Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Showing posts with label War and Peace. Show all posts
Showing posts with label War and Peace. Show all posts

Saturday, March 24, 2018

"Christian" America's Weakness in the Age of Trumpian Politics



Yesterday I completed a four week mini-course on Sparta and Athens, both rivals and friends when it suited them. Sparta was a militaristic state which evolved Hellas' (The Greek name for Greece before Rome later renamed; thus "Hellenistic" culture or the influence of "Hellenism" upon the ancient Jewish world) first rudimentary democracy amongst its own Spartan population (750 BC). Otherwise, it was a slave state from first to last, expanding its territory as it went along and taking slaves (helots) as it conquered. Athens, whose power came 250 years later (around 500 BC), expanded the Spartan idea of a limited democracy to include all citizens of all races, classes, stripes and colors. Most of Western civilization is based upon this latter Hellenic model. As such, Athen's mode of "conquering" was through economic and political alliances which, once made, was difficult for city-states to get out of without resorting to a war of some kind against Athen's expanding global outreach. This ancient idea of "leaguing" with one another is still in use today to greater or lesser effect.

Thucydides, a late Athenian general, leader, and later exiled historian who used his freedom to travel abroad in the ancient world including that of Sparta, witnessed the Spartan-Athenian alliance work together to conquer a common adversary, Persia. But later this alliance dissolved through what he called "mutual distrust." This meant that each city-state power "feared the other" and came to determine what it had to do to keep its "rule" against the other's waxing power and influence. Though each had its own kind of democracy, how each understood and utilized its democracy was starkly different. One limited it to its own "race of people" (those who were "Spartans") while the other (Athens) extended it to "all its people living within its borders" regardless of race, color, or distinction. Over time, these systems clashed so that what destroyed Spartan and Athenian democracies was their own internal warfares with one another which weakened each and eventually ceeded (yielded) to tyranncy, greed, adverice, and a mania for wealth and power by the lesser lights of their citizenry.



Moreover, Thucydides who chronicled Hellas' legacies is considered the father of the school of political realism, which views the political behavior of individuals and the subsequent outcomes of relations between states as ultimately mediated by, and constructed upon, the emotions of fear and self-interest:
Jonathan Haslam from the University of Cambridge characterizes realism as "a spectrum of ideas."[1] Regardless of which definition is used, the theories of realism revolve around four central propositions:[2]That states are the central actors in international politics rather than individuals or international organizations,
That the international political system is anarchic as there is no supranational authority that can enforce rules over the states,
That the actors in the international political system are rational as their actions maximize their own self-interest, and
That all states desire power so that they can ensure their own self-preservation.

Realism is often associated with Realpolitik as both are based on the management of the pursuit, possession, and application of power. Realpolitik, however, is an older prescriptive guideline limited to policy-making (like foreign policy), while realism is a particular paradigm, or wider theoretical and methodological framework, aimed at describing, explaining and, eventually, predicting events in the international relations domain. The theories of Realism are contrasted by the cooperative ideals of liberalism.
Furthermore, the "Thucydides Trap" is one where international relations is upended through the emotional attitudes of fear and distrust (see article below). This is now in evidence across America as its democracy is threatened within and without:
The "Thucydides Trap" refers to when a rising power causes fear in an established power which escalates toward war. Thucydides wrote: "What made war inevitable was the growth of Athenian power and the fear which this caused in Sparta."
"By within," is meant how America will, or will not, extend its democratic principles to those races, cultures, and religions within its borderlands in an equal and just legal system. When refusing to do so it evolves into a democratic tyranncy of majority over the minorities. "By without," is meant how America behaves both to its Allies as well as to those newer rising international powers which would threaten its commerce and trade. Of course the benefit to all involved nations is the opportunity to examine, understand and accept one another in times of high stress. Many times the strength of nations can be found in accepting and examining a foe or ally's cultures and religions. The trap for Sparta and Athens was the rise of the latter's power and influence over the other resulting in the fear that it instilled in Sparta which made war inevitable between both ancient city-states.

Similarly, when reviewing Western civilization's past 500 years of history (1,500-2,100 AD) it has evidenced 16 incidents in which a rising national power threatened to displace a ruling one. Twelve of those historical incidents ended in war. The bottom line is that war is usually inevitable once the "fear line" of tolerability has been crossed. This is the "Thucydian Trap". Should America continue its militaristic rhetoric of war against rising powers like China we will witness an accelerating and harrowing relationship between both powers. Powers which should rather work together to solve massive global crises of water, food, pandemics, poverty, and injustice, rather than rattle sabers at each other vying for supremacy. The objective is as inane as the populations which think there can be a winner in war. However, in all wars, all lose. And in the case of Sparta and Athens the new winner was the one on the sidelines waiting to come in, namely, Macedonia under Philip and his son Alexander (the Great).


