Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

-----

Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Thursday, October 11, 2012

Where does the etymology of the phrase, "It Is More Blessed to Give than to Receive" come from?

 
 
Recently I heard the phrase "it is more blessed to give than to receive" and got to wondering where its etymology might have come from. Perhaps not from the Jewish Gospels, as in Matthew 10.8b, when Jesus quoted a popular Jewish phrase,
 
5 "These twelve Jesus sent out, instructing them, “Go nowhere among the Gentiles and enter no town of the Samaritans, 6 but go rather to the lost sheep of the house of Israel. 7 And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’ 8 Heal the sick, raise the dead, cleanse lepers,[c] cast out demons. You received without paying; give without pay. 9 Acquire no gold or silver or copper for your belts, 10 no bag for your journey, or two tunics[d] or sandals or a staff, for the laborer deserves his food."
 
But more perhaps from Acts 20.35 (context vv.34-36), when Paul said,
 
"34You yourselves know that these hands ministered to my necessities and to those who were with me. 35In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, 'It is more blessed to give than to receive.'36And when he had said these things, he knelt down and prayed with them all."
 
Earlier, in verse 32, Paul had said,
 
"And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified..."
 
as he spoke about his time of ministry having come to a close amongst his disciples. How he had labored night and day for their edification and sanctification. And that with his very hands he served them, providing the blessings of God's word to their hearts and minds.
 
So I found it curious that Paul would connect the grace of God with the phrase of Jesus of being a blessing to others (v. 32 to v. 35) by translating from its Jewish counterpart which flatly stated "freely give what you freely received" (sic, Matthew 10.8b). From Paul's Jewish heritage he was going through the process of re-evaluating Christ's teachings in light of what he  had previously understood through his Torah upbringing as seen here by his revelatory assessment pertaining to God's grace and blessings. He was in the process of threading the Christian themes of the Gospels backwards into his own Jewish heritage and teachings about God, and beginning to conclude their contemporary relevance and significance to the church of his day. Especially in the light of God's revelation through Jesus, as not only the Son of God come to dwell amongst men. But who was Himself the very God of the Godhead. The Incarnated Triune God. Israel's long-awaited Messiah come to live and minister grace within the temples of His dwelling built within His wondrous creation brought alive by His life, death and resurrection over sin and death.

Jesus' words were important to Paul. And they were important to evaluate against all of God's past revelation to Israel received over many, many centuries, if not millenia, from Abraham unto Paul's current milieu of first century Judaism. It is not hard to visualize Paul working out a basic hermeneutical structure of New Covenant theology as he progressed through the various ministry environments he experienced during his missionary journeys of evangelism and church planting. And when seated within the Roman cells of imprisonment to begin working through the many fractured paths of Judaistic thought-and-theology into a more enlightened view of God's New Testament revelation presented to not only himself, but to his fellow apostles (Christ's disciples) received at the hands of Jesus to by His faithful followers. Out of which we now have Paul's letters written to the churches of Asia Minor and Rome, garnered first by experience, and secondly through the interpretive rumination of prayerful thought and balanced judgment, against Paul's previous background of systematic, rigorous, Jewish training. (Paul once noted that he was a Pharisee of the Pharisees, when contesting an interpretation of Scriptural revelation being rejected by fellow would-be revelatories. Interpreting and acting upon God's Word aright was important to him).

And not only did this phrase of blessing mean something in Paul's day, but it has come to mean something to us in our day as well, as we continue to translate, or import, God's revelation through Jesus into the digest of worldly phrases heard in our ears from within today's cultures and societies vying for moral, religious, or philosophical ascendancy. But by filling our ears, our minds, and our hearts, with the illumined richness of God's Word, the Bible, as revealed to us through Jesus, we might then be better able to speak to each other of God's grace and truth. By re-assessing (or re-positioning) such popular phrases as, "It is more blessed to give than to receive" we, as Christians, may communicate it's higher revelatory significance of referring to God's empowerment of His word of grace into our meager lives lived so gracelessly. So self-centered. So anxious and sparse.
 
And by this phrase one might gather that it had become one of those basic tenets of Judaism mostly likely conscripted from its more common, worldly origins, then as it later became by Paul through impassioned speeches to Jewish-Hellenistic congregations scattered amongst the pages of the book of Acts as he hastened to Jerusalem to begin his fourth and final journey for the gospel of Jesus unto Rome itself. Paul's desire to go to Rome saddened the churches of Asia Minor (20.38f) but also stiffened their resolve to provide for their destitute Jewish brethren dwelling in-and-around Jerusalem they had not met but knew to be suffering for faithfully following Jesus. So that in the midst of famine in Israel, the Apostle Paul's congregants wished to provide help through the provisioning of bread, money, and so forth, to the churches of Jerusalem, as he, Paul, travelled amongst the churches of Asia Minor before returning to Jerusalem, and ultimately to his final journey as a Roman prisoner to tell of the good news of Jesus to the emperor of Rome himself.
 
And in this way Paul spoke to what his Lord and Savior had provided to him - specifically that through the gospel of Jesus he freely received God's grace as a religiously loyal Jewish Pharisee trained in the Torah - and was to freely give back God's grace to those who knew not Jesus.... And in hearty response, those Christian followers of the Messiah Christ took to their heart to give of themselves - and not only to one another - but to their Christian brothers and sisters suffering in foreign lands for their faith in Christ.

