Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Showing posts with label Sin and Oppression. Show all posts
Showing posts with label Sin and Oppression. Show all posts

Thursday, April 23, 2015

Jimmy Carter - Standing Up for the Equality of Women


Illustration: Dyson


Losing my religion for equality
http://www.theage.com.au/federal-politics/losing-my-religion-for-equality-20090714-dk0v.html?stb=fb

by President Jimmy Carter
July 15, 2009

Women and girls have been discriminated against for too long
in a twisted interpretation of the word of God.

I HAVE been a practising Christian all my life and a deacon [in my church] and Bible teacher for many years. My faith is a source of strength and comfort to me, as religious beliefs are to hundreds of millions of people around the world. So my decision to sever my ties with the Southern Baptist Convention, after six decades, was painful and difficult. It was, however, an unavoidable decision when the convention's leaders, quoting a few carefully selected Bible verses and claiming that Eve was created second to Adam and was responsible for original sin, ordained that women must be "subservient" to their husbands and prohibited from serving as deacons, pastors or chaplains in the military service.

This view that women are somehow inferior to men is not restricted to one religion or belief. Women are prevented from playing a full and equal role in many faiths. Nor, tragically, does its influence stop at the walls of the church, mosque, synagogue or temple. This discrimination, unjustifiably attributed to a Higher Authority, has provided a reason or excuse for the deprivation of women's equal rights across the world for centuries.

At its most repugnant, the belief that women must be subjugated to the wishes of men excuses slavery, violence, forced prostitution, genital mutilation and national laws that omit rape as a crime. But it also costs many millions of girls and women control over their own bodies and lives, and continues to deny them fair access to education, health, employment and influence within their own communities.

The impact of these religious beliefs touches every aspect of our lives. They help explain why in many countries boys are educated before girls; why girls are told when and whom they must marry; and why many face enormous and unacceptable risks in pregnancy and childbirth because their basic health needs are not met.

In some Islamic nations, women are restricted in their movements, punished for permitting the exposure of an arm or ankle, deprived of education, prohibited from driving a car or competing with men for a job. If a woman is raped, she is often most severely punished as the guilty party in the crime.

The same discriminatory thinking lies behind the continuing gender gap in pay and why there are still so few women in office in the West. The root of this prejudice lies deep in our histories, but its impact is felt every day. It is not women and girls alone who suffer. It damages all of us. The evidence shows that investing in women and girls delivers major benefits for society. An educated woman has healthier children. She is more likely to send them to school. She earns more and invests what she earns in her family.

It is simply self-defeating for any community to discriminate against half its population. We need to challenge these self-serving and outdated attitudes and practices - as we are seeing in Iran where women are at the forefront of the battle for democracy and freedom.

I understand, however, why many political leaders can be reluctant about stepping into this minefield. Religion, and tradition, are powerful and sensitive areas to challenge. But my fellow Elders and I, who come from many faiths and backgrounds, no longer need to worry about winning votes or avoiding controversy - and we are deeply committed to challenging injustice wherever we see it.

The Elders are an independent group of eminent global leaders, brought together by former South African president Nelson Mandela, who offer their influence and experience to support peace building, help address major causes of human suffering and promote the shared interests of humanity. We have decided to draw particular attention to the responsibility of religious and traditional leaders in ensuring equality and human rights and have recently published a statement that declares:

"The justification of discrimination against women and girls on grounds of religion
or tradition, as if it were prescribed by a Higher Authority, is unacceptable."

We are calling on all leaders to challenge and change the harmful teachings and practices, no matter how ingrained, which justify discrimination against women. We ask, in particular, that leaders of all religions have the courage to acknowledge and emphasize the positive messages of dignity and equality that all the world's major faiths share.

The carefully selected verses found in the Holy Scriptures to justify the superiority of men owe more to time and place - and the determination of male leaders to hold onto their influence - than eternal truths. Similar biblical excerpts could be found to support the approval of slavery and the timid acquiescence to oppressive rulers.

I am also familiar with vivid descriptions in the same Scriptures in which women are revered as pre-eminent leaders. During the years of the early Christian church women served as deacons, priests, bishops, apostles, teachers and prophets. It wasn't until the fourth century that dominant Christian leaders, all men, twisted and distorted Holy Scriptures to perpetuate their ascendant positions within the religious hierarchy.

The truth is that male religious leaders have had - and still have - an option to interpret holy teachings either to exalt or subjugate women. They have, for their own selfish ends, overwhelmingly chosen the latter. Their continuing choice provides the foundation or justification for much of the pervasive persecution and abuse of women throughout the world. This is in clear violation not just of the Universal Declaration of Human Rights but also the teachings of Jesus Christ, the Apostle Paul, Moses and the prophets, Muhammad, and founders of other great religions - all of whom have called for proper and equitable treatment of all the children of God.

It is time we had the courage to challenge these views.

- President Jimmy Carter


*Jimmy Carter was president of the United States
from 1977 to 1981.


Friday, December 19, 2014

Lacan - If God is Dead Nothing is Permissible and All Things Become More Oppressive




If God is Dead Nothing is Permissible:
Some Thoughts on Secularism
http://peterrollins.net/2014/12/if-god-is-dead-nothing-is-permissible-some-thoughts-on-secularism/

by Peter Rollins
[with additional commentary by re slater]
December 12, 2014

Dostoyevsky’s character Ivan Karamazov once claimed, “if God does not exist, then everything is permissible.” This famous line captures the common wisdom that the death of a supreme authority enables people to live in a freer way. Without an external sovereign authority offering prohibitions people can throw off their shackles and construct their own reality.