As an evolving democracy on the precipice of internal collapse, America owes itself the opportunity to continue reforming itself under the Constitutional principles of equality and justice both "within and without." And as an international power to share its wealth, knowledge and power with the world in a kind of relationship which works towards peace, cooperation, and acceptance. If not, America will continue civilization's course of mutually assured destruction where neither side wins and all sides lose. As a nation which prides itself as a Christian nation (which, when looking at its history can be highly debatable) would certainly be the Christianly thing to do. It is certain the Jesus thing to do who served others ahead of Himself and strove for peace, love and just equibility between all men and women. If America is a Christian nation then it will do the same - working for justice to its minorities within - and justice to the world without. It rests in the unique position of servanthood - a spiritual strength which could bring peace and goodwill to all nations. But if refusing, provide an injustice and harm beyond measure to all innocents within and abroad.

R.E. Slater
March 24, 2018




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The Thucydides Trap
http://foreignpolicy.com/2017/06/09/the-thucydides-trap/

When one great power threatens to displace another,
war is almost always the result --
but it doesn’t have to be.

June 9, 2017

In April, chocolate cake had just been served at the Mar-a-Lago summit when President Donald Trump leaned over to tell Chinese President Xi Jinping that American missiles had been launched at Syrian air bases, according to Trump’s account of the evening. What the attack on Syria signaled about Trump’s readiness to attack North Korea was left to Xi’s imagination.

Welcome to dinner with the leaders who are now attempting to
manage the world’s most dangerous geopolitical relationship.

The story is a small one. But as China challenges America’s predominance, misunderstandings about each other’s actions and intentions could lead them into a deadly trap first identified by the ancient Greek historian Thucydides. As he explained, “It was the rise of Athens and the fear that this instilled in Sparta that made war inevitable.” The past 500 years have seen 16 cases in which a rising power threatened to displace a ruling one. Twelve of these ended in war.

Of the cases in which war was averted — Spain outstripping Portugal in the late 15th century, the United States overtaking the United Kingdom at the turn of the 20th century, and Germany’s rise in Europe since 1990 — the ascent of the Soviet Union is uniquely instructive today. Despite moments when a violent clash seemed certain, a surge of strategic imagination helped both sides develop ways to compete without a catastrophic conflict. In the end, the Soviet Union imploded and the Cold War ended with a whimper rather than a bang.

Although China’s rise presents particular challenges, Washington policymakers should heed five Cold War lessons.

Lesson 1: War between nuclear superpowers is MADness.

The United States and the Soviet Union built nuclear arsenals so substantial that neither could be sure of disarming the other in a first strike. Nuclear strategists described this condition as “mutual assured destruction,” or MAD. Technology, in effect, made the United States and Soviet Union conjoined twins — neither able to kill the other.

Today, China has developed its own robust nuclear arsenal. From confrontations in the South and East China Sea, to the gathering storm over the Korean Peninsula, leaders must recognize that war would be suicidal.

Lesson 2: Leaders must be prepared to risk a war they cannot win.

Although neither nation can win a nuclear war, both, paradoxically, must demonstrate a willingness to risk losing one to compete.

Consider each clause of this nuclear paradox. On the one hand, if war occurs, both nations lose and millions die — an option no rational leader could choose. But, on the other hand, if a nation is unwilling to risk war, its opponent can win any objective by forcing the more responsible power to yield. To preserve vital interests, therefore, leaders must be willing to select paths that risk destruction. Washington must think the unthinkable to credibly deter potential adversaries such as China.

Washington must think the unthinkable to credibly deter potential adversaries such as China.

Lesson 3: Define the new “precarious rules of the status quo.”

The Cold War rivals wove an intricate web of mutual constraints around their competition that President John F. Kennedy called “precarious rules of the status quo.” These included arms-control treaties and precise rules of the road for air and sea. Such tacit guidelines for the United States and China today might involve limits on cyberattacks or surveillance operations.

By reaching agreements on contentious issues, the United States and China can create space to cooperate on challenges — such as global terrorism and climate change — in which the national interests the two powers share are much greater than those that divide them. Overall, leaders should understand that survival depends on caution, communication, constraints, compromise, and cooperation.

Lesson 4: Domestic performance is decisive.

What nations do inside their borders matters at least as much as what they do abroad. Had the Soviet economy overtaken that of the United States by the 1980s, as some economists predicted, Moscow could have consolidated a position of hegemony. Instead, free markets and free societies won out. The vital question for the U.S.-China rivalry today is whether Xi’s Leninist-Mandarin authoritarian government and economy proves superior to American capitalism and democracy.

Maintaining China’s extraordinary economic growth, which provides legitimacy for sweeping party rule, is a high-wire act that will only get harder. Meanwhile, in the United States, sluggish growth is the new normal. And American democracy is exhibiting worrisome symptoms: declining civic engagement, institutionalized corruption, and widespread lack of trust in politics. Leaders in both nations would do well to prioritize their domestic challenges.

