Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

-----

Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Showing posts with label Process Christ. Show all posts
Showing posts with label Process Christ. Show all posts

Thursday, January 13, 2022

My Observations from 2021


2021 YEAR IN REVIEW

As a Christian who wishes to lead out with the Love of God I feel quite passionate about those condemn and judge. How is my response loving when I speak resistance to falsehoods and verbal retorts to those who persist in their folly leading others to do the same?? I don't know. Ask the prophets of the bible torn with similar emotions. Or Jesus, who didn't hold back his exchanges with religionists as they spoke lies and blasphemies in the name of God. My emotions come from a deep place and yet, I don't feel they express enough the feelings of the oppressed, unwanted, and unseen. In my small attempt I pray for unity between all Jesus followers and for humanity in general... especially for those suffering inhumane conditions both here in America and around the world. Below are several observations I had made during 2021. They are in no particular order.

R.E. Slater
January 13, 2022

Trump attacks "Black Lives Matter" Protestors with tear gas, rubber bullets, and
privatized squadrons of his own quasi-military command.

JUNE 2021

To the charade our former president performed a year ago may I say, "We hold up Jesus, not a book. Into a religious book we might write any story we want; but in Jesus, the story we write must be one of love. This is the action and spirit we hold up which banner welcomes! all. Even as the church sign said contrary to Trumpland's white nationalism of unwelcome, and deep unwillingness, to engage in embracing our brothers and sisters of any color, faith, gender, or sex. Here, on display for the world to see, is a White Gospel held up ironically in front of a social justice wielding church. The Christian White Gospel is not the gospel of the Bible which declares to love one another. To these false White leaders of the Christian church we reject their teachings, their desecrating lies, and their false leadership. They are of the devil and not of God - for ye will know God's disciples by God's love. - res

JUNE 2021

Here is the profane desecration of the Word of God by the leader of Free Democracy held on the steps of a social justice preaching church which actively practices, ministers, and seeks out the underfed, homeless, besotted, and addicted men and women around the District of Columbia area. Ironically, behind the self-righteous and proud President stands a sign saying, "All are welcomed." Clearly the optics do not measure up to the "White" House's active apartheid policies against people of color. If it was, the President would've bent down on one knee seeking repentance in confessional prayer for the loss of black lives under police arrests; and with him, his follows who gathered a summer ago to pray for the nation. But like the White church's blasphemy, so too has Donald Trump followed in his own way by holding up a bible testifying to the God of love who is unknown, unread, and unpracticed by politicians and their religious voters. Each claiming Christ as the center of their lives when in words and deeds there is no such truth found in these deceivers to the faith of Jesus. - res


Trump inciting Neo-Nationalists to attack the United States Capital (1.6.2021)





DECEMBER 2021

To the Christian anti-woke crowd, we have discussed social justice, ecological justice, Black Lives Matter, Gay and Womanist theology over the years. And yes, all through the lenses of God's love - not through God's condemnation and judgment - which false doctrine subsequently conflates a fictitious, idolatrous god with the real YHWH-God found in Jesus. If, as a Christian, you're for secular-religious and political division, then continue down the road of destruction with the Christian neo-fascist crowd who are speaking a false gospel of Christ. If, however, like many penitent Christians, you're beginning to see the bible in a whole new light through the eyes of a loving God, rather than a profane God, then welcome. We believe the church and its people are here to heal, minister, bear burdens, restore, renew, and redeem in everyway possible. Any other gospel of self-righteous condemnation is welcomed to take a hike. That kind of bible is as unwanted as is the type of heathen God it shouts from the rooftops to legalist ears. - res





DECEMBER 2021

The Spirit does overwhelm my soul and trouble me at all times and in all seasons. To his voice my heart cannot be silent. It is restless in words and discovery, and must speak into all evil occasions and events so strong are God's words upon my breast, in my ears, and within my soul. God's jagged voice cannot be silent. He demands all Christian faithful, all Patriots of democracy, to resist perilous church doctrines and white supremacists and nationalistic policies dooming the Christian faith to anarchy - and with it, America too. So I write, and speak, and cannot stop God's voice urging peace and love, unity and stout resistance to all forms of false conservative gospels. Gospels which are unloving, espousing unpatriotic fascism , and seeking to tear down society in its attacks against America's expanding democratic union to all, by all, and for all peoples who live herein. - res



Trump Neo-Nationalists attacking the United States Capital (1.6.2021)

DECEMBER 2021

I have been driving around this morning running errands while listening to  what is advertised as "Christian" radio.... From listening to the Gospel airwaves I've discovered we are living in the End Times. Which means to many White Christians that we wait around for Jesus to come and do nothing in the meantime for the refugee, the immigrant, the Black man or woman and their families, the inner cities, the blown up schools and families in our districts, or the ecological pollution all about us.

It is believed by the White church that God is judging us once again (for the millionth time). This time by giving us bad democratic leadership (aka President Biden), a deadly global pandemic, and related climate disasters. Who believe the Covid vaccines are killing people and that no one is being honest about these deaths. And that Donald Trump is our only true political Savior who only wants what's best for America (especially for those of us who are true Patriots).

As I drove and turned through the Christian channels these topics were repeated by multiple news sources. By Christian media counselors sympathizing with callers. By energetic preachers telling me what the bible was saying as they read it's words magically and mystically without thot for science, historical literature, or its socio-cultural context. What these sincere preachers thundered across the airwaves was gospel - and we are ungodly fools for disagreeing or saying otherwise to them.

Since this morning's experience I've concluded the earth is flat, the moon landing was a Hollywood stunt, my church is nuts, all people are mad, and the Creator/Redeemer God whom Christians worship is as mad as they are.

However, what I do know is this:
  • God is love.
  • God does not judge or punish us but would help us make loving choices at all times in our lives.
  • That our sin judges us as we reap what we sow.
  • That the eschaton of God's redemption is always actively happening despite the horrible natural phenomena we live through, experience, or think marks some kind of eschatological ending to Earth.
  • That God gave nature its own freewill as He did us, though the church seems always to lean towards some form of religious meme of scapegoating, blaming, and interpretive dogmatic dominionism.
  • That God is not only holy and perfect but also LOVING in all His ways despite what his nutso children preach about Him from their dogmatic pulpits full of blinders.
  • And at the last, "Christian" radio is no better than Fox News and other gaslighting social medias and propagandists.
- res


Trump Neo-Nationalists attacking the United States Capital (1.6.2021)

DECEMBER 2021

For very few of my readers what I will say he will be profound. For many, many others, it will be deemed gibberish, ungodly, unbiblical, liberal, or of the devil. But what is not realized is how our worlds are continually deconstructing and trying to glom things together to help us make sense of our internal fractures.

