Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Sunday, March 19, 2023

Evolution of Man & Religion: Out of Africa, Part 2 of 3


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Video Histories
Ancient Africa (Kingdom of Kush and Early African Cultures)
Made In History   |   Feb 25, 2022




Ancient Africa discusses the Ancient cultures of Africa, focusing on Nubia, and the kingdoms from Kerma, and Kush, from Napata and Meroe. It also discusses the West African urban centers of Dhar Tichitt and Oualata, or Walata, and the Nok Culture. The Bantu Migration, which changed the demographics of Africa forever, is overviewed at the end.

The Kingdom of Kush (/kʊʃ, kʌʃ/; Egyptian: 𓎡𓄿𓈙𓈉 kꜣš, Assyrian: Rassam cylinder Ku-u-si.jpg Ku-u-si, in LXX Ancient Greek: Κυς and Κυσι; Coptic: ⲉϭⲱϣ; Hebrew: כּוּשׁ) was an ancient kingdom in Nubia, centered along the Nile Valley in what is now northern Sudan and southern Egypt.

The region of Nubia was an early cradle of civilization, producing several complex societies that engaged in trade and industry. The city-state of Kerma emerged as the dominant political force between 2450 and 1450 BC, controlling the Nile Valley between the first and fourth cataracts, an area as large as Egypt. The Egyptians were the first to identify Kerma as “Kush" and over the next several centuries the two civilizations engaged in intermittent warfare, trade, and cultural exchange.

Much of Nubia came under Egyptian rule during the New Kingdom period (1550–1070 BC). Following Egypt's disintegration amid the Late Bronze Age collapse, the Kushites reestablished a kingdom in Napata (now modern Karima, Sudan). Though Kush had developed many cultural affinities with Egypt, such as the veneration of Amun, and the royal families of both kingdoms often intermarried, Kushite culture was distinct; Egyptian art distinguished the people of Kush by their dress, appearance, and even method of transportation.

King Kashta ("the Kushite") peacefully became King of Upper Egypt, while his daughter, Amenirdis, was appointed as Divine Adoratrice of Amun in Thebes.[9] Piye invaded Lower Egypt in the eighth century BC, establishing the Kushite-ruled Twenty-fifth Dynasty. Piye's daughter, Shepenupet II, was also appointed Divine Adoratrice of Amun. The monarchs of Kush ruled Egypt for over a century until the Assyrian conquest, finally being expelled by the Egyptian Psamtik I in the mid-seventh century BC. Following the severing of ties with Egypt, the Kushite imperial capital was located at Meroë, during which time it was known by the Greeks as Aethiopia.

The city of Meroë was captured and destroyed by the Kingdom of Aksum, marking the end of the kingdom and its dissolution into the three polities of Nobatia, Makuria and Alodia, very shortly after this event, the kingdom of Alodia would regain much of the southern territory of the former Meroitic empire coming close to the city of Aksum itself, including ruling parts of Eritrea.

Long overshadowed by its more prominent Egyptian neighbor, archaeological discoveries since the late 20th century have revealed Kush to be an advanced civilization in its own right. The Kushites had their own unique language and script; maintained a complex economy based on trade and industry; mastered archery; and developed a complex, urban society with uniquely high levels of female participation.

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0:00 Intro
0:20 Nubia
1:36 Kerma (Nubia)
3:39 Napata (Nubia)
7:42 Meroe (Nubia)
9:01 West African Cultures
11:03 Bantu Migration


Wikipedia map link

What are the 5 ancient African kingdoms?
  • Kingdom of Punt (2400–1069 BCE)
  • Kingdom of Dʿmt (c. 980–400 BCE)
  • Aksumite Empire (50–937 CE)
  • Swahili Coast (50 CE–)
  • Barbara/Barbaroi city states (1000 BCE – 5th century CE)
  • Macrobian Kingdom (1000 BCE – 500 BCE)

Additional References

Recent African Empires

Wikipedia - History of North Africa

Wikipedia - Pre-Colonial Africa

Wikipedia - African Empires


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ANCIENT CIVILIZATIONS OF AFRICA

Paleolithic

The Paleolithic of Africa is characterized by a variety of stone-tool assemblages, some of which represent purely local developments while others are practically identical with materials from corresponding horizons in Europe. Geological investigations of the Late Cenozoic deposits of this continent indicate that, as the result of fluctuations in rainfall, the Pleistocene Epoch throughout most of Africa can be subdivided on the basis of a succession of pluvial and interpluvial stages. The pluvials, known as Kageran, Kamasian, Kanjeran, and Gamblian, are believed to represent the tropical and subtropical equivalents of the four major glacial stages of the Northern Hemisphere. The archaeological succession is well established in certain areas, although not in the continent as a whole.

North Africa

In this area, pebble tools have been reported from one site in Algeria in direct association with a Lower Pleistocene (Villafranchian) mammalian assemblage. Throughout TunisiaAlgeriaMorocco, and the Sahara region, Lower Paleolithic hand axes of both Abbevillian and Acheulean type, together with flake tools, have been found in great numbers. The geological evidence shows that the Sahara region was far less arid during Pleistocene times than it is at present. The Middle Paleolithic of both Levalloisian and Mousterian facies is very widespread in North Africa, and it apparently persisted as late as the second maximum of the Würm glaciation in terms of the European sequence. A specialized Middle Paleolithic development, known as the Aterian, occurred there; it is characterized by tanged points made on flakes and flake blades. This was succeeded by two distinctive blade-tool complexes—the Capsian and Oranian—which are more or less contemporary. Their main development took place during the time span of the European Mesolithic. The Capsian sites are all inland, whereas the Oranian has a coastal distribution. Both are microlithic tool complexes that persisted after the introduction of Neolithic traits into the area.