And in this way have I likewise labored here at Relevancy22 with many contemporaries to provide fresh insights into God's living Word through recitation of articles and posts reflecting popular discussions, songs, theologies, or ideas, found in today's mainstreams of thought and rhetoric. To tell of the Scripture's richness once thought lost in the arguments of the church between one interpretive dogma or the other; to enliven today's theologies with a recharged hermeneutic that works past many of Evangelicalism's dead-ends to reclaim a Jesus-nation warm-and-alive with the breath-and-power of the Spirit. To say plainly what many would wish to cover up. And to say it again-and-again-again until it sinks in, using a simple literary nuance here, or a shaded overtone there, that might overcome our Christian differences and religious impasses to discover a more meaningful Bible; a richer theological landscape; and a broader tapestry of ministry and livelihood than once thought possible.

Nor did I think I would become so overwhelmed by so large a burden so late in life. But through God's spirit, and by the grace He has given to me, I have collected and written this past year-and-a-half of God's great goodness as it proceeds unstoppable through this world we live within. Whether through the church itself. Or in spite of itself. Or even at the hands of those burdened souls for human rights and suffrage. Or even through the pursuits of common scientific discoveries and human organizational efforts. God is actively involved in this world of ours and it is only we ourselves who would try to contain the will of our Divine Creator, the Lover of our Souls, our Redeemer and Savior. To unwittingly, or ignorantly, prevent His word of grace from being as relevant today as it ever was in Christ's day. It is but for us to hear. And to hear God's Word aright. And thus, have I chosen to re-orient our message of the Gospel as an emerging Gospel dispelled of the church's many pet dogmas and religious zeals. To dare to enter in upon holy ground and there stand speaking God's Word afresh as it should be spoken unaltered and pure without so many of our words and actions hindering the Spirit's movement.

And with that, I leave with you a follow-up article speaking to the further development of the Christian phrase of blessing written several years ago during one Christmas season from a Canadian perspective. It doesn't complete the Jewish etymology of this phrase, but it may help provide an important "regal" perspective to our response by God's actions to us - both in creative deed and redemptive act. To this may I add a short prayer,

As God gives strength,
Be blessed and be blessings,
Each and every day,
To every man or beast,
In every realm or kingdom,
To the glory of God,
Unto the richness of
His Rule and Reign.

Give without receiving,
Receive with thanksgiving,
In all things give grace,
As is the will of God,
Who Himself is grace.

May God's peace be our inheritance,
May charity be our livelihood,
May the Lord Jesus Christ be uplifted,
Both now and always.

- R.E. Slater
October 11, 2012 



Acts 20
English Standard Version (ESV)

Paul in Macedonia and Greece

20 After the uproar ceased, Paul sent for the disciples, and after encouraging them, he said farewell and departed for Macedonia. 2 When he had gone through those regions and had given them much encouragement, he came to Greece. 3 There he spent three months, and when a plot was made against him by the Jews[a] as he was about to set sail for Syria, he decided to return through Macedonia. 4 Sopater the Berean, son of Pyrrhus, accompanied him; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus. 5 These went on ahead and were waiting for us at Troas, 6 but we sailed away from Philippi after the days of Unleavened Bread, and in five days we came to them at Troas, where we stayed for seven days.
 
Eutychus Raised from the Dead
 
7 On the first day of the week, when we were gathered together to break bread, Paul talked with them, intending to depart on the next day, and he prolonged his speech until midnight. 8 There were many lamps in the upper room where we were gathered. 9 And a young man named Eutychus, sitting at the window, sank into a deep sleep as Paul talked still longer. And being overcome by sleep, he fell down from the third story and was taken up dead. 10 But Paul went down and bent over him, and taking him in his arms, said, “Do not be alarmed, for his life is in him.” 11 And when Paul had gone up and had broken bread and eaten, he conversed with them a long while, until daybreak, and so departed. 12 And they took the youth away alive, and were not a little comforted.
 
13 But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. 14 And when he met us at Assos, we took him on board and went to Mitylene. 15 And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and[b] the day after that we went to Miletus. 16 For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.
 
Paul Speaks to the Ephesian Elders
 
17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them:
 
“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, 21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. 22 And now, behold, I am going to Jerusalem, constrained by[c] the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,[d] which he obtained with his own blood.[e] 29 I know that after my departure fierce wolves will come in among you, not sparing the flock; 30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’
 
36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.
 
 
* * * * * * * * * * * * *
 
 
It's more blessed to give than receive
http://www.lucknowsentinel.com/2008/12/17/its-more-blessed-to-give-than-receive

By Pastor Perry Chuipka

As we approach this advent and Christmas season this verse keeps coming into my mind. Many of us grew up hearing that "It is more blessed to give than to receive." But what does this word "bless" really mean.
 
In the Bible, the origin of the concept of "blessing" is a Hebrew word (baw-rahk'), meaning "to kneel" and was used one way or another, hundreds of times to convey the meaning of respect or adoration. You would kneel before a king in respect or to offer thanks for something. Of course, you would kneel to God in adoration, praise, thanksgiving and supplication. The Septuagint (LXX) translators choose the Greek (eulogeitos) to represent (baw-rahk') (more than 400 times). So, among Greek speaking Jews, this was a common word for praise, thanksgiving, respect, etc. Latin writers used the verb form (benedicere) to translate the Greek, preferring to offer the literal sense of the Greek. I think they wanted a strictly English word so they could get away from the Catholic Latin expressions.
 
The word "bless" was not a literal translation, but it had religious overtones and they used it even though it had come from a heathen source. So, there was a long and varied series of associations - Jewish, heathen, Christian - to blend in the English use of the word "bless". Therefore, "blessing" is a word which has a position in Christian vocabulary by reason of long-standing usage. But it does not directly translate (eulogeitos)! BUT - there is a modern version which does have a direct translation, and it is to this version that I pay honour. The version is the Spanish. In Ephesians 1:3 in the Spanish, the word (bendito) is the part participle of the verb (bendecir). It means, literally, "to say good things or good words."
 