I love the idea of skepticism, especially in the religious sense. Pete Rollins calls it a "religious or Christian atheism" willfully committed into our internalized faith-beliefs which might help religionists, or Christians, make sense of their professed charters of faith when neither the temple or church can anymore.

If we haven't allowed ourselves to question who we are, and what is motivating us towards a structuralized form of faith, we will not be able to survive the many destructions which arise testing, or breaking, our faith allegiance. If allowed arightly, these life events will helpfully expand our definition of God and our faith.

Breakage is a good thing when it comes, however deeply painful and unwanted, such events may be. Personal loss is hell many times over - we ache for those who have great unwanted loss in their lives.

And the spiritual loss of faith is a deep, deep darkness. For myself, and many others who have survived these times, we may term these personal epochs as "the death of God" unwanted, barren in all its ways, and truly lost to all plans or purposes.

Our personal faith will always be tested and even, perhaps, suffer a heart-numbing death. One which will need healing and recomposition back to a rightful, truly death-defying reimaging of our lives and faith. A healing which might propel us forward physically or spiritually towards healthier, uplifting ways of living with the burdens suffered. The other choice is spiritual death. Death of soul, of spirit, of a world of relationships waiting to be encountered.

For some, this is how Christ comes to reimage us through his atoning work from death unto life. That in loss to our former faith, circumstances, or loving relationships, we might be revitalized in our losses and personal spirit-annihilation to then rise from the grave of pain and suffering to find God's love and beauty beyond the religious ascriptions of man.

Ruptured faiths are times of deep re-birth. Ruptures will never end in this life, but some are much greater than others. We are tested again-and-again to respond to dying-to-self-to-lean-into Christ's newness of life.

This is what is meant in the existentialized view of a "Christianized experience of atheism, or loss of faith." But its post-structural resurrection back into the inured world can be one of sublimely divine experience. Its an awakening, or Spirit-enlightenment, which can only be experienced.

In Christian lingo its a renewal or rebirth. But whatever, or however it is, it disturbs, is restless, and seeks to live without the plasticity of artificial forms and functions.

- res

Trump Neo-Nationalists attacking the United States Capital (1.6.2021)

DECEMBER 2021

Let me pose the question again as I had months and months earlier... "If Roe is struck down then who will care for all the unwanted orphans?" Our agencies cannot keep up with abandoned children so I would expect hardship to be experienced by the boys and girls who are given a chance at life but left parentless and institutionalized through their childhood and teen years.

Paraguay's policies show this as a real event which America will too very quickly if, and when, Roe is overturned. Wouldn't it be a shame to be spared life as a possible aborted baby to only then live in the inhumane conditions as an unwanted orphan destined to live in toxic foster homes, institutions, or churches? To win one war is to neglect the war next to come. The church can do better. Let's plan for the loving care not only of non-aborted babies, but of all unwanted children being raised in soul-killing locales of neglect and hate. - res

DECEMBER 2021

Addendum: Then there are groups like World Vision and Compassion International which never seem to run out of orphan cards. I suspect, with Roe's dismissal, Pro-Lifer groups will simply walk away from their subsequent responsibilities to care for the unaborted, having ironically, never enacted their pro-lifer policies except at the ballot box - even as neglected children "blow up" on their watch across rural and urban areas. (In our West Michigan area alone there are approximately 7500 children between ages 7-21 wandering fields, village townships, and city streets. An are ripe with hundreds of bible-preaching bible churches. I find this amazing and quite sad.)

Let us not forget the imprisoned Blacks forgotten behind prison bars. Or the elderly who receive very little, if any, human care unless they have money to pay for it. Or regional wars across the globe waging war, wanting more guns, and fostering hate. Or the impoverished families who stay invisible to the pro-rights group. Yes, their names will be invisible in every sense of the word - even should Roe be overturned.

Pro-lifers do not see the "living" only their own self-interested vestments. The plight of children and families of foreign refugees, civil war victims, and mass migrations of the destitute will continue o flow - but pro-lifers give their Christmas boxes to Samaritan's Purse at church, "call it a day," and go home.

If life is to be spared, then we are to begin planning now - how to help, house, care and nurture all the little ones saved to life. NOT by passing them on to cold institutions or unsafe churches and families. As example, we do not need to look any farther than the Christian organization, EXODUS, which was a huge 30-year fail for all involved.

Let's not replicate this again with helpless children. Should Roe be overturned may the church with the government figure out how to save these children into loving homes and environments. Peace. - res


Trump Neo-Nationalists attacking the United States Capital (1.6.2021)





SEPTEMBER 2021

I'm glad to say that many on this list I know, or know well, at the ORT Center. Kudos to all the new student entering this coming year. And yes, open and relational PROCESS theology is the way to go for all ex-evangelicals seeking to honor Jesus and reaffirm God's love for humanity through and through and through both in this life and the next processual life to come.

It is far more thoroughly godly to say God is love than to say God loves only some whom God choses. God loves all - and in God's atonement all are offered salvation by whatever means the Spirit is able to reawaken the proffered soul.

For those who don't spiritually awaken, for reasons of a stubborn or willingly blinded free will, God is there throughout that individual's life and death. I think of many Christians acting out their faith with no real Jesus-faith present in their lives. Conscripted faith is not relational faith. Working and fellowshipping in the church does not mean walking in the Spirit. Too many times we see religious people with no sense of love or caretake of others being rule-bound or dogmatic. The Pharisees were Jesus' classic protagonists.

For myself, I reject both Christian Universalism and the Christian hell. This latter is the conjecture of the human mind sealed by the mythos of the Greek underworld then later underscored in the medieval writings of Dante within the early (Catholic) church.

I follow the belief that one's faith must walk if it is to talk. As such, we are to take responsibility for earth-and-humanity caretake. By providing wellbeing to all. And must be accountable for community and people if Christ-filled redemption is to mean anything at all.