Lesson 5: Hope is not a strategy.

Over a four-year period from George Kennan’s famous “Long Telegram,” which identified the Soviet threat, to Paul Nitze’s NSC-68, which provided the road map for countering this threat, U.S. officials developed a winning Cold War strategy: contain Soviet expansion, deter the Soviets from acting against vital American interests, and undermine both the idea and the practice of communism. In contrast, America’s China policy today consists of grand, politically appealing aspirations that serious strategists know are unachievable. In attempting to maintain the post-World War II Pax Americana during a fundamental shift in the economic balance of power toward China, the United States’ real strategy, truth be told, is hope.

In today’s Washington, strategic thinking is often marginalized. Even Barack Obama, one of America’s smartest presidents, told the New Yorker that, given the pace of change today, “I don’t really even need George Kennan.” Coherent strategy does not guarantee success, but its absence is a reliable route to failure.

Thucydides’s Trap teaches us that on the historical record, war is more likely than not. From Trump’s campaign claims that China is “ripping us off” to recent announcements about his “great chemistry” with Xi, he has accelerated the harrowing roller coaster of U.S.-China relations. If the president and his national security team hope to avoid catastrophic war with China while protecting and advancing American national interests, they must closely study the lessons of the Cold War.

*This article originally appeared in the May/June 2017 issue of FP magazine.


Tuesday, July 19, 2016

Horror Begets Horror. Let us Stop Building with these Horrific Tools.




The first time it was reported that our friends were being butchered
there was a cry of horror. Then a hundred were butchered.

But when a thousand were butchered and there was no end to the butchery,
a blanket of silence spread.

When evil-doing comes like falling rain, nobody calls out "stop!"
When crimes begin to pile up they become invisible.

When sufferings become unendurable the cries are no longer heard.

The cries, too, fall like rain in summer.

- Bertolt Brecht, Selected Poems




Observation

The Christian must be dedicated to loving all men including their enemies. A currency built on love, mercy, and forgiveness cannot be wrong. A state policy built upon peace cannot be wrong. An attitude of acceptance, of worthiness, of embracing whatever color or tribe or nationality cannot be wrong. Let us not wait for Jesus to come but for Jesus to become in our lives, communities, and state policies using whatever degraded political-economic-social system we live in to God's cruciformed glory. Let the black rain become our summer's mourning dews.

R.E. Slater
July 17, 2016
"If It's Sunday I'm Preaching Peace!"








Tuesday, November 24, 2015

Is Religion the Cause for War and Societal Disruption?


Man plays John's Lennon Imagine at Paris after the attack
Published on Nov 14, 2015


A man pulls his piano with a bike up to rue Richard Lenoir ten meters from the Bataclan, the theater which last night was the scene of the bloodiest terrorist attacks in Paris. Then he began to play the notes of Imagine by John Lennon. Around the pianist, a small crowd gathers....

* * * * * * * * * *


War of the Gods

by Diana Butler Bass, author, Grounded: Finding God in the World -- A Spiritual Revolution
Posted: 11/17/2015 11:18 am EST Updated: 11/17/2015 9:59 pm EST


True faith consists of one thing and one thing only: love. And love does not mean you
get to kill your neighbor in the name of God or destroy the planet. It resists apocalyptic
nightmares in favor of a dream for a world household of peace.


One of the most poignant moments in the wake of the Paris attacks was the street musician who played a moving rendition of John Lennon's Imagine. As the melody sounded, the familiar words rang in my mind:

Imagine there's no countries
It isn't hard to do
Nothing to kill or die for
And no religion too
Imagine all the people
Living life in peace...

The Paris attacks reignited an argument we have been having for a long time, but most especially since 9/11. Religion, particularly when twinned with nationalism, is to blame for division, terrorism, violence and war. Not just Islam. Religion. As Lennon lyrically opined, the planet would be better off without it. Religion is the problem.

And I agree. Religion is the problem.

By its nature, religion embodies particular understandings of God. For the last millennium or so, the world's most influential religions have envisioned a hierarchical God who ruled over a vertical universe. God lived above in heaven; we lived on a sinful or evil earth; and the terrors of death threatened us from below.

Thus, religion became consumed with an issue: getting people from here "up" to heavenly bliss with God in order to escape damnation. Although a crude image, religion basically functioned as a sort of holy elevator between heaven, earth, and hell. And an all-powerful, all-knowing, all-distant God in the clouds oversaw the whole business, ready to condemn or punish heretics and infidels at a moment's notice.

Vertical religion has made a mess of the earth

First, it diminished life here in favor of obsessive concern about eternal destiny. The planet served as little more than a temporary station on the way to the heavenly afterlife.