Egypt

The Pleistocene terrace gravels of the Nile Valley in Egypt have produced a wealth of Paleolithic materials. The 30-metre (98-foot) terrace contains typical Abbevillian and early Acheulean hand axes, including a special form with a triangular section known as the Chalossian type. These are associated with early flake implements. In the 15-metre (49-foot) terrace, developed Acheulean has been recorded, while the nine-metre (29.5-foot) terrace yields large flakes and cores of Levalloisian type. In the low terrace, which occurs at a height of three metres (10 feet) above river level, developed Levalloisian (originally called Mousterian) has been reported. Overlying the low terrace, a local development known as the Sebilian is found. It contains very highly evolved flake implements of Levallois type and, in its later phases, a definite microlithic industry. Of approximately the same age as the Sebilian are several Epi-Levalloisian sites in the Lower Nile drainage, including the Fayyūm Depression and the al-Khārijah (Kharga) Oasis. In the latter area, where the specialized Levalloisian development is called the Khargan, an Egyptian version of the Aterian has been discovered.

East Africa

In Kenya, the oldest known tools—consisting of early hammers, anvils, and cutting tools—date to the Middle Pliocene Epoch and predate the emergence of the oldest confirmed specimens of Homo by almost one million years. The tools were discovered in a dry riverbed near Kenya’s Lake Turkana.

See a researcher making an Oldowan flint flake from obsidian through
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Also in Kenya, Tanzania, and Uganda, types of pebble tools, roughly chipped to an edge on one side only, occur in deposits of Lower Pleistocene age. This development, known as the Kafuan, apparently evolved into an industry characterized by implements made on pebbles chipped to an edge on both sides, called the Oldowan. Overlying the latter are beds containing true Lower Paleolithic hand axes of Abbevillian and Acheulean type, together with flake tools. Associated with the Middle and Late Acheulean are cleavers made on flakes, as well as evidence of the use of the prepared striking-platform–tortoise-core (Levallois) technique in the production of flakes. In the next-younger horizon, two distinct toolmaking traditions are found: the Kenya Stillbay, a Levalloisian derivative characterized by small- to medium-sized, bifacially flaked points or minute hand axes; and the Kenya Fauresmith, basically of Acheulean inspiration and very similar to the true Fauresmith of Southern Africa. Carefully shaped round stone balls, believed to have been used as bola weights in hunting, constitute part of the Fauresmith assemblage. In the post-Gamblian dry phase, microlithic tools appear for the first time in an assemblage known as the Magosian. This was followed by the introduction into the area of a true blade technique, called the Kenya Capsian, together with the art of pottery making. More or less contemporary with the localities where the earliest pottery is found in East Africa, a series of sites has been discovered yielding typical microlithic assemblages and referable to the Kenya Wilton, also found in South Africa, Zimbabwe, and Zambia.

Southern Africa

The sequence in Southern Africa is well established on the basis of the terrace stratigraphy of the Vaal Valley. Just as in North and East Africa, the succession begins in the basal Pleistocene with the occurrence of pebble tools of Kafuan type. These develop into what is called the pre-Stellenbosch, which is found in the oldest gravels of the Vaal and which includes artifacts made on pebbles that recall both the Kafuan and the Oldowan. The true Stellenbosch complex occurs in the next-younger series of deposits; it is simply a Southern African version of the Abbevillian and Acheulean of other parts of Africa and Europe. Typical are hand axes, cleavers, flakes struck from Victoria West cores, and (in its later phases) various sorts of flakes produced by the prepared striking-platform–tortoise-core technique. The Stellenbosch was followed by the Fauresmith, which is characterized by evolved hand axes and Levallois-type flakes. The Stellenbosch and Fauresmith together constitute what is called the South African Older Stone Age, a period roughly corresponding to the Lower and Middle Paleolithic stages of Europe. On the other hand, the South African Middle Stone Age belongs to the later part of the Upper Pleistocene. It is characterized by a series of more or less contemporary flake-tool assemblages, each of which displays local features. These are known as Mossel Bay, Pietersburg, Howieson’s Poort, Bambata Cave, Stillbay, etc.; Stillbay, which occurs in Kenya and Uganda, is the only one of these found outside Southern Africa. The characteristic tools are made on flakes produced by a developed Levalloisian technique, including slender unifacial and bifacial lances or spear points for stabbing or throwing. In the final stages of the Middle Stone Age, known as the South African Magosian, microlithic elements appear, just as in the case of East Africa. The Later Stone Age cultures of this region—the Smithfield and the Wilton—developed during post-Pleistocene times. These are closely related and, in their later stages, reveal varying degrees of influence as the result of contact with the culture introduced by the Bantu-speaking peoples. Both were extant at the time the first Europeans arrived in Southern Africa, and there is little doubt that the Wilton, which is a typical microlithic assemblage, is to be associated with the modern San (Bushman). There are many paintings in the rock shelters and engravings on stones in the open-air sites of Southern Africa, the oldest of which belong to the Later Stone Age. The naturalistic style of art revealed at these sites persisted until well into historic times.

