Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Showing posts with label Films - Art & Expression. Show all posts
Showing posts with label Films - Art & Expression. Show all posts

Wednesday, January 19, 2022

Denzel Washington's Interview on the Film "Macbeth"



MACBETH

Actor Denzel Washington stars alongside Frances
McDormand in Joel Coen’s new film version of Macbeth

Dec 7, 2021


The Tragedy of Macbeth - Official Trailer (2021)
Denzel Washington, Frances McDormand
Sep 21, 2021





Explaination of Shakespeare Macbeth









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Denzel Washington: ‘In heaven there are two
lines. I’m interested in being in the short one’


Denzel Washington photographed by Dana Scruggs/New York Times



When Denzel Washington and Frances McDormand began rehearsing to play the Macbeths, he asked her how she thought the couple had met. Oh, she replied blithely, the Macbeths met when they were 15. They were Romeo and Juliet, but they didn’t take their own lives. They just stayed married for 50 years. But they didn’t have any kids and his career stalled, so, thinking legacy, they suddenly went gangster and killed their nice, old friend, the king.

“This is one of the only good marriages in Shakespeare,” says Joel Coen, who adapted and directed The Tragedy of Macbeth, which opens just after Christmas. “They just happen to be plotting a murder.”

James Shapiro, a Shakespeare scholar at Columbia University, backs up the director, adding dryly, “But there’s not much competition, is there? The Capulets? Richard II and his nameless queen? Richard III and the doomed widow, Anne?”

Coen and McDormand, who are married and who met on the Coen brothers’ debut feature, the 1984 film noir Blood Simple, have teamed up with Washington to do another noir, the Scottish saga of “Blood will have blood.”


Denzel Washington. Photograph: Dana Scruggs/The New York Times


As in all film noirs, the guy is a sap and the lady is trouble. Lady Macbeth pushes her husband into killing Duncan by taunting him about his manhood. When you watch McDormand – who defied all Hollywood odds to became a soaring star in middle age, specialising in playing women who, as she puts it, “are not necessarily redeemable” – you absolutely believe she has the will for regicide.

Mirroring the plot of Macbeth, McDormand pestered her reluctant husband until he gave in and agreed to direct the movie – without his (also reluctant) brother, Ethan, no less.

“Frances McDormand is a beast,” Washington says, admiringly. A few weeks into filming, she asked her leading man if she had earned the right to call him D, as some close to him do. “Sure,” he replied. Coen was amazed at what it was like to work with the pair, an old-school Hollywood match-up of titans. “They are such powerful, intuitive and fascinating performers,” he says. “You were just floored by what happened on the set.” He shot in a square “academy” format, so it’s all about the faces of Washington and McDormand filling the frame.

I’m more interested in directing because I’m more interested in helping others. What I do, what I make, what I made – all of that – is that going to help me on the last day of my life? It’s about, Who have you lifted up? Who have we made better?

“The three of us are at the top of our game,” McDormand says. “Denzel’s 66. I’m 64. Joel is 67. We’re still taking risks. We’re still willing to fall flat on our faces. Working with Denzel was delicious because of all those things.” It was a tricky artistic three-way. She says her husband had to trust that “Denzel and I weren’t going to gang up on him as actors”, and Denzel had to trust that she and Joel “weren’t going to be too intimate as husband and wife”.

Over coffee at a midtown Manhattan hotel, the morning after the movie’s premiere at the New York Film Festival, Washington looks casual in black Under Armour sweats but seems beat. He says he has had very little sleep. He has just put the final touches on a film he directed, A Journal for Jordan, the true story of the romance between Dana Canedy, a former New York Times reporter and editor, and Sgt Charles Monroe King, a soldier who was killed by a roadside bomb in Iraq, after meeting their infant son only once. It stars Michael B Jordan and Chanté Adams, and opens in Ireland in late January.

“It’s just a beautiful story of loss and love,” Washington says, “a story about real heroes and sacrificing, men and women who have given their lives so that we have the freedom to complain.” (The star, who has played a policeman more than a dozen times, recently made similar comments of respect for cops who put their lives on the line.)