Second, religions developed different plans about how to receive eternal reward. Each designated their path as the only one, making everyone else spiritual and ethical competitors in the process. And each valorized divine violence against outsiders as a mark of holiness.

Many people still believe in a hierarchical God and the vertical universe. Despite each religion's claim to uniqueness, this conception of God is not exclusive to any one. Adherents of the vertical God are Christians and Muslims and are counted in most other religions as well.

And that is the problem.

The followers of the sacred hierarchy seem behind much of the world's most insidious evil at the moment. This is especially true when they view everything as a battle of "our" true God against "your" false one, hoping to force an apocalyptic confrontation that assures heavenly reward for the faithful in a global holy war.

With such a horrifying narrative, it is no wonder so many other people have come to believe that no religion is the best option for our time. But I think there is another way, one that is even hinted at in John Lennon's song:

Imagine there's no heaven
It's easy if you try
No hell below us
Above us only sky
Imagine all the people
Living for today...

Although the old God is the source of much trouble, there is a spiritual possibility that does not banish God from the moral equation.

  • What if the vertical universe with its heavenly rewards and hellish threats, and not the divine presence itself, is the real problem?

  • What if the whole point of faith is life here, on earth, living for today? This does not exclude God from the human story. Instead, ridding ourselves of the vertical universe relocates God with us.

In my new book Grounded: Finding God in the World, I argue that there is a spiritual revolution that is doing just that. And this revolution has everything to do with what just happened in Paris.

Millions are rejecting "religion" in favor of "spirituality," a turn that can be empirically demonstrated in polling data, church membership statistics, and changes in faith practices. Recently, for example, a Pew Research Center study showed that Americans were less conventionally religious but more spiritual than ever.

The data, however, is odd. While people are less religious, belief in God remains high. People believe, but they believe differently than they once did -- it is increasingly clear that they have lost trust in distant institutions and the distant God of the old vertical universe. They find it increasingly difficult to sing hymns that celebrate a heavenly realm, recite creeds disconnected from life, pray liturgies that emphasize personal salvation, participate in sacraments that exclude others, and listen to sermons that claim there is only one way to God.

But this is not a negative revolution. Instead, God is being relocated with the world and with all of us, in nature and with our neighbors. It is a revolution of divine nearness -- as if people are storming heaven and dragging the sacred into the here-and-now. True faith consists of one thing and one thing only: love. And love does not mean you get to kill your neighbor in the name of God or destroy the planet. It resists apocalyptic nightmares in favor of a dream for a world household of peace.

What if the real choice is not between a Christian God and a Muslim one? What if the choice is not about embracing the hierarchical God or rejecting him? There is a different choice -- to walk a way of compassion, justice and kindness wherein God is discovered in the earthy horizons. This is a grounded God whose primary concern is not eternal life but life abundant for the whole human race.

Fundamentalists get all the headlines with their brutal dedication to a deity whose day is nearly done. But this other God revolution is happening as well -- and it is that which can heal and save us. 

You may say I'm a dreamer. But I assure you, I am not the only one.


Thursday, August 13, 2015

Banksy - Tearing Down Walls of Oppression, Part 1/2




Across America's political landscape, and throughout the GOP/Republican Party's 2015 campaigning season, we are hearing messages of "Building Walls of Separation and Discrimination." Messages of societal molding and conformity to a public rhetorical platform that is being hotly debated from the diatribes of the infamous Donald Trump stigmatas to an entire stage of right-wing conservative candidates looking to lead America to its "glory lands of peace and lauder" through building better walls, greater military budgets, and an expanded prison system already too full.

Might we suggest to these candidates - as well as to any of the American public gullible enough to actually believe that walls do actually bring unity and security that this is but a fictional dream - or nightmare - of your own incredulous making. No wall, budget, or system, anywhere, will bring to a people or a country the security it longs for. Or, the peace-and-unity it seeks, simply by banishing its enemies to the outside of its own severe political and religious boundaries. It has been done - and failed - too many times down through the history of the world to believe that it can be incorporated successfully as a final strategy.

And since this is a Christian website let us also observe that we see this same kind of energy being expressed time-and-again within conservative Christian theologies as well. Theologies that would raise dogmatic walls ever higher against the torrents of progressive rhetoric blowing against it as if "the higher the wall the more secure and at-peace its people will be within." People desiring to be protected against an outside world full of evil, forment, and unrest. Certainly this is a desirable goal but a goal without sufficient means of attainment when driven by isolating its own people from harm while excluding others longing from the very same needs of peace, rest, and harmony being sought.

Hence, the artist Banksy points out this sublime fact time-and-again that "walls do nothing if but divide people from one another." That they provide a false security, an enforced segregation to injustice, and do nothing to resolving the differences between the "haves" and the "have nots." In the long view of things, the only healing which may occur within a walled society is the fantasyland of belief that one is safe and secure from "those meanies and hate-mongers" on the outside of our concrete or theological boxes.

