Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, February 13, 2024

The History of Mesopotamia, Part V

Map showing the extent of Mesopotamia

The history of Mesopotamia ranges from the earliest human occupation in the Paleolithic period up to Late antiquity. This history is pieced together from evidence retrieved from archaeological excavations and, after the introduction of writing in the late 4th millennium BC, an increasing amount of historical sources. While in the Paleolithic and early Neolithic periods only parts of Upper Mesopotamia were occupied, the southern alluvium was settled during the late Neolithic period. Mesopotamia has been home to many of the oldest major civilizations, entering history from the Early Bronze Age, for which reason it is often called a cradle of civilization.

Short outline of Mesopotamia

Area of the Fertile Crescent, circa 7500 BC, with main archaeological sites of the Pre-Pottery Neolithic period. At that time, the area of Mesopotamia proper was not yet settled by humans.

Mesopotamia (Ancient GreekΜεσοποταμία Mesopotamíā; Classical Syriacܒܝܬ ܢܗܪ̈ܝܢBēṯ Nahrēn) means "Between the Rivers". The oldest known occurrence of the name Mesopotamia dates to the 4th century BC, when it was used to designate the area between the Euphrates and the Tigris rivers. The name Mesopotamia itself was presumably translated from the term already current in the area-probably in Aramaic and apparently was understood to mean the land lying "between the (Euphrates and Tigris) rivers" in modern-day Iraq.[1]

Later and in the broader sense, the historical region included not only the area of present-day Iraq, but also parts of present-day IranSyria and Turkey.[2][3][4][5][6][7] The neighbouring steppes to the west of the Euphrates and the western part of the Zagros Mountains are also often included under the wider term Mesopotamia.[8][9][10] A further distinction is usually made between Upper or Northern Mesopotamia and Lower or Southern Mesopotamia.[11]

Upper Mesopotamia is the area between the Euphrates and the Tigris from their sources down to Baghdad.[8] Lower Mesopotamia is the area from Baghdad to the Persian Gulf.[11] In modern scientific usage, the term Mesopotamia often also has a chronological connotation. It is usually used to designate the area until the Arab Muslim conquests in the 7th century AD, with Arabic names like Syria, Jezirah and Iraq being used to describe the region after that date.[7][12][nb 1]

Chronology and periodization

Two types of chronologies can be distinguished: a relative chronology and an absolute chronology. The former establishes the order of phases, periods, cultures and reigns, whereas the latter establishes their absolute age expressed in years. In archaeology, relative chronologies are established by carefully excavating archaeological sites and reconstructing their stratigraphy – the order in which layers were deposited. In general, newer remains are deposited on top of older material. Absolute chronologies are established by dating remains, or the layers in which they are found, through absolute dating methods. These methods include radiocarbon dating and the written record that can provide year names or calendar dates.

By combining absolute and relative dating methods, a chronological framework has been built for Mesopotamia that still incorporates many uncertainties but that also continues to be refined.[13][14] In this framework, many prehistorical and early historical periods have been defined on the basis of material culture that is thought to be representative for each period. These periods are often named after the site at which the material was recognized for the first time, as is for example the case for the HalafUbaid and Jemdet Nasr periods.[13] When historical documents become widely available, periods tend to be named after the dominant dynasty or state; examples of this are the Ur III and Old Babylonian periods.[15] While reigns of kings can be securely dated for the 1st millennium BC, there is an increasingly large error margin toward the 2nd and 3rd millennia BC.[14]

The chronology for much of the third and second millennia BC is subject to much debate. Based on different estimates for the length of periods for which still very few historical documents are available, so-called Ultra-long, Long, Middle, Short and Ultra-short Chronologies have been proposed by various scholars, varying by as much as 150 years in their dating of specific periods.[16][17] Despite problems with the Middle Chronology, this chronological framework continues to be used by many recent handbooks on the archaeology and history of the ancient Near East.[14][18][19][20][21] A study from 2001 published high-resolution radiocarbon dates from Turkey supporting dates for the 2nd millennium BC that are very close to those proposed by the Middle Chronology.[22][nb 2]