He says that before his 97-year-old mother died, a few months ago, he promised her that he would “attempt to honour her and God by living the rest of my days in a way that would make her proud. So that’s what I’m trying to do.”

“I’m more interested in directing because I’m more interested in helping others,” he says. “What I do, what I make, what I made – all of that – is that going to help me on the last day of my life? It’s about, Who have you lifted up? Who have we made better?

“This is spiritual warfare. So I’m not looking at it from an earthly perspective. If you don’t have a spiritual anchor, you’ll be easily blown by the wind and you’ll be led to depression.” Sounding like his father, a Pentecostal minister who died in 1991 – “That’s what got my father, he couldn’t give up the meat and fried foods” – Washington asks me: “Have you read the Bible? Start with the New Testament, because the Old Testament is harder. You get caught up in the who-begot-who-begot-who thing.”

If they see you free all week, they won’t pay to see you on the weekend. I don’t tweet. I don’t have Instagram. I embrace my inner analogue

He says he wants to mentor young actors like Jordan, Adams and Corey Hawkins, who did an acclaimed turn as Dr Dre in Straight Outta Compton, and now plays Macduff, the lord who beheads Macbeth.

Washington talks about working with Chadwick Boseman last year on his final film, Ma Rainey’s Black Bottom. Even before he met Boseman, Washington had agreed to Phylicia Rashad’s request to help pay the young actor’s tuition, along with eight other students at Howard University, to go to a summer acting programme in England.

“He was a brave young man, strong, and he had a strong woman next to him,” Washington says. “Once, I remember going in the trailer and thinking, Something is going on there. I didn’t know what it was. Nobody did. Bless him. He kept it to himself and did his job. But he needed the time between takes to get his energy back.”

Hawkins says that he sometimes prayed with Washington on the Macbeth set in Burbank, California. “Sometimes we get talking, and you see the preacher in him,” the younger actor says. “He’s just a natural-born charismatic leader who is not afraid to talk about his own faults or misgivings or shortcomings.”

Washington was eager to go to directing school under Coen, saying, “Joel is just a genius, focused.” Alex Hassell, a British actor who plays a Scottish royal, Ross, as a “sexy Rasputin”, says Washington often pressed Coen to explain his technique. “Denzel would be asking, ‘Why this? Why that?’ He was so excited to get to work with Joel.” Hassell says Washington could go so “deep in his cortex” that watching him was hypnotic, and he would sometimes forget to act.

“I’d be like, ‘Oh my God, oh, hang on. I was supposed to be there as well.’ It might have just been him coming out of a tent. There is some quality that some people have which you just want to bottle.”

I read Washington a quotation from Maya Angelou: “Denzel Washington appears to me a classical contradiction,” she said in the March 1994 issue of Ebony magazine. “He is totally contained as a vault of rare gems and is as totally accessible as air.”

I don’t know what Hollywood thinks. It’s not like it’s a bunch of people who get together on Tuesdays

He smiles, saying: “Beats a sharp stick in the eye, I guess.” I wonder how he maintains an air of mystery in this oversharing era. “If they see you free all week, they won’t pay to see you on the weekend,” the star says. “I don’t tweet. I don’t have Instagram. I embrace my inner analogue.”

I tell Washington he is so peerless at speaking Shakespearean verse in a conversational way that he could be the love child of John Gielgud and Spencer Tracy. “That’s 45 years of training,” he says. When he was growing up in Mount Vernon, New York, a mentor told him: “Your natural ability will only take you so far.” With that in mind, after playing Othello at Fordham, he started searching for a school that would give him a foundation in the classics and ended up attending graduate school at the American Conservatory Theater in San Francisco.

“The whole thing with Joel and Fran was they wanted ‘No stick-up-the-butt Shakespeare,’” Washington says. They wanted “dope Shakespeare,” Hawkins adds. Todd Black, Washington’s producing partner, who worked with him on the movie versions of August Wilson’s Fences and Ma Rainey’s Black Bottom, says, “His whole thing with young people is ‘Don’t act.’ He will stop an audition cold and say, ‘You’re acting, please don’t act.’ He always checks their resumes to see if they’ve done theatre.”