So excuse us once again if we plead for some semblance of sanity amongst the conservative circles of the Christian faith to remind each other that strong doctrines, strong positions, and strong belief systems do nothing but weaken that very thing you wish to protect. Weaken it by isolation and exclusion rather than strengthening it by allowing its faith assemblies to be intimately involved with a hard-bit world of turmoil and oppression. To be involved through the hard work of activism, advocacy, and petition. One cannot expect walls to inform a people held by fear within. Nor do walls encourage involvement. They are separators that create calloused societies focused on themselves and their own needs while using others to support those needs and wants. Walled societies are places of injustice, inhumanity, and oppression. Walled societies cannot be supported. They are built upon their own unworthy foundations of sand while giving the deceptive impression of solidarity, control, and imperviousness to all onslaughts against it.

More the rather, to strengthen what you wish to protect is to expose that society's foundations and structures to the very criticisms being levelled at it. That in the strangest of paradoxes the things we wish to protect must become exposed and weakened in order to show the strength within that very thing you seek to cling to in the desperate hours of darkness.

What this means is that God and His Holy Word, the Bible, will never crumble to the fears of His people attempting to "honor" Him by "prophesying in His Name" of His salvation to mankind by excluding those outside the faith from the faith within. But must dutifully crumble to those same fears which would "wall out God's people" from those same dark forces that must be exposed, contended with, and vigorously protested against.

If anything, the Christian faith, if it is true, must become an "unstructured wall exposed" if it is to confront the ungodly on both sides of the religious wall of faith. Both the ins and the outs. The haves and the have nots. For the Holy God of the Bible is not a Redeemer who is in the business of building walls but of tearing walls down so that both the world of faith and the world of unfaith may collide and learn from one another. Teach one another. Learn to listen to one another.

America cannot be a nation on a hill whose light shines brightly if it hides the light of its liberty from the very ones desiring this thing both in their hearts and in their societies. There can be no one economic system. No one political system. But from across the spectrum of capitalism to communism, from a society built upon republican virtues to socialistic virtures, God reaches out to one-and-all irrespective of our belief systems, our cultures, our economies.

If anything, the need for walls should tell us that we must go to the ones shouting the loudest to listen so that we might humble ourselves, repent, and repair the damages caused by our vigor and protest. Areas like Ferguson, MO, cry out for the servants of the Lord to restore civility to the crimes committed for too many years and too many decades of exclusionism. Crimes of negligence. Crimes of over-zealous protection. Crimes of unjust civic law creating discrimination, racism, fear, and pride. Not simply there but everywhere we look in our cities of industry, progress, and means.

Walls do nothing if but illuminate ourselves to the world. They do not bring justice but injustice to those walled out. And to the political and religious demagogues and their foolish public who think otherwise remember God's very own Holy Personage as example who did not wall out a sinful humanity but suffered Himself to come into its manic folds:

Who did not think it "unpolitic" to humble Himself and come into a creation full of sin and
ruin. But made of Himself a part of this holy creation that He might take the form of a
servant and serve. Even to the point of dying to that very thing He created and loved."

Walls destroy. Walls bring death. Let us learn to live without walls in our lives. Let us seek to be "agents of demolition" to all that would wall ourselves out from one another. To seek peace and unity without the necessity of building higher, greater, deeper, walls. Whether in our political beliefs. In our theological beliefs. In our personal lives. Let us learn to live as exposed people. As weak servants of the living God. As people whose faith is real enough to allow it to examine ourselves first even as it will our "enemies in the lands of the living" whom we hate and fear.

And finally, should this be a plea for pacifism or for some kind of militant pacifism (an oxymoron if ever there was one)? When fighting injustice it must be one that loves our enemies but seeks to fight for those who are oppressed with crimes intolerable. Love is both weak and strong, wise and fearless. Perhaps rather than building walls we learn to re-build relationships with our enemies who are themselves as much in the business of wall making as we are by their own crimes of terror and oppression.

The most recent public example is President Obama's removal of the political walls between America and Cuba; with Iran's nuclear program arsenaled off from the contemporary world; and his visit of peace and respect to the nations of Africa. To hear his message that Muslims everywhere must be valued and not hated. But to also stand against the oppressions of all criminal groups - whether it be ISIS or that of an injust American system disempowering the disenfranchised. To recreate justice for all and not for some. To recreate community relations to every person of race, creed, or color, and not just to those we feel most welcomed within its boundary lands of oppression, hate, and discrimination.