It can initially seem surprising then that Lacan gave his own spin to this saying by teaching that the death of God can actually mean that nothing is permitted. In this claim he is not only questioning the idea that the loss of an external soverign power means freedom, but he is also playing off a line in the Bible where Paul claims, “for me all things are permissible, but not all things are helpful.”

Not only is Lacan saying that the death of God doesn’t rid society of certain prohibitions, he goes further by saying that the death of God can lead to an even more oppressive type of prohibition.

To understand what this might mean we should begin by briefly describing an evolutionary myth Freud created to make sense of some of his findings in the clinic. The story involved going back to the very beginnings of civilization and imagining how human society took shape. In Moses and Monotheism he wrote of how humans lived together in a primordial pack held together via the leadership of a father/master figure. This powerful master created and enforced various laws that everyone needed to obey, laws that worked for the master’s own benefit and ensured his power.

This master controlled all the sexual relations of the primordial horde, ensuring the satisfaction of his own lusts at the expense of others.

Freud went on to write of how the community conspired together to kill the father. They planed this act of rebellion so as to break free from the tyranny of the father and enjoy open sexual relations.

They succeed in killing the master, but the surprising result is not more freedom. Instead the community experiences guilt over the murder and sets about memorializing the dead master. In doing this, the community internalize the prohibitions that were once externally imposed. Instead of entering into a freer, more sexually liberated community; they end up becoming their own oppressors, setting up rules to regulate their actions.

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[Addendum: I can't help thinking of Jesus' death and its meaning to the world; or to us; or in Jesus' absence the coming of age of more rules from the church, the very community which worships Jesus. - re slater]

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The point of the story was to make sense of a common scene in the psychoanalytic clinic, namely the neurotic who is not freed from the strict prohibitions of their parents when those parents die, but who continue to experience those prohibitions when the parents are nowhere to be seen. What one finds is that the individual has internalized the demands, making them a part of their subjective life. It is no longer the actual parent who is judging them, they are judging themselves from the perspective of the dead parent. The prohibition thus persists as a shadow on the inner wall of the individual.

To illustrate the difference between these, Žižek has contrasted two types of parent. The first tells their protesting child that they have to go and see their granny. The unwilling child experiences this as an external demand being imposed in order to limit her freedom.

But then there is the “enlightened” liberal parent who, instead of making an oppressive demand on the child to visit granny, attempts to guilt the child into going,

“Granny loves you, you really should go. You wouldn’t want to be selfish, would you?”

In this second case the child doesn’t just have to go to see their granny, but actually has to internalize the demand and make it their own. In the first the child can maintain a sense of inner protest by fighting against the authority figure, but in the latter they become their own oppressors. They have to go, and they have to like it.

Interestingly, the latter can be more oppressive than the former, because there is nowhere you can escape the gaze of the parent. In the former, one can transgress when the parent isn’t looking, while in the latter the gaze is always present like Bentham’s famous Panopticon. Indeed Žižek has even drawn out an interesting theological reading of the command, “you shall have no other gods before me.” Here he shows how this can be read as God saying, “You can have gods, but just be discreet, don’t do it where I can see.” This is analogous to the relationship where a couple say, “we can have affairs, just don’t talk about it.” In other words, the external authority always allows for a minimal space of transgressive maneuver.

This is why Žižek makes the point of saying that the first act of the revolutionary today is to cut against themselves, for we have become willing participants in our own oppressive systems. Systems that are even more pervasive now that secular society prides itself on being free of some divine sovereignty. We are not being forced to find meaning in consumerism, for example, we have internalized this message for ourselves. We can’t look at some external authority that must be overcome. That authority dwells within us even when we experience it bearing down on us (e.g. when we experience the oppression of our own desire to purchase products).

For Lacan, the death of a sovereign authority doesn’t lead to freedom, for the law that is externally imposed is internalized so that it becomes even more oppressive (at a more basic level this can be described as something which marks the very creation of our ego, but we won’t go into that here).

This can help us understand why Radical Theologians are skeptical of modern secular humanism. For the freedom often claimed by humanists can be seen as anything but freedom.

One may no longer believe in an all seeing eye watching everything, for example, but we might find no problem embracing the proliferation of surveillance technology. Our society may tacitly embrace a militarized police force, clandestine Government agencies, black hole prisons etc. even though they provide the same limits that religion once played. The external divine authority has been replaced with a sovereignty that is structurally the same, but has been internalized into the society’s unconscious. We not only are forced to live in it, we are encouraged to enjoy, defend it and constantly feel it. We are asked to embrace our oppression.

---

In (psycho)analytic terms, an individual neurotic does not need to simply embrace the death of the parents in order to free themselves from a potentially oppressive regime, they need to find freedom from the parents law as it has been integrated into their subjectivity.

The complex move that has to be made here is for the internalized dead parents to realize that they are dead. What this means is that our own subjective system of prohibitions has to confront its own non-existence.

A person can easily say something like, “My dad disapproved of me doing X, but now he’s dead he can’t judge me” while still finding themselves feeling deeply guilty when doing X. The internal structure needs to experience it’s own death. Something Lacan referred to as the moment in which we confront the non-existence of the Big Other.

This is why people like Zizek remain interested in Christianity, for in their radical reading they see something much more shocking than the secular proclamation of God’s non-existence. Instead they see the fundamental Christian move as involving both the internalization of the death of God (the Crucifixion as subjective experience), alongside the experience of this internal God discovering its own impotence (“Why have you forsaken me”).

