Advent Season - Afflicted by Hope

"When God “afflicts us with hope” we become people who look at the world with “a steady, honest, unflinching gaze." We see the world just as it is and yet, because we trust in God’s goodness, we still believe good triumphs over evil. This is the hope that lies at the heart of Advent [which celebrates Jesus' birth into a world of sin]. A hope that doggedly persists despite pain and suffering and deep, deep grief. A hope based on a promise that Jesus will not leave us alone but, instead, comes to us over and over again [in this life as the next]." - Teri Wooten Daily

A Beacon of Light: A City on a Hill Full of Light & Peace

The Risk of Birth

by Madeleine L'Engle

This is no time for a child to be born,

With the earth betrayed by war & hate

And a comet slashing the sky to warn

That time runs out & the sun burns late.

That was no time for a child to be born,

In a land in the crushing grip of Rome;

Honor & truth were trampled to scorn--

Yet here did the Savior make His home.

When is the time for love to be born?

The inn is full on the planet earth,

And by a comet the sky is torn--

Yet Love still takes the risk of birth.

The Birth of Jesus

Luke 2:1-15 (NASB)

2 Now in those days a decree went out from Caesar Augustus, that a census be taken of all [a]the inhabited earth. 2 [b]This was the first census taken while [c]Quirinius was governor of Syria. 3 And everyone was on his way to register for the census, each to his own city. 4 Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, 5 in order to register along with Mary, who was engaged to him, and was with child. 6 While they were there, the days were completed for her to give birth. 7 And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a [d]manger, because there was no room for them in the inn.

8 In the same region there were some shepherds staying out in the fields and keeping watch over their flock by night. 9 And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened. 10 But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; 11 for today in the city of David there has been born for you a Savior, who is [e]Christ the Lord. 12 This will be a sign for you: you will find a baby wrapped in cloths and lying in a [f]manger.” 13 And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying,

14 “Glory to God in the highest,
And on earth peace among men [g]with whom He is pleased.”

15 When the angels had gone away from them into heaven, the shepherds began saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” 16 So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the [h]manger. 17 When they had seen this, they made known the statement which had been told them about this Child. 18 And all who heard it wondered at the things which were told them by the shepherds. 19 But Mary treasured all these things, pondering them in her heart. 20 The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them.

*The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Days To Come
Isaiah 2:1-5 (NRSV)*

The word that Isaiah son of Amoz saw concerning Judah and Jerusalem.

In days to come

the mountain of the Lord’s house

shall be established as the highest of the mountains,

and shall be raised above the hills;

all the nations shall stream to it.

Many peoples shall come and say,

‘Come, let us go up to the mountain of the Lord,

to the house of the God of Jacob;

that he may teach us his ways

and that we may walk in his paths.’

For out of Zion shall go forth instruction,

and the word of the Lord from Jerusalem.

He shall judge between the nations,

and shall arbitrate for many peoples;

they shall beat their swords into ploughshares,

and their spears into pruning-hooks;

nation shall not lift up sword against nation,

neither shall they learn war any more.

O house of Jacob,

come, let us walk

in the light of the Lord!

*The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The Hour Unknown

Matthew 24:36-44 (NRSV)*

Jesus said to the disciples, “But about that day and hour no one knows, neither the angels of heaven, nor the Son, but only the Father. For as the days of Noah were, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day Noah entered the ark, and they knew nothing until the flood came and swept them all away, so too will be the coming of the Son of Man. Then two will be in the field; one will be taken and one will be left. Two women will be grinding meal together; one will be taken and one will be left. Keep awake therefore, for you do not know on what day your Lord is coming. But understand this: if the owner of the house had known in what part of the night the thief was coming, he would have stayed awake and would not have let his house be broken into. Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.”

*The New Revised Standard Version, copyright 1989, 1995 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

The Downward Slope to Hope & Humanity

The Annunciation & Magnificat of Mary

\Gabriel's Announcement to Mary

(The Annunciation)

Luke 1.26-38

"In the sixth month,

the angel Gabriel was sent from God

to a town of Galilee called Nazareth,

to a virgin betrothed to a man named Joseph,

of the house of David,

and the virgin's name was Mary.