If one is to lead a nation as a GOP candidate than one must be above the protocols and restrictions of one's own ideals if to serve and to bear the wounds of many. Any who would be a candidate for presidential leadership must be a candidate for all people everywhere and not simply to their own party of beliefs and ideologies. This takes a great wisdom of which only some have been successful at throughout the history of the world. But it is a wisdom from above. A wisdom that we pray and seek daily to honor from the God of all love, authority, and forgiveness, who is both our example, our Spirit-power, and our Lord and God who desires mankind to be at peace with itself.

R.E. Slater
August 13, 2015
revised August 24, 2015


Phillippians 2.1-11

Christ's Example of Humility

1 So if there is any encouragement in Christ, any comfort from love, anyparticipation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus,[a] 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant,[b] being born in the likeness of men.8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.


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Brian Sewell Art Directory
BANKSY

http://www.briansewell.com/artist/b-artist/banksy/banksy-palestinian-tag.html


We couldn't work out if Banksy's taging of the Segregation Wall Palestine was 'Cheap publicity from other peoples misery' or 'Publicity for Palestinian misery'? So here is a review from the Intifada.

Well-known UK graffiti artist Banksy hacks the Wall
Nigel Parry, The Electronic Intifada, 2 September 2005

The Wall around Qalqiliya. A twenty-five foot high concrete cage cuts residents off
from their agricultural land, necessary for their survival, and prevents you from traveling
even 5 minutes out of the City. A single gate, open at the whims of the occupying army,
controls 100,000 residents. | Photo: 
StopTheWall.org

Whitewashing the Wall

In June 2003, I received an e-mail in EI’s inbox from a Nathan Edelson, who introduced himself as “a design critic whose features on architecture have been published in major U.S. newspapers,” which a Lexis-Nexis newspaper database supported. He was writing a story “about architecture in Israel, with emphasis on the new security ‘fence’ which you rightly call a wall.” His request was for larger images of the Israel’s West Bank barrier for study, and explained that “the premise of my article is that one can argue about the desirability of a wall, and certainly where it runs, but if it is going to be built it should not be an aesthetic monstrosity.”

As you can imagine, we get a lot of crazy mail at EI, ranging from the fundamentalist who has for years been weekly mailing Zen-like one-liners such as “Biblical Christianity will one day return to the Holy Land,” to the ex-Israeli soldier who sent photos of him in service across the occupied territories with accompanying narratives of how much he enjoyed mistreating the Palestinians he came across. But somehow, this e-mail from internationally-respected design critic Nathan Edelson won my vote for the most clueless communication that info@electronicIntifada.net has ever received.

Usually, all correspondents to EI receive a polite response with links to more information. But when a clearly educated person tries to get you to swallow soup with a turd in it, there’s got to be a cut-off point for pleasantries.

“That's a little,” I replied, “like arguing for nice faux painting on gas chamber walls or calling for Martha Stewart torture chamber bed sets. Clearly ethics play no part in your school of design criticism.”

Edelson’s reply was truly surreal. “I could accuse you of having no ethics because you want the security wall to be as repulsive as possible so it will stir up the maximum possible resentment, which will translate into more violence.”

“I care very much about where the security wall runs,” he continued, “as well as how it looks. My upcoming article will hopefully elicit meaningful conversation between the sides based on a joint desire to make a bad thing better, and this can help create the trust which can change not only the look but the routing of the barrier.”

Of course, the second the beautification of the barrier is complete, the Israelis, who bulldozed and confiscated countless acres of Palestinian land to build the wall, cut off thousands of farmers from their sole livelihood and, in one example, surrounded a single Palestinian family home in a mini-wall, will sit down for a meaningful conversation with their new Palestinian friends about the route of the finished barrier! I was also chastised by Edelson for being less than “civil” in my response to him.

“There is nothing you can do aesthetically,” I wrote in my reply to Edelson, “which will make this wall benign. There is no making it ‘better’. Want a big picture of the wall? Here's one attached. Do you think a nice mottled green would help it blend in to the indigenous landscape nicely? Or perhaps some arches and battlements for a more traditional medieval flavor?”

This satellite image of Qalqilya and Israel's West Bank Barrier surrounding the city
was taken on 7 June 2003. The progress of construction of the barrier can clearly be
seen, ultimately cutting off residents from their surrounding agricultural land. See
here for 
before & after images. (Photo: Space Imaging/NTA Space Turk)

“If you actually intend to actually write an article arguing for this monstrous whitewashing of a visible human rights violation -- and it says so much about the state of ignorance in America that you are even thinking of it or if indeed there is any likelihood any serious newspaper would print it -- I would suggest you first get on a plane and go visit Qalqiliya and Rafah and see the reality for yourself. Speak to the people who live there. See how the thing plays out on the ground.”

“What you propose -- using art to serve the interests of what is a dictatorship for the 3.2 million Palestinians who didn't vote for the system that rules over them -- follows in the footsteps of Leni Riefenstahl and Richard Wagner. While I totally concur with your point about the need for civil responses to civil questions, there was nothing "civil" about your enquiry. It was a perfect example of 21st century barbarism.”