Central Africa

The Lower Paleolithic sequence of Central, or Equatorial, Africa is essentially a repetition of what has already been outlined for East and Southern Africa. At the beginning of Middle Stone Age times, however, a special development took place known as the Sangoan (formerly Tumbian). This is characterized by picks and adzes made on bifacially flaked cores, the tranchet type of ax, hand axes of developed Acheulean form, massive side scrapers, and many elongated, bifacially flaked points that probably served as lances or spearheads. The Sangoan seems to represent a response to the environmental conditions of this tropical rain-forest region. Its main development took place during Upper Pleistocene times, but it persisted after the introduction of Neolithic traits into the area.Hallam L. Movius

Mesolithic–Neolithic

The Paleolithic was everywhere followed by the Mesolithic, a period when humans continued to use stone tools, mostly microlithic, and, while still in the hunting-and-gathering stage, depended less for their food supply on large mammals than on fish and mollusks. In Africa the evidence for the Mesolithic is still scanty. In the Lower Nile Valley, sites have been examined only at Ḥulwān (Helwan) and Kawm Umbū (Kom Ombo). At the latitude of Khartoum, for a considerable distance to each side of the Nile, have been found sites of a Mesolithic culture in which large, well-fired, unburnished pots decorated with designs impressed with a fish spine to make them resemble baskets were made and barbed bone harpoons were used for fishing. Arrows were mostly armed with stone lunates, and in general the microlithic industry shows relations with the Capsian (of northwestern Africa) and the Wilton (of east central Africa). The fauna indicates a climate much wetter than the present. The upper Kenya Capsian, with traces of similar pottery found at Gamble’s Cave, probably represents the Mesolithic of Kenya. Its pottery also copies basketwork. And while it is impossible to say where pottery was invented, the discovery of a prepottery Neolithic in Asia, with the existence of modern mud-lined baskets among the Nilotes, the accidental burning of which could have led to the invention of pottery, suggests that pottery was possibly an African discovery.

The Neolithic inventions that led to the rise of humans above the conditions of the Old Stone Age were made gradually in different places and probably over a long period. Some, such as the domestication of animals, took place more than once. In a famine, a wild animal will sell itself into slavery to humans for the food that will preserve its life. Thus, cattle and goats, while certainly domesticated in Asia, may have been independently domesticated in Africa, too. African jackals may have provided one breed of domestic dog, while the donkey and the cat are African. The polishing of stone implements was probably a by-product of the grinding of red ochre, in wide demand for its magic properties since the Paleolithic and extensively used in Africa in the Mesolithic and later. One result of the grinding of ochre was to polish the grindstone, and another, when the upper grindstone was used at an angle, was to develop a sharp edge that, produced accidentally, may have led to the idea of grinding the cutting edge of celts or other tools. Repeated pecking of the flat surfaces of the grindstones that became too smooth to grind ochre efficiently led to perforation of the stone and thus to the development of the disk macehead of the Nile Valley. Archaeology must establish where and when celts were first ground; but the partly polished celts of the Fayum and Khartoum are probably the earliest forms of that tool known. The cultivation of wheat, barley, and flax probably were Asiatic developments that first entered Africa through the Nile Delta. The cultivation of one form of wheat may have originated in Ethiopia, however.

In Egypt, civilization first reached its full development c. 3000 BCE, but though it passed through Copper and Bronze ages and introduced copper tools to the Sudan, there is no evidence of either of these ages in the rest of Africa, where a transition from the Stone Age, generally still Mesolithic in type, directly to the Iron Age took place gradually during the last two millennia and in a few places did not take place until the middle of the 20th century. In some localities, an intermediate state, when Neolithic forms were used, occurred (e.g., Democratic Republic of the Congo and Ghana), but elsewhere (e.g., Kenya) polished-stone celts, or axes, seem so rare that they may have been comparatively late imports from the north.


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7 Influential African Empires

 updated: Aug 22, 2018; Original: Jan 11, 2017


1. The Kingdom of Kush
Meroë is an ancient city on the east bank of the Nile app. 200 km north-east of Khartoum, Sudan. (Credit: Yannick Tylle/Getty Images)

Though often overshadowed by its Egyptian neighbors to the north, the Kingdom of Kush stood as a regional power in Africa for over a thousand years. This ancient Nubian empire reached its peak in the second millennium B.C., when it ruled over a vast swath of territory along the Nile River in what is now Sudan. Almost all that is known about Kush comes from Egyptian sources, which indicate that it was an economic center that operated a lucrative market in ivory, incense, iron and especially gold. The kingdom was both a trading partner and a military rival of Egypt—it even ruled Egypt as the 25th Dynasty—and it adopted many of its neighbor’s customs. The Kushites worshipped some of the Egyptian gods, mummified their dead and built their own types of pyramids. The area surrounding the ancient Kushite capital of Meroe is now home to the ruins of over 200 pyramids—more than in all of Egypt.

