classic throwdown and fun!

R.E. Slater
February 10, 2015



The class is titled, "Paul: Rupture, Revelation, Revolution." In this High Gravity course Peter Rollins and Tripp Fuller will tackle Paul by engaging 4 different philosophers along with contemporary Biblical scholarship and theological interpretations all packed into 12 hours of soul-boggling content.

Each session will focus on the thinker of the week with downloadable readings. In order to cover all the material we are going to have four 90 minute sessions covering an individual philosopher and two "teach-ins" over 2-1/2 hours - the first on the Bible and the second on Theology.

To open the March 2 course theologian Daniel Kirk of Fuller Seminary will be the first speaker to discuss Paul. Then, over the following weeks, philosophers will be discussed such as Heidegger, Badiou, and Zizek , amongst others.

There will be a moderate cost for these classes.

Join us!



 





A LiveStream Event. March 13-14, 2015. "The Church in an Age of Postmodernism"




Join me at the free Livestream event, March 13-14,  2015, sponsored by Homebrewed Christianity from Villanova University. Guest speakers will be John Caputo, Merold Westphal, Jeff Robbins, and Aaron SimmonsThe topic will speak to "The Church in an age of Postmodernism" - a topic I've covered relentlessly the past 4 years at Relevancy22.

R.E. Slater
February 10, 2015

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"For some, postmodern thought signals the end of religion. For others, religion and postmodernism stand in a complimentary relationship- each deepening the other. The End of Religion? Faith in a Postmodern Age seeks to address the relationship between religious life and postmodern thought.

Villanova University's Theology Institute presents an opportunity to hear and interact with four distinguished scholars. Speakers John Caputo, Merold Westphal, Jeff Robbins, and Aaron Simmons will give lectures and answer live Q&A during panel discussions. Food and drink will be provided! Come eat, drink, and think with some of the leading scholars in postmodern philosophy of religion. This event is free and open to the public." - Homebrewed Christianity







Tuesday, July 29, 2014

Online Class - Christ(ology) Through the Writings of Theologians: Barth, Bultmann, Pannenberg, Tillich, Sobrino, Vattimo

Christ(ology): Reflections In the Wake of the Event



We are gonna spend six weeks looking at six central thinkers and their Christologies. These figures have each developed a unique and influential understanding of the Christ Event. Each week we will read a chapter and then spend 90 minutes together engaging the text. Our goal is to see how each figure is shaped by different philosophical commitments and confessional assumptions. Together we will encounter & hear multiple answers to questions such as:
  • Does the historical Jesus matter?
  • What are the conditions for the possibility of genuine revelation?
  • What did God do in Christ?
  • Is Christology sustainable in our pluralistic world?
  • Can a Christology rid itself of God?
  • How is Jesus’ Cross connected to those of the poor and oppressed?
  • What is the Kingdom of God & its significance for theology?

Format of the Course: 90 Minutes
30 Minute Talk
30 Minute Conversation
30 Minute Q & A

Dates:
9/4, 9/11, 9/18, 9/25, 10/2, 10/9

Start Time:
6 pm PST / 9 pm EST

All Sessions will be video live streamed. Afterward each course member will be able to download the audio/video.



4 September - 10 September
Barth

11 September - 17 September
Bultmann

18 September - 24 September
Pannenberg

25 September - 1 October
Tillich

2 October - 8 October
Sobrino

9 October - 15 October
Vattimo

Wednesday, June 11, 2014

GCAS Online Course: Theory After the Death of God (July 7-11, 2014)




CTPE 860-714:
THEORY AFTER THE DEATH OF GOD

                                                    [[[REGISTER]]]

INSTRUCTORS: John D. Caputo and Peter Rollins

COST: $149 premium/$99 audit (to sign up/pay for online courses, click “Register")

DATES: July 7th (Monday) to 11th (Friday)  10-12:30 EST

MEDIUM: Online Interactive Video + Facebook Groups: https://www.facebook.com/groups/theoryafterdeath/

COURSE DESCRIPTION: This course will pose the question “What is Radical Theology?” and set about answering it by exploring four alternative (and partially overlapping) answers. All four views have in common (1) that they jettison the classical notion of the transcendence God, and expose God to contingency - and even death, and (2) all four descend from Hegel, not from Kant. The course would thus explore radical theology as variously heterodox Hegelianisms, each of which takes up the death of God in one way or another.

READINGS: Caputo, Insistence of God; Derrida, Acts of Religion; Hegel, Lectures on the Philosophy of Religion: The Lectures of 1827 Ed.Peter Hodgson (U Cal paperback); Lacan, Seminar VII; Tillich, Systematic Theology; Žižek, Monstrosity of Christ.

PLEASE NOTE: This mini-course is a non-required elective course which counts towards elective credits needed for all diploma-seeking GCAS students. It is also available as a standalone course for faculty members seeking professional development opportunities, as well as the general public or non-credit seeking students, without any additional requirements.

REQUIREMENTS: Students seeking credit must attend all events, lectures, and small-group discussions.  A student is required to write a 5-7 page research paper on the course material and approved by a professor. The student has until August 30th, 2014 to turn in their research papers via email at <creston@globaladvancedstudies.org>.  After the seminar, students are required to participate in a Post-Seminar discussion (details to follow). Students must remain in contact with Professor Davis as they develop, research and write their final papers.



[[[REGISTER]]]


* * * * * * * * * * *


Peter Rollins Teaches Summer Course
at The Seattle School
http://theseattleschool.edu/peter-rollins-teaches-summer-course-seattle-school/ 

June 3, 2014

Peter Rollins, a popular scholar who bridges the disciplines of philosophy and theology, joined us on campus last week to teach a course and speak at The Forum’s most recent town hall event. Both events were open to the public.

Rollins is no stranger to The Seattle School community, and each visit offers provocative ideas and reflections that inspire continued conversation at the intersection of text, soul, and culture.

Nearly 100 people attended last Wednesday’s town hall event, where Rollins spoke on “Figures of Transgression: The Trickster, the Cynic, and the Fool,” cautioning listeners against both ideology and apathy. He instead invited them to wrestle with ideas and assumptions through practices of de-centering and continuous conversations with those whom they consider “other.”

Rollins’ three-day summer course at The Seattle School followed last Wednesday’s town hall event with 25 students and 11 members of the community in attendance. During the course, “Unconscious Gods: Radical Theology, Psychoanalysis, and the Critique of Religion,” participants engaged developments in contemporary critical theory that have shaped Radical Theology’s conceptions of theology and church practice.

“Unconscious Gods” specifically focused on the theories that inform, influence, and shape Rollins’ developing theological project pyrotheology, where he draws from post-Hegelian theory, Radical Theology, and Lacanian psychoanalysis to further develop what Bonhoeffer called a “religionless Christianity.” Students also received a sneak peek into the material for his next book.

Rollins’ hope in both the town hall event and the class was to challenge Christianity to move toward acknowledging and mourning the loss of God as a deus ex machina—a device that inexplicity solves complex dilemmas and overcomes the gaps in our understanding. Rollins believes this concept of God is an idol that Western religion has embraced in order to avoid a more humble, unfamiliar, and undefined faith that engages the unknown mystery of an imminent God.

Before leaving Seattle, Rollins was able to sit down with Dr. Dwight J. Friesen, Associate Professor of Practical Theology, to discuss The Seattle School and the future of theological education. Find out why Rollins chose to teach at The Seattle School in the video below.



Book titles by Peter Rollins - click here