So let me go back to my verse, "It is more blessed to give than receive." It is not that giving is more important than receiving. That is not what this verse means. Instead it points out that blessings start from someone giving good things or good words. I couldn't help but think back to the Genesis stories of creation where God created his blessings for this world by first giving good things or good words.
 
"In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, "Let there be light," and there was light. God saw that the light was good, and He separated the light from the darkness. God called the light "day" and the darkness he called "night". and there was evening, and there was morning-the first day."
 
Now, just think for a moment about Jesus' ministry. He showed us the power of the word [...and I might add, our actions! - res] to bring new life to others through the many good things that he said and did. And so it is with us, as we enter this advent and Christmas season. Our words and our actions are important because they help bring about God's blessing to others. We can give blessings to others this Christmas and it starts with us being thankful for all the good things that God has given us to share with others.
 
My family and I are very thankful for the people here in Lucknow. We arrived in Wingham near the end of April of this year coming from Sudbury in Northern Ontario. Not long after we arrived here, Sara, the reporter from the Sentinel came to our home to interview my wife and I. Not long after that, I attended the regular men's Wednesday morning gathering time at Finlayson's and I was greeted with smiles and a few jokes that I cannot repeat here. The people have been great and very welcoming to us. My family and I do feel blessed. We are blessed with good people who are with us on our common journey of searching for the truth in our lives. My family and I wish you and your loved ones a very blessed Christmas season filled with many good moments with family and friends and a New Year echoing with "good words and good things".
 
 
 

Wednesday, October 10, 2012

How Full Is Your Life? Is It Filled with the Important Stuff?