2. The Land of Punt
Papyrus showing preparations for an Egyptian journey to Punt. (Credit: De Agostini Picture Library/Getty Images)

Few African civilizations are as mysterious as Punt. Historical accounts of the kingdom date to around 2500 B.C., when it appears in Egyptian records as a “Land of the Gods” rich in ebony, gold, myrrh and exotic animals such as apes and leopards. The Egyptians are known to have sent huge caravans and flotillas on trade missions to Punt—most notably during the 15th century B.C. reign of Queen Hatshepsut—yet they never identified where it was located. The site of the fabled kingdom is now a hotly debated topic among scholars. The Arabian Peninsula and the Levant have both been proposed as potential candidates, but most believe it existed somewhere on the Red Sea coast of East Africa. In 2010, a team of researchers tried to zero in on Punt by analyzing a mummified baboon that its rulers once gifted to the Egyptian pharaohs. While their results showed that the remains most closely matched animals found in modern day Ethiopia and Eritrea, the precise location of the Land of Punt has still yet to be confirmed.

3. Carthage
Tunisia, Carthage. (Credit: DEA PICTURE LIBRARY/Getty Images)

Best known as ancient Rome’s rival in the Punic Wars, Carthage was a North African commercial hub that flourished for over 500 years. The city-state began its life in the 8th or 9th century B.C. as a Phoenician settlement in what is now Tunisia, but it later grew into a sprawling seafaring empire that dominated trade in textiles, gold, silver and copper. At its peak, its capital city boasted nearly half a million inhabitants and included a protected harbor outfitted with docking bays for 220 ships. Carthage’s influence eventually extended from North Africa to Spain and parts of the Mediterranean, but its thirst for expansion led to increased friction with the burgeoning Roman Republic. Beginning in 264 B.C., the ancient superpowers clashed in the three bloody Punic Wars, the last of which ended in 146 B.C. with the near-total destruction of Carthage. Today, almost all that remains of the once-mighty empire is a series of ruins in the city of Tunis.

4. The Kingdom of Aksum
Coins from Aksum. (Credit: http://cgb.fr /)

During the same period that the Roman Empire rose and fell, the influential Kingdom of Aksum held sway over parts of what are now Eritrea and northern Ethiopia. Surprisingly little is known about Aksum’s origins, but by the 2nd and 3rd centuries A.D. it was a trading juggernaut whose gold and ivory made it a vital link between ancient Europe and the Far East. The kingdom had a written script known as Ge’ez—one of the first to emerge in Africa—and it developed a distinctive architectural style that involved the building of massive stone obelisks, some of which stood over 100 feet tall. In the fourth century, Aksum became one of the first empires in the world to adopt Christianity, which led to a political and military alliance with the Byzantines. The empire later went into decline sometime around the 7th or 8th century, but its religious legacy still exists today in the form of the Ethiopian Orthodox Church.

5. The Mali Empire
Depiction of Mansa Musa. (Credit: Abraham Cresques/WikiCommons)

The founding of the Mali Empire dates to the 1200s, when a ruler named Sundiata Keita—sometimes called the “Lion King”—led a revolt against a Sosso king and united his subjects into a new state. Under Keita and his successors, the empire tightened its grip over a large portion of West Africa and grew rich on trade. Its most important cities were Djenné and Timbuktu, both of which were renowned for their elaborate adobe mosques and Islamic schools. One such institution, Timbuktu’s Sankore University, included a library with an estimated 700,000 manuscripts. The Mali Empire eventually disintegrated in the 16th century, but at its peak it was one of the jewels of the African continent and was known the world over for its wealth and luxury. One legendary tale about the kingdom’s riches concerns the ruler Mansa Musa, who made a stopover in Egypt during a 14th century pilgrimage to Mecca. According to contemporary sources, Musa dished out so much gold during the visit that he caused its value to plummet in Egyptian markets for several years.

6. The Songhai Empire
Tomb of Askia, emperor of the Songhai Empire at Gao, Mali, West Africa. (Credit: Luis Dafos)

For sheer size, few states in African history can compare to the Songhai Empire. Formed in the 15th century from some of the former regions of the Mali Empire, this West African kingdom was larger than Western Europe and comprised parts of a dozen modern day nations. The empire enjoyed a period of prosperity thanks to vigorous trade policies and a sophisticated bureaucratic system that separated its vast holdings into different provinces, each ruled by its own governor. It reached its zenith in the early 16th century under the rule of the devout King Muhammad I Askia, who conquered new lands, forged an alliance with Egypt’s Muslim Caliph and established hundreds of Islamic schools in Timbuktu. While the Songhai Empire was once among the most powerful states in the world, it later crumbled in the late 1500s after a period of civil war and internal strife left it open to an invasion by the Sultan of Morocco.


7. The Great Zimbabwe
The great enclosure courtyard, Great Zimbabwe. (Credit: Bill Raften/Getty Images)

One of the most impressive monuments in sub-Saharan Africa is the Great Zimbabwe, an imposing collection of stacked boulders, stone towers and defensive walls assembled from cut granite blocks. The rock citadel has long been the subject of myths and legends—it was once thought to be the residence of the Biblical Queen of Sheba—but historians now know it as the capital city of an indigenous empire that thrived in the region between the 13th and 15th centuries. This kingdom ruled over a large chunk of modern day Botswana, Zimbabwe and Mozambique. It was particularly rich in cattle and precious metals, and stood astride a trade route that connected the region’s gold fields with ports on the Indian Ocean coast. Though little is known about its history, the remains of artifacts such as Chinese pottery, Arabian glass and European textiles indicate that it was once a well-connected mercantile center. The fortress city at the Great Zimbabwe was mysteriously abandoned sometime in the 15th century after the kingdom went into decline, but in its heyday it was home to an estimated 20,000 people.