Prehistory

Pre-Pottery Neolithic period

Roughly built stone walls surrounding T-shaped stone pillars under a modern steel walkway and roof in a hilly landscape
Overview of Göbekli Tepe with modern roof to protect the site against the weather

The early Neolithic human occupation of Mesopotamia is, like the previous Epipaleolithic period, confined to the foothill zones of the Taurus and Zagros Mountains and the upper reaches of the Tigris and Euphrates valleys. The Pre-Pottery Neolithic A (PPNA) period (10,000–8,700 BC) saw the introduction of agriculture, while the oldest evidence for animal domestication dates to the transition from the PPNA to the Pre-Pottery Neolithic B (PPNB, 8700–6800 BC) at the end of the 9th millennium BC. This transition has been documented at sites like Abu Hureyra and Mureybet, which continued to be occupied from the Natufian well into the PPNB.[23][24] The so-far earliest monumental sculptures and circular stone buildings from Göbekli Tepe in southeastern Turkey date to the PPNA/Early PPNB and represent, according to the excavator, the communal efforts of a large community of hunter-gatherers.[25][26]

Chalcolithic period

The development of Mesopotamia in the 7th–5th millennium BC was centered around the Hassuna culture in the north, the Halaf culture in the northwest, the Samarra culture in central Mesopotamia and the Ubaid culture in the southeast, which later expanded to encompass the whole region.

The Fertile Crescent was inhabited by several distinct, flourishing cultures between the end of the last ice age (c. 10,000 BC) and the beginning of history. One of the oldest known Neolithic sites in Mesopotamia is Jarmo, settled around 7000 BC and broadly contemporary with Jericho (in the Levant) and Çatalhöyük (in Anatolia). It as well as other early Neolithic sites, such as Samarra and Tell Halaf were in northern Mesopotamia; later settlements in southern Mesopotamia required complicated irrigation methods. The first of these was Eridu, settled during the Ubaid period culture by farmers who brought with them the Samarran culture from the north.

Halaf culture (Northwestern Mesopotamia)

Pottery was decorated with abstract geometric patterns and ornaments, especially in the Halaf culture, also known for its clay fertility figurines, painted with lines. Clay was all around and the main material; often modelled figures were painted with black decoration. Carefully crafted and dyed pots, especially jugs and bowls, were traded. As dyes, iron oxide containing clays were diluted in different degrees or various minerals were mixed to produce different colours.

Hassuna culture (Northern Mesopotamia)

The Hassuna culture is a Neolithic archaeological culture in northern Mesopotamia dating to the early sixth millennium BC. It is named after the type site of Tell Hassuna in Iraq. Other sites where Hassuna material has been found include Tell Shemshara.

Samarra culture (Central Mesopotamia)

Female statuette, Samarra culture, 6000 BC

The Samarra culture is a Chalcolithic archaeological culture in northern Mesopotamia that is roughly dated to 5500–4800 BCE. It partially overlaps with the Hassuna and early Ubaid.

Ubaid culture (Southern Mesopotamia)

The Ubaid period (c. 6500–3800 BC)[27] is a prehistoric period of Mesopotamia. The name derives from Tell al-'Ubaid in Southern Mesopotamia, where the earliest large excavation of Ubaid period material was conducted initially by Henry Hall and later by Leonard Woolley.[28]

In South Mesopotamia the period is the earliest known period on the alluvial plain although it is likely earlier periods exist obscured under the alluvium.[29] In the south it has a very long duration between about 6500 and 3800 BC when it is replaced by the Uruk period.[30]

Northern expansion of Ubaid culture

Uruk period "King-Priest"
Mesopotamian king as Master of Animals on the Gebel el-Arak Knife, dated circa 3300-3200 BC, AbydosEgypt. This work of art suggests early Egypt-Mesopotamia relations, showing the influence of Mesopotamia on Egypt at an early date, and the state of Mesopotamian royal iconography during the Uruk period. Louvre Museum.[31][32]
Similar portrait of a probable Uruk King-Priest with a brimmed round hat and large beard, excavated in Uruk and dated to 3300 BC. Louvre Museum.[33]