This theological shock therapy corresponds to what we might call the psychoanalytic cure. In the cure the individual not only intellectually comes to terms with the death of the external authority, but is freed from the internalized form of that authority (the super-ego) through experiencing that authority confrontating its impotence. This opens up a different way of living that can be described as a love that fulfills/abolishes the law (Resurrection life in theological terms).

The individual who has broken free of sovereignty (in both its substantial sacred and shadowy secular form), is able to live a life of love in which their acts arise from an experience of joy rather than internal coercion.

From this perspective one can say that traditional forms of religion function as a type of external prohibitive authority structure while modern society tends to exhibit an internal prohibitive authority structure. In contrast to both of these, radical communities (like ikon and ikonNYC) are attempts to deconstruct sovereignty in its external and internalized ways so that a different type of life can emerge. Something that is captured beautifully in the saying, “There was once an Englishman so brave, not only did he not believe in ghosts, he wasn’t even afraid of them.”

One can still talk of a type of sovereignty in this third space, but it functions in a significantly different way. To understand this we need only think of parents with a newborn child. The parents might say, “our child is the most beautiful person in the world.” However they don’t mean this in some objective way. It is a truth they affirm while knowing that it is a truth told from their subjective standpoint, a truth without objective foundation. This is why they don’t say, “our child is average looking.” For, again, this would be an attempt at objectivity. The parents are caught up in love for the infant and would sacrifice so much for the child. But the sacrifice is not felt as an oppressive demand. It is joyously affirmed and arises from their love. It is this type of joyous commitment to the world arising from love that is opened up in the death of sovereignty in its sacred and secular forms.

- Peter

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Addendum

Hence, by removing the guilts and the laws within us - or our ego or Superego (though I do not personally identify our Superego as God; for myself, God is a very real entity unassociated with my speculation of Him) - through Jesus and by His Holy Spirit the Christian may begin a new way of living life. A life moved by redemption's freedom to express God-centered love to self and towards others not as an obligation but as "re-imaged re-creators" through Him who recreated us in Jesus and by Jesus' atonement.

Thus, we may respond to life even as our Father God would respond to life Himself - not as rule-givers and law-makers but as well-centered people willing to respect and honor each other in mutual affirmations of love. And by this act, or belief, a response in love may be shared with all that this can mean in a recreation from guilt-based and law-filled lives seeking a way out from self's oppressive regimes (something Paul would call the "old man". But this is not to deny sin, nor identify sin as a guilty conscience, etc.) but to put our sin - including the sins of our oppression - to death by releasing God's redeeming love from within us to the world beyond. Thus is the power of Jesus' resurrection and His Holy Spirit. Hence and so forth, this then is what is meant to be "life-bearers" and "life-givers" in Jesus.

re slater


Friday, July 18, 2014

The Evil Amongst Us: The Suffering of Refugee and Immigrant Children at American Borders


Central American migrant in southern Mexico on his way north to the United States.
Creative Commons Copyright: 
Peter Haden

The Evil at Our Borders: Migrants, Refugees, and the Spiritual Crisis of Immigration
http://www.patheos.com/blogs/davidhenson/2014/07/the-evil-at-our-borders-migrants-refugees-and-the-spiritual-crisis-of-immigration/

by David R. Henson
July 15, 2014

David Henson received his Master of Arts from Graduate Theological Union in Berkeley, California, after receiving a Lilly Grant for religious education for journalists. He is priest in the Episcopal Church, canonically resident in the Diocese of Northern California. He is a father of two young sons and the husband of a medical school student. He is behind on the laundry.

---

It is evil.

Period.

Treating child refugees like criminals is evil.

Since October, some 52,000 children from Central America have been taken into custody as they crossed into the United States, overwhelming the U.S. system meant to handle only a few thousand. For more than a week, politicians, pundits, and pastors have debated how to handle this crisis.

For conservatives, it is an immigration crisis, demonstrating the failures of the U.S. immigration policy and the need for militarized borders.

For liberals, it is a humanitarian crisis, demonstrating the failures of U.S. economic policy, the immediate need for aid, and the necessity of immigration reform.

For me, while I agree with progressives here, it is also a profoundly spiritual crisis. It is a crisis of faith, and right now, we are not the bearers of liberty, hope, democracy, or good news. Rather, we are the bearers of evil.

These children are fleeing a region with the highest murder rates of any place on the planet. The majority of children — 75 percent — come from Guatemala, Honduras, or El Salvador, countries with the highest murder rates in the world thanks to violent drug gangs. These children are fleeing forcible enlistment into the violent armies of Central American drug cartels.

They are fleeing a culture of death. Treating them as anything other than refugees in need of asylum is evil.

Imagine a child risking life and limb to escape only to be sent straight back to the guns, the drugs, and near-conscription. Imagine a child trying to find a life that doesn’t involve the high likelihood they will die in excessively violent streets only to be told not to worry because they’ll be back home soon, where everything is safe and sound. But that home country is overrun by violence and death. That home is what they were fleeing in the first place. Not because they had bad, unloving families, or were chasing the American Dream, or were looking for Easy Street in the U.S. social service system, or wanting to steal jobs from hard-working Americans.

Central American migrants ride atop a train, nicknamed the Beast,
as they travel toward the United States-Mexico border.
Creative Commons copyright 
Peter Haden
Central American migrants ride atop a train, nicknamed the Beast, as they travel toward the United States-Mexico border. Creative Commons copyright Peter Haden

But simply because they didn’t want to die.