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Saturday, March 18, 2023

Evolution of Man & Religion: Out of Africa, Part 1 of 3



Evolution of Man & Religion: Out of Africa
Part 1 of 3

Good morning. Over the last several days I have spent a little time putting together the following link "Index - Evolution of Man & Religion." In it I've collected articles related to humanity's origins and its civilizations from over the years at Relevancy22. There are other indexes related to the evolution of the cosmos, the earth, and natural theologies in general, but here, I wanted a topical index just on "us".

Over the last twenty articles I've attempted to describe the ancient eras of the Lord before the pages of Genesis had been written down between 750-350 BC; or before their oral legends began to arise around 2400 BC. In the articles ahead I'll show why I am saying this about the bible book of Genesis and especially it's opening chapters before the narratives of Abraham and his descendants had occurred.

All of earth's developmental / evolutionary history - including man's evolutionary history - had occurred eons before the simple Hebrew story of origins. A story in which the Hebrews, and the civilizations before them, could never know. And one which the Lord couldn't possibly explain to pre-scientific peoples of the earth. The histories are simply too long, too complex, which even now we fail to grasp in their ancient cycles of life and death; of processual complexity, maturation, completion, and response to the cosmological and environmental conditions as they occurred and affected the Earth. This is the story of evolution and the origins of man.

Process theology, like the process philosophy of Whitehead, does not discount God but prefigures the reality of God into it's ontological metaphysics essentially, effectively, fundamentally, and centrally. It may not be the classic theology of our fathers - or of our church - but it is the theology that I am most attracted to as the better descriptor of my faith, my God, and the world we live in.

Humanity's Beginnings

Sometimes improperly known as the "Stone Age", the Pleistocene Era began around 2.5 million years ago and concluded around 12,000 BCE when homo sapiens settled down into clans and tribes to till the soil.

The Pleistocene (often referred to colloquially as the Ice Age) is a geological epoch which lasted from about 2,580,000 to 11,700 years ago, spanning the Earth's most recent period of repeated glaciations.
Before a change was finally confirmed in 2009 by the International Union of Geological Sciences, the cutoff of the Pleistocene and the preceding Pliocene was regarded as being 1.806 million years Before Present (BP). Publications from earlier years may use either definition of the period.
The end of the Pleistocene corresponds with the end of the last glacial period and also with the end of the Paleolithic age used in archaeology.
The name is a combination of Ancient Greek πλεῖστος, pleīstos, 'most', and καινός, kainós (latinized as cænus), 'new'. - Wikipedia

The Pleistocene Era is subdivided into four ages with its corresponding geological layers between glaciation eras (Ice Ages):

  • The Gelasian (2.6 million to 1.8 million years ago) - man transitions from homonid (ape) to homo sapien (man who walks, uses tools and language)
  • The Calabrian (1.8 million to 774,000 years ago) - the genus homo goes through its stages of evolutionary development.
  • The Chibanian (774,000 to 129,000 years ago) - marks modern man's various "near relatives" as they come and go.
  • And Stage 4 (129,000 to 11,700 years ago) - homo sapiens arise to this present age sans civilization, enculturation, and the impudence of kings, magistrates, etc.


click to enlarge


Earth's Geologic TimeLine

Now let's go back a bit farther away from the Pleistocene Era to life's earliest beginnings. As can be seen, the evolution of life has had eons and eons to develop once the planet earth had formed...


Prehistory

Prehistory (or pre-history) is the time before people began to write. The word comes from the Ancient Greek words προ (pre = "before") and ιστορία (historia = "history"). Paul Tournal first used the French word Préhistorique. He found things made by humans more than ten thousand years ago in some caves in France. The word was first used in France around 1830 to talk about the time before writing. Daniel Wilson used it in English in 1851.

The term is mostly used for the period from 4.5 billion BC to 3000 BC, roughly speaking, the Neolithic. Sometimes the term "prehistoric" is used for much older periods, but scientists have more accurate terms for those more ancient times.

Less is known about prehistoric people because there are no written records (historical records) for us to study. Finding out about pre-history is done by archaeology. This means studying things like tools, bones, buildings and cave drawings. Pre-history ends at different times in different places when people began to write.

In the more ancient stone age pre-history, people lived in tribes and lived in caves or tents made from animal skin. They had simple tools made from wood and bones, and cutting tools from stone such as flint, which they used to hunt and to make simple things. They made fire and used it for cooking and to stay warm. They made clothing out of animal skins, and later by weavingSociety started when people began doing specialized jobs. This is called the division of labour. The division of labor made people depend on one another and led to more complex civilizations.

Some important sciences that are used to find out more about pre-history are palaeontologyastronomybiologygeologyanthropology, and archaeology. Archaeologists study things left over from prehistory to try to understand what was happening. Anthropologists study the traces of human behavior to learn what people were doing and why.

After people started to record events, first by drawing symbols (called pictographs) and then by writing, it became much easier to tell what happened, and history started. These records can tell us the names of leaders (such as Kings and Queens), important events like floods and wars, and the things people did in their daily lives. The time when prehistory ended and history started is different in different places, depending on when people began to write and if their records were kept safe or lost so they could be found later on. In places like MesopotamiaChina, and Ancient Egypt, things were recorded from very early times (around 3,200 BC in Ancient Egypt) and these records can be looked at and studied. [Comparatively], in New Guinea, the end of prehistory came much later, around 1900 AD [when coming into contact with modern civilizations].