Lessons of Life
from a mayonaise jar, some golf balls,
and a couple of cans of Beer...
When things in your life seem almost too much to handle, when 24 hours in a day are not enough, remember the mayonnaise jar and 2 beers....
A professor stood before his philosophy class and had some items in front of him.
When the class began, he wordlessly picked up a very large and empty mayonnaise jar and proceeded to fill it with golf balls.
He then asked the students if the jar was full.
They agreed that it was.
The professor then picked up a box of pebbles and poured them into the jar. He shook the jar lightly.
The pebbles rolled into the open areas between the golf balls.
He then asked the students again if the jar was full.
They agreed it was.
The professor next picked up a box of sand and poured it into the jar.
Of course, the sand filled up everything else.
He asked once more if the jar was full.
The students responded with a unanimous 'yes.'
The professor then produced two Beers from under the table and poured the entire contents into the jar effectively filling the empty space between the sand.
The students laughed....
'Now,' said the professor as the laughter subsided, 'I want you to recognize that this jar represents your life.
The golf balls are the important things---your family, your children, your health, your friends and your favorite passions---and if everything else was lost and only they remained, your life would still be full.
The pebbles are the other things that matter like your job, your house and your car.
The sand is everything else---the small stuff.
'If you put the sand into the jar first,' he continued, 'there is no room for the pebbles or the golf balls.
The same goes for life.
If you spend all your time and energy on the small stuff you will never have room for the things that are important to you.
Pay attention to the things that are critical to your happiness.
Spend time with your children.
Spend time with your parents.
Visit with grandparents.
Take your spouse out to dinner.
Play another 18 rounds of golf.
There will always be time to clean the house and mow the lawn.
Take care of the golf balls first---the things that really matter.
Set your priorities.
The rest is just sand.
One of the students raised her hand and inquired what the Beer represented.
The professor smiled and said, 'I'm glad you asked.'
The beer just shows you that no matter how full your life may seem, there's always room for a couple of beers with a friend.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature?
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God...
~ ~ ~ ~ ~ ~ ~ ~ ~ ~
The Pursuit of God’s Peace
in an Anxious World
posted October 17, 2011
The world in which we live is an anxious one, rife with fear and doubt. Economic markets rise and fall, employment fluctuates, conflicts erupt in unexpected places, and each year seems to bring a threat of some new virus that threatens mankind. We are all continuously faced with events outside of our control. As time passes the future takes on greater uncertainty. Indeed, it is often our struggle with uncertainty that plagues our spiritual life and gives birth to fear and worry.
Our society today has seen a dramatic spike in what psychologists call anxiety disorders. Many who struggle with these conditions wrestle with trusting, with uncertainty, with not having control. Not all who struggle with fear and worry, however, have a “disorder,” for such struggle is universal and comes with living in the world. There are many secular treatments and potential remedies for anxiety. As Christians we have all these, and much more, at our disposal in our fight against fear and anxiety. To the challenge of not having control, we have the ultimate answer and solution: God is in control. Those who deny God’s existence or who do not turn to Him in their lives, deny themselves the greatest treatment for fear, anxiety, worry and doubt. Our God offers us something that the world cannot give us, and that is His peace.
In the Gospel of John, our Lord tells us during the Last Supper, “Peace I leave with you; my peace I give to you; . . . not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid” (John 14:27). God’s peace is real and tangible. It is there for all who desire it. Jesus posits His peace as the opposite of fear, and says that His peace counters fear and a troubled heart. We also know that God’s peace has protective qualities to it. St. Paul writes in Philippians 4:7, “And [may] the peace of God, which surpasses all understanding, guard your minds and hearts through Jesus Christ our Lord.” God’s peace is a gift of God and part of His grace. The peace of God is more than just a mere feeling, it is something given to those who genuinely desire God and a life in communion with Him. The peace of God comes from continual awareness of God, of His presence, and from communion with Him through prayer. It is a quiet contentment and joy that comes from knowing that God is present. To define God’s peace completely, however, would be an impossible feat, as confirmed by the Apostle Paul.
The peace of God, and fear or anxiety, cannot coexist. Fear, doubt, and mistrust are of the devil. As Christians, we may fluctuate with having and preserving God’s peace inside us, only to lose our focus on God and become filled with fear and doubt. It is a struggle, but there are steps one can take to obtain and preserve the peace of God in our hearts. Indeed, the peace of God must be desired, pursued, and maintained.
Prayer is the single most important activity we can do to obtain the peace of God inside of us, and to reacquire it if lost. When we go into our room, close the door, and genuinely seek God, we are opening ourselves for an encounter with the peace of God. Our God is the Alpha and the Omega, the beginning and the end. The events in the world and at times even in our life may seem chaotic and out of control, but they are not, for there is a beginning and an end. He is in control. When we bring ourselves into contact and dialogue with God, we are bringing balance and stability into our life.
That balance and stability, however, must be maintained. St. Isaac the Syrian often made analogies between how a ship sails from island to island, taking on supplies, and how we pray. We go through our lives sailing from prayer to prayer until we reach our destination. Each time we pray, we are taking on the peace of God which gives us balance and stability. Archimandrite Sophrony, a student of St. Silouan the Athonite, speaking of prayer, said, “Prayer affords an experience of spiritual liberty of which most people are ignorant. The first sign of emancipation is a disinclination to impose one’s will on others. The second is an inner release from the hold of others on oneself.” It could be stated that Archimandrite Sophrony is speaking of the effects of the peace of God on one’s soul. The peace of God has a liberating effect, for to allow oneself to fear what others think or to be driven to impose our opinion or will on others is to lose our spiritual and emotional balance. Indeed, the peace of God has a balancing effect on our lives as well.
One step we can take to preserve the peace of God in us is to be cautious about what we expose ourselves to. As a society, we have become increasingly dependent on the media to keep us informed. We are depending, however, on a media that exploits our fears in order to boost ratings. It is to the media’s benefit to create fear, doubt, and worry. To be dependent upon an institution that encourages fear and uncertainty is disastrous for our spirituality and brings us much unnecessary struggle. It is good for us as Christians to be informed, yet we must stay balanced, and beware falling into fear and worry and then repeatedly returning to the news for reassurance. Those who do this will only find more reinforcement for their fear. If we find ourselves in distress about something on the news, it is important only to give ourselves small doses, remembering always to turn it over to prayer. If a potential danger is resolved, the media will not offer reassurance, but will often simply cease to report on the topic, as it has then become insignificant. As part of maintaining God’s peace, we do not want to feed our fear.
Another step to preserve the peace of God in us is to walk and live according to God’s will, not just following His commandments, but also walking the path that He calls us to walk. As we hear noise when a car starts going off the road, so in our life we “hear noise” when we stray off the path that God has prepared for us. The noise in this case would be the loss of God’s peace. We then reacquire it once we have corrected our straying or wandering. Our work here is twofold: first we do our best to flee from sin moment to moment in our life; and second we keep our life on the path that is according to God’s will. When we sin, it is like the car going off the road; however, we can also lose our way completely and begin heading down a path that can lead to us becoming entirely lost. Such is the case when we try to live a life that is other than what God called us to live. We need to strive to live in a state of being attuned genuinely to God’s will. Such an open heart would readily become a dwelling place of the Holy Spirit, and not be subject to any distress from a lack of direction.
Finally, and especially in today’s world, we need to recognize the source of our anxiety, and consciously give up control, trust God more, and tolerate uncertainty, being at peace with not knowing all the details. Sometimes we try to control even the events in our life that we clearly can have no control over. Indeed, the more we try and control things we cannot control, then the more out-of-control we may feel. This is one of the fastest ways to lose the peace of God in our hearts. Many feel that, by worrying, they are somehow doing something about the problem, and as a result get a false sense of control. In the end, however, the worrying exhausts them and leaves them void of God’s peace.
The peace of God is a beautiful thing; it is there for each of us if we desire it. Assuredly, just as we miss the sound of a gentle wind blowing through the trees during a busy day, so we is all around us. Pray in silence, flee from sin, stay on the path that is according to God’s will, guard your senses, and allow yourself to give up control and trust God. Truly then we can have the peace of God which surpasses all understanding, and which will fill our minds and hearts.

Saturday, September 29, 2012

Half the Sky - Get Involved!

 
 
 
 


Half the Sky: Turning Oppression into Opportunity
for Women Worldwide Trailer
 
 
 
 
Half the Sky: Turning Oppression into Opportunity for Women Worldwide
"Forced Prostitution Feature"
 
 
 
 
ABOUT
 
The central moral challenge of our time is reaching a tipping point. Just as slavery was the defining struggle of the 19th century and totalitarianism of the 20th, the fight to end the oppression of women and girls worldwide defines our current century.
 
Hidden in the overlapping problems of sex trafficking and forced prostitution, gender-based violence, and maternal mortality is the single most vital opportunity of our time — and women are seizing it. From Somaliland to Cambodia to Afghanistan, women's oppression is being confronted head on and real, meaningful solutions are being fashioned. Change is happening, and it’s happening now.
 
Journalists Nicholas Kristof and Sheryl WuDunn took on this urgent moral challenge in 2009 with their acclaimed best-selling book, Half the Sky: Turning Oppression into Opportunity for Women Worldwide (already in its 25th printing in hardback). They encouraged readers all over the world to do the same.
 