“Hats off to Nathan Edelson, the man who came up with the wonderful solution to a century of conflict: simply paint the cage a new color and watch the prisoners dance.”

Hitler with Leni Riefenstahl (R), an otherwise brilliant 
film maker who made propaganda films for the Nazis.

Edelson didn’t give up, and responded one last time, expressing hope for a resolution to the conflict, making a final statement about the aesthetics of the barrier. “I also believe, however, that given any particular routing decision, it is immoral to create any more ugliness than is absolutely necessary.”

Enter Banksy

When I first encountered some of the graffiti art and sculpture of “Banksy” in London several years ago, I was struck by the importance of where his pieces were located. In Banksy’s work, location itself is a large part of the message, a key component of the resulting metaphor. Whether he’s hanging a fake rock pictogram of early man pushing a shopping cart in the British Museum, or installing an amalgam of the Statue of Liberty and Statue of Justice clad as a prostitute at the site of his last arrest, the environment is usually part of the message.

The “Manifesto” on Banksy’s website contains only a diary extract from Lieutenant Colonel Mervin Willett Gonin DSO, who was among the first British soldiers to liberate Bergen-Belsen in 1945:

“It was shortly after the British Red Cross arrived, though it may have no connection, that a very large quantity of lipstick arrived. This was not at all what we men wanted, we were screaming for hundreds and thousands of other things and I don't know who asked for lipstick. I wish so much that I could discover who did it, it was the action of genius, sheer unadulterated brilliance. I believe nothing did more for these internees than the lipstick. Women lay in bed with no sheets and no nightie but with scarlet red lips, you saw them wandering about with nothing but a blanket over their shoulders, but with scarlet red lips. I saw a woman dead on the post mortem table and clutched in her hand was a piece of lipstick. At last someone had done something to make them individuals again, they were someone, no longer merely the number tattooed on the arm. At last they could take an interest in their appearance. That lipstick started to give them back their humanity.”

 

The Holocaust Lipstick motif in Banksy's art (see above right), which accompanies the text on his website, has also appeared on the streets of the UK and aptly captures the deliberate incongruity of his large body of public work, which highlights and satirizes the dehumanizing impact of modern society and government by disturbing our sense of place and appropriateness.

Familiar images -- the Queen, smiling children, policemen -- are given a dark twist designed to wake observers up from the 9 to 5 rat race -- also a common Banksy theme, typically delivered in person by talking rats -- a rat race that literally itself streams through Banksy’s borderless gallery of streets to make you reassess the structures and symbols that form the backdrops to our lives.

Banksy hacks the Wall


Whereas Nathan Edelson wants to create no “more ugliness than is absolutely necessary”, Banksy’s the kind of guy who prefers to draw a 20 foot high arrow pointing at the ugliness to encourage us to ask why the hell it’s there in the first place.

When I first learned of Banksy's summer trip to the route of Israel’s West Bank barrier, which the artist describes on his website as “the ultimate activity holiday destination for graffiti writers” -- I knew even before I saw the first image that this was going to be interesting.


“How illegal is it to vandalize a wall,” asks Banksy in his website introduction to his Wall project, “if the wall itself has been deemed unlawful by the International Court of Justice? The Israeli government is building a wall surrounding the occupied Palestinian territories. It stands three times the height of the Berlin wall and will eventually run for over 700km - the distance from London to Zurich. The International Court of Justice last year ruled the wall and its associated regime is illegal. It essentially turns Palestine into the world’s largest open-air prison.”




Much of the art he produced on the Wall visually subverts and draws attention to its nature as a barrier by incorporating images of escape -- a girl being carried away by a bunch of balloons, a little boy painting a rope ladder.

Other pieces invoke a virtual reality that underlines the negation of humanity that the barrier represents -- children in areas cut off from any access to the sea playing with sand buckets and spades on piles of rubble that look like sand, and corners of the wall peeled back to reveal imagined lush landscapes behind.



Banksy's site offers two snippets of conversations with an Israeli soldier and a Palestinian who happened upon him while he was in the process of creating the series of nine pieces on the Wall, in Bethlehem, Abu Dis, and Ramallah.

Soldier: What the fuck are you doing?

Me: You'll have to wait til it's finished

Soldier (to colleagues): Safety's off

Banksy is the anti-Leni Riefenstahl and anti-Richard Wagner, reclaiming public spaces as a space for public imagination and enlightenment where they have become propagandistic barriers to thought and awareness, as is the very terminology for Israel's West Bank barrier itself. Banksy's summer project on Israel's Wall stands out as one of the most pertinent artistic and political commentaries in recent memory.

Perhaps the last word, perhaps the clearest answer to the Nathan Edelsons of this world who wish to whitewash all that is ugly rather than change its basic nature, should come from another conversation Banksy reports having with an old Palestinian man:

Old man: You paint the wall, you make it look beautiful.