And coming to her, he said,

"Hail, full of grace! The Lord is with you."

But she was greatly troubled at what was said

and pondered what sort of greeting this might be.

Then the angel said to her,

"Do not be afraid, Mary,

for you have found favor with God.

Behold, you will conceive in your womb and bear a son,

and you shall name him Jesus.

He will be great and will be called Son of the Most High,

and the Lord God will give him the throne of David his father,

and he will rule over the house of Jacob forever,

and of his Kingdom there will be no end."

But Mary said to the angel,

"How can this be,

since I have no relations with a man?"

And the angel said to her in reply,

"The Holy Spirit will come upon you,

and the power of the Most High will overshadow you.

Therefore the child to be born

will be called holy, the Son of God.

...And behold, Elizabeth, your relative,

has also conceived a son in her old age,

and this is the sixth month for her who was called barren;

for nothing will be impossible for God."

Mary said, "Behold, I am the handmaid of the Lord.

May it be done to me according to your word."

Then the angel departed from her.

The Magnificat of Mary

Luke 1:46-55 King James Version (KJV)

46 And Mary said, My soul doth magnify the Lord,

47 And my spirit hath rejoiced in God my Saviour.

48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

49 For he that is mighty hath done to me great things; and holy is his name.

50 And his mercy is on them that fear him from generation to generation.

51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

52 He hath put down the mighty from their seats, and exalted them of low degree.

53 He hath filled the hungry with good things; and the rich he hath sent empty away.

54 He hath helped his servant Israel, in remembrance of his mercy;

55 As he spake to our fathers, to Abraham, and to his seed for ever.

Michelangelo's Pietà

Michelangelo's Pietà

Michelangelo's Pietà

Michelangelo's Pietà

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THE MAGNIFICAT

Our Catholic Prayers

The Magnificat, taken from Luke’s Gospel (1:46-55), is the Blessed Virgin Mary’s hymn of praise to the Lord. It is also known as the Canticle of Mary in the Liturgy of the Hours, a special collection of scripture readings, psalms, and hymns that constitute what is known as the prayer of the church. (Priests and other religious are required to pray sections from the Liturgy of the Hours each day.)

Although the Magnificat has had numerous musical settings from such composers as Palestrina, Bach and Mozart, it can be recited as well as sung. Its name comes from the first line of its text in Latin (“Magnificat anima mea Dominum”) translated in the first line below. Mary proclaims the Lord’s greatness with characteristic humility and grace here.

My soul magnifies the Lord
And my spirit rejoices in God my Savior;
Because He has regarded the lowliness of His handmaid;
For behold, henceforth all generations shall call me blessed;
Because He who is mighty has done great things for me,
and holy is His name;
And His mercy is from generation to generation
on those who fear Him.
He has shown might with His arm,
He has scattered the proud in the conceit of their heart.
He has put down the mighty from their thrones,
and has exalted the lowly.
He has filled the hungry with good things,
and the rich He has sent away empty.
He has given help to Israel, his servant, mindful of His mercy
Even as he spoke to our fathers, to Abraham and to his posterity forever.

The Magnificat provides great material for meditation on the Visitation, the second Joyful Mystery of the Rosary, pictured above. When the angel Gabriel informs Mary that she is to be the Mother of God, he also tells her of her relative Elizabeth’s pregnancy with John the Baptist.

After Mary gives her famous consent to becoming the Mother of God, -- “Behold the handmaid of the Lord; be it done to me according to thy word” (Luke 1:38) -- she goes “with haste” (1:39) to help Elizabeth, who is delighted to see her. Our Lady then expresses her joy in the Magnificat.

Clearly Mary, in hastening to help her cousin, is focused on service to others. In this way she glorifies the Lord in reflecting (and “magnifying”) His goodness and love. And, of course by becoming the Mother of God she will help Him redeem us for our salvation in His Passion!

Speaking of magnifying, Archbishop Fulton J. Sheen once referred to our Blessed Mother as being like “a magnifying glass that intensifies our love of her Son.”