Timeline of Earth

  • 4.5 billion years ago – Earth formed out of smaller rocks flying around the sun
  • 3,500 million years ago – first very simple and tiny forms of life in the seas
  • 600 million years ago - first animals, also in the seas
  • 500 million years ago - first plants and animals on land
  • 230 million years ago – first dinosaurs appear
  • 65 million years ago – dinosaurs disappear; mammals take their place as dominant animals
  • 30 million years ago - first apes
  • 2.5 million years ago - first humans

Timeline of people

  • 2.5 million years ago – Start of Lower Palaeolithic age, during which a type of early pre-human called Australopithecus lived. These people made tools out of bones and stones and made shelters out of branches.
  • 1 million years ago – A type of early human called Homo erectus lived. People made hand axes and wooden spears.
  • 250,000 years ago – First Homo sapiens (modern people). People make fire. People use bolas. People hunt elephants.
  • 100,000 years agoMiddle Palaeolithic ageNeanderthal people lived. People live in caves and make cave drawings. People begin to bury dead people.
  • 40,000 years ago – Upper Palaeolithic ageCro-Magnon people lived. People make spears from antlers. People make houses from hides (animal skins). People paint cave drawings and make things out of clay. People make needles out of antlers. People make jewellery.
  • 10,000 years ago – The last Ice age ends.
  • 10,000 BC – 4000 BC – Mesolithic age. In North-west Europe people make bows and arrows. People use dogs to hunt and to carry things.
  • 9,000 BC – Neolithic age. People in the Near East start to change from hunting and gathering food to growing crops and using farm animals.
  • 7,000 BC – People in South-west Europe begin using copper to make tools.
  • 6,000 BC – British Isles move away from Europe. [? the flooding of upper Europe's "Land Bridge" which separates England from Europe? - re slater]
  • 2,580 BC – The Egyptians build the Great Pyramids in Giza. People in the Middle East use iron and make plows.
  • 2,400 BC – People make Stonehenge in England.
  • 3,300 BC – 1,200 BC – Bronze Age (in Britain). People make tools out of bronze.
  • 1,200 BC – 400 AD – Iron Age (in Britain). People make tools out of ironRoman Empire rises and falls.

The Last of the Most Recent Ice Ages of the Earth

So much of man's viability depended upon Earth's climatic conditions to live. The last Ice Ages presented a real challenge to early humanity as it migrated in its various pre-homo sapien forms as homo habilis, homo heidelbergenes, the Denisovians, and Neanderthals, and secondly, and much, much later, as homo sapiens from Central Africa.

This is the evolutionary journey of man sometimes described as having two migrations out of Africa. The first, as pre-modern man (or, before today's present speciation of homo sapien). And the second as it's own genus, homo sapien. In between, genetically diverse homo species came-and-went out of Africa (as well as all inhabited lands) not once, or twice, but many times, as it spread across the world. However, the last surviving species is that of homo sapien of today via genetic virility, interbreeding, extermination of competitors, or it's ability to surmount climatic changes. Such is the story of evolutionary man.


The Ice Age began in the Pleistocene epoch, approximately 1.8 million years ago. During the Pleistocene, mountain glaciers formed on all the continents and vast glaciers, in places as much as several thousand feet thick, spread across North America and Eurasia. In the eastern U.S., the ice at one time penetrated as far south as central Pennsylvania and northern New Jersey.

Though we sometimes think of the " last ice age" as one long, cold period, it wasn't. Ice advanced and retreated as the Earth cycled between glacial (colder) and interglacial (warmer) periods. The ice advances and retreats in North America have been given different names (see chart at left). During the warmer, interglacial periods, debris of all sizes was released by the melting ice and was carried forward by melt-water streams or deposited near the ice margin. In many areas of the U.S., these deposits changed the shape of the continent and created the soil structure that exists today.

Archaeological information indicates that hominids evolved rapidly during this time period; our most primitive tools and skeletal remains date back to the Pleistocene. With the end of the Pleistocene, and the retreat of the giant ice sheets, our Bronze and Iron Age cultures developed. The retreat of the ice also had profound effects on the animals that had evolved during the glacial periods. Many of the animals suited to cooler climates became extinct, especially the large megafauna like the wooly mammoth, mastodon and saber-tooth tiger.



What is the difference between Paleolithic, Mesolithic, Neolithic, and Megalithic ages?

The Paleolithic, Mesolithic, Neolithic, and Megalithic ages are different periods in human history characterized by different technological and cultural developments.

The Paleolithic Age (Wikipedia source: the Upper, Middle, Lower Paleolithic Ages) also known as the "Upper/Old Stone Age", lasted from about 2.5 million years ago to around 10,000 BCE. During this time, humans primarily used stone tools and lived as nomadic hunter-gatherers.

The Palaeolithic (or Paleolithic) was a period of prehistory when humans made stone tools. It was the first and longest part of the Stone Age. It began around 3.3 million years ago and ended around 11,650 years ago. About 99% of human history happened in the Palaeolithic.