I ask Washington if Hollywood had become more diverse after #OscarsSoWhite. “Hollywood is a street,” he says. “I live in Los Angeles. I don’t live in Hollywood. I don’t know what Hollywood thinks. It’s not like it’s a bunch of people who get together on Tuesdays.”


Denzel Washington and Frances McDormand in The Tragedy of Macbeth.
Photograph: Alison Cohen Rosa/A24


When the New York Times’s movie critics put Washington atop their list of the greatest 25 actors of the 21st century (so far), Manohla Dargis said that his dominance “is a corrective and rebuke to the racist industry in which he works”.

“Okay,” he says, chuckling, when I ask him about it. “You know, put the work out there and then people decide it’s this, it’s that.” There were some who thought that, after the Black Lives Matter protests, having a black Macbeth would cause the play to resonate in a different way. At the start Washington asked Coen about the black and white of it all. But it turned out he was just asking the director whether he was going to film in black and white. Washington believes that if you look at everything through the lens of a political agenda, you lose the plot as an artist.

The director and his stars wanted to make a Macbeth that was universal, not topical. McDormand tells me she was not interested in modern interpretations of Macbeth as an emblem of toxic masculinity or in correcting the stereotype of Lady Macbeth as a harridan. “It’s banal” to make Shakespeare politically correct, she sniffs. “It’s bigger than that.” But the casting still makes a difference.

A fan approachs Hawkins to tell him how amazing it was to see two black actors, representing good and evil – Macduff and Macbeth – in the final, searing sword battle on a bridge.

Coen goes for abstraction and chiaroscuro in the movie. Besides removing colour, all the costumes and sets are stripped of ornamentation. The gray gloaming and hallucinatory mists envelop a spare and savage landscape, with the witches shape shifting into three black birds.

The disorienting first scene features the whispery, scratchy voice of the staggering British actor Kathryn Hunter, who plays one witch divided into three; she sounds as if she’s gurgling blood.

I’m a God-fearing man. I try not to worry. Fear is contaminated faith.

It’s Coen’s first cinematic adventure since his brother traded the silver screen for the stage – “Of course, I missed him,” Joel Coen tells me – and he doesn’t want us to know if we’re in Macbeth’s wild mind or on the wild moors. “It’s the essence of Joel, I have to say,” McDormand says. The director was careful about fiddling with the verse, noting, “You don’t want to sing the song without the melody.” In keeping with the vision of a “postmenopausal” Macbeth, they did change a line Macbeth speaks to his wife: “Bring forth men-children only/For thy undaunted mettle should compose/Nothing but male.” “Should compose” has become “should have composed.”

“They’re a couple at the end of their ambition, not at the beginning of their ambition,” McDormand says. “In our interpretation, she starts realising that she’s become expendable, and that’s what drives her insane, not the fact that they kill Duncan and there’s blood on her hands. She’s given up her soul to the dark forces, and he’s not confiding in her any more. He’s not asking for her help.”

The actor says that, for her and D, their long marriages provided insight: “Denzel and Pauletta have been married as long as Joel and I have. We had to learn how to be parents together and life partners together because it’s an ever-changing landscape.”

Coen says he wasn’t scared of the Macbeth curse “until Covid shut us down on Friday the 13th in March 2020”. But Washington was never worried. “I’m a God-fearing man,” he says. “I try not to worry. Fear is contaminated faith.” Unlike some other top movie stars, Washington is just as comfortable playing villains, antiheroes and deeply flawed men as he is portraying heroes. If there was ever any pressure on him, as there was on leading black actors like Sidney Poitier, to choose saintly, role-model parts rather than demonic, criminal parts, he ignored it.

