Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, November 18, 2025

Evolution of Worship & Religion: A Proposed Outline


Illustration by R.E. Slater & ChatGPT

Illustration by R.E. Slater & ChatGPT

The Evolution of Worship and Religion:
From Cosmic Awe to Processual Faith

A Metamodern Journey through the History of the Sacred

A PROPOSED OUTLINE

by R.E. Slater & ChatGPT-5

In the beginning, there was wonder.
And wonder is where worship began.


Living Christianly in a Process-Based Cosmos

To live Christianly in a process world is not to cling to fixed dogma, but to participate in the ongoing incarnation of divine creativity - a creation still revealing, still suffering, still renewing, still redeeming, and still becoming.

In each of these concepts, religious developmental stages can be discovered through the formation and annunciation of long-developing "biblical" or "historic" themes in sacred motifs such as divine revelation, incarnating birth or incarnate living; in a lived cruciformity, redemption, fallenness, hope, or resolving telic consummation; or even, communal forms of discipleship, shepherding, pastoring, or daily provisioning for one another.

Like other ancient religious concepts, the Christian bible has woven these deeply ingrained themes together through the mythic, or historical, narratives of individuals, their clans, tribes, and early national origins.

Thus, a religious historian, or theolog, might say that Christ, or the Christ-event, is not confined to a single event in time, but is the interior creational rhythm of relational human experience itself - that such events reveal a divine pattern by which love takes form, dies, and rises again in every moment of creational becoming and unfolding.

Thus the processual invitation of God and the universe extends beyond mere religious creed. That it taps into the very heart of divinity itself. so that for the agnostic, or atheist, this same "divine" or "sacred" rhythm resurrects itself as the interior pulse of a processual cosmos - as it ceaselessly births value, beauty, love and compassion within the panpsychic fabric of cosmic change.

And for the person of faith, it is this very same processual current of interiority - though differently named and differently addressed - described in religious terminology as processual faith and theology. So that the divide between the spiritual but not religious is thus united upon a singular process-based foundation as the philosopher Whitehead had intended when marrying Christianity to process thought.

Consequently, whether we call this process God, cosmic consciousness, or the evolutionary heart of being and becoming, the naming matters less than our attunement to it - in our willingness to listen and to live in harmony with the universe’s own cosmic becoming....

We thus may glimpse this natural processual attunement through nature’s patient rhythms; in humanity's aspirations which draws its eyes to the heavens; and, in the inner turbulence of our human conflicts and personal strivings. Somehow, and in some way, beauty, value, and love remain our ceaseless companions - urging us toward cruciform ways of living; ones which are transformative, renewing, restorative, redeeming, and even resurrectional.

These are the interior movements of the soul, buried deep within the human psyche’s longing for coherence with God, with creation, and with one another.

And it is in this processual vision where theology and cosmology converge. Faith becomes not possession but participation - in a willingness to be shaped by "the Sacred," by God-and-the-world’s creative/valuative advance. Whether one might pray or ponder, worship or wonder - it is the same currents which carries us all: a universal current that is awakening a living cosmos towards love through processually valuative living.


The universe stirs within our breath,
learning a language of love -
within every living thing; even by
our hands and heart and words.

Love is the universe awakening
to it's divine pulse - that it is alive,
connected, aware, and becoming,
from one moment to the next,
from one occasion the another.

That God is in all, through all, by all.
That as God is, so must we be -
speaking in an evolving grammar,
of love, beauty, value, and connection.

Amen.

- R.E. Slater

 

PROPOSED OUTLINE

PART I - PRIMAL FOUNDATIONS: The Birth of the Sacred

The Upper Paleolithic to the Early/Late Mesolithic Age
45,000 to 10,000/8,000 BCE

Essay 1  - The Birth of the Sacred: Animism and the Living Cosmos

  • Humanity’s first experiences of spirit through natural phenomena.
  • The world as an animate field of agency and intention.
  • From cave art to shamanic ritual - consciousness awakening to cosmos.
  • Panpsychism before philosophy: everything participates in the sacred.

Essay 2 - From Tribe to Totem: Symbol, Art, and Early Cults

  • The totem as both social bond and spiritual emblem.
  • The emergence of sacrifice as communion, not appeasement.
  • Proto-religion as the art of relationship with life-forces.
  • Worship as aesthetic participation in nature’s vitality.