The Palaeolithic began when hominids (early humans) started to use stones as tools for bashing, cutting, and scraping. All members of the genus Homo made stone tools, starting with relatively crude tools made by Homo habilis and Homo erectus. In Europe, the large-brained Neanderthal Man (Homo neanderthalensis) made tools of high quality. Our own species, Homo sapiens, made even higher-quality tools. These tools are the first cultural products which have survived to modern times.

The oldest stone tools ever found are about 3.3 million years old. Archaeologists found these tools in the Great Rift Valley of Africa. Australopithecines probably had made them. Archaeologists have found stone tools in continental Europe from about one million years ago, and in Britain from about 700,000 years ago.

During the Palaeolithic Age, humans grouped together in small bands. They lived by gathering plants and hunting wild animals. They made tools out of wood and bone as well as stone. They probably also used leather and vegetable fibers, but these do not last as long as stone and have not survived to modern times.

The Palaeolithic ended around 11,650 years ago, when humans began to make smaller, finer tools. In Western Europe, this was the beginning of the Mesolithic period. In warmer climates like Africa, the Epi-paleolithic period came after the Palaeolithic.

The Pleistocene geological epoch (also called the Ice Age) happened at the same time as the Palaeolithic. In some areas, like Western Europe, this ice age affected the way people lived. In the Middle East, people began to switch from hunting and gathering to agriculture. Both the Palaeolithic and the Pliestocene ended around the same time.


The Mesolithic Age (Britannica source: here) is the transition period between the paleo and neolithic ages occurring from 8000 - 2700 BCE. Also called "Middle Stone Age", is an ancient cultural stage that existed between the Paleolithic (Old Stone Age), with its chipped stone tools, and the Neolithic (New Stone Age), with its polished stone tools. Most often used to describe archaeological assemblages from the Eastern Hemisphere, the Mesolithic is broadly analogous to the Archaic culture of the Western Hemisphere. Mesolithic material culture is characterized by greater innovation and diversity than is found in the Paleolithic. Among the new forms of chipped stone tools were microliths, very small stone tools intended for mounting together on a shaft to produce a serrated edge. Polished stone was another innovation that occurred in some Mesolithic assemblages.

Although culturally and technologically continuous with Paleolithic peoples, Mesolithic cultures developed diverse local adaptations to special environments. The Mesolithic hunter achieved a greater efficiency than did the Paleolithic and was able to exploit a wider range of animal and vegetable food sources. Immigrant Neolithic farmers probably absorbed many indigenous Mesolithic hunters and fishers, and some Neolithic communities seem to have been composed entirely of Mesolithic peoples who adopted Neolithic equipment (these are sometimes called Secondary Neolithic).

Because the Mesolithic is characterized by a suite of material culture, its timing varies depending upon location. In northwestern Europe, for instance, the Mesolithic began about 8000 BCE, after the end of the Pleistocene Epoch (i.e., about 2,600,000 to 11,700 years ago), and lasted until about 2700 BCE. Elsewhere the dates of the Mesolithic are somewhat different.

Of note, the Mesopotamian area known as the Fertile Crescent was the first part of the world to move out of the PalaeolithicIn some areas, such as the Near East, agriculture was already underway by the end of the Pleistocene, and there the Mesolithic is short. In areas with limited influence of ice age, the term "Epipaleolithic" is sometimes preferred. (source: here)

Regions that experienced greater environmental effects as the last ice age ended have a much more evident Mesolithic era. This lasted millennia. In Northern Europe, societies were able to live well on rich food supplies from the marshlands. Such conditions produced distinctive human behaviours which are preserved in characteristic finds. These conditions also delayed the coming of the Neolithic until as late as 4000 BC (6,000 before present) in northern Europe.


The Neolithic Age (Smithsonian source: here) also known as the New Stone Age, began around 7,000 BCE and lasted until around 1,700 BCE. During this time, humans developed agriculture and settled in permanent communities. They also used stone tools, but began to make other types of tools and weapons from materials like bone and wood.

The Megalithic Age is a term that refers to the use of large stone structures, such as Stonehenge and the pyramids, during the Neolithic and Bronze Ages. These structures were built by human communities and were used for a range of purposes, including religious rituals and burials.


From Hunter-Gatherers to Farming Comparison
McCall@TC   |   Aug 14, 2012
Comparing the lives of hunter-gatherers during the Paleolithic Age with the lives of people during the Neolithic Age (the Mesolithic Age is the transition age between the two).

Summary

From the multiple sources cited above we can see that modern man had an evolutionary beginning, was affected by environmental conditions, and had left Africa in two migrations. The first through homo sapien's evolutionary ancestral lines of homo habilis, homo erectus, homo heidelbergenes, the Denisovians, and Neanderthals. And secondly, and much later, as homo sapiens from Central Africa. First to Northeastern, Northwestern, and Southwestern Africa, and then across Egypt, Greater Syria, and into the Fertile Crescent area of what later became known as Mesopotamia.



click to enlarge

map of homo sapien migratory populations

And it is here, in Mesopotamia, where the Semitic language groups arose from its African and Egyptian roots to "reseed" and affect the cultures around it... one of which we later come to know as the Hebrew culture with its legendary lores and traditions, among many others having come before the Hebrews.