And that’s the reality for many of them. If we deport them to their home countries, we might as well sign their death certificates.

So, if you consider yourself pro-life, you had better be on the side of life on this one. And that means asylum for these child refugees.

If you take the Bible to be God’s literal, inerrant truth, then you had better be on the side of these refugee children. God is unequivocally clear in Scripture that we are to welcome the alien and the refugee, not question them, detain them, and deport them.

If you want to be a Christian, you have no choice but to let the little children come. You have no choice but to welcome the stranger, who just happens to be your neighbor.

Otherwise, you’re just a damned liar. Or at the very least, you are lying to yourself.

You cannot be a Christian and reject these children.

The protests that greeted these child refugees in Murrieta?

Evil.

The political posturing by politicians and pastors pontificating that securing borders, building walls, deporting children is somehow humane or what Jesus wants?

Evil.

It is evil to send children to their deaths.

Especially when you have the power to do otherwise.

And it is evil, profoundly evil, to create a world with so few good options for children that they take to the tops of deadly trains rather than taking to their own streets. That is precisely what the United States has done to Central America.

We have been unmasked in this crisis. Our deeds have been exposed. We have done evil, this evil that enslaves us, this evil done on our behalf.

There is evil at our borders, most certainly. But it’s on our side. And it’s of our own making.


* * * * * * * * * * *



Pope Francis

Pope Francis: Immigrant Children Must Be 'Welcomed And Protected'
http://www.huffingtonpost.com/2014/07/15/pope-francis-immigrant-children_n_5588442.html?ncid=fcbklnkushpmg00000051

The Huffington Post | By Antonia Blumberg

Posted: July 15, 2014

Pope Francis confronted the "racist and xenophobic attitudes" that often face undocumented immigrants by addressing the thousands of unaccompanied children included in their ranks.

In a message delivered to the Mexico-Holy See Colloquium on Migration and Development on Monday, the pope drew attention to these migrant children who he said often undertake the dangerous border crossing alone in order to escape violence in their home countries:

"This humanitarian emergency requires, as a first urgent measure, these children be welcomed and protected. These measures, however, will not be sufficient, unless they are accompanied by policies that inform people about the dangers of such a journey and, above all, that promote development in their countries of origin."

Pope Francis noted the urgency of this predicament, saying that the numbers of migrant children "are increasing day by day." U.S. Customs and Border Protection reports that more than 50,000 unaccompanied migrant children have crossed the Southwest border so far in 2014.

While Pope Francis delivered his message, Vatican Secretary of State Cardinal Pietro Parolin spoke at Mexico's Foreign Relations Secretariat and urged clergy and foreign ministers to protect young migrants.

"Whether they travel for reasons of poverty, violence or the hope of uniting with families on the other side of the border," Parolin said, "it is urgent to protect and assist them, because their frailty is greater and they're defenseless, they're at the mercy of any abuse or misfortune."

The cardinal reiterated the Vatican's support for this cause, saying, "The church will always support at the national and international level any initiative directed at the adoption of correct policies."

Outside of the church, though, the pope also called for the international community to take steps toward finding a humanitarian solution to the immigration crisis.

"This challenge demands the attention of the entire international community so that new forms of legal and secure migration may be adopted."

On Sunday Health and Human Services Secretary Sylvia Matthews Burwell met privately with dozens of governors of states that will host thousands of unaccompanied migrant children from Central America. The program, initiated by the Obama administration, will go into effect in October and aims to tackle the growing influx of child migrants.

"We want to make sure they're placed in a safe and supportive home or placement," Burwell said, "but also, it should be somebody that is legal and somebody that will be responsible to see that they show up for the hearing."


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The Children of the Drug Wars

A Refugee Crisis, Not an Immigration Crisis

http://mobile.nytimes.com/2014/07/13/opinion/sunday/a-refugee-crisis-not-an-immigration-crisis.html?emc=edit_th_20140713&nl=todaysheadlines&nlid=51067901&_r=3&referrer

by Sonia Nazario
July 11, 2014

CRISTIAN OMAR REYES, an 11-year-old sixth grader in the neighborhood of Nueva Suyapa, on the outskirts of Tegucigalpa, tells me he has to get out of Honduras soon — “no matter what.”

In March, his father was robbed and murdered by gangs while working as a security guard protecting a pastry truck. His mother used the life insurance payout to hire a smuggler to take her to Florida. She promised to send for him quickly, but she has not.

Three people he knows were murdered this year. Four others were gunned down on a nearby corner in the span of two weeks at the beginning of this year. A girl his age resisted being robbed of $5. She was clubbed over the head and dragged off by two men who cut a hole in her throat, stuffed her panties in it, and left her body in a ravine across the street from Cristian’s house.

“I’m going this year,” he tells me.

I last went to Nueva Suyapa in 2003, to write about another boy, Luis Enrique Motiño Pineda, who had grown up there and left to find his mother in the United States. Children from Central America have been making that journey, often without their parents, for two decades. But lately something has changed, and the predictable flow has turned into an exodus. Three years ago, about 6,800 children were detained by United States immigration authorities and placed in federal custody; this year, as many as 90,000 children are expected to be picked up. Around a quarter come from Honduras — more than from anywhere else.

Children still leave Honduras to reunite with a parent, or for better educational and economic opportunities. But, as I learned when I returned to Nueva Suyapa last month, a vast majority of child migrants are fleeing not poverty, but violence. As a result, what the United States is seeing on its borders now is not an immigration crisis. It is a refugee crisis.