Me: Thanks

Old man: We don't want it to be beautiful, we hate this wall, go home.


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Saturday, March 28, 2015

What If... ?

"We seek to preserve peace by fighting a war,
or to advance freedom by subsidizing dictatorships,
or to 'win the hearts and minds of the people' by
poisoning their crops and burning their villages
and confining them in concentration camps;

we seek to uphold the 'truth' of our cause with lies,
or to answer conscientious dissent with
threats and slurs and intimidations. . . . 

I  have come to the realization that
I can no longer imagine a war that
I would believe to be either useful or necessary.
I would be against any war."

- Wendell Berry, February 10, 1968 [cf., activism]



What If... ?







make love; not war.

We live in a world,
buried in hate and filled with judgement.
A world covered in fear,
fighting a war because of our greed,
or maybe to try and cure ourselves,
from the fear we feel inside.

Some days I feel so alone,
watching the war for something,
that we can only define as greed.
Some days it feels as though,
the world has forgotten compassion.
We can think of anything else,
but money, greed and our own happiness.

We make reasons,
that change like seasons,
to why we fight,
and why we kill.
First its safety, then change,
then its to help.
but all we're doing is destroying,
and watch as people lose faith.

The world we live in today is nothing simple,
we fear those who aren't like us,
we fear anything that's different.
We push people around,
make them hate themselves for what they're not.
Make them slowly fade away,
because they don't see things our ways.

Just because they're different,
sometimes even because of who they love.
Some days I feel myself losing faith,
wondering if this will ever stop,
wondering if people will just learn to love.

But some days I do find hope,
because not everything in this world is wrong,
maybe if we just remembered a little compassion,
and try ed not to judge so much,
the world would be a little better.

by one second regrets poetry







Bombs Away
Written by Jonathan Thulin and Rachael Lampa

1: The bombs have dropped and I've fallen on my face
I made my decision and I'm feeling disgraced
But I won't stop till it's done
My fire and glow will be fading out soon 
Cause my conscience broke and my heart's out of tune
but I won't stop till it's done, no I won't stop till it's done

Chorus: Bombs away, Bombs away to my heart
To my heart bombs away

2: The devil came knocking at the door of my dreams
I knew it was wrong but my mind felt so free
Now I won't stop till it's done, no I won't stop
Till it's done

Chorus:

Bridge: The battle of me and myself is exploding me
The fire is gaining on me and I'm letting it
I'm searching the heaven's and earth for the end of me
So here I am, here I am

Light the fuse cause my heart's gonna blow





Love Can Change the World
by Aaron Niequist

bridges are more beautiful than bombs are
bridges are more beautiful than bombs
listening is louder than a lecture
listening is louder than a shout

but Love – Love can change the world
oh do we still believe that
Love – Love can change the world
oh do we still believe in

Love – Love
God is Love, our God is Love and
Love can change the world

an open hand is stronger than a fist is
an open hand is stronger than a fist
wonder is more valuable than Wall Street
wonder is more valuable than gold

repeat chorus

may we never stop this dreaming
of a better world
may we never stop believing
in the impossible

Women: God is love
repeat chorus

©2005 AARONieq Music









Brothers & Sisters
A change has come


A change in the way
we look at people and things
a change in the way we feel
are felt
see
and are seen
To feel beautiful we must become beautiful

Loving ourselves more than we love the lie
You know the one you tell yourself
to feel secure
or the one you told,
just the other day to spare his feelings...
yeah that’s it,
(it didn’t have a thing to do with compromising your security)

the one that bought
a nations love
with terror
the one they sold us
to pimp our fear
to fuel tanks
the one that bought and lost your house
and sent your man to jail

To feel beautiful we must become beautiful
as a nation
as a nation within a nation
as family and community
as humans
not given to fight
until we know
and believe in
what we are fighting for
as lovers & friends
we must choose to
make love, not war

Jessica Holter

Make Love, Not War

You hear shouts “stop the killing”, 
Though people stay so violent, cruel. 
Is there hope for the healing? 
Our nature always has been dual. 

As someone gives you pretty smile, 
The other hides his drowned eyes. 
Where there was no place for guile, 
Now wars break out, heaven cries. 

Men take their homicidal guns, 
Drops of the rain are getting red 
And The Creator dooms his sons 
To strangle in the blood they shed. 

Forgotten of the sense of love, 
They get obsessed and then resigned. 
Eternal fight – it’s not enough, 
Their clemency is left behind. 

But we can love; do you remember? 
It is salvation, perfect cure. 
Frozen hearts get brittle, tender, 
Rid of ice cover that’s impure. 

This is enveloping your skin 
Like ocean caressing shore, 
When everything becomes serene. 
People, let us make love, not war.