As corollary, we cannot do nothing while sitting around yapping "Jesus is Coming" while waiting for death to take us, or the Lord to return. Jesus was God's return to earth. In the meantime we are to heal, bind up the wounds of the suffering, give cups of cold water to those without, minister to the one laying by the roadside, show mercy and grace. We have the oil of salvation in our lamps. Now go out and use it!

Another thought. I follow free agency all the way up - or all the way down - via processual life (the former idea of heaven) or processual death (the former idea of annihilation, but not hell). By some means, our futures are immortalized through either participation with God, or not... by building salvific processual processes in this life and the next. Always with God and never alone.

One last thought. The triunity (or trinity) of God is a teaming endeavor to which the Trinunity's fourth apex is that of creation. An significant apex added to God's fellowship circle of interiors. It is the very organic cosmos of creation itself.  Thus making the Trinity a divine Rhombus (for those geometrists in our group). Whatever becomes... begins now... through us.... If all fails, God will still overcome in His divine partnership with the elements of creation which He first began with. God wishes to use all creation. This includes humanity... and especially His life-bestowing Remnant of Jesus disciples. Redemptive life becomes through the life-giving Spirit who works together with creation to determine - er, ENACT -  not by divine fiat, but by divine love, the salvation of all.

- res


Neo-Nationalists listening to Trump's rant before attacking the United States Capital (1.6.2021)

Commentary by VS
DECEMBER 2021


Religious fundamentalism is never satisfied. Your fundamentalism must look like *my* fundamentalism, which is the true, unadulterated, historic, “biblical” faith. While eating with some Reformed, Bible church-type "friends" at Wheaton College, they discovered I was (at the time) Pentecostal. One said, "You may leave the table." I was too "liberal" for them, despite my own, hyper-conservative beliefs. My family got rid of our television, didn't go to dances or movies, and didn't use playing cards (gambling adjacent, I guess). But we weren't spiritual enough for these Defenders of the Faith. They *really* believed the Bible. Some in their camp were offended when Elisabeth Eliot, a woman, was allowed to speak in chapel. (One told me he wasn't sure Black people weren't better off as slaves; his dad wrapped his luggage in duct tape when he flew.)

Around 2003, conservatives began breaking from the Episcopal Church, finding more conservative bishops in Africa to affiliate with. One local priest leading such an effort—I believe he literally led a procession of the “faithful” out of the church and down the road—got more than he bargained for when his newly chosen African bishop informed him that he wasn’t qualified for priesthood himself because he’d been divorced. (There was a dispute in my church growing up as to whether my uncle could serve as Sunday School superintendent because he'd been divorced years ago. As one board member expressed it before catching himself, “If we were to allow undesirables ….”) These breakaway efforts led to the Fellowship of Confessing Anglicans (“confessing” as in the “true” church, like the heroic German Christians who opposed the Nazis) and Anglican Church in North America. (ACNA's name is a bit confusing; for clarification, they're not part of the Anglican Communion but more like a "Roman Catholic Church of N America" that isn't in fellowship with Rome.)

This fundamentalist way of thinking is why there are thousands of Christian denominations/sects, formed over disagreements on nearly every issue of doctrine and practice imaginable, each insisting the Bible is clear and that *they’re* the ones practicing “biblical” Christianity, unlike the folks in the church across the street.


Trump Neo-Nationalists attacking the United States Capital (1.6.2021)


Thursday, December 9, 2021

The Last of the Evangelical Classicists - Norman Geisler

 

Dr. Norman Geisler, Evangelical Author, Preacher, Teacher


NORMAN GEISLER

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Norman Geisler
Born
Norman Leo Geisler

July 21, 1932
DiedJuly 1, 2019 (aged 86)
Era20th-century philosophy
RegionWestern Philosophy
Schoolnon-denominational Evangelical ChristianAmyraldismNeo-Thomistic PhilosophyPremillennial-Dispensational
Main interests
Philosophy of religionChristian ApologeticsSystematic TheologyPhilosophy, Thomism/Neo-Thomism, biblical inerrancy, Bible difficulties, Creationism versus Evolution, Calvinism-ArminianismRoman Catholicism and Evangelicalism (differences and agreements), Christian Ethics
Notable ideas
12 point apologetic argument, Chicago Statement on Biblical InerrancyChicago Statement on Biblical Hermeneutics
Influences
Influenced

Norman Leo Geisler (July 21, 1932 – July 1, 2019) was an American Christian systematic theologian and philosopher. He was the co-founder of two non-denominational evangelical seminaries (Veritas International University[1] and Southern Evangelical Seminary[2]).

He held a Ph.D. in philosophy from Loyola University and made scholarly contributions to the subjects of classical Christian apologetics, systematic theology, the history of philosophy, philosophy of religion, Calvinism, Roman Catholicism, Biblical inerrancy, Bible difficulties, ethics, and more. He was the author, coauthor, or editor of over 90 books[3] and hundreds of articles.[4]

One of the primary architects of the Chicago Statement on Biblical Inerrancy, Geisler was well noted within the United States evangelical community for his stalwart defense of Biblical inerrancy.[5]

Education

Geisler's education included a Th.B. (1964) from William Tyndale College, B.A. in philosophy (1958) and M.A. in theology (1960) from Wheaton College, and a Ph.D. in philosophy from Loyola University. He had additional graduate work at Wayne State University, the University of Detroit, and Northwestern University in Evanston, Illinois.[6]

Biography

Norman Leo Geisler was born on July 21, 1932, in Warren, Michigan, a suburb of Detroit. He attended a nondenominational Evangelical church from age nine but was not converted until the age of eighteen. He immediately began attempting to share his faith with others in various evangelistic endeavors—door-to-door, street meetings, and jail service, rescue missions, and Youth for Christ venues. Some of his conversations forced him to realize that he needed to find better answers to the objections he was hearing. He subsequently earned two bachelor's degrees, two master's degrees, and a Doctorate.[7]

Geisler's decades of degree work overlap a professorial career begun at Detroit Bible College (1963–66) and continued at Trinity Evangelical Divinity School (1969–70) and Trinity College (1970–71). He was later Chairman of Philosophy of Religion at Trinity Evangelical Divinity School (1970–79) and Professor of Systematic Theology at Dallas Theological Seminary (1979–88).[8]

In 1981, Geisler testified in "the Scopes II trial" (McLean v. Arkansas Board of Education). Duane Gish, a creationist, remarked: "Geisler was. . . the lead witness for the creationist side and one of its most brilliant witnesses. His testimony, in my view (I was present during the entire trial), effectively demolished the most important thrust of the case by the ACLU. Unfortunately, in my opinion, no testimony, and no effort by any team of lawyers, no matter how brilliant, could have won the case for the creationist side."[9]

Geisler was formerly a president of the Evangelical Theological Society but left the ETS in 2003, after it did not expel Clark Pinnock, who advocated open theism.[10] Geisler also founded and was first president of The Evangelical Philosophical Society. Additionally, he was the founder and first president of the International Society of Christian Apologetics.