Gangs arrived in force in Honduras in the 1990s, as 18th Street and Mara Salvatrucha members were deported in large numbers from Los Angeles to Central America, joining homegrown groups like Los Puchos. But the dominance in the past few years of foreign drug cartels in Honduras, especially ones from Mexico, has increased the reach and viciousness of the violence. As the United States and Colombia spent billions of dollars to disrupt the movement of drugs up the Caribbean corridor, traffickers rerouted inland through Honduras, and 79 percent of cocaine-smuggling flights bound for the United States now pass through there.

Cristian Omar Reyes, 11, wants to get out of
Honduras “no matter what.” SONIA NAZARIO
Narco groups and gangs are vying for control over this turf, neighborhood by neighborhood, to gain more foot soldiers for drug sales and distribution, expand their customer base, and make money through extortion in a country left with an especially weak, corrupt government following a 2009 coup.

Enrique’s 33-year-old sister, Belky, who still lives in Nueva Suyapa, says children began leaving en masse for the United States three years ago. That was around the time that the narcos started putting serious pressure on kids to work for them. At Cristian’s school, older students working with the cartels push drugs on the younger ones — some as young as 6. If they agree, children are recruited to serve as lookouts, make deliveries in backpacks, rob people and extort businesses. They are given food, shoes and money in return. Later, they might work as traffickers or hit men.

Teachers at Cristian’s school described a 12-year-old who demanded that the school release three students one day to help him distribute crack cocaine; he brandished a pistol and threatened to kill a teacher when she tried to question him.

At Nueva Suyapa’s only public high school, narcos “recruit inside the school,” says Yadira Sauceda, a counselor there. Until he was killed a few weeks ago, a 23-year-old “student” controlled the school. Each day, he was checked by security at the door, then had someone sneak his gun to him over the school wall. Five students, mostly 12- and 13-year-olds, tearfully told Ms. Sauceda that the man had ordered them to use and distribute drugs or he would kill their parents. By March, one month into the new school year, 67 of 450 students had left the school.

Teachers must pay a “war tax” to teach in certain neighborhoods, and students must pay to attend.

Carlos Baquedano Sánchez and his mother, Lovena Lidibeth Baquedano Sánchez, in
their home in Nueva Suyapa, Honduras. Carlos is determined to leave. SONIA NAZARIO

Carlos Baquedano Sánchez, a slender 14-year-old with hair sticking straight up, explained how hard it was to stay away from the cartels. He lives in a shack made of corrugated tin in a neighborhood in Nueva Suyapa called El Infiernito — Little Hell — and usually doesn’t have anything to eat one out of every three days. He started working in a dump when he was 7, picking out iron or copper to recycle, for $1 or $2 a day. But bigger boys often beat him to steal his haul, and he quit a year ago when an older man nearly killed him for a coveted car-engine piston. Now he sells scrap wood.

But all of this was nothing, he says, compared to the relentless pressure to join narco gangs and the constant danger they have brought to his life. When he was 9, he barely escaped from two narcos who were trying to rape him, while terrified neighbors looked on. When he was 10, he was pressured to try marijuana and crack. “You’ll feel better. Like you are in the clouds,” a teenager working with a gang told him. But he resisted.

He has known eight people who were murdered and seen three killed right in front of him. He saw a man shot three years ago and still remembers the plums the man was holding rolling down the street, coated in blood. Recently he witnessed two teenage hit men shooting a pair of brothers for refusing to hand over the keys and title to their motorcycle. Carlos hit the dirt and prayed. The killers calmly walked down the street. Carlos shrugs. “Now seeing someone dead is nothing.”

He longs to be an engineer or mechanic, but he quit school after sixth grade, too poor and too afraid to attend. “A lot of kids know what can happen in school. So they leave.”

He wants to go to the United States, even though he knows how dangerous the journey can be; a man in his neighborhood lost both legs after falling off the top of a Mexican freight train, and a family friend drowned in the Rio Grande. “I want to avoid drugs and death. The government can’t pull up its pants and help people,” he says angrily. “My country has lost its way.”

Girls face particular dangers — one reason around 40 percent of children who arrived in the United States this year were girls, compared with 27 percent in the past. Recently three girls were raped and killed in Nueva Suyapa, one only 8 years old. Two 15-year-olds were abducted and raped. The kidnappers told them that if they didn’t get in the car they would kill their entire families. Some parents no longer let their girls go to school for fear of their being kidnapped, says Luis López, an educator with Asociación Compartir, a nonprofit in Nueva Suyapa.

Milagro Noemi Martínez, a petite 19-year-old with clear green eyes, has been told repeatedly by narcos that she would be theirs — or end up dead. Last summer, she made her first attempt to reach the United States. “Here there is only evil,” she says. “It’s better to leave than have them kill me here.” She headed north with her 21-year-old sister, a friend who had also been threatened, and $170 among them. But she was stopped and deported from Mexico. Now back in Nueva Suyapa, she stays locked inside her mother’s house. “I hope God protects me. I am afraid to step outside.” Last year, she says, six minors, as young as 15, were killed in her neighborhood. Some were hacked apart. She plans to try the journey again soon. Asking for help from the police or the government is not an option in what some consider a failed state. The drugs that pass through Honduras each year are worth more than the country’s entire gross domestic product. Narcos have bought off police officers, politicians and judges. In recent years, four out of five homicides were never investigated. No one is immune to the carnage. Several Honduran mayors have been killed. The sons of both the former head of the police department and the head of the national university were murdered, the latter, an investigation showed, by the police.