In North Mesopotamia the period runs only between about 5300 and 4300 BC.[30] It is preceded by the Halaf period and the Halaf-Ubaid Transitional period and succeeded by the Late Chalcolithic period. The new period is named Northern Ubaid to distinguish it from the proper Ubaid in southern Mesopotamia,[34] and two explanations were presented for the transformation. The first maintain an invasion and a replacement of the Halafians by the Ubaidians; however, there is no hiatus between the Halaf and northern Ubaid that excludes the invasion theory.[35][36] The most plausible theory is a Halafian adoption of the Ubaid culture.[35][34][36][37]

Uruk period

Named after the Sumerian city of Uruk, this period saw the emergence of urban life in Mesopotamia.

Sumerian civilization took form in the Uruk period (4th millennium BC), continuing into the Jemdet Nasr and Early Dynastic periods

.[38]

The late Uruk period (34th to 32nd centuries) saw the gradual emergence of the cuneiform script and corresponds to the Early Bronze Age; it may also be called the "Protoliterate period".

Third millennium BC

Jemdet Nasr period

Administrative tablet in Proto-cuneiformJemdet Nasr period 3100–2900 BC, probably from the city of Uruk.

The Jemdet Nasr period, named after the type-site Jemdet Nasr, is generally dated to 3100–2900 BC.[39] It was first distinguished on the basis of distinctive painted monochrome and polychrome pottery with geometric and figurative designs.[40] The cuneiform writing system that had been developed during the preceding Uruk period was further refined. While the language in which these tablets were written cannot be identified with certainty for this period, it is thought to be Sumerian. The texts deal with administrative matters like the rationing of foodstuffs or lists of objects or animals.[41] Settlements during this period were highly organized around a central building that controlled all aspects of society. The economy focused on local agricultural production and sheep-and-goat pastoralism. The homogeneity of the Jemdet Nasr period across a large area of southern Mesopotamia indicates intensive contacts and trade between settlements. This is strengthened by the find of a sealing at Jemdet Nasr that lists a number of cities that can be identified, including UrUruk and Larsa.[42]

Early Dynastic period

Golden helmet of Meskalamdug, possible founder of the First Dynasty of Ur, 26th century BCE.

The entire Early Dynastic period is generally dated to 2900–2350 BC according to the Middle Chronology, or 2800–2230 BC according to the Short Chronology.[43] The Sumerians were firmly established in Mesopotamia by the middle of the 4th millennium BC, in the archaeological Uruk period, although scholars dispute when they arrived.[44] It is hard to tell where the Sumerians might have come from because the Sumerian language is a language isolate, unrelated to any other known language. Their mythology includes many references to the area of Mesopotamia but little clue regarding their place of origin, perhaps indicating that they had been there for a long time. The Sumerian language is identifiable from its initially logographic script which arose last half of the 4th millennium BC.

By the 3rd millennium BC, these urban centers had developed into increasingly complex societies. Irrigation and other means of exploiting food sources were being used to amass large surpluses. Huge building projects were being undertaken by rulers, and political organization was becoming ever more sophisticated. Throughout the millennium, the various city-states Kish, Uruk, Ur and Lagash vied for power and gained hegemony at various times. Nippur and Girsu were important religious centers, as was Eridu at this point. This was also the time of Gilgamesh, a semi-historical king of Uruk, and the subject of the famous Epic of Gilgamesh. By 2600 BC, the logographic script had developed into a decipherable cuneiform syllabic script.

Chronology of the main dominations

The chronology of this era is particularly uncertain due to difficulties in our understanding of the text, our understanding of the material culture of the Early Dynastic period and a general lack of radiocarbon dates for sites in Iraq. Also, the multitude of city-states makes for a confusing situation, as each has its own history. In the past, the Sumerian King List was considered to be an important historical source, but recent scholarship has dismissed the utility of this text up to the point that it should not be used at all for the reconstruction of Early Dynastic political history.[45]

Banquet scene, Khafajah, c. 2650-2550 BC.