In 1997, Geisler co-authored When Cultists Ask: A Popular Handbook on Cultic Misinterpretation.[11] He contributed to The Counterfeit Gospel of Mormonism.[12]

In 2008, Geisler co-founded the Veritas Evangelical Seminary located in Santa Ana, California. The seminary offers master's degrees in theological studies, apologetics, biblical studies, and Divinity. Geisler served as Chancellor, Distinguished Professor of Apologetics and Theology, and occupant of the Norman L. Geisler Chair of Christian Apologetics.[1] He retired from this post in May 2019.[13]

Personal

Geisler was married to Barbara Jean, and together they had six children.[8][14] He died of cerebral thrombosis at a hospital in Charlotte, North Carolina on July 1, 2019, 20 days before his 87th birthday.[15][16] Geisler's funeral was held at Calvary Church in Charlotte, North Carolina.[17] Ravi Zacharias gave the eulogy.[18]

Outline of Geisler's apologetic system

Geisler is known first and foremost as a classical Christian apologist. Between 1970 and 1990 he participated in dozens of public debates and gained a reputation as a defender of theism, biblical miracles, the resurrection of Jesus, and the reliability of the Bible. The first attempt to publish an outline of his apologetic method showed up in an appendix of his 1990 book When Skeptics Ask. The appendix is titled "Reasoning to Christianity from Ground Zero" and in it we see a high-level view of the holistic system of classical apologetics he had been developing over the years. The first outline contained fourteen points of argument:[19]

  1. There are self-evident truths (e.g., "I exist," "Logic applies to reality").
  2. Truth corresponds to reality.
  3. Truth is knowable (all other views are self-defeating).
  4. One can proceed from self-evident truths to the existence of God.
    1. The argument from Creation (proceeds from "I exist")
    2. The argument from morals (proceeds from "Values are undeniable")
    3. The argument from design (proceeds from "Design implies a designer")
  5. God is a necessary Being (argument from being).
  6. My existence is not necessary (evident from the definition of a necessary Being).
  7. Therefore, theism is true (there is a necessary Being beyond the world who has created the contingent things in the world and intervenes in the world [chap. 3]).
    1. The objection from the problem of evil can be solved.
    2. The objection to miracles can be solved.
  8. The Bible is a historically reliable document.
    1. History is an objective study of the past.
    2. There is great historical, archaeological, and scientific evidence to confirm the reliability of the Bible. (Corollary: The Bible gives a reliable record of the teaching of Jesus Christ.)
  9. Jesus claimed to be both fully human and fully God.
  10. He gave evidence to support this claim.
    1. The fulfillment of prophecy
    2. His miraculous and sinless life
    3. His resurrection
  11. Therefore, Jesus is both fully human and fully God.
  12. Whatever God teaches is true.
  13. Jesus (God) taught that the Old Testament was the inspired Word of God and He promised the New Testament.
  14. Therefore, both the Old and New Testaments are the inspired Word of God.

The overview of his system was later streamlined slightly into a 12-point schema. As of 1999, it could be summarized as follows:[20]

  1. Truth about reality is knowable.
  2. Opposites cannot both be true (The Law of Noncontradiction).
  3. It is true the theistic God exists.
  4. If God exists, then miracles are possible.
  5. Miracles performed in connection with a truth claim are acts of God to confirm the truth of God through a messenger of God.
  6. The New Testament is historically reliable.
  7. As witnessed in the New Testament, Jesus claimed to be God.
  8. Jesus' claim to divinity was proven by miracles, especially the Resurrection.
  9. Therefore, Jesus is God.
  10. Because Jesus is God, whatever Jesus affirmed as true, is true.
  11. Jesus affirmed that the Bible is the Word of God.
  12. Therefore, it is true that the Bible is the Word of God and whatever is opposed to any biblical truth is false.

These same twelve steps served as the framework for the chapters of the highly popular book I Don't Have Enough Faith to be an Atheist[21] in 2004 and for Geisler's 2012 e-book Twelve Points that Show Christianity is True.[22]

Theology

Geisler was a conservative evangelical scholar who wrote a four-volume systematic theology.[23]

He defended the full inerrancy of the Bible, being one of the co-founders and framers of the "Chicago Statement on Biblical Inerrancy" (1978) and editor of the book Inerrancy (Zondervan, 1978). More recently, he co-authored Defending Inerrancy with William Roach (Baker, 2013). He also co-authored (with William Nix) General Introduction to the Bible (Moody Press, 1986)[24] and From God to Us, revised (Moody, 2012).

Geisler considered himself a "moderate Calvinist", as expressed in his book Chosen but Free (Harvest House, 2001) and Systematic Theology, in One Volume (Harvest House, 2012). On the Five Points of Calvinism, he believed:

  1. Total depravity extends to the whole person but does not destroy the image of God in fallen human beings;
  2. Election is unconditional from the standpoint of God's giving it and only one condition for humans receiving it—faith;
  3. The atonement is unlimited in its scope—Christ died for all mankind—but limited in its application to only the elect;
  4. Grace is irresistible on the willing but does not force the unwilling;
  5. All those who are regenerate will, by God's grace, persevere to the end and be saved.[25]

Ethics

Geisler wrote two significant books on ethics: Christian Ethics[26] and The Christian Love Ethic.[27] He provided his perspective on ethical options, abortion, infanticide, euthanasia, biomedical issues, capital punishment, war, civil disobedience, sexual issues, homosexuality, marriage and divorce, ecology, animal rights, drugs, gambling, pornography, birth control, and more.