“You never call the cops. The cops themselves will retaliate and kill you,” says Henry Carías Aguilar, a pastor in Nueva Suyapa. A majority of small businesses in Nueva Suyapa have shuttered because of extortion demands, while churches have doubled in number in the past decade, as people pray for salvation from what they see as the plague predicted in the Bible. Taxis and homes have signs on them asking God for mercy.

The United Nations High Commissioner for Refugees recently interviewed 404 children who had arrived in the United States from Honduras, El Salvador, Guatemala and Mexico; 58 percent said their primary reason for leaving was violence. (A similar survey in 2006, of Central American children coming into Mexico, found that only 13 percent were fleeing violence.) They aren’t just going to the United States: Less conflicted countries in Central America had a 712 percent increase in asylum claims between 2008 and 2013.

“If a house is burning, people will jump out the window,” says Michelle Brané, director of the migrant rights and justice program at the Women’s Refugee Commission.

TO permanently stem this flow of children, we must address the complex root causes of violence in Honduras, as well as the demand for illegal drugs in the United States that is fueling that violence.

In the meantime, however, we must recognize this as a refugee crisis, as the United Nations just recommended. These children are facing threats similar to the forceful conscription of child soldiers by warlords in Sudan or during the civil war in Bosnia. Being forced to sell drugs by narcos is no different from being forced into military service.

Many Americans, myself included, believe in deporting unlawful immigrants, but see a different imperative with refugees.

The United States should immediately create emergency refugee centers inside our borders, tent cities — operated by the United Nations and other relief groups like the International Rescue Committee — where immigrant children could be held for 60 to 90 days instead of being released. The government would post immigration judges at these centers and adjudicate children’s cases there.

To ensure this isn’t a sham process, asylum officers and judges must be trained in child-sensitive interviewing techniques to help elicit information from fearful, traumatized youngsters. All children must also be represented by a volunteer or government-funded lawyer. Kids in Need of Defense, a nonprofit that recruits pro bono lawyers to represent immigrant children and whose board I serve on, estimates that 40 percent to 60 percent of these children potentially qualify to stay under current immigration laws — and do, if they have a lawyer by their side. The vast majority do not. The only way to ensure we are not hurtling children back to circumstances that could cost them their lives is by providing them with real due process.

Judges, who currently deny seven in 10 applications for asylum by people who are in deportation proceedings, must better understand the conditions these children are facing. They should be more open to considering relief for those fleeing gang recruitment or threats by criminal organizations when they come from countries like Honduras that are clearly unwilling or unable to protect them.

If many children don’t meet strict asylum criteria but face significant dangers if they return, the United States should consider allowing them to stay using humanitarian parole procedures we have employed in the past, for Cambodians and Haitians. It may be possible to transfer children and resettle them in other safe countries willing to share the burden. We should also make it easier for children to apply as refugees when they are still in Central America, as we have done for people in Iraq, Cuba, countries in the former Soviet Union, Vietnam and Haiti. Those who showed a well-founded fear of persecution wouldn’t have to make the perilous journey north alone.

Of course, many migrant children come for economic reasons, and not because they fear for their lives. In those cases, they should quickly be deported if they have at least one parent in their country of origin. By deporting them directly from the refugee centers, the United States would discourage future non-refugees by showing that immigrants cannot be caught and released, and then avoid deportation by ignoring court orders to attend immigration hearings.

Instead of advocating such a humane, practical approach, the Obama administration wants to intercept and return children en route. On Tuesday the president asked for $3.7 billion in emergency funding. Some money would be spent on new detention facilities and more immigration judges, but the main goal seems to be to strengthen border control and speed up deportations. He also asked Congress to grant powers that could eliminate legal protections for children from Central America in order to expedite removals, a change that Republicans in Congress have also advocated.

This would allow life-or-death decisions to be made within hours by Homeland Security officials, even though studies have shown that border patrol agents fail to adequately screen Mexican children to see if they are being sexually exploited by traffickers or fear persecution, as the agents are supposed to do. Why would they start asking Central American children key questions needed to prove refugee status?

The United States expects other countries to take in hundreds of thousands of refugees on humanitarian grounds. Countries neighboring Syria have absorbed nearly 3 million people. Jordan has accepted in two days what the United States has received in an entire month during the height of this immigration flow — more than 9,000 children in May. The United States should also increase to pre-9/11 levels the number of refugees we accept to 90,000 from the current 70,000 per year and, unlike in recent years, actually admit that many.

By sending these children away, “you are handing them a death sentence,” says José Arnulfo Ochoa Ochoa, an expert in Honduras with World Vision International, a Christian humanitarian aid group. This abrogates international conventions we have signed and undermines our credibility as a humane country. It would be a disgrace if this wealthy nation turned its back on the 52,000 children who have arrived since October, many of them legitimate refugees.

This is not how a great nation treats children.



Friday, August 23, 2013

Verses on Humanity and Goodwill, Compassion and Forgiveness


Humanity is the spirit of the Supreme Being on earth,
and that Supreme Being preaches love and goodwill.
Humanity is the spirit of the Supreme Being on earth,
and that humanity is standing amidst ruins,
hiding its nakedness behind tattered rags,
shedding tears upon hollow cheeks, and
calling for its children with pitiful voice.
But the children are busy singing their clan's anthems;
they are busy sharpening their swords
and cannot hear the cry of their mother's breast.

- Kahlil Gibran

The day we recognize our interdependency, and
accept and embrace the oneness of humanity,
is the day of resurrection for humanity.
 