Now, a landmark movement — inspired by Kristof and WuDunn’s work and also entitled Half the Sky: Turning Oppression into Opportunity for Women Worldwide — is working to amplify the book’s impact. Ignited by a high-profile national television event and fueled by innovative multi-platform initiatives, Half the Sky: Turning Oppression into Opportunity for Women Worldwide is galvanizing even more people to join the burgeoning movement for change.
 
 
 
 

Friday, September 28, 2012

Symptoms of Spiritual Awakening

















 
 
Cruiciform Worship, Service, & Living                        
 
 
 
 
 
 
 
 

In Jesus, We "Can't Go Back" (by the Weepies)


The band, The Weepies


I recently stumbled upon an Indie song that reminded me of our tortured quest for spiritual discovery and personal finality within the broader spaces of our daily lives. A quest driven by a spiritual hunger endlessly searching for Jesus in the life-and-light of this sinful world hungry for the touch of God that is too often marked by personal journeys of solitude made up of failure, indecision, hardship, and dead-ends.

But for those in Jesus, each and every human breast is filled with the restless desire to apprehend the life of Christ read about in the stories of the gospels. Or spoken about by men and women within the pages of Scripture. Each story telling us to be still and to know that we are not alone in this broken world of hopelessness and faithlessness. That our Father-God was there every step of the way in dogged pursuit and constant fellowship providing a host of like-minded disciples everywhere present around us as witnesses to this remorseless passion, this inspired dream, that has maddeningly driven us forward towards wholeness. Towards completeness. Towards spiritual healing.

Which holy passion can only be divinely sated through a fortitude of courage against the burdens braved within every human breast and heart. That would somehow find the faith to overcome the impossibilities of this relentless quest placed within us by our Father God for meaning, for purpose, for finality, for reconciliation. A quest whereby each supplicant would humbly discover the inner courage, or patient brokenness, to carry forward despite personal failure, defeat and sin. A faith that would forgive ourselves even as it would forgive those around us.

Mustering a courage to believe that God's forgiveness is meant as much for ourselves as it is for those He has placed around-and-about us. Who might glimpse with us the forgiveness that comes from the deep wellsprings of the Spirit's burden of love and guidance unquenched and unquenchable. Whose indefatigable presence sustains us when all else will not. Who is the touchstone of our being searching for the promises of truth and beauty within life itself, which substance seems to so easily elude our repeated, foundering grasp, to overwhelm our impoverished souls upon the rocky shoals of defeat and death. When our very hearts would give up on the insanity we cannot put away from within us, to be driven out of the depths of our haggard defeats and loneliness by the Spirit when we would so easily give up on our very selves. He who is ever faithful, our guide, counselor, and life itself.

And there discover a sacred space that we knew not existed until quitting all our schemes and consumptive pursuits. And in that space find that it was us, ourselves, that our Father God relentlessly pursued, and not us who pursued the everlasting God Himself. And in the discovery, belatedly find that it was the journey itself that made us what we have become. That would give to us the finality our being craved through its undying quest that God had benevolently planted in our hearts, minds, souls and being. Which hunger never ceased to rage in us that Jesus might reign as Lord and King within this feeble life of ours so tortured and cursed at times, so magnified with beauty and love.

This then was the completing fellowship that we sought. That we yearned for without understanding its passion and rage. Whose spiritual wholeness drove us to serve all manner of masters till at last the almighty God of grace and forgiveness persisted within our every step and breath of holy being, thought, and contemplation. Even as we beheld that very same hunger that drove Jesus from the wilderness of humanity's hopelessness onto the very cross of death and sacrifice itself. A cross that He willingly embraced, and courageously moved towards, at the hands of His Father, where both quest and destiny met together at Calvary's nob hill to there join His burdens with ours. Creating that sublime moment and mystical union as our Savior where we would be birthed towards wholeness and renewal begun by Jesus so very long ago. A journey leading towards sacrifice and healing. A journey only completed by entry into Jesus' previous fellowship of sacrifice and suffering leading to the bountiful lands of eternal life filling this life now of ours - even as it would find completion within the blood-stained corridors of eternity ahead.

For this holy union of sacrifice, lost, and even death, was ever ours to bear, and not Jesus' alone. Even though we - like our Savior - would cast it far from us. To be rid of its heavy burdens. Its sorrowing defeats. Its lonely trials and broken heartaches. Yet knowing deep within our being that only by willful sacrifice will all come right till embraced by redemption's brighter dawns of life both now-and-forevermore. And until that day, by God's grace and mercy, by the persistency of His dogged fellowship laid in the purifying foundation of Christ our Lord, and by the faithful guidance and mercies of His Holy Spirit, we "walk on, walk on, walk on" till that quest has come to its end. And our journey finds completion unto the very breast of divine fellowship we were created for. Longed for. Needed. Though denied it ever while we lived to our poverty and peril (Isaiah 52.13 - 53.12).
 
R.E. Slater
September 28, 2012
rev. April 10, 2013

*This prose piece is a form of "liquid prose" matching the
song's rhythms and tonalities that inspired its creation.
 

Psalm 139

English Standard Version (ESV)

Search Me, O God, and Know My Heart
 
To the choirmaster. A Psalm of David.
 
139 O Lord, you have searched me and known me!
2 You know when I sit down and when I rise up;
you discern my thoughts from afar.
3 You search out my path and my lying down
and are acquainted with all my ways.
4 Even before a word is on my tongue,
behold, O Lord, you know it altogether.
5 You hem me in, behind and before,
and lay your hand upon me.
6 Such knowledge is too wonderful for me;
it is high; I cannot attain it.
 