Of the six major ethical systems (antinomianism, situationalism, generalism, unqualified absolutism, conflicting absolutism, and graded absolutism), Geisler advocated graded absolutism, which is a theory of moral absolutism which affirms that in moral conflicts we are obligated to perform the higher moral duty.[28] Moral absolutism is the ethical view that certain actions are absolutely right or wrong regardless of other contexts such as their consequences or the intentions behind them. Graded absolutism is moral absolutism but clarifies that a moral absolute, like "Do not kill", can be greater or lesser than another moral absolute, like "Do not lie". Graded absolutism is also called "contextual absolutism" but is not to be confused with situational ethics. The conflict is resolved in acting according to the greater absolute. That is why graded absolutism is also called the "greater good view", but is not to be confused with utilitarianism[29] (see also prima facie right).

Geisler believed the American Revolution was not justified by the standards of either the Bible or just war theory. However, he was not a pacifist, believing that defensive wars are justified but revolutions are not.[30][page needed]

Works

The following is a list of books authored, co-authored or edited by Dr. Norman Geisler.[31]

  • A General Introduction to the Bible  (Moody, 1968)
  • Christ the Theme of the Bible  (Moody, 1968 | Bastion Books, 2012)
  • Ethics: Alternatives and Issues  (Zondervan, 1971)
  • The Christian Ethic of Love (Zondervan, 1973)
  • Philosophy of Religion (Zondervan, 1974)
  • From God to Us  (Moody, 1974)
  • * To Understand the Bible Look for Jesus (1975, reprint and retitle of Christ: The Theme of the Bible)
  • Christian Apologetics  (Baker, 1976)
  • A Popular Survey of the Old Testament (Baker, 1977)
  • The Roots of Evil  (Zondervan, 1978) (Second edition, Zondervan, 1981)
  • Inerrancy (Zondervan, 1979)
  • Introduction to Philosophy: A Christian Perspective  (Baker, 1980)
  • Options in Contemporary Christian Ethics  (Baker, 1981)
  • Biblical Errancy: Its Philosophical Roots (Zondervan, 1981 | Bastion Books, 2013)
  • Decide for Yourself: How History Views the Bible  (Zondervan, 1982)
  • The Creator in the Courtroom “Scopes II “: The 1981 Arkansas Creation-Evolution Trial (Baker, 1982)
  • What Augustine Says (Baker, 1982 | Bastion Books, 2013)
  • Is Man the Measure?  An Evaluation of Contemporary Humanism (Baker, 1983)
  • Cosmos: Carl Sagan’s Religion for the Scientific Mind (Quest, 1983)
  • Religion of the Force  (Quest, 1983)
  • To Drink or Not to Drink: A Sober Look at the Problem (Quest, 1984)
  • Perspectives: Understanding and Evaluating Today’s World Views  (Here’s Life, 1984)
  • Christianity Under Attack (Quest, 1985)
  • False Gods of Our Time : A Defense of the Christian Faith  (Harvest House, 1985)
  • A General Introduction to the Bible, Second Edition, Revised and Expanded (Moody, 1986)(Third Edition with revisions and expansion underway as of 2019 with projected publish date in 2021.)
  • Reincarnation Sensation (Tyndale, 1986)
  • Origin Science (Baker, 1987)
  • Philosophy of Religion  (Expansion and Revision of #5. Baker, 1988| Bastion Books, 2021?)
  • Signs and Wonders (Tyndale, 1988 | Bastion Books, 2019)
  • Worlds Apart : A Handbook on World Views  (Baker. Reprint and retitle of #22)
  • Knowing the Truth About Creation (Servant, 1989 | Bastion Books, 2013)
  • The Infiltration of the New Age  (Tyndale, 1989)
  • The Battle for the Resurrection (Thomas Nelson, 1989 | Bastion Books, 2013)
  • Apologetics in the New Age  (Baker, 1990)
  • Come Let Us Reason: An Introduction to Logical Thinking  (Baker, 1990)
  • When Skeptics Ask: A Handbook on Christian Evidences  (Baker, 1990, 2013)
  • Gambling: A Bad Bet (Fleming H. Revel, 1990 | Bastion Books, 2013)
  • The Life and Death Debate  (Greenwood, 1990)
  • In Defense of the Resurrection  (Quest, 1991 | Bastion Books, 2015)
  • Thomas Aquinas: An Evangelical Appraisal  (Baker, 1991)
  • Matters of Life and Death: Calm Answers to Tough Questions  (Baker, 1991)
  • Miracles and the Modern Mind: A Defense of Biblical Miracles (Baker, 1992 | Bastion Books, 2012)
  • When Critics Ask: A Handbook on Bible Difficulties (Victor, 1992)
  • Answering Islam (Baker, 1993)
  • Roman Catholics and Evangelicals: Agreements and Differences (Baker, 1995)
  • Love is Always Right  (Word, 1996)
  • Creating God in the Image of Man?  (Bethany, 1997)
  • When Cultists Ask  (Baker, 1997)
  • The Counterfeit Gospel of Mormonism  (Harvest House, 1998)
  • Legislating Morality  (Bethany, 1998)
  • Baker’s Encyclopedia of Christian Apologetics (Baker, 1999)
  • Chosen But Free : A Balanced view of God’s Sovereignty and Free Will  (Bethany, 1999)
  • Unshakable Foundations (Bethany, 2001)
  • Why I Am a Christian : Leading Thinkers Explain Why they Believe  (Baker, 2001)
  • The Battle for God: Responding to the Challenge of Neotheism  (Kregel, 2001)
  • Living Loud: Defending Your Faith (Broadman & Holman, 2002)
  • Answering Islam, Updated and Revised (Bethany, 2002)
  • Who Made God?  (Zondervan, 2003)
  • Is Your Church Ready?  Motivating Leaders to Live an Apologetic Life  (Zondervan, 2003)
  • I Don’t Have Enough Faith to Be an Atheist  (Crossway, 2004)
  • Systematic Theology, Vol. 1  (Bethany, 2002)
  • Systematic Theology, Vol. 2  (Bethany, 2003)
  • Systematic Theology, Vol. 3  (Bethany, 2004)
  • Systematic Theology, Vol. 4  (Bethany, 2005)