Enshakushanna of Uruk conquered all of Sumer, Akkad, and Hamazi, followed by Eannatum of Lagash who also conquered Sumer. His methods were force and intimidation (see the Stele of the Vultures), and soon after his death, the cities rebelled and the empire again fell apart. Some time later, Lugal-Anne-Mundu of Adab created the first, if short-lived, empire to extend west of Mesopotamia, at least according to historical accounts dated centuries later. The last native Sumerian to rule over most of Sumer before Sargon of Akkad established supremacy was Lugal-Zage-Si.

Akkadian gradually replaced Sumerian as the spoken language of Mesopotamia somewhere around the turn of the 3rd and the 2nd millennium BC (the exact dating being a matter of debate),[46] but Sumerian continued to be used as a sacred, ceremonial, literary and scientific language in Mesopotamia until the 1st century AD.

Akkadian Empire

Map of the Akkadian Empire (brown) and the directions in which military campaigns were conducted (yellow arrows)
Map of the Ur III state (brown) and its influence sphere (red)

The Akkadian period is generally dated to 2350–2170 BC according to the Middle Chronology, or 2230–2050 BC according to the Short Chronology.[43] Around 2334 BC, Sargon became ruler of Akkad in northern Mesopotamia. He proceeded to conquer an area stretching from the Persian Gulf into modern-day Syria. The Akkadians were a Semitic people and the Akkadian language came into widespread use as the lingua franca during this period, but literacy remained in the Sumerian language. The Akkadians further developed the Sumerian irrigation system with the incorporation of large weirs and diversion dams into the design to facilitate the reservoirs and canals required to transport water vast distances.[47] The dynasty continued until around c. 2154 BC, and reached its zenith under Naram-Sin, who began the trend for rulers to claim divinity for themselves.

The Akkadian Empire lost power after the reign of Naram-Sin, and eventually was invaded by the Guti from the Zagros Mountains. For half a century the Guti controlled Mesopotamia, especially the south, but they left few inscriptions, so they are not well understood. The Guti hold loosened on southern Mesopotamia, where the second dynasty of Lagash came into prominence. Its most famous ruler was Gudea, who left many statues of himself in temples across Sumer.

Ur III period

Eventually the Guti were overthrown by Utu-hengal of Uruk, and the various city-states again vied for power. Power over the area finally went to the city-state of Ur, when Ur-Nammu founded the Ur III Empire (2112–2004 BC) and conquered the Sumerian region. Under his son Shulgi, state control over industry reached a level never again seen in the region. Shulgi may have devised the Code of Ur-Nammu, one of the earliest known law codes (three centuries before the more famous Code of Hammurabi). Around 2000 BC, the power of Ur waned, and the Amorites came to occupy much of the area, although it was Sumer's long-standing rivals to the east, the Elamites, who finally overthrew Ur. In the north, Assyria remained free of Amorite control until the very end of the 19th century BC. This marked the end of city-states ruling empires in Mesopotamia, and the end of Sumerian dominance, but the succeeding rulers adopted much of Sumerian civilization as their own.

Second millennium BC

Old Assyrian Period

Of the early history of the kingdom of Assyria, little is positively known. The Assyrian King List mentions rulers going back to the 23rd and 22nd century BC. The earliest king named Tudiya, who was a contemporary of Ibrium of Ebla, appears to have lived in the mid-23rd century BC, according to the king list. Tudiya concluded a treaty with Ibrium for the use of a trading post in the Levant officially controlled by Ebla. Apart from this reference to trading activity, nothing further has yet been discovered about Tudiya. He was succeeded by Adamu and then a further thirteen rulers about all of whom nothing is yet known. These early kings from the 23rd to late 21st centuries BC, who are recorded as kings who lived in tents were likely to have been semi nomadic pastoralist rulers, nominally independent but subject to the Akkadian Empire, who dominated the region and at some point during this period became fully urbanised and founded the city state of Ashur.[48] A king named Ushpia (c. 2030 BC) is credited with dedicating temples to Ashur in the home city of the god. In around 1975 BC Puzur-Ashur I founded a new dynasty, and his successors such as Shalim-ahumIlushuma (1945–1906 BC), Erishum I (1905–1867 BC), Ikunum (1867–1860 BC), Sargon INaram-Sin and Puzur-Ashur II left inscriptions regarding the building of temples to AshurAdad and Ishtar in Assyria. Ilushuma in particular appears to have been a powerful king and the dominant ruler in the region, who made many raids into southern Mesopotamia between 1945 BC and 1906 BC, attacking the independent Sumero-Akkadian city states of the region such as Isin, and founding colonies in Asia Minor. This was to become a pattern throughout the history of ancient Mesopotamia with the future rivalry between Assyria and Babylonia. However, Babylonia did not exist at this time, but was founded in 1894 BC by an Amorite prince named Sumuabum during the reign of Erishum I.