Hooshmand Kalayeh


Enlivening Global Communities by Willful Embrace
 
We stagger at the incredible reach of mankind in its technologies and communications. Here is a feat in which all the world contributes from every continent, every people, every tongue, and passion. But what more could be done if this old earth could learn to live together in peace and harmony, and not by hatred's war? What then could this pained world look like if the shimmering sword was put down? If ploughshares of goodwill were fashioned from industries of war and hate? It would be a grand vision built from the courageous hearts and minds of a grander people locked in mutual self-interest and God-ordained blessing. - RE Slater, 8.23.2013
 
 
Space Oddity
 
 

Published on May 12, 2013


A revised version of David Bowie's Space Oddity,
recorded by Commander Chris Hadfield on board the International Space Station.
(Note: This video cannot be reproduced and is licensed for online music use only.)
With thanks to Emm Gryner, Joe Corcoran, Andrew Tidby
and Evan Hadfield for all their hard work.
Captioning kindly provided by CHS (www.chs.ca)
Find out more:
Twitter: twitter.com/Cmdr_Hadfield
Google+: plus.google.com/113978637743265603454/po­­sts/p/pub

 

Verses on Humanity,
Goodwill, Compassion & Forgiveness
(or lack thereof)
 
No man is an island entirely of itself; Every man is a piece of the continent, a part of the main. Any man's death diminishes me, because I am involved in mankind; And therefore, never send to know for whom the bell tolls—it tolls for thee. - John Donne 
 
The smallest good deed is greater than the greatest good intention. - anon
 
There is no limit to the good a person can do, if he does not care who gets the credit. - anon
 
Humanity is divinity divided without and united within. - Kahlil Gibran
 
When peoples care for you and cry for you, they can straighten out your soul. - Langston Hughes
If you knew what I know about the power of giving, you would not let a single meal pass wthout sharing it in some way. - Buddha
 
Until we have the courage to recognize cruelty for what it is - whether its victim is human or animal - we cannot expect things to be much better in this world. We cannot have peace among men whose hearts delight in killing any living creature. By every act that glorifies or even tolerates such moronic delight in killing we set back the progress of humanity. - Rachel Carson
 
It is one of the most beautiful compensations of this life that no man can sincerely try to help another without helping himself. - Ralph Waldo Emerson
 
Ithas become appallingly obvious that our technology has exceeded our humanity. - Albert Einstein
 
The intuitive mind is a sacred gift and the rational mind is a faithful servant. We have created a society that honors the servant and has forgotten the gift.  - Albert Einstein
 
When you hold resentment toward another, you are bound to that person or condition by an emotional link that is stronger than steel. Forgiveness is the only way to dissolve that link and get free. - Catherine Ponder
 
Until he extends the circle of compassion to all living things, man will not himself find peace. - Albert Schweitzer
 
What is important is to look upon everyone with a deep sense of honor, because your own heart and mind are influenced by the way you look at others. If we could do just that, we would be rendering the greatest service to our fellow beings. - Swami Muktananda
 
We may have all come on different ships, but we're in the same boat now. - Dr. Martin Luther King, Jr.
 
The less you open your heart to others, the more your heart suffers. - Deepak Chopra
 
A good heart is better than all the heads in the world. - Edward Bulwer-Lytton

Not a single human can achieve alone what 2 human beings can do when attuned to the same vibration. Two candles are brighter than one. Imagine what a thousand candles can do... a million candles... 6 billion candles! We are all the living prophecy, awakening to our Unity, One with Life, One with the Universe. - "Pathways to Unity"

Forgiveness is the answer to the child's dream of a miracle by which what is broken is made whole again, what is soiled is again made clean. - Dag Hammarskjold
 
Pride is concerned with who is right. Humility is concerned with what is right. - Ezra Taft Benson
 
The desire of power in excess caused the angels to fall; the desire of knowledge in excess caused man to fall: but in charity there is no excess; neither can angel or man come in danger by it. - Francis Bacon, Essays
 
Those who cannot forgive others break the bridge over which they themselves must pass. - Confucius
 
Decide to forgive, for resentment is negative. Resentment is poisonous. Resentment diminishes and devours the self. Be the first to forgive, to smile and to take the first step and you will see happiness bloom on the face of your brother or sister. Be always the first. Do not wait for others to forgive, for by the forgiving you become the master of fate, the fashioner of life, the doer of miracles. To forgive is the highest most beautiful form of Love. In return you will receive untold Peace and Happiness. - Robert Muller
 
Humanity has advanced, [but] when it has advanced, [it is] not because it has been sober, responsible, and cautious, but because it has been playful, rebellious, and immature. - Tom Robbins
 
Too often we underestimate the power of a touch, a smile, a kind word, a listening ear, an honest compliment, or the smallest act of caring, all of which have the potential to turn a life around. - Leo Buscaglia
 
The true measure of a man is how he treats someone who can do him absolutely no good. - Samuel Johnson
 
Always forgive, but never forget. If you forget, when the lesson of the past is needed, it may be lost. But if you forgive, when the lesson of the past is heeded, it may be what is needed so you can move forward in life. - Mattie J.T. Stepanek
 
 
May I become at all times, both now and forever,
A protector for those without protection,
A guide for those who have lost their way,

A ship for those with oceans to cross,

A sanctuary for those in danger,

A lamp for those in the dark,
And a servant to all those in need
As long as living beings exist,
and suffering afflicts them,
May I too abide to dispel the misery of the world
 
- anon

 
The true civilization is where every man gives to every other every right that he claims for himself. - Robert Green Ingersoll
 
The best way to find yourself is to lose yourself in the service of others. - Mohandas Karamchand Gandhi
 
He who wishes to secure the good of others has already secured his own. - Confucius
 
A realized soul is like a river or a tree, giving comfort and coolness to those who come to him. - AmmachiHer Holiness Sri Mata Amritanandamayi
 
The dew of compassion is a tear. - Lord Byron
 
Labor to keep alive in your breast that little spark of celestial fire called conscience. - George Washington
 
The intellect is a beautiful servant, but a terrible master. Intellect is the power tool of our separateness. The intuitive, compassionate heart is the doorway to our unity. - Ram Dass
 
We are called to speak for the weak, for the voiceless, for victims of our nation and for those it calls enemy, for no document from human hands can make these humans any less than our brothers. - Dr. Martin Luther King, Jr.
 