Denzel changed my life. To be 30 and get to work with one of the greats of all time? I’ve never seen anybody be a flat-out better storyteller. He knows what the audience is thinking. He knows how to surprise them

“What he decides he will do, he will do,” says Brian Grazer, who produced Washington’s hits American Gangster and Inside Man. “What he decides he won’t do, he won’t do.” The actor is nonpareil at playing lethal and unpredictable. His eyes can go dead and scary, full of razor blades, even as he offers that magnetic smile. In life, as in art, Grazer says, you know that this is not a guy you want to mess with. Washington was chilling as the bodyguard out for revenge in the 2004 film Man on Fire, and as the sociopathic narcotics cop Alonzo Harris in the 2001 thriller Training Day, for which he won an Oscar.

“Training Day, I ad-libbed, like, 50 per cent of what you hear,” Washington says. Its director, Antoine Fuqua, used real Los Angeles gang members named Bone, Killer and Hitman as extras. “We had a lot of real folks that had done real things, so I used those people. I learned from those people.”

Ethan Hawke, who was taken on a terrifying ride as Jake Hoyt, Washington’s tyro partner in that film, recalls the actor’s threat of violence. “It was like playing music with Miles Davis or baseball with Babe Ruth,” says Hawke, who was nominated for an Oscar for best supporting actor for his role. “Denzel changed my life. To be 30 and get to work with one of the greats of all time? I’ve never seen anybody be a flat-out better storyteller. He knows what the audience is thinking. He knows how to surprise them. His imagination is so thorough.

“The greats can play offence and defence, and most people can’t. Jack Nicholson, Gene Hackman and Denzel manage to be equally compelling as protagonist and antagonist.”

Washington’s other costars are equally effusive. Meryl Streep talks to me about his “mesmeric power over an audience” onstage. Tom Hanks says, about their dazzling duet in Philadelphia, “I sat beside him for three weeks shooting the trial. I had no dialogue. It was a thriller of an acting class. He follows no rules but pursues the moment. No nonsense, but a looseness that can’t be faked. A one-on-one scene with him is a game of hardball catch – he is both daring you to keep up and propelling you to do more.

“He is our Brando. Nicholson. Olivier. And, like me, he steals office supplies and notebooks from the set dressing.” Hanks recalls that, at one point on the set, “we were talking about our New York City days as broke actors – about the same age, peers, trying to learn craft and get work. I noted that we were in the same boat at the same time. ‘Yeah,’ he said. ‘But you could catch a cab in Manhattan.’”


Denzel Washington. Photograph: Dana Scruggs/The New York Times


Those who know Washington say he can be guarded; he can be suspicious of putting himself in others’ hands, or of being taken out of context because he doesn’t want to play into someone else’s narrative. He keeps it low key, driving himself places without a posse. He isn’t a regular on the Hollywood party scene.

Actors who work with him are never sure where they stand. He can be charming or elusive but not buddy-buddy.

“I did not try to be his friend, hang out at a Lakers game or go to birthday parties,” Hawke says. “I just wanted to offer him my best.”

Melissa Leo has worked with him in three movies – Flight and two of the Equalizer films – and still calls him Mr Washington. McDormand agrees: “He’s actually a really lovely human being, but he does really need to protect his process. He has a very trusted team of people that he’s worked with for years, that was his pod.”

When Liev Schreiber starred with Washington in The Hurricane, he says, he expected a friendly Denzel and got a prickly Hurricane instead. “I thought he really hated me,” Schreiber says. But, later, he got a call from Jonathan Demme about appearing in The Manchurian Candidate remake with Washington, who had pushed for him. “I was completely shocked by that,” Schreiber says. But, he adds, Washington plumbs such dangerous and painful depths as an actor that small talk could be distracting. “I never worked with an actor who seemed to care more.”

Grazer says Washington told him that he wouldn’t play Frank Lucas in American Gangster unless the Harlem murderer and drug trafficker was shown paying for his crimes in the end.