7 Where shall I go from your Spirit?
Or where shall I flee from your presence?
8 If I ascend to heaven, you are there!
If I make my bed in Sheol, you are there!
9 If I take the wings of the morning
and dwell in the uttermost parts of the sea,
10 even there your hand shall lead me,
and your right hand shall hold me.
11 If I say, “Surely the darkness shall cover me,
and the light about me be night,”
12 even the darkness is not dark to you;
the night is bright as the day,
for darkness is as light with you.
 
13 For you formed my inward parts;
you knitted me together in my mother's womb.
14 I praise you, for I am fearfully and wonderfully made.[a]
Wonderful are your works;
my soul knows it very well.
15 My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
16 Your eyes saw my unformed substance;
in your book were written, every one of them,
the days that were formed for me,
when as yet there was none of them.
 
17 How precious to me are your thoughts, O God!
How vast is the sum of them!
18 If I would count them, they are more than the sand.
I awake, and I am still with you.
 
19 Oh that you would slay the wicked, O God!
O men of blood, depart from me!
20 They speak against you with malicious intent;
your enemies take your name in vain.[b]
21 Do I not hate those who hate you, O Lord?
And do I not loathe those who rise up against you?
22 I hate them with complete hatred;
I count them my enemies.
 
23 Search me, O God, and know my heart!
Try me and know my thoughts![c]
24 And see if there be any grievous way in me,
and lead me in the way everlasting![d]




Can't go back now- the weepies
 






THE WEEPIES LYRICS

"Can't Go Back Now"

Yesterday when you were young
Everything you needed done was done for you
Now you do it on your own
But you find you're all alone, what can you do?

You and me walk on, walk on, walk on
'Cause you can't go back now

You know there will be days
When you're so tired
That you can't take another step
The night will have no stars
And you'll think you've gone as far
As you will ever get

You and me walk on, walk on, walk on
'Cause you can't go back now

And yeah, yeah, you go where you want to go
Yeah, yeah, be what you want to be
If you ever turn around, you'll see me

I can't really say
Why everybody wishes they were somewhere else
But in the end, the only steps that matter
Are the ones you take all by yourself

You and me walk on, walk on, walk on
Yeah, you and me walk on, walk on, walk on
'Cause you can't go back now
Walk on, walk on, walk on
You can't go back now.

 
 
 
 
Official Website - http://theweepies.com/
 
 
THE WEEPIES
 
Indie duo The Weepies have sold more than a million singles and half a million albums; their simple, direct songwriting has sent them to the top of the folk charts in a dozen countries. With more than 100 TV & media placements, they are one of the most licensed current musical groups in the world.
 
In 2001, a girl walks into a bar...
 
Her name is Deb Talan. She’s an up and coming singer/songwriter who has garnered tremendous word-of-mouth support and critical praise for her debut CD, Something Burning. Boston’s legendary music venue Club Passim has become her performing-home, but tonight she’s there to check out a new songwriter she’s been obsessing over, a musician from New York City named Steve Tannen. She’s been listening to his debut CD, Big Señorita, non-stop for about a month.
 
Guy walks into a bar...
 
His name is Steve Tannen. He’s at Club Passim in Boston to play a show supporting his debut release, Big Señorita. He’s been playing rock and roll in NYC dive bars for a couple of years, but since the release of his solo CD he’s garnered tremendous word-of-mouth support and critical praise. He’s nervous because Boston is a new town for him, but he’s even more nervous once he looks out at the crowded room and recognizes the pretty young woman down front as singer/songwriter Deb Talan. In a word, he’s intimidated; he’s been obsessing over her debut CD, Something Burning, non-stop for about a month.
 
Deb Talan and Steve Tannen began writing together the night they first met and soon formed THE WEEPIES. “We were fans of each other. When we met, there was an electric connection that made us both nervous. After the show, when everyone went home, we stayed up all night playing songs for each other, drinking a bottle of wine and trading an acoustic guitar back and forth in a tiny apartment,” says Talan. "That night has lasted ten years so far," adds Tannen.
 
A breath of fresh air for fans of songwriters, The Weepies features two unique voices and one unforgettable sound. With a self-released debut and three CDs on Nettwerk Records, the duo has become an indie success story, each release ranking among the top 10 digitally downloaded in the US. After a three year touring hiatus – during which time they got married, had two children and made two records - the band returned to touring in late 2010, playing 26 sold out shows across America. The Weepies now live in Southern California and are working on another album.


 

Thursday, September 27, 2012

What Do We Mean by Speciation (Commonly referred to as Micro- and Macro- Evolution)? Part 2 of 2

 
Continued from -
 
(Commonly referred to as Micro- and Macro- Evolution)?
Part 1 of 2
 
 

 
 
Speciation and Macroevolution
 
by Biologos
February 23, 2012
 
Today’s entry is part of our Video Blog series. For similar resources, visit our audio/video section, or our full "Conversations" collection. Please note the views expressed in the video are those of the author, not necessarily of The BioLogos Foundation. You can read more about what we believe here.
 
Today's video featuresKelsey Luoma. Kelsey Luoma is a graduate of Point Loma Nazarene University in San Diego, California, where she received a bachelor's degree in biology. She plans to continue her education in medical school. As an evangelical Christian and student of biology, Luoma is very interested in resolving the conflict between faith and science. She has spent two summers working as a student intern for BioLogos. In the future, she hopes to serve internationally as a physician.
 