Note that Mary’s joyful claim that “all generations shall call me blessed” in no way takes away from her humility. If she seems to boast here, it is much as St. Paul does later on in scripture when he says “whoever boasts, should boast in the Lord” (2 Cor 10:17), that is to say, in God’s work being done through us.

In this regard, the Magnificat is more than a prayer of praise. It also reminds us about the essential link between humility and holiness. Just as God has “regarded the lowliness of his handmaid” and “has done great things” for Mary in making her the Mother of his Son, so too “he has put down the mighty from their thrones (with his own might!) and has exalted the lowly.”

(Note also our Blessed Mother’s humility in referring to herself in this prayer, as she does in giving her consent to Gabriel mentioned earlier, as the Lord’s handmaid, his servant!)

As her Divine Son later stressed “Whoever exalts himself shall be humbled, and whoever humbles himself shall be exalted” (Matt 23:12, also in slightly different words in Luke 18:14 and Luke 14:11).

Jesus wasn’t saying anything new here, either! We read similar thoughts throughout the Old Testament such as in the Psalms and in this example from the book of Sirach “Humble yourself the more, the greater you are, and you will find favor with God.” (Sirach 3:19)

The line about God filling “the hungry with good things” resonates later in the Gospels as well, when our Lord says “Blessed are they who hunger and thirst after righteousness for they will be filled” (Matt 5:7). This serves as a good reminder for us to “stay hungry” for God’s graces in praying and in reading His word in scripture.

And as for the rich being sent away empty? This line refers to those who live for wealth and power and feel they have everything figured out. These people in, effect wish to be Gods rather than God’s. How can our Lord fill those who are already full--of themselves?

How about you? Does your soul magnify the Lord? We may never be able to approach Him from Mary’s level of sanctity as the Mother of God. Still, we are all called to be saints nonetheless.

Your good example, like our Blessed Mother’s, can help others in their spiritual growth. Do people see Christ’s love and goodness in you? Are you letting God work within you to accomplish His will? Let Mary help give you the graces you need to follow her Son and His Church in praying the Magnificat.

As St. Ambrose once said in referring to this wonderful prayer, "Let Mary's soul be in us to glorify the Lord; let her spirit be in us that we may rejoice in God our Saviour."

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Magnificat

From Wikipedia, the free encyclopedia

The Magnificat (Latin for "[My soul] magnifies [the Lord]") is a canticle, also known as the Song of Mary, the Canticle of Mary and, in the Byzantine tradition, the Ode of the Theotokos (Greek: Ἡ ᾨδὴ τῆς Θεοτόκου). It is traditionally incorporated into the liturgical services of the Catholic Church (at vespers) and of the Eastern Orthodox churches (at the morning services).[1] It is one of the eight most ancient Christian hymns and perhaps the earliest Marian hymn.[2][3] Its name comes from the incipit of the Latin version of the canticle's text.

The text of the canticle is taken directly from the Gospel of Luke (1:46–55) where it is spoken by Mary upon the occasion of her Visitation to her cousin Elizabeth.[2] In the narrative, after Mary greets Elizabeth, who is pregnant with John the Baptist, the latter moves within Elizabeth's womb. Elizabeth praises Mary for her faith (using words partially reflected in the Hail Mary), and Mary responds with what is now known as the Magnificat.

Within the whole of Christianity, the Magnificat is most frequently recited within the Liturgy of the Hours. In Western Christianity, the Magnificat is most often sung or recited during the main evening prayer service: Vespers in the Catholic and Lutheran churches, and Evening Prayer (or Evensong) in Anglicanism. In Eastern Christianity, the Magnificat is usually sung at Sunday Matins. Among Protestant groups, the Magnificat may also be sung during worship services, especially in the Advent season during which these verses are traditionally read.