Isin-Larsa, Old Babylonian and Shamshi-Adad I

Cylinder seal and modern impression. Presentation scene, ca. 2000–1750 B.C. Isin-Larsa
Anubanini rock relief
(Isin-Larsa period)[49]
Original relief.
Components of the relief.

The next two centuries or so, called the Isin-Larsa period, saw southern Mesopotamia dominated by the Amorite cities of Isin and Larsa, as the two cities vied for dominance. This period also marked a growth in power in the north of Mesopotamia. An Assyrian king named Ilushuma (1945–1906 BC) became a dominant figure in Mesopotamia, raiding the southern city states and founding colonies in Asia MinorEshnunna and Mari, two Amorite ruled states also became important in the north.

Babylonia was founded as an independent state by an Amorite chieftain named Sumuabum in 1894 BC. For over a century after its founding, it was a minor and relatively weak state, overshadowed by older and more powerful states such as IsinLarsaAssyria and Elam. However, Hammurabi (1792 BC to 1750 BC), the Amorite ruler of Babylon, turned Babylon into a major power and eventually conquered Mesopotamia and beyond. He is famous for his law code and conquests, but he is also famous due to the large amount of records that exist from the period of his reign. After the death of Hammurabi, the first Babylonian dynasty lasted for another century and a half, but his empire quickly unravelled, and Babylon once more became a small state. The Amorite dynasty ended in 1595 BC, when Babylonia fell to the Hittite king Mursilis, after which the Kassites took control.

Unlike the south of Mesopotamia, the native Akkadian kings of Assyria repelled Amorite advances during the 20th and 19th centuries BC. However this changed in 1813 BC when an Amorite king named Shamshi-Adad I usurped the throne of Assyria. Although claiming descendency from the native Assyrian king Ushpia, he was regarded as an interloper. Shamshi-Adad I created a regional empire in Assyria, maintaining and expanding the established colonies in Asia Minor and Syria. His son Ishme-Dagan I continued this process, however his successors were eventually conquered by Hammurabi, a fellow Amorite from Babylon. The three Amorite kings succeeding Ishme-Dagan were vassals of Hammurabi, but after his death, a native Akkadian vice regent Puzur-Sin overthrew the Amorites of Babylon and a period of civil war with multiple claimants to the throne ensued, ending with the succession of king Adasi c. 1720 BC.

Middle Assyrian Period and Empire

The Middle Assyrian period begins c. 1720 BC with the ejection of Amorites and Babylonians from Assyria by a king called Adasi. The nation remained relatively strong and stable, peace was made with the Kassite rulers of Babylonia, and Assyria was free from Hittite, Hurrian, Gutian, Elamite and Mitanni threat. However a period of Mitanni domination occurred from the mid-15th to early 14th centuries BC. This was ended by Eriba-Adad I (1392 BC - 1366), and his successor Ashur-uballit I completely overthrew the Mitanni Empire and founded a powerful Assyrian Empire that came to dominate Mesopotamia and much of the ancient Near East (including BabyloniaAsia MinorIran, the Levant and parts of the Caucasus and Arabia), with Assyrian armies campaigning from the Mediterranean Sea to the Caspian, and from the Caucasus to Arabia. The empire endured until 1076 BC with the death of Tiglath-Pileser I. During this period Assyria became a major power, overthrowing the Mitanni Empire, annexing swathes of HittiteHurrian and Amorite land, sacking and dominating BabylonCanaan/Phoenicia and becoming a rival to Egypt.