 
In our last two BioLogos podcasts, we looked at the question of transitional fossils and the genetic evidence for evolution. In our final installment of this three part series, we move on to the question of speciation and macroevolution. A common challenge to evolutionary theory is that while life does indeed change over time (what is known as microevolution), no one has ever seen one species evolve into another species (macroevolution). For example, no one has seen a dog evolve into something other than a dog. Because speciation has never been observed, and because science is based on observation, evolution cannot be considered scientific.
 
In fact, examples of speciation have been observed by scientists. We must also remember that we are able to observe just a tiny window of the long history of life on Earth, and the fact that any speciation has been noted at all is impressive indeed.
 
Transcript
 
It’s pretty clear to most of us that life can change over time. For those who aren’t convinced, just take a quick trip to your local animal shelter. Each of the dog breeds there, from the Great Dane to the Chihuahua, descended from a single ancestral population. As you probably already know, that ancestral group was a wolf-like species. "How did these drastic changes take place?" Well, basically, genetic variation within that original population was acted upon by selective forces. Now, just to be clear, the selection at work here wasn’t natural. It was the result of breeding done over hundreds of years. But the basic principle is the same. Genetic variation plus some sort of selection results in genetic change. This is evolution.
 
For the most part we are ok with accepting this. Yet many people still have a problem with the "Theory of Evolution.' Those suspicious of evolutionary Theory generally split evolution into two categories. Instead of arguing that evolution is completely impossible, they will say something like, “I know microevolution is real, but I just can’t accept macroevolution.”
 
Kent Hovind, an especially outspoken opponent of evolutionary theory, often makes this argument in his presentations:
“Maybe you’re talking about macroevolution. That’s where an animal changes into a different kind of animal. Nobody’s ever seen that. Nobody’s seen a dog produce a non-dog. I mean you may get a big dog or a little dog, I understand, but you’re going to get a dog, okay?” (source)
But what does this mean? What is the difference between micro and macroevolution anyway, and why is one of them ok while the other is condemned?
 
Well, like many terms used in the evolution debate, the definitions tend to differ depending on who you talk to. This can make rational discussion difficult. Most opponents of evolution, like Kent Hovind, say that macroevolution refers to one “type” or “kind” of organism evolving into another “kind”. Microevolution, they might say, is evolution within a “kind”. Evolution of one dog breed into another, they would say, is microevolution. Evolution of a “dog into a non-dog”, as Hovind puts it, would be “macroevolution.”’
 
One big problem with this argument is that “kind” is not clearly defined. It is a subjective term referring to organisms that seem similar to each other. Now, this is a definition that can easily be manipulated. And it doesn’t work very well when asking scientific questions. Because there is disagreement about what they actually mean, the terms micro and macroevolution aren’t often used in scientific literature. But when biologists do refer to “macroevolution”, most define it as “evolution above the species level”.
 
 
In other words, at the smallest scale, macroevolution is the development of a new species. This definition is more useful because you can objectively determine whether two organisms are members the same species, but “kind” has no specific definition.
 
So what does “species” mean anyway? How is it different from “kind?” Well, the term species can be hard to define. Life is complex, and categorizing it into clear groups can be tricky. The currently accepted definition of species comes from what we call the “biological species concept.” Basically, the biological species concept says that a species is made of populations that actually or potentially interbreed in nature.
 
So, two populations that cannot mate to produce successful offspring are by definition separate species. Now, this definition doesn’t always work. For example, when you have a species that reproduces asexually, finding the boundaries between species can be a little tricky. But in most cases it does a pretty good job. It’s a good way to objectively determine where one species stops and another one begins.
 
The Biological Species Concept is especially useful when you have two species that look and act very similar. Eastern and Western Meadowlarks are a good example of this. They look almost exactly the same. But they cannot interbreed successfully. Therefore, they are separate species. This definition also helps when we study evolution. Where can we draw the line between microevolution and macroevolution? Well, it’s never easy, but having a working definition of this thing called a species helps out a lot. When enough genetic changes accumulate in a population, eventually it loses the ability to mate with others of its species. Then, by definition, it becomes a new species. In other words, macroevolution has occurred.
 
As we just discussed, many critics claim that macroevolution can never happen—one species can never cross over to become another one. This statement might sound valid, but a little bit of investigation shows that it is not well supported by evidence. For one thing, the only difference between micro and macroevolution is scope. When enough micro changes accumulate, a population will eventually lose its ability to interbreed with other members of its species. At this point, we say that macroevolution has occurred.
 
The same processes—random mutation and natural selection—cause both micro and macro evolution. There are no invisible boundaries that prevent organisms from evolving into new species. It just takes time. Usually, the amount of time required for macroevolution to occur is significant—on the order of thousands or millions of years. That’s why you don’t normally see brand new forms of life appear every time you step out your front door. And that’s also why some people think that speciation never happens at all.
 
But sometimes macroevolution doesn’t take that much time. In fact, the evolution of new species sometimes happens so quickly that we can actually see it take place! Let’s look at a few recent examples.
 
Biologists Peter and Rosemary Grant had been studying finches since 1973. They lived on an island called Daphne Major in the Galapagos. It was here that they conducted their studies. When they first began their studies, only two species of Finch lived on Daphne Major: the medium ground finch and the cactus finch. But, in 1981, Peter and Rosemary noticed that an odd new finch had immigrated to the island. It was a hybrid, a mix between a cactus finch and a medium ground finch. It didn’t quite fit in with the other birds. The odd misfit had an extra large beak, an unusual hybrid genome, and a new kind of song. But somehow he was still able to find a mate. The female was also a bit of a misfit and had some hybrid chromosomes of her own. So their offspring were very different from the other birds on the island.
 