  • Bringing Your Faith to Work: Answers for Break-Room Skeptics  (Baker, 2005)
  • Correcting the Cults: Expert Responses to Their Scripture Twisting   (Baker, 2005, reprint of #….)
  • * Why I Am a Christian : Leading Thinkers Explain why They Believe (revised for Baker, 2006)
  • Integrity at Work : Finding Your Ethical Compass in a Post-Enron World  (Baker, 2007)
  • Creation  and the Courts: Eighty Years of Conflict in the Classroom and the Courtroom  (Crossway, 2007)
  • A Popular Survey of the New Testament (Baker, 2007)
  • Love Your Neighbor: Thinking Wisely about Right and Wrong  (Crossway, 2007)
  • Reasons for Faith: Making a Case for the Christian Faith  (Crossway, 2007)
  • Conviction Without Compromise: Standing Strong in the Core Beliefs of the Christian Faith  (Harvest House, 2008)
  • The Apologetics of Jesus: A Caring Approach to Dealing with Doubters   (Baker, 2008)
  • Conversational Evangelism (Harvest House, 2008)
  • Is Rome the True Church? (Crossway, 2008)
  • The Big Book of Bible Difficulties (Baker 2008, reprint of #43)
  • Making Sense of Bible Difficulties (Baker, 2009, abridgement of #43)
  • Chosen But Free: A Balanced View of God’s Sovereignty and Free Will  (third edition, revised and expanded, Bethany, 2010)
  • Christian Ethics, Second Edition (Baker, 2010)
  • If God, Why Evil?  (Bethany, 2011)
  • Systematic Theology in One Volume  (Bethany, 2011)
  • Defending Inerrancy: Affirming the Accuracy of Scriptures for a New Generation   (Baker, 2012)(Revision and expansion underway as of 2019 by Dr. Bill Roach will include much of Norm’s thought and writings on the defense of inerrancy between 2011 and 2019.)
  • Reasons for Belief : Easy-to-Understand Answers to 10 Essential Questions  (Bethany, 2012)
  • Reasons for Belief Study Guide (Bastion Books, 2014)
  • A Popular Handbook of Biblical Archaeology: Discoveries that Confirm the Reliability of Scripture   (Bethany, 2012)
  • The Big Book of Christian Apologetics   (Baker, 2012) (Minor revision of The Baker Encyclopedia of Christian Apologetics)
  • * Christian Apologetics  (revised, Baker, 2012)
  • Twelve Points that Show Christianity is True  (NGIM, 2012)
  • Explaining Biblical Inerrancy: The Chicago Statements on Biblical Inerrancy, Hermeneutics, and Application with Official ICBI Commentary (Bastion Books, 2013)
  • The Christian Ethic of Love (2012, a minor revision of #4)
  • From God to Us (Moody, 2012) (a major revision and update of #6 with some additions from #25.)
  • Is the Pope Infallible: A Look at the Evidence  (Bastion Books, 2012)
  • The Roots of Evil , Third Edition (Bastion Books, 2013. A Minor revision of #4)
  • Should Believers Make Ashes of Themselves? Cremation, the Burning Question  (Bastion, 2013)
  • Should Old Aquinas Be Forgotten?  (Bastion Books, 2013. Revision and expansion of #37)
  • The Atheist’s Fatal Flaw  (Baker, 2014)
  • The Jesus Quest: the Danger from Within  (Xulon, 2014)
  • The Bible’s Answer to 100 of Life’s Biggest Questions  (Baker, 2015)
  • The Shack: Helpful or Hurtful?  (Bastion Books, 2011)
  • Teacher’s Guide to Twelve Points That Show Christianity is True (NGIM, 2012).
  • Beware of Philosophy  (Bastion Books, 2012)
  • A History of Western Philosophy: Vol 1: Ancient and Medieval  (Bastion Books, 2012)
  • A History of Western Philosophy: Vol 2: Modern and Contemporary  (Bastion Books, 2012)
  • A Handbook on World Views: A Catalogue for Worldview Shoppers  (Bastion Books, 2013) (A minor revision of Worlds Apart)
  • Biblical Inerrancy: The Historical Evidence  (Bastion Books, 2013)(A minor Revision of #15)
  • What in Cremation is Going On? (Bastion Books, 2014) (Abridgement of # 86)
  • The Official Study Guide to I Don’t Have Enough Faith to be an Atheist (Xulon Press, 2014)
  • The Religion of the Force  (Bastion Books, 2015) (Update and expansion of #19)
  • God: A Philosophical Argument  (Bastion Books, 2015)
  • Evidence of an Early New Testament Canon  (Bastion Books, 2015)
  • Romans in Logical Form (Bastion Books, 2015)
  • Vital Issues in the Inerrancy Debate (Wipf & Stock, 2016) (review)
  • How to Know God  (Bastion Books, 2016)(In English and Spanish)
  • A Prolegomena to Evangelical Theology  (Bastion Books, 2016)
  • A Popular Survey of Bible Doctrine (Bastion Books, 2015)
  • A Prolegomena to Evangelical Theology (Bastion Books, 2016)
  • The Bible: Its Origin, Nature and Collection: NGIM Guide to Bible Doctrine, Book 1 (NGIM.org, 2015)
  • The Doctrine of God: NGIM Guide to Bible Doctrine, Book 2  (NGIM.org, 2015)
  • The Doctrine of Christ: NGIM Guide to Bible Doctrine, Book 3  (NGIM.org, 2016)
  • The Doctrine of Creation: NGIM Guide to Bible Doctrine, Book 4  (NGIM.org, 2016)
  • The Doctrine of Angels & Demons: NGIM Guide to Bible Doctrine, Book 5  (NGIM.org, 2016)
  • Preserving Orthodoxy: Maintaining Continuity with the Historic Christian Faith on Scripture  (Bastion Books, 2017)
  • Somewhere Under the Rainbow: A Christian look at Same-Sex “Marriage” (Bastion Books, 2017)
  • Having Fun Under the Sun: A Study of Ecclesiastes (Bastion Books, 2018)
  • The Collected Work of Norm Geisler, Volumes 1-5 (Bastion Books, 2019) Vol. 1 (1964-1979) | Vol. 2 (19xx-19xx)| Vol. 3 (19xx-19xx)| Vol. 4 (19xx-19xx)| Vol. 5 (19xx-19xx)
  • *Conviction without Compromise: Standing Strong in the Core Beliefs of the Christian Faith (NGIM.org, 2021)(An unrevised republishing of #73)
  • Is Man the Measure? An Evaluation of Contemporary Humanism and Transhumanism (Bastion Books, 2021? – Forthcoming)(A major update to and expansion of #18)