Context

Mary's Magnificat, recorded only in Luke's Gospel, is one of four hymns, distilled from a collection of early Jewish-Christian canticles, which complement the promise-fulfillment theme of Luke's infancy narrative. These songs are Mary's Magnificat; Zechariah's Benedictus (1:67–79); the angels' Gloria in Excelsis Deo(2:13–14); and Simeon's Nunc dimittis (2:28–32). In form and content, these four canticles are patterned on the "hymns of praise" in Israel's Psalter. In structure, these songs reflect the compositions of pre-Christian contemporary Jewish hymnology. The first stanza displays graphically a characteristic feature of Hebrew poetry—synonymous parallelism—in ascribing praise to God: "my soul" mirrors "my spirit"; "proclaims the greatness" with "has found gladness"; "of the Lord" with "in God my Savior." The balance of the opening two lines bursts out into a dual Magnificat of declaring the greatness of and finding delight in God. The third stanza again demonstrates parallelism, but in this instance, three contrasting parallels: the proud are reversed by the low estate, the mighty by those of low degree, and the rich by the hungry.

Although there is some scholarly discussion of whether the historical Mary herself actually proclaimed this canticle, Luke portrays her as the singer of this song of reversals and the interpreter of the contemporary events taking place. Mary symbolizes both ancient Israel and the Lucan faith-community as the author/singer of the Magnificat.

The canticle echoes several biblical passages, but the most pronounced allusions are to the Song of Hannah, from the Books of Samuel (1 Samuel 2:1–10). Scriptural echoes from the Torah, the Prophets, and the Writings complement the main allusions to Hannah's "magnificat of rejoicing".[4] Along with the Benedictus, as well as several Old Testament canticles, the Magnificat is included in the Book of Odes, an ancient liturgical collection found in some manuscripts of the Septuagint.

Structure

In a style reminiscent of Old Testament poetry and song, Mary praises the Lord in alignment with this structure:

• Mary rejoices that she has the privilege of giving birth to the promised Messiah (Luke 1:46–48).

• She glorifies God for His power, holiness, and mercy (Luke 1:49–50).

• Mary looks forward to God transforming the world through the Messiah. The proud will be brought low, and the humble will be lifted up; the hungry will be fed, and the rich will go without (Luke 1:51–53).

• Mary exalts God because He has been faithful to His promise to Abraham (Luke 1:54–55; see God’s promise to Abraham in Gen 12:1-3).

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Behold, the Handmaid of the Lord

- The Annunciation

http://imaginemdei.blogspot.com/2011/12/behold-i-am-handmaid-of-lord.html

Today (and on the Fourth Sunday of Advent) the Church reads, as the Gospel of the Mass, St. Luke's description of the point at which time divides.  From this moment, there is time before and time after, whether you call the periods on either side Before Christ (BC) or Before the Common Era (BCE) or Anno Domini (AD) or Common Era (CE), the point is the same -- Christ has come into the world.  With Mary's statement of acceptance "May it be done to me according to your word" we enter a new place, with new possibilities.

There are countless images of the Annunciation throughout history.  Too many, in fact, to write a history of the subject in the brief confines of this blog.  Such a note would go on forever!  So, I have decided to write about only one image, the panel painting by Fra Angelico now in the Prado.  It was painted sometime between 1424 and 1426, possibly for the church of San Lorenzo in Florence, possibly for the Dominican church in Fiesole, where it was historically placed.1

The 1420s were a time when Guido di Pietro (his Baptismal name), known as Fra Giovanni (the name Angelico was given to him posthumously on account of his paintings and life) was still a fairly young painter with a developing style.  At this point he stands on the cusp, as it were, of finding his final style.  This painting represents a point at which his earlier, delicately Gothic style was being influenced by the work of another Florentine painter, Masaccio, toward a slightly more monumental direction.  This painting is an almost perfect example of the early fusion of these two influences.  It is also a beautiful exposition of the implications of the Annunciation.

In this painting we see Mary, seated on a bench draped in fabric which also drapes the wall behind her, forming a kind of cloth of state.  She sits in an open, groin-vaulted loggia, an open prayer book on her knee, and responds gently to the approach of Gabriel, her gesture mirroring his.

 

Gabriel appears to have just landed, his wings still half open, his knees just beginning to bend.

From the upper left corner of the picture, the hands of God send streams of golden light toward her and, on those beams, the Holy Spirit is seen as a dove descending (just above Gabriel's head).2

Above the column that divides Gabriel and Mary is an image of Jesus, presented as a bust in relief.  So all Persons of the Trinity appear in some way within the picture.