PART II - THE AGE OF GODS: Civilization and the Divine Hierarchies

The Early/Late Mesolithic to the Neolithic Age
10,000-3,000 BCE

Essay 3 - The Fertile Crescent and the Birth of Pantheons

  • Sumer, Akkad, Babylon: the gods of city-states and cosmic order.
  • Anu, Enlil, Enki, and Inanna as archetypes of rule, craft, and love.
  • Divine kingship as projection of social coherence.
  • Religion as the architecture of early civilization.
Bronze Age Civilizations & Pantheons
3,300–1,200 BCE

Essay 4 - Solar and Agrarian Civilizations: Egypt, Indus, and Minoan Mirrors

  • The metaphysics of fertility and the sun’s eternal solar cycle.
  • Egyptian ma’at as a model of cosmic equilibrium.
  • Indus Valley cosmic balance proto-Shiva and fertility seals.
  • Minoan ritual life as aesthetic communion with the cosmos
  • How temples functioned as cosmic machines, sustaining divine-human reciprocity.
  • How solar-agrarian rhythms shaped the earliest structured calendars as sacred choreography.
From Polytheism to Henotheism
ca. 2,000–1,000 BCE

Essay 5 - From Polytheism to Henotheism: The Age of High Gods

  • The rise of chief gods (Marduk, Amun-Ra, Zeus).
  • Political consolidation mirrored in theological hierarchy.
  • Private devotion and personal piety appear within civic religion.
  • The beginnings of transcendence: one god above others.


PART III - AXIAL AWAKENINGS: Ethics, Reflection, and Inner Faith

Essay 6 - The Prophetic Revolutions: Israel, Persia, and Ethical Monotheism

  • From covenant to conscience: Yahweh, Ahura Mazda, and the moral cosmos.
  • The prophetic imagination as ethical evolution.
  • Ritual gives way to righteousness; the divine becomes relational.
  • The first stirrings of universality within monotheism.

Essay 7 - India and the Path of Liberation

  • From ritual sacrifice to spiritual introspection.
  • The Upanishads’ discovery of Atman-Brahman unity.
  • Karma and dharma as moral order embedded in cosmic process.
  • Contemplation replaces appeasement — liberation as alignment.

Essay 8 - Greece and the Birth of Reasoned Faith

  • Philosophy as the rationalization of myth.
  • From Homer’s gods to Plato’s One and Aristotle’s Unmoved Mover.
  • The sacred reframed as order, harmony, and purpose.
  • Stoicism’s divine logos as precursor to process thought.

PART IV - SYNTHESIS & TRANSCENDENCE: The Sacred Made Universal

Essay 9 - The Age of Universal Religions

  • Buddhism, Christianity, and Islam as global movements of inner transformation.
  • The humanization of divinity: compassion as the new sacred law.
  • Mysticism, incarnation, and surrender as the universal triad of worship.
  • Empires of faith and the paradox of universality and control.

Essay 10 - Modernity and the Eclipse of the Sacred

  • The Enlightenment’s rational rebellion against myth.
  • Science, humanism, and secularization: new gods of reason.
  • The disenchanted cosmos and the crisis of meaning.
  • Nietzsche’s “death of God” as call to recreate the sacred from within.

Essay 11 - The Rebirth of the Sacred: Process, Panentheism, and the Pluriverse

  • Whitehead, Teilhard, and the rediscovery of cosmic consciousness.
  • Worship as participation in divine creativity, not obedience to decree.
  • From anthropocentric religion to planetary spirituality.
  • A metamodern synthesis: faith beyond dogma, reverence beyond creed.

PART V - SUPPLEMENTARY MATERIALS

Appendix A: Timeline of Religious Evolution

  • Visual chronology of sacred forms from Neolithic to Postmodern.
  • Annotated with major texts, artifacts, and shifts in cosmology.

Appendix B: Comparative Mythology Chart

  • Cross-cultural table of corresponding deities (Mesopotamian ↔ Egyptian ↔ Indo-Iranian ↔ Greek ↔ Biblical).
  • Includes archetypal categories (Sky-Father, Earth-Mother, Trickster, Redeemer).

Appendix C: The Architecture of the Sacred

  • Diagrams showing how temple, church, and mosque architecture encode cosmology.
  • From ziggurat to cathedral: the vertical axis of worship.

Appendix D: Processual Theology and the Future of Worship

  • Theological reflection on how process thought recovers the evolutionary sacred.
  • Worship as co-creation, prayer as participation, God as evolving presence.

EPILOGUE: The Return of Wonder

  • A meditation on the reawakening of awe in an age of reason.
  • The human story of worship - from survival ritual to cosmic empathy - is the story of consciousness learning to love the world as divine.
  • The future of religion is not belief but creative participation in the unfolding beauty of existence.


~ Continue to Resources ~


Evolution of Worship & Religion
  • Part IV - The Sacred Made Universal
    • Essay 9 - The Age of Universal Religions
    • Essay 10 - Modernity and the Eclipse of the Sacred
    • Essay 11 - The Rebirth of the Sacred

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