Bruno Delbonnel, the French cinematographer for The Tragedy of Macbeth, says he is accustomed to being the first on set at 5am, so he was surprised to see Washington beating him there. “Denzel was there, always,” he said. “It was a competition between him and me. He tried to beat me, because he was rehearsing alone for an hour or so on set with no light. Just himself walking on set and trying to have a feeling of what he could do.”


Washington and Ethan Hawke in Training Day (2004) Photograph: Warner Bros


Washington doesn’t whine. Spike Lee made his displeasure clear when Washington lost the Oscar in 1993 for his stunning performance in Malcolm X to Al Pacino for Scent of a Woman, but Washington said graciously that if he had won, “I would have felt badly. It was Pacino’s time.”

When he accepted the American Film Institute Life Achievement Award in 2019, it was clear that he was getting more publicly spiritual. He called himself a vessel of God and played an old video of his late father-in-law talking about how we must love and care for one another. He talked disdainfully about the “Twitter-tweet-meme-mean world that we’ve created” and said we’d better do our best to “turn this thing around” for young people.

He continued this theme at our coffee. “The enemy is the inner me,” he says. “The Bible says in the last days – I don’t know if it’s the last days, it’s not my place to know – but it says we’ll be lovers of ourselves. The No 1 photograph today is a selfie, ‘Oh, me at the protest.’ ‘Me with the fire.’ ‘Follow me.’ ‘Listen to me.’

“We’re living in a time where people are willing to do anything to get followed. What is the long- or short-term effect of too much information? It’s going fast and it can be manipulated obviously in a myriad of ways. And people are led like sheep to slaughter.”

In heaven, he says, “there are going to be two lines, the long line and the short line, and I’m interested in being in the short line.” He advises me to read the Daily Word, an inspirational message that has an app. (As I write, the daily word is “compassion.”)

“You have to fill up that bucket every morning,” he says. “It’s rough out there. You leave the house in the morning. Here they come, chipping away. By the end of the day, you’ve got to refill that bucket. We know right from wrong.” As he leaves, he turns back to remind me: “Get that Daily Word.” – This article originally appeared in The New York Times

*The Tragedy of Macbeth opens in Ireland on Monday, December 27th



Monday, April 1, 2019

Makoto Fujimura's Golden Sea


Makoto Fujimura's Golden Sea













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(there are many)


* * * * * * * * * * *


Makoto Fujimura
Biography

Early Life

Makoto Fujimura (born 1960) is a 21st-century artist. He graduated with a B.A. from Bucknell University, then studied in a traditional Japanese painting doctorate program for several years at Tokyo National University of Fine Arts and Music with several notable artists such as Takashi Murakami and Hiroshi Senju. His bicultural arts education led his style towards a fusion between fine art and abstract expressionism, together with the traditional Japanese art of Nihonga and Kacho-ga (bird-and-flower painting tradition).

Fujimura was born in Boston, Massachusetts in 1960. [1]Both of his parents were of Japanese descendent and after Fujimura was born, they returned to Japan, where Fujimura spent most of his childhood. When he was 13 years old, his family decided to come back to the United States.[2]

Education

Fujimura graduated cum laude from Bucknell University in 1983 with a double major in Animal Behavior and Art with a minor in Creative Writing.[3] Fujimara went on to study traditional Japanese painting at the Tokyo National University of Fine Arts and Music. He received his M.F.A. in 1989. He was invited back to the Tokyo National Univeristy of Fine Arts and Music to continue his education. There he received his Doctorate in Nihonga, an ancient Japanese painting style. He was the first non-Japanese citizen to participate in the Japanese Painting Doctorate Program, which dates back to 15th century. [4]

Work

Paintings

Fujimura’s paintings are a combination of the traditional Japanese painting style known as Nihonga and Abstract Expressionism. Throughout the 1990s Fujimura exhibited his paintings in both Japan and the U.S. In 1992, at the age of 32 Fujimura became the youngest artist ever to have a piece acquired by the Museum of Contemporary Art in Tokyo.[5]

Exhibitions

In 2011 the Fujimura Institute was established and launched the Qu4rtets, a collaboration between Fujimura, painter Bruce Herman, Duke theologian/pianist Jeremy Begbie, and Yale composer Christopher Theofanidis, based on T.S. Eliot’s Four Quartets. The exhibition travelled to Baylor University, Duke University, and Yale University, Hong Kong University, Cambridge University, Gordon College, Roanoke College and other institutions around the globe. Qu4rtets became the first contemporary art exhibited at the historic King's Chapel in Cambridge, UK, for the Easter of 2015, and was exhibited in Hiroshima for the 70th anniversary of the atomic bombings in November 2015.