Rosemary and Peter continued to carefully watch the odd hybrid line. They wondered if the birds would become isolated from the other finch species on the island or if they would eventually re-assimilate. After four finch generations, a drought killed off many of the birds on Daphne Major. In fact, almost the entire hybrid line was exterminated. Only a brother and sister pair remained. The two family members mated with each other, producing offspring that were even more unique than their parent line. From that point on, as far as biologists Peter and Rosemary could tell, the odd population of finches mated only with each other. They were never seen to breed with the cactus finches or the medium ground finches on the island. The finches with the strange song had become a brand new species.
 
 
Another example of speciation, or macroevolution, also took place on an island—this time, on the beautiful Portuguese island of Madeira. According to history books, the Island of Madeira was colonized by the Portuguese about 600 years ago. The colonizers brought with them a few unassuming European House Mice, which they accidentally left on the island. It’s also possible that a group of Portuguese House Mice was dropped off later on.
 
Recently, Britton-Davidian, an evolutionary biologist at University Montpellier 2 in France, decided to collect samples of the Madeira mice and see how those original populations had changed over time. What she found was surprising. Rather than just one or two species of mouse, she found several. In only a few hundred years, the original populations of Mice had separated into six genetically unique species. The first mouse populations had 40 chromosomes altogether. But the new ones were quite different. Each new variety had its own unique combination of chromosomes, which ranged in number from 22 to 30.
 
What seems to have happened is that, over time, the mice spread out across the island and split into separate groups. Madeira is a rugged volcanic island with crags and cliffs. So it makes sense that this would have been easy to do. There were many isolated corners for the mice to occupy. Over time, random mutations occurred—some chromosomes became fused together.
 
Now, In order to reproduce successfully, both parents must have the same number of chromosomes. So when a population develops a chromosome fusion, suddenly that group cannot mate with the other members of its species. It becomes a brand new species. That’s exactly what happened on Madeira. And because of this phenomenon, 6 new species evolved from just 1 or 2 in an extremely short amount of time.
 
 
Another fascinating example of macroevolution was recently observed by researchers at Pennsylvania State University. This time, two species combined to make a single new one. In 1997, researchers at Penn State noticed a fruit maggot infestation on some recently introduced Asian Honeysuckle bushes. They decided to investigate the Honeysuckle fly population and determine how it was related to the other flies nearby. When they examined the honeysuckle fly’s genes, the researchers discovered something interesting. The fly appeared to be a hybrid of two native species—the blueberry fly and the snowberry fly.
 
But the honeysuckle fly’s genetic material was not an exact balance between that of the two parent species. The ratios of DNA varied from fly to fly. This showed the researchers that the honeysuckle flies had been breeding amongst themselves for many generations—probably at least 100. Also, they found that the Honeysuckle Flies were very unlikely to breed with any other species. They bred only on their host Honeysuckle plants. So they weren’t likely to mix with flies that lived on a different host.
 
According to Dr. Dietmar Schwarz, post-doctoral researcher in entomology, as far as the researchers can tell, “The new species is already reproductively isolated. They seem to be in a niche on the brushy honeysuckle where the parent species cannot compete."
 
 
While this kind of speciation—two species hybridizing to create a new one—seems odd, it is a significant mechanism of macroevolution. And it’s especially common in plants. In fact, a new species of weed recently arose this way in Great Britain. In 1991, Richard Abbot, a plant evolutionary biologist from St. Andrews University, noticed an unusual weed growing next to a car park in York. He discovered that the species, an unassuming scruffy weed, was a natural hybrid between the common groundsel and the Oxford ragwort, a plant that was introduced to Britain only 300 years ago. The York Groundsel lives in a different niche, or microenvironment, than either of its parent species. It is able to breed and reproduce, but only with other York Groundsel plants. It cannot successfully reproduce with any other species, including either of its parent plants. Thus, by definition, the York Groundsel is its own new species.
 
 
So, as we have seen, macroevolution is an established process. Usually it takes thousands of years to occur, but sometimes we get lucky and catch it in the act. When Kent Hovind said that, “no one has ever seen a dog produce a non-dog” he was technically quite correct. But this statement infers that macroevolution means a drastic and obvious change from one type of organism into another. Those who think this way believe that macroevolution is something like two dogs breeding to suddenly produce a cat, or two guinea pigs mating to produce a mouse.
 
But this is not how evolution works at all. Over millions of years, a dog-like animal may indeed evolve into a something that looks completely unlike a dog. However, this is not something that we would expect to be able to observe. It just takes too much time. To put the scale of evolution into perspective, consider this. If the average lifespan of a United Stated citizen, 78 years, were a single minute, then single-celled life has been around for nearly 100 years. On this scale, all we get to see is one minute. And even in that time frame we sometimes see new species forming. God’s time is not our time and we tend to forget this. What we do expect to observe is a very slow step-by-step accumulation of tiny genetic changes that eventually result in speciation. And indeed, as we discussed today, this is exactly the sort of evidence revealed in nature.
 
So, macroevolution is not a “myth” by any means. It is supported by a vast amount of evidence. That evidence includes the fossil record and genetics, as discussed in previous BioLogos podcasts, and, when we get lucky, direct observation of speciation. God, being who God is, could conceivably have created species out of thin air in a single instant. But what if instead God created and sustained the process by which new species are created? Does that make him less powerful or “God-like”? Is it somehow more God’s process if it happened in an instant, than it is if it happened over a long period of time? Presumably even if it happened in an instant, it would still happen by some sort of process—only faster.
 
God’s time is not our time, and perhaps it’s a good idea for all of us to simply stand back in amazement while God does God’s work in God’s time through God’s process.