Kassite dynasty of Babylon

Although the Hittites overthrew Babylon, another people, the Kassites, took it as their capital (c. 1650–1155 BC (short chronology)). They have the distinction of being the longest lasting dynasty in Babylon, reigning for over four centuries. They left few records, so this period is unfortunately obscure. They are of unknown origin; what little we have of their language suggests it is a language isolate. Although Babylonia maintained its independence through this period, it was not a power in the Near East, and mostly sat out the large wars fought over the Levant between Egypt, the Hittite Empire, and Mitanni (see below), as well as independent peoples in the region. Assyria participated in these wars toward the end of the period, overthrowing the Mitanni Empire and besting the Hittites and Phrygians, but the Kassites in Babylon did not. They did, however, fight against their longstanding rival to the east, Elam (related by some linguists to the Dravidian languages in modern India). Babylonia found itself under Assyrian and Elamite domination for much of the later Kassite period. In the end, the Elamites conquered Babylon, bringing this period to an end.

Hurrians

Cylinder seal,ca. 16th–15th century BC, Mitanni

The Hurrians were a people who settled in northwestern Mesopotamia and southeast Anatolia in 1600 BC. By 1450 BC they established a medium-sized empire under a Mitanni ruling class, and temporarily made tributary vassals out of kings in the west, making them a major threat for the Pharaoh in Egypt until their overthrow by Assyria. The Hurrian language is related to the later Urartian, but there is no conclusive evidence these two languages are related to any others.

Hittites

By 1300 BC the Hurrians had been reduced to their homelands in Asia Minor after their power was broken by the Assyrians and Hittites, and held the status of vassals to the "Hatti", the Hittites, a western Indo-European people (belonging to the linguistic "centum" group) who dominated most of Asia Minor (modern Turkey) at this time from their capital of Hattusa. The Hittites came into conflict with the Assyrians from the mid-14th to the 13th centuries BC, losing territory to the Assyrian kings of the period. However they endured until being finally swept aside by the Phrygians, who conquered their homelands in Asia Minor. The Phrygians were prevented from moving south into Mesopotamia by the Assyrian king Tiglath-Pileser I. The Hittites fragmented into a number of small Neo-Hittite states, which endured in the region for many centuries.

Bronze Age collapse

Records from the 12th and 11th centuries BC are sparse in Babylonia, which had been overrun with new Semitic settlers, namely the ArameansChaldeans and Sutu. Assyria however, remained a compact and strong nation, which continued to provide much written record. The 10th century BC is even worse for Babylonia, with very few inscriptions. Mesopotamia was not alone in this obscurity: the Hittite Empire fell at the beginning of this period and very few records are known from Egypt and Elam. This was a time of invasion and upheaval by many new people throughout the Near East, North Africa, The Caucasus, Mediterranean and Balkan regions.

First millennium BC

Neo-Assyrian Empire

Assyrian Crown-Prince, ca. 704–681 BC. Nineveh, Mesopotamia. Metropolitan Museum of Art.

The Neo-Assyrian Empire is usually considered to have begun with the accession of Adad-nirari II, in 911 BC, lasting until the fall of Nineveh at the hands of the Babylonians, Medes, Scythians and Cimmerians in 612 BC. The empire was the largest and most powerful the world had yet seen. At its height Assyria conquered the 25th Dynasty Egypt (and expelled its Nubian/Kushite dynasty) as well as BabyloniaChaldeaElamMediaPersiaUrartuPhoeniciaAramea/SyriaPhrygia, the Neo-HittitesHurrians, northern ArabiaGutiumIsraelJudahMoabEdomCordueneCiliciaMannea and parts of Ancient Greece (such as Cyprus), and defeated and/or exacted tribute from ScythiaCimmeriaLydiaNubiaEthiopia and others.

Neo-Babylonian Empire

The Neo-Babylonian Empire or Second Babylonian Empire was a period of Mesopotamian history which began in 620 BC and ended in 539 BC. During the preceding three centuries, Babylonia had been ruled by their fellow Akkadian speakers and northern neighbours, Assyria. The Assyrians had managed to maintain Babylonian loyalty through the Neo-Assyrian period, whether through granting of increased privileges, or militarily, but that finally changed after 627 BC with the death of the last strong Assyrian ruler, Ashurbanipal, and Babylonia rebelled under Nabopolassar a Chaldean chieftain the following year. In alliance with king Cyaxares of the Medes, and with the help of the Scythians and Cimmerians the city of Nineveh was sacked in 612 BC, Assyria fell by 605 BC and the seat of empire was transferred to Babylonia for the first time since Hammurabi.