He is represented by Artrue International and exhibits regularly in Waterfall Mansion Gallery in New York City and other galleries internationally. His works are in permanent collection at the National Modern Museum of Art in Tokyo, Yokohama Museum of Art, Tokyo University of the Arts Museum, the Saint Louis Museum, the Cincinnati Museum, and the CNN building in Hong Kong, and other museums globally. Tikotin Museum in Israel will host a solo exhibit in 2018 curated by James Elaine.

His work includes “The Splendor of the Medium”, "Water Flames," and "Charis," and "Golden Sea," a collection of paintings using stone-ground minerals including gold, platinum, azurite, malachite and cinnabar. He has collaborated with percussionist/composer Susie Ibarra on multiple occasions, and his live painting was recorded by Plywood Pictures in "Live in New York: Susie Ibarra + Makoto Fujimura." (2009)

In November 2009, Fujimura's works were coupled with works of Georges Rouault at Dillon Gallery. Fujimura created several new works in homage to the 20th century master, the catalyst of the "Sacred Arts Movement" in Paris that influenced Picasso, Matisse and other modernist artists. Fujimura wrote an essay for the show that was included in a short book that was produced to accompany the show called "Soliloquies" (Square Halo Books, 2009).

Crossway Publishing commissioned Fujimura in 2009 for The Four Holy Gospels project to commemorate the 400th Anniversary of the publishing of the King James Bible. It was the first time that a single artist has been commissioned to illuminate the four Gospels in nearly five hundred years. The Gospels were on exhibition at the Museum Of Biblical Art in Manhattan in 2011, and are on display in Takashimaya, Nihonbashi, Tokyo, until December, 2011. The Four Holy Gospels consist of five major frontispieces, 89 chapter heading letters and over 140 pages of hand illumined pages, all done in traditional Nihonga. The Four Holy Gospels original art will be featured in "Four Holy Gospels Chapel" at the Museum of the Bible in Washington D.C..

Published Writings

He is also an author of several books including "River Grace" (Poiema Press, 2008), and "Refractions: A Journey of Faith, Art and Culture" (NavPress, 2009), and Culture Care (Fujimura Institute, 2014). IN 2016, Fujimura released "Silence and Beauty: Hidden Faith Born of Suffering" (IVPress), an autobiographical journey into Shusaku Endo's "Silence".

  • "Silence and Beauty" Aldersgate Award Winner (IVPress, 2016)
  • "Culture Care" (Fujimura Institute, 2014)
  • "The Aroma of the New" (Books and Culture, 2011)
  • "Fallen Towers and the Art of Tea" (2009)
  • “Refractions: a journey of art, faith and culture” (NavPress, 2009)
  • "Withoutside: Transgressing in Love," Image Journal, "Twentieth Anniversary Issue: Fully Human," Number 60 (2008)
  • "A Letter to a Young Artist," Scribbling in the Sand, Michael Card, InterVarsity Press (2002)
  • "Fallen Towers and the Art of Tea," Image Journal, Number 32 (2001)
  • "An Exception to Gravity - On Life and Art of Jackson Pollock," Regeneration Quarterly, Volume 7, Number 3 (2001)
  • "River Grace," Image Journal, Number 22 (1999)
  • "That Final Dance," It was Good: Making Art to the Glory of God, edited by Ned Bustard, Square Halo Press (2000)
Film