Notes

  1. Jump up to:a b "Dr. Norman Leo Geisler"Veritas International University. Retrieved September 4, 2019.
  2. ^ "Home"Southern Evangelical Seminary. Retrieved September 8, 2016.
  3. ^ "Archived copy". Archived from the original on August 22, 2014.
  4. ^ "Archived copy". Archived from the original on August 22, 2014.
  5. ^ Greene, Richard (May 2014), "Take a Stand on Biblical Inerrancy"Decision Magazine, retrieved 4 July 2019
  6. ^ Geisler, Norman L. "About"Official Web page.
  7. ^ "Interview with Dr. Norman Geisler"Christian Book Previews. Retrieved September 8, 2016.
  8. Jump up to:a b "About Norman L. Geisler"Homepage. Retrieved June 20, 2017.
  9. ^ Geisler, Norman. Creation & the Courts: Eighty Years of Conflict in the Classroom and the Courtroom. (Crossway Books, 2007)
  10. ^ Geisler, Norman (2003), Why I Resigned from The Evangelical Theological Society, archived from the original on 2013-06-30.
  11. ^ Geisler & Rhodes 1997.
  12. ^ Geisler 1998. sfn error: multiple targets (2×): CITEREFGeisler1998 (help)
  13. ^ "Norm Geisler has Retired". Retrieved May 2, 2019.
  14. ^ "Author Detail"Moody Publishers. Retrieved December 23, 2014.
  15. ^ "Died: Apologist Norman Geisler, Who Didn't Have 'Enough Faith to Be an Atheist'". Christianity Today. July 1, 2019.
  16. ^ "Christian Theologian Norman Geisler Passes Away at 87". CBN. July 1, 2019.
  17. ^ Shellnutt, Kate. "Died: Apologist Norman Geisler, Who Didn't Have 'Enough Faith to Be an Atheist'"News & Reporting. Retrieved 2020-04-12.
  18. ^ Seminary, Southern Evangelical (July 10, 2019). "Norman L. Geisler Memorial - Ravi's Eulogy"YouTube. Retrieved April 12, 2020.
  19. ^ Geisler, N. L., & Brooks, R. M. (1990). When skeptics ask (p. 289). Wheaton, IL: Victor Books.
  20. ^ Geisler, N. L. "Apologetics, Argument of", in The Baker Encyclopedia of Christian Apologetics. Grand Rapids, MI: Baker Books. 1999
  21. ^ Geisler, N. L., & Turek, F. I Don't have Enough Faith to be an Atheist. Wheaton, IL: Crossway Books. 2004
  22. ^ "12 Points that Show Christianity is True" (PDF)Bastion Books. Retrieved June 11, 2020.
  23. ^ Kreider, Glenn. "Review: Systematic Theology by Normal Geisler"Dallas Theological Seminary. Retrieved December 23, 2014.
  24. ^ "A General Introduction to the Bible"Christian Book. Retrieved December 23, 2014.
  25. ^ Allen, Bob. "Traditional Southern Baptists counter Calvinism"Baptist News Global. Retrieved December 23, 2014.
  26. ^ Christian Ethics: Contemporary Issues and Options, 2nd Edition. Baker Academic. 1989, 2010.
  27. ^ "The Christian Love Ethic"Bastion Books. Retrieved September 8, 2016.
  28. ^ Geisler 2009. sfn error: multiple targets (3×): CITEREFGeisler2009 (help)
  29. ^ Christian Ethics, Chapter 4
  30. ^ Geisler 1989, chapters 12–13. sfn error: multiple targets (5×): CITEREFGeisler1989 (help)
  31. ^ "About – NORMAN GEISLER". Retrieved 2021-08-20.