Classical Antiquity to Late Antiquity

After the death of Ashurbanipal in 627 BC, the Assyrian empire descended into a series of bitter civil wars, allowing its former vassals to free themselves. Cyaxares reorganized and modernized the Median Army, then joined with King Nabopolassar of Babylon. These allies, together with the Scythians, overthrew the Assyrian Empire and destroyed Nineveh in 612 BC. After the final victory at Carchemish in 605 BC the Medes and Babylonians ruled Assyria. Babylon and Media fell under Persian rule in the 6th century BC (Cyrus the Great).

For two centuries of Achaemenid rule both Assyria and Babylonia flourished, Achaemenid Assyria in particular becoming a major source of manpower for the army and a breadbasket for the economy. Mesopotamian Aramaic remained the lingua franca of the Achaemenid Empire, much as it had done in Assyrian times. Mesopotamia fell to Alexander the Great in 330 BC, and remained under Hellenistic rule for another two centuries, with Seleucia as capital from 305 BC. In the 1st century BC, Mesopotamia was in constant turmoil as the Seleucid Empire was weakened by Parthia on one hand and the Mithridatic Wars on the other. The Parthian Empire lasted for five centuries, into the 3rd century AD, when it was succeeded by the Sassanids. After constant wars between Romans and first Parthians, later Sassanids; the western part of Mesopotamia was passed to the Roman EmpireChristianity as well as Mandeism entered Mesopotamia from the 1st to 3rd centuries AD, and flourished, particularly in Assyria (Assuristan in Sassanid Persian), which became the center of the Assyrian Church of the East and a flourishing Syriac Christian tradition which remains to this day. A number of Neo-Assyrian kingdoms arose, in particular Adiabene. The Sassanid Empire and Byzantine Mesopotamia finally fell to the Rashidun army under Khalid ibn al-Walid in the 630s. After the Arab-Islamic conquest of the mid-7th century AD, Mesopotamia saw an influx of non native Arabs and later also Turkic peoples. The city of Assur was still occupied until the 14th century, and Assyrians possibly still formed the majority in northern Mesopotamia until the Middle Ages. Assyrians retain Eastern Rite Christianity whereas the Mandaeans retain their ancient gnostic religion and Mesopotamian Aramaic as a mother tongue and written script to this day. Among these peoples, the giving of traditional Mesopotamian names is still common.