On Mary's side of the space, seated on the iron cross bar between the pillars, is a swallow, symbolic of the Incarnation.

The entire left side of the painting is occupied by a garden filled with highly detailed representations of plant life.  And, in this garden appears the scene from Genesis of Adam and Eve being driven out of the Garden of Eden by an angel.  We see here the tipping point of salvation history.  Mary is being invited to participate in righting the wrong done by Adam and Eve.   Her obedient fiat (Be it done to me) will cancel their disobedience in eating the forbidden fruit. 

The painting represents the moment just before the world begins anew.  Mary's yes will begin it again, with Jesus as the new Adam and Mary herself as the new Eve in a new Garden of Eden of the spirit.

© M. Duffy, 2011

_____________________________________

1. Kanter, Laurence. "Fra Angelico: A Decade of Transition (1422-32)" in Fra Angelico, New York, New Haven and London, The Metropolitan Museum of Art and Yale University Press, 2005, pp. 80-83. This is the catalogue of an exhibition of the work of Fra Angelico held at the Metropolitan Museum of Art in New York, October 26, 2005 - January 29, 2006. 

2. Ferguson, George. Signs and Symbols in Christian Art, New York, Oxford University Press, 1966, pp. 25-26.

Posted by Margaret Duffy

Lutheran Hour Ministries - Advent & Lenten Devotionals

Lutheran Hour Ministries

Advent Devotions - https://www.lhm.org/advent/devotionarchives.asp

Lenten Devotions - https://www.lhm.org/lent/default.asp

Directions on using the devotional - https://www.lhm.org/lent/downloads/directions_full.pdf

Advent Devotional - .pdf or online

https://www.lhm.org/advent/downloads/advent16_c.pdf

https://www.lhm.org/advent/devotionarchives.asp

2016 podcasts - https://www.lhm.org/podcasts/

2015 archives -  https://www.lhm.org/advent/audio.asp

Lent Devotional - .pdf or online
https://www.lhm.org/lent/downloads/lent16.pdf

https://www.lhm.org/lent/

2016 podcasts - https://www.lhm.org/podcasts/

2015 archives - https://www.lhm.org/lent/audio.asp

What is Advent? - https://www.lhm.org/advent/advent.asp

The Church divides the year into different seasons that emphasize the life of Christ and the life of the Church. Beginning on Sunday November 27th, 2016, we will enter the season of the Church year called Advent. Advent is the season of preparation and anticipation leading up to Christmas, on December 25th, 2016 and continuing to Epiphany January 6th, 2017.

The focus of Advent is two-fold. On the one hand, we prepare to celebrate the birth of Jesus Christ, the Son of God, who came into the world as both God and man so that our sins might be forgiven. On the other hand, we anticipate the day when Jesus will return to Earth and bring an end to this world. Those will be scary days, but we can look forward to the end of the world with hope because through faith in Jesus, the end of this world will mean the beginning of a new life with Christ for eternity.

Advent, then, is a time for us to repent and believe. Knowing that Jesus was born to forgive our sins, we repent (admit our failures to God) and believe that we are forgiven because of the death and resurrection of Jesus on our behalf. Also, knowing that Jesus is coming back, we repent and believe that when He returns, He will give us eternal life.

What is Lent? - http://www.stmarksunnyvale.org/lent_easter/what_is_lent.html

For most Christians, Lent is a season of soul-searching, reflection and repentance. Lent is defined as the 40 weekdays from Ash Wednesday to Easter observed by the Roman Catholic, Eastern, and some Protestant churches as a period of penitence and fasting. Lent originated in the very earliest days of the Church as a preparatory time for Easter, when the faithful rededicated themselves and when converts were instructed in the faith and prepared for baptism. By observing the forty days of Lent, the individual Christian imitates Jesus' withdrawal into the wilderness for forty days.

Special Days During Lent

Ash Wednesday

In the Western church, Ash Wednesday is the first day of Lent and the seventh Wednesday before Easter. Its name comes from the practice of placing ashes on the foreheads of worshipers to symbolize death and sorrow for sin. In the Orthodox Church, Lent begins on a Monday rather than on Ash Wednesday.