Publications

  • Geisler, Norman L (1971), Ethics: Alternatives and IssuesZondervan.
  • Geisler, Norman L (1973), The Christian Ethic of LoveZondervan.
  • Geisler, Norman L (1974), From God to UsMoody.
  • Geisler, Norman L (1975), To Understand the Bible—Look for JesusMoody.
  • Geisler, Norman L (1976), Christian ApologeticsBaker.
  • Geisler, Norman L (1977), A Popular Survey of the Old TestamentBaker.
  • Geisler, Norman L (1978), The Roots of EvilZondervan.
  • Geisler, Norman L (1979), InerrancyZondervan.
  • Geisler, Norman L (1980), Introduction to Philosophy: A Christian PerspectiveBaker.
  • Geisler, Norman L (1981), Options in Contemporary Christian EthicsBaker.
  • Geisler, Norman L (1981), Biblical Errancy: Its Philosophical RootsZondervan.
  • Geisler, Norman L (1982), Decide for Yourself: How History Views the BibleZondervan.
  • Geisler, Norman L (1982), The Creator in the Courtroom—Scopes II, et al, Baker.
  • Geisler, Norman L (1981), What Augustine SaysBaker.
  • Geisler, Norman L (1983), Is Man the Measure?Baker.
  • Geisler, Norman L (1983), Cosmos: Carl Sagan's Religion for the Scientific Mind, Quest.
  • Geisler, Norman L (1983), Religion of the Force, Quest.
  • Geisler, Norman L (1984), To Drink or Not to Drink: A Sober Look at the Problem, Quest.
  • Geisler, Norman L (1984), Perspectives: Understanding and Evaluating Today's World Views, Here's Life.
  • Geisler, Norman L (1985), Christianity Under Attack (book, video series), Quest.
  • Geisler, Norman L (1985), False Gods of Our Time, Harvest.
  • Geisler, Normal L (1986) [1968], General Introduction to the Bible (revised & expanded ed.), Moody.
  • Geisler, Norman L (1986), Reincarnation SensationTyndale.
  • Geisler, Norman L (1987), Origin ScienceBaker.
  • Geisler, Norman L (1988) [1974], Philosophy of ReligionZondervan.
  • Geisler, Norman L (1988), Signs and WondersTyndale.
  • Geisler, Norman L (September 1, 1989), Christian Ethics: Options and Issues (8 impr ed.), BakerISBN 978-0-80103832-7.
  • Geisler, Norman L (1989), World's ApartBaker.
  • Geisler, Norman L (1989), Knowing The Truth About Creation, Servant.
  • Geisler, Norman L (1989), The Infiltration of the New AgeTyndale.
  • Geisler, Norman L (1989), The Battle for the Resurrection, Thomas Nelson.
  • Geisler, Norman L (1990), Apologetics in the New AgeBaker.
  • Geisler, Norman L (1990), Come Let Us Reason: An Introduction to Logical ThinkingBaker.
  • Geisler, Norman L (1990), Gambling: A Bad Bet, Fleming H Revell.
  • Geisler, Norman L (1990), The Life and Death Debate, Greenwood.
  • Geisler, Norman L (1991), In Defense of the Resurrection, Quest.
  • Geisler, Norman L (1991), Thomas Aquinas: An Evangelical Appraisal.
  • Geisler, Norman L (1991), Matters of Life and Death: Calm Answers to Tough Questions about Abortion and EuthanasiaBaker.
  • Geisler, Norman L (1991), Miracles and the Modern Mind: A Defense of Biblical MiraclesBaker.
  • Geisler, Norman L (1992), When Critics Ask: A Handbook on Bible Difficulties, Victor.
  • Geisler, Norman L (1992), Miracles and the Modern Mind: A Defense of Biblical MiraclesBaker.
  • Geisler, Norman L (1993), Answering IslamBaker.
  • Geisler, Norman L (1995), Roman Catholics and Evangelicals.
  • Geisler, Norman L (1996), Love Is Always Right, Word.
  • Geisler, Norman L (1997), Creating God in the Image of Man?, Bethany.
  • Geisler, Norman L; Rhodes, Ron (1997), When Cultists Ask: A Popular Handbook on Cultic MisinterpretationBaker.
  • Geisler, Norman L (1998), The Counterfeit Gospel of Mormonism, Eugene, OR: Harvest House.
  • Geisler, Norman L (1998), Legislating Morality, Bethany House.
  • Geisler, Norman L (1999), Encyclopedia of Christian ApologeticsBaker.
  • Geisler, Norman L (1999b), Chosen But Free, Bethany.
  • Geisler, Norman L (2001), Unshakable Foundations, Bethany.
  • Geisler, Norman L (2001), Why I Am a ChristianBaker.
  • Geisler, Norman L (2001), Battle for God, Kregel.
  • Geisler, Norman L (2002), Living Loud: Defending Your Faith, Broadman & Holman.
  • Geisler, Norman L (2002), Systematic Theology, 1. Introduction – Bible, Bethany.
  • Geisler, Norman L (2003), Systematic Theology, 2. God – Creation, Bethany.
  • Geisler, Norman L (2003), Is Your Church Ready?Zondervan.
  • Geisler, Norman L (2003), Who Made God?Zondervan.
  • Geisler, Norman L (2004), Systematic Theology, 3. Sin – Salvation, Bethany.
  • Geisler, Norman L (2004), I Don't Have Enough Faith to Be an Atheist, Crossway.
  • Geisler, Norman L (2005), Systematic Theology, 4. Church – Last Things, Bethany.
  • Geisler, Norman L (2005), Bringing Your Faith To WorkBaker.
  • Geisler, Norman L; Rhodes, Ron (2005), Correcting The CultsBaker.
  • Geisler, Norman L (2007), Love Your Neighbor, Crossway.
  • Geisler, Norman L (2007), Essential Doctrine Made Easy, Rose.
  • Geisler, Norman L (2008), A Popular Survey of the Old TestamentBaker.
  • Geisler, Norman L (2008), A Popular Survey of the New TestamentBaker.
  • Geisler, Norman L; Rhodes, Ron (2008), Conviction Without Compromise, Harvest House.
  • Geisler, Norman L (2008), Is Rome the True Church?: A Consideration of the Roman Catholic Claim, Crossway.
  • Geisler, Norman L (2008), When Skeptics AskBaker.
  • Geisler, Norman L (2008), The Big Book of Bible DifficultiesBaker.
  • Geisler, Norman L (April 17, 2009), "Any Absolutes? Absolutely!"EquipChristian Research Institute, DE198, retrieved 18 Oct 2013.
  • Geisler, Norman L (2009), The Apologetics of JesusBaker.
  • Geisler, Norman L (2009), Making Sense of Bible DifficultiesBaker.
  • Geisler, Norman L (January 1, 2010) [1989], Christian Ethics: Contemporary Issues and Options [Christian Ethics: Options and Issues] (2 ed.), Grand Rapids, MI: Baker Academic, ISBN 978-0-80103879-2.
  • Geisler, Norman L (2011), If God, Why Evil?, Bethany.
  • Geisler, Norman L (2011), Systematic Theology: In One Volume, Bethany, ISBN 978-0-76420603-0.
  • Geisler, Norman L; Roach, William C (2012), Defending Inerrancy: Affirming the Accuracy of Scripture for a New Generation, Packer, JI foreword, BakerISBN 978-0-80101434-5.
  • Geisler, Norman L; Nix, William E (2012), From God To Us Revised and Expanded: How We Got Our BibleMoodyISBN 978-0-80242882-0.
  • Geisler, Norman L (2012), Big Book of Christian Apologetics, The: An A to Z Guide, A to Z Guides, BakerISBN 978-0-80101417-8.
  • Geisler, Norman L; Tunnicliffe, Patty (2013), Reasons for Belief: Easy-to-Understand Answers to 10 Essential Questions, Bethany, ISBN 978-0-76421057-0.
  • Geisler, Norman L; Brooks, Norman L (2013), When Skeptics Ask: A Handbook on Christian EvidencesBakerISBN 978-0-80101498-7.
  • Geisler, Norman L (2013) [1976], Christian Apologetics (revised & expanded ed.), BakerISBN 978-0-80104854-8.

External links