Which is why I began by saying a lot of human history (or, human-like history) had occurred before the chronicles of Genesis had been conceived, passed along, and later written down. That it is a tribal account of its perceptions of its legacies; and that it is geographically and temporally located through its own tribal / nationalized experiences of the then known Semitic world at that time in late neolithic human history.

As such, the Genesis stories require a re-contextualization which process theology can ably do when admitting God's design and usage of processual evolution into the universe's processual cosmology. That creation - as well as all things human - are processual, relational, connective, experiential, bursting with creativity, and inhabited by divine reconciliation through ingrained processual processes of redemptive incarnation based upon God's Self and God's atoning work on Calvary's Nob Hill. This later as showing the ever-present reality of God's Self within-and-about creation so that humanity might understand the groundswell below its feet, and all-around itself, in an everywhere symphony of life and death met by the amipresence of divine love, expression, recreation, and renewal. Of which the atoning death of Christ but seals the ever present work of divine love in promise, assurance, essence, reality, and future magnificence - if not sublimity - of the divine presence.

R.E. Slater
March 18, 2023





Tuesday, March 14, 2023

Process Thinking & Human Living: An Online Seminar for Exploration and Inspiration


Process Thinking & Human Living:
An Online Seminar for Exploration and Inspiration
Premiered Oct 25, 2022



~  Charts & Outlines by Sheri Kling from the Center of Process Studies  ~
found further below

In this 3-hour, online seminar, speakers from Process & Faith, a program of the Center for Process Studies of Claremont School of Theology explore aspects of process thought that make a positive difference in human life and in the life of the earth

This seminar was a collaboration of Process & Faith in the U.S., the Network of Spiritual Progressives – Australia, and the Centre for Interfaith Understanding in Singapore. It is co-sponsored by the Center for Process Studies and the Cobb Institute.

Network of Spiritual Progressives: https://spiritualprogressives.org
Centre for Interfaith Understanding: https://cifusg.wordpress.com
Center for Process Studies: https://www.ctr4process.org
Cobb Institute: https://cobb.institute

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Presenters:

Andrew M. Davis, Ph.D., is Program Director for the Center for Process Studies at Claremont School of Theology. A native of northern California, he was born and raised among the towering redwoods of Occidental and the meandering woodlands of Santa Rosa’s Bennett Valley. It was out of these natural settings that his passion for the questions of philosophy, theology and religion first emerged. He holds B.A. in Philosophy and Theology, an M.A. in Interreligious Studies, and a Ph.D. in Religion and Process Philosophy from Claremont School of Theology. He was recently nominated and elected as a fellow for the International Society of Science and Religion (ISSR). He is a poet, aphorist and author or editor of several books including Mind, Value, and Cosmos: On the Relational Nature of Ultimacy (nominated for the ISSR 2022 Book Prize). Follow his work: https://www.andrewmdavis.info

Bruce Epperly, Ph.D., has spent over forty years in the varied vocations of seminary and university professor, university chaplain, congregational pastor, and seminary administrator. He is the author of over sixty books in theology, spirituality, health and healing, scripture, politics, and ministerial excellence and wellbeing, including The Elephant is Running: Process and Open and Relational Theologies and Religious Pluralism; Process Theology: Embracing Adventure with God; Mystics in Action: Twelve Saints for Today; Prophetic Healing: Howard Thurman’s Vision of Contemplative Activism; and Francis of Assisi: From Privilege to Activism. His comments for this event are inspired by his Process Theology and Politics. Follow his work: https://www.patheos.com/blogs/livinga...

Patricia Adams Farmer, M.Div., M.A., M.Ed., is a process theologian, writer, and minister in the Christian Church (Disciples of Christ). She is the author of Embracing a Beautiful God, Fat Soul: A Philosophy of S-I-Z-E, Replanting Ourselves in Beauty (edited with Jay McDaniel), Beauty and Process Theology: A Journey of Transformation, and two theological novels: The Metaphor Maker and Fat Soul Fridays. While serving a small congregation in Fulton, Missouri, she enjoys playing classical guitar, restoring her historical home, and spending time with her husband, Ron Farmer, and their ginger cat, Alfie. Follow her work: https://patriciaadamsfarmer.com

Sheri D. Kling, Ph.D., is the director of Process and Faith (Center for Process Studies of Claremont School of Theology) and the John Cobb Legacy Fund. She is also a writer, teacher, and constructive theologian who integrates the process-relational philosophy of Alfred North Whitehead and the analytical psychology of C. G. Jung for psycho-spiritual wholeness. She is a faculty member of the Haden Institute, the author of A Process Spirituality: Christian and Transreligious Resources for Transformation and Finding Home: Rural Reflections on the Journey to Wholeness and editor or contributor to several other texts. Sheri lives with her dog Bobby and her cat, Chelsea, in Bradenton, Florida, where she enjoys Gulf breezes and local wildlife. Follow her work: https://www.sherikling.com

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Process & Faith is a multi-faith network for relational spirituality and the common good.


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00:00 Welcome – Richard Livingston
02:20 Opening remarks – Adis Duderija
05:32 Introduction – Sheri Kling
13:03 Patricia Adams Farmer — Beauty in Troubled Times
40:03 Andrew Davis – Ideas in Process
1:19:15 Bruce Epperly – Healing Politics
1:52:42 Sheri Kling – Wholeness & Transformation
2:22:45 Closing Q&A



Charts & Outlines by Sheri Kling
from the Center of Process Studies