Holy Week (the week before Easter):

Palm Sunday

Palm Sunday is the Sunday before Easter Sunday. It recalls Jesus' triumphant entry into Jerusalem one week before His execution, when people celebrated His coming by throwing palm branches in His path.

Holy Monday

Commemorates Jesus' cleansing of the temple, when He assaulted money changers and overturned their tables, proclaiming the temple to be a house of prayer. Some believe that this triggered His arrest and crucifixion.

Holy Tuesday

Recalls Jesus' prediction made to His disciples on the Mount of Olives, of the destruction of Jerusalem.

Holy Wednesday

Recalls Judas' decision to betray Jesus in exchange for 30 pieces of silver (once called Spy Wednesday).

Maundy Thursday

Commemorates the Last Supper, Jesus agony in the garden and His arrest. "Maundy" is derived from the Latin "mandatum" (commandment of God in John 13:34-35) For centuries, people in authority have washed the feet of their followers on this day.

Good Friday

Recalls Jesus death on the cross. The origin of the word "good" has been lost. Some claim that it is a corruption of "God" and that the early Christian called this day "God's Friday." Others claim that "good" refers to the blessings of humanity that arose as a result of Jesus' execution.

Holy Saturday

The final day of Holy Week and of Lent, a day of sorrowful remembrance of Jesus' time in the tomb.

Easter Sunday

Celebrates Jesus Christ's resurrection. In the early church, converts were baptized into church membership on this day after a lengthy period of instruction. This tradition continues today in some churches.

Pentatonix's Lindsey Stirling Rejoices in the Lord playing "Hallelujah" & "Shatter Me"

God's Season of Advent has become His Resurrection Song. A poetry that the very elements of the Eucharist speaks to through serving and loving one another rather than using or harming one another. String violinist and performer Lindsey Stirling speaks to this divine melody she hears within her soul when proclaiming Jesus as her Savior and benevolent Lord come to shatter us into His resurrection song. Hallelujah! Christ is King!

Peace.

R.E. Slater

December 17, 2015

Related links - Pentatonix - Medleys of Christmas

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Hallelujah- Lindsey Stirling- #aSaviorIsBorn

Website - http://www.lindseystirling.com/home/

FaceBook - https://www.facebook.com/lindseystirlingmusic

Published on Dec 7, 2015
Merry Christmas Stirlingites!

Please watch this video that shares the Christmas story:
https://www.mormon.org/christmas?cid=...

Buy this song on
iTunes: https://itunes.apple.com/us/album/hal...
Google Play: http://bit.ly/LShallelujah
Amazon: http://bit.ly/AMZhallelujah

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Wikipedia Bio - 

https://en.wikipedia.org/wiki/Lindsey_Stirling

Lindsey Stirling (born September 21, 1986) is an American violinist, dancer, performance artist, singer and composer. She presents choreographed violin performances, both live and in music videos found on her YouTube channel, Lindsey Stirling, which she introduced in 2007.

Stirling performs a variety of music styles, from classical to pop and rock to electronic dance music. Aside from original work, her discography contains covers of songs by other musicians and various soundtracks. Her music video, "Crystallize" finished as the eighth-most watched video of 2012, and her cover version of Radioactive with Pentatonix won Response of the Year in the first YouTube Music Awards in 2013. Stirling achieved one million singles sold worldwide by August of 2014. As of April 2015, her LindseystompYouTube channel exceeded 7 million subscribers and over a billion total views.

Stirling has been named in Forbes magazine's, 30 Under 30 In Music: The Class Of 2015. Forbes notes her quarter-finalist position on America's Got Talent season five in 2010, a No. 2 position on the Billboard 200 for her second album Shatter Me in 2014, and her 7 million subscribers on YouTube.

Stirling's eponymous debut album was a commercial success in Europe, selling 200,000 copies in Germany, winning a platinum certification; three additional certifications were given by Austria, Switzerland and Poland. The debut album was nominated for the 2014 Billboard Music Awards for Top Dance/Electronic Albums. Stirling's second album Shatter Mewon the 2015 Billboard Music Awards for Top Dance/Electronic Album.

Shatter Me Featuring Lzzy Hale - Lindsey Stirling