To be able under all circumstances to practice five things constitutes perfect virtue; these five things are gravity, generosity of soul, sincerity, earnestness and kindness. - Confucius
 
Compassion, in which all ethics must take root, can only attain its full breadth and depth if it embraces all living creatures and does not limit itself to mankind. - Albert Schweitzer
 
What soap is for the body, tears are for the soul. - Jewish proverb
 
I have always found that mercy bears richer fruits than strict justice. - Abraham Lincoln
 
May the roads rise to meet you,
may the wind be always at your back,
may the sun shine warm upon your face,
the rains fall soft upon your fields
and until we meet again
may God hold you in the palm of Her hand.
 
- An Irish Blessing
 
The highest exercise of charity is charity towards the uncharitable. - J.S. Buckminster
 
We have a long long way to go, so let us hasten along the road, the road to human tenderness and generosity. Groping, we may find one another's hands in the dark. - Emily Greene Balch
 
Pleasant words are as a honeycomb, sweet to the soul, and health to the bones. - Proverbs 16:24, the Bible
 
 
Though the works of the human race disappear
tracelessly by time or bomb,
the sun does not falter in its course;
the stars keep their invariable vigil.
Cosmic law cannot be stayed or changed, 
and man would do well
to put himself in harmony with it.
 
If the cosmos is against might,
if the sun wars not in the heavens
but retires at dueful time
to give the stars their little sway,
what avails our mailed fist?
Shall any peace come out of it?
Not cruelty but goodwill upholds
the universal sinew,
a humanity at peace will know
the endless fruits of victory,
sweeter to the taste than any nurtured
on the soil of blood.
 
- Yogananda, Autobiography of a Yogi
 
 
The seed of God is in us.
Given an intelligent and hard-working farmer,
it will thrive and grow up to God, whose seed it is;
and accordingly its fruits will be God-nature.
 
Pear seeds grow into pear trees,
nut seeds into nut trees,
and God seed into God.
 
- Meister Eckhart
 
Our society must make it right and possible for old people not to fear the young or be deserted by them, for the test of a civilization is the way that it cares for its helpless members. - Pearl S. Buck
 
A bit of perfume always clings to the hand that gives the rose. - Chinese proverb
 
Your vision will become clear only when you can look into your own heart. - Carl Jung
 
The ultimate test of a moral society is the kind of world that it leaves to its children. - Dietrich Bonhoeffer
 
In the final analisis, our most common link is that we inhabit this small planet. We all breathe the same air. We all cherish our children's future. And we are all mortal. - John F. Kennedy
 
 
... if by a liberal they mean someone who looks ahead and not behind,
someone who welcomes new ideas without rigid reactions,
someone who cares about the welfare of the people -
their health, their housing, their schools,
their jobs, their civil rights, their civil liberties...
if that is what they mean,
then I am proud to be a liberal.
 
- John F. Kennedy, 1960
 
 
If you have an opportunity to make things better and you don't, then you are wasting your time on this earth. - Roberto Clemente 
 
I have come to the frightening conclusion that I am the decisive element. It is my personal approach that creates the climate. It is my daily mood that makes the weather. I possess tremendous power to make life miserable or joyous. I can be a tool of torture or an instrument of inspiration, I can humiliate or humor, hurt or heal. In all situations, it is my response that decides whether a crisis is escalated or de-escalated, and a person is humanized or de-humanized. If we treat people as they are, we make them worse. If we treat people as they ought to be, we help them become what they are capable of becoming. - Johann Wolfgang von Goethe
 
He has the right to criticize who has the heart to help. - Abraham Lincoln 
 
When you look for the good in others you discover the best in yourself. - Martin Walsh
 
Culture of the mind must be subservient to the heart. - Mahatma Gandhi
 
We are each of us angels with only one wing,
And we can only fly by embracing each other.
 
- Luciano de Crescenzo
 
There is no beautifier of complexion, or form, or behavior, like the wish to scatter joy and not pain around us. - Ralph Waldo Emerson
 
The beloved of the Almighty are the rich who have the humility of the poor, and the poor who have the magnanimity of the rich. - Saadi
 
The highest realms of thought are impossible to reach without first attaining an understanding of compassion. - Socrates
 
Forgiveness is the fragrance that the flower leaves on the heel of the one who crushed it. -       Mark Twain
 
Be ashamed to die until you have won some victory for humanity.  - Horace Mann, educational reformer, 1796-1859
 
They have a right to censure, that have a heart to help: The rest is cruelty, not justice. - William Penn, Quaker, founder of Pennsylvania, 1644-1718
 
A wise man will make haste to forgive, because he knows the true value of time, and will not suffer it to pass away in unnecessary pain. - Samuel Johnson, lexicographer, 1709-1784
 
He that plants a tree loves others besides himself. - Thomas Fuller