See also

References

Citations

  1. ^ Finkelstein 1962, p. 73
  2. ^ "history of Mesopotamia | Definition, Civilization, Summary, Agriculture, & Facts | Britannica"www.britannica.com. Retrieved 2022-04-30.
  3. ^ "How Mesopotamia Became Iraq (and Why It Matters)"Los Angeles Times. 1990-09-02. Retrieved 2022-04-30.
  4. ^ Wood, Michael (2010-11-10). "The Ancient World | Mesopotamia"the Guardian. Retrieved 2022-04-30.
  5. ^ Seymour, Michael (2004). "Ancient Mesopotamia and Modern Iraq in the British Press, 1980–2003"Current Anthropology45 (3): 351–368. doi:10.1086/383004ISSN 0011-3204JSTOR 10.1086/383004S2CID 224788984.
  6. ^ Miquel et al. 2011.
  7. Jump up to:a b Foster & Polinger Foster 2009, p. 6
  8. Jump up to:a b Canard 2011
  9. ^ Wilkinson 2000, pp. 222–223
  10. ^ Matthews 2003, p. 5
  11. Jump up to:a b Miquel et al. 2011
  12. ^ Bahrani 1998
  13. Jump up to:a b Matthews 2003, pp. 65–66
  14. Jump up to:a b c van de Mieroop 2007, p. 4
  15. ^ van de Mieroop 2007, p. 3
  16. ^ Brinkman 1977
  17. ^ Gasche et al. 1998
  18. ^ Kuhrt 1997, p. 12
  19. ^ Potts 1999, p. xxix
  20. ^ Akkermans & Schwartz 2003, p. 13
  21. ^ Sagona & Zimansky 2009, p. 251
  22. ^ Manning et al. 2001
  23. ^ Moore, Hillman & Legge 2000
  24. ^ Akkermans & Schwartz 2003
  25. ^ Schmidt 2003
  26. ^ Banning 2011
  27. ^ Carter, Robert A. and Philip, Graham Beyond the Ubaid: Transformation and Integration in the Late Prehistoric Societies of the Middle East (Studies in Ancient Oriental Civilization, Number 63) The Oriental Institute of the University of Chicago (2010) ISBN 978-1-885923-66-0 p. 2; "Radiometric data suggest that the whole Southern Mesopotamian Ubaid period, including Ubaid 0 and 5, is of immense duration, spanning nearly three millennia from about 6500 to 3800 B.C."
  28. ^ Hall, Henry R. and Woolley, C. Leonard. 1927. Al-'Ubaid. Ur Excavations 1. Oxford: Oxford University Press.
  29. ^ Adams, Robert MCC. and Wright, Henry T. 1989. 'Concluding Remarks' in Henrickson, Elizabeth and Thuesen, Ingolf (eds.) Upon This Foundation - The ’Ubaid Reconsidered. Copenhagen: Museum Tusculanum Press. pp. 451-456.
  30. Jump up to:a b Carter, Robert A. and Philip, Graham. 2010. 'Deconstructing the Ubaid' in Carter, Robert A. and Philip, Graham (eds.) Beyond the Ubaid: Transformation and Integration in the Late Prehistoric Societies of the Middle East. Chicago: The Oriental Institute of the University of Chicago. p. 2.
  31. ^ "Site officiel du musée du Louvre"cartelfr.louvre.fr.
  32. ^ Cooper, Jerrol S. (1996). The Study of the Ancient Near East in the Twenty-first Century: The William Foxwell Albright Centennial Conference. Eisenbrauns. pp. 10–14. ISBN 9780931464966.
  33. ^ "Site officiel du musée du Louvre"cartelfr.louvre.fr.
  34. Jump up to:a b Susan Pollock; Reinhard Bernbeck (2009). Archaeologies of the Middle East: Critical Perspectives. p. 190. ISBN 9781405137232.
  35. Jump up to:a b Georges Roux (1992). Ancient Iraq. p. 101. ISBN 9780141938257.
  36. Jump up to:a b Peter M. M. G. Akkermans, Glenn M. Schwartz (2003). The Archaeology of Syria: From Complex Hunter-Gatherers to Early Urban Societies (c.16,000-300 BC). p. 157. ISBN 9780521796668.
  37. ^ Robert J. Speakman; Hector Neff (2005). Laser Ablation ICP-MS in Archaeological Research. p. 128. ISBN 9780826332547.
  38. ^ Crawford 2004, p. 75
  39. ^ Pollock 1999, p. 2
  40. ^ Matthews 2002, pp. 20–21
  41. ^ Woods 2010, pp. 36–45
  42. ^ Matthews 2002, pp. 33–37
  43. Jump up to:a b Pruß 2004
  44. ^ Woolley 1965, p. 9
  45. ^ Marchesi, Gianni (2010). "The Sumerian King List and the Early History of Mesopotamia"M. G. Biga - M. Liverani (Eds.), ana turri gimilli: Studi dedicati al Padre Werner R. Mayer, S. J., da amici e allievi (Vicino Oriente - Quaderno 5; Roma): 231–248.
  46. ^ Woods 2006
  47. ^ "Ancient Irrigation". Archived from the original on 2019-05-03. Retrieved 2013-04-23.
  48. ^ Saggs, The Might, 24.
  49. ^ Potts 1999, p. 318.

Notes

  1. ^ This page will use Mesopotamia in its widest geographical and chronological sense.
  2. ^ This page will use the Middle Chronology.

Bibliography

Further reading