Fujimura acted as a special advisor to the major motion picture by Martin Scorsese based on Endo's "Silence". Fujimura's essays have appeared in Image Journal, American Arts Quarterly, Time and World magazine. His essay "The Fallen Towers and the Art of Tea" was selected for Image Journal's "Bearing the Image: Twenty Years of Image" anthology. He is featured twice in the book "Objects of Grace: Conversations on Creativity and Faith" (Square Halo Books, 2004) and contributed an essay and artwork to "It Was Good: Making Art to the Glory of God" (Square Halo Books, 2007). In 2010 Fujimura made his on-screen debut with commentary in the award-winning documentary, The Human Experience. His mid-career retrospective catalogue "Golden Sea" (Dillon Gallery Press) was released in 2013 with essays by Daniel Siedell, Roberta Ahmanson, Nicolas Wolterstorff, and others. Golden Sea includes a full documentary of the same title by Plywood Pictures. Fujimura has recently served as an executive producer of a short film "Abstraction: Dianne Collard Story", a finalist at the Heartland Film Festival.

Career

On September 1, 2015, Fujimura was appointed Director of the Brehm Center for Worship, Theology, and the Arts at Fuller Theological Seminary. In this role, he will be a “vision director” for Fuller’s Brehm Center, leading and teaching from his studio space in order to foster a robust, imaginative experience for students. Fujimura hopes to be a catalyst for innovation in the future of seminary education, integrating the best of the arts into the church, seeing cities as classrooms for that integration, and helping the church to become the leading practitioner of culture care. Fujimura understands "culture care" as giving import to the creation and conservation of beauty as an antidote to cultural brokenness by asserting a need for cultural “generativity” in public life. (See his speech on culture care at the National Press Club.) Fujimura’s book [1] is a support volume to the personal gatherings and international speaking engagements in which he shares that vision with like-minded artists, supporters, and creatives.

Fujimura founded the International Arts Movement in 1991. He has co-hosted several major conferences for the International Arts Movement, and continues to develop the gathering through Culture Care Summit (Feb 8-12th, 2017 at Fuller).

He has lectured at The Aspen Institute, Hong Kong University, Bucknell University, Cairn University, Gordon College, Grove City College, The King's College (New York), Princeton University, Yale University, Baylor University, Belmont University, Duke University, Belhaven University and has been a keynote speaker in various arts, academic and business conferences.

Recognition

Fujimura is a recipient of 2014 American Academy of Religion's "Religion and Arts Award". Previous recipients of the award include Meredith Monk, Holland Carter, Gary Snyder, Betye & Alison Saar and Bill Viola. He is also a Senior Fellow at The Trinity Forum.


Bucknell University honored him with the Outstanding Alumni Award in 2012.

Fujimura is a recipient of four Doctor of Arts Honorary Degrees, from Belhaven University in 2011, Biola University in 2012, Cairn University in 2014 and Roanoke College in 2015. His commencement address "The Aroma of the New" given at Belhaven University was chosen by NPR as one of the 300 "The Best Commencement Speeches, Ever."

He was appointed by President Bush to the National Council on the Arts in 2003. At the completion of his term in 2009, then Chair Dana Gioia awarded him the Chairman's Medal for his service and contribution to arts advocacy in the United States.

Personal

Fujimura is the son of Osamu Fujimura (scientist), one of the pioneers of speech science. Fujimura's journey of faith is recounted in his recent book "Silence and Beauty".

External links




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Nihonga
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Rakuyō (落葉, Fallen Leaves) by Hishida ShunsōImportant Cultural Property (1909)
Fruit by Kokei Kobayashi (1910)
Enbu (炎舞, Dance of Flames) by Gyoshū Hayami, Important Cultural Property (1925)
Madaraneko (斑猫, Tabby Cat) by Takeuchi Seihō, Important Cultural Property (1924)
Jo no Mai (序の舞, Noh Dance Prelude) by Uemura Shōen (1936)
Nihonga (日本画, "Japanese-style paintings") are Japanese paintings from about 1900 onwards that have been made in accordance with traditional Japanese artistic conventions, techniques and materials. While based on traditions over a thousand years old, the term was coined in the Meiji period of Imperial Japan, to distinguish such works from Western-style paintings, or Yōga (洋画).

History

The impetus for reinvigorating traditional painting by developing a more modern Japanese style came largely from many artist/educators, which included; Shiokawa BunrinKōno BaireiTomioka Tessai, and art critics Okakura Tenshin and Ernest Fenollosa who attempted to combat Meiji Japan's infatuation with Western culture by emphasizing to the Japanese the importance and beauty of native Japanese traditional arts. These two men played important roles in developing the curricula at major art schools, and actively encouraged and patronized artists.
Nihonga was not simply a continuation of older painting traditions. In comparison with Yamato-e the range of subjects was broadened. Moreover, stylistic and technical elements from several traditional schools, such as the Kanō-ha, Rinpa and Maruyama Ōkyo were blended together. The distinctions that had existed among schools in the Edo period were minimized.
However, in many cases Nihonga artists also adopted realistic Western painting techniques, such as perspective and shading. Because of this tendency to synthesize, although Nihonga form a distinct category within the Japanese annual Nitten exhibitions, in recent years, it has become increasingly difficult to draw a distinct separation in either techniques or materials between Nihonga and Yōga.
The artist Tenmyouya Hisashi has (b. 1966) developed a new art concept in 2001 called "Neo-Nihonga".

Development outside Japan

Nihonga has a following around the world; notable Nihonga artists who are not based in Japan are Hiroshi SenjuAmerican artists such as Makoto Fujimura, Judith Kruger and Miyuki Tanobe [1] and Indian artist Madhu Jain.[2] Taiwanese artist Yiching Chen teaches workshops in Paris.[3] Judith Kruger initiated and taught the course "Nihonga: Then and Now" at the School of the Art Institute of Chicago and at the Savannah, Georgia Department of Cultural Affairs.
Contemporary Nihonga has been the mainstay of New York's Dillon Gallery.[4] Key artists from the "golden age of post war Nihonga" from 1985 to 1993 based at Tokyo University of the Arts have produced global artists whose training in Nihonga has served as a foundation. Takashi MurakamiHiroshi Senju, Norihiko Saito, Chen Wenguang, Keizaburo Okamura and Makoto Fujimura are the leading artists exhibiting globally, all coming out of the distinguished Doctorate level curriculum at Tokyo University of the Arts. Most of these artists are represented by Dillon Gallery.

Materials

Nihonga are typically executed on washi (Japanese paper) or eginu (silk), using brushes. The paintings can be either monochrome or polychrome. If monochrome, typically sumi (Chinese ink) made from soot mixed with a glue from fishbone or animal hide is used. If polychrome, the pigments are derived from natural ingredients: minerals, shells, corals, and even semi-precious stones like malachiteazurite and cinnabar. The raw materials are powdered into 16 gradations from fine to sandy grain textures. A hide glue solution, called nikawa, is used as a binder for these powdered pigments. In both cases, water is used; hence nihonga is actually a water-based mediumGofun (powdered calcium carbonate that is made from cured oysterclam or scallop shells) is an important material used in nihonga. Different kinds of gofunare utilized as a ground, for under-painting, and as a fine white top color.
Initially, nihonga were produced for hanging scrolls (kakemono), hand scrolls (emakimono), sliding doors (fusuma) or folding screens (byōbu). However, most are now produced on paper stretched onto wood panels, suitable for framing. Nihonga paintings do not need to be put under glass. They are archival for thousands of years.

Techniques

In monochrome Nihonga, the technique depends on the modulation of ink tones from darker through lighter to obtain a variety of shadings from near white, through grey tones to black and occasionally into greenish tones to represent trees, water, mountains or foliage. In polychrome Nihonga, great emphasis is placed on the presence or absence of outlines; typically outlines are not used for depictions of birds or plants. Occasionally, washes and layering of pigments are used to provide contrasting effects, and even more occasionally, gold or silver leaf may also be incorporated into the painting.

See also