As a Christian I am always perplexed by what one makes of the evil in this world. Especially when re-thinking God not as a Coercive Force as I was once taught, but as One who is always re-creating life from that which is not life. Or beauty, or wisdom, or Order, or Peace, from all that which exists apart from God we call sin and evil.
And if God is not the coercive force who created sin and evil as I was taught, can God then be found in His steady relational love which invites all creation into diverse becoming?
If so, "What then is evil?" Which is an important question to ask when perceiving past dominant theologies to have deemed God to be an omnipotent, omniscient Force who becomes the Source of all suffering - (i) either actively as evil's agent, (ii) or by assignment by divine commission, (iii) or passively when doing nothing to prevent evil from occurring, when refraining from direct Divine intervention.
But what if God was re-conceived in His Power and Presence as a God who does not abandoned us, or betrays us, or persecute us by His Divine Coercive Power? But rather as a Guiding, Presently-Acting Redemptive Force redeeming each thing/moment which is unredeemed? Restoring each event which is broken and unrestored? When renewing all that is spiritual dead and still-born? Such a theology of God, I would think, would be something we would want to look into more closely than those which say otherwise.
If God is reconceived as a Positive Redemptive Acting Force than we know that "Love is never coercive but guiding, nourishing, nurturing, and helpful"; that events are not "predetermined" but "indeterminant" allowing for creation to respond to God's love in unique and positive ways; that actions of lament and mourning, praise and adoration, thankfulness and petitionary prayer, are the result of being actively engaged in a life that is changeable and malleable by our very own actions empowered with Divine Light, Truth, and Ability; and most importantly, that God has "emptied Himself" of all that He is so that His creation might become all that it can be through its Creator.
This is the idea behind Process Theology which offers at least two possible understandings of evil (if not more) when facing the tragic nature of evil while at the same time affirming the innocence of those who suffer. (1) One view addresses evil as that aspect of reality not yet touched by God’s lure, or that part of creation that willfully ignores God’s lure. (2) Another approach draws on the thought of the medieval Jewish philosopher Moses Maimonides, who acknowledges that much of what we term evil or suffering is a matter of perspective. Maimonides (speaking out of the Greek Naturalism of Aristotelian thought of his day) points out how often what we term evil is simply our personal perspective of a particular event.
As example, one might say life is full of disappointments and bitterness, but had those experiences not been lived than the individual affected may not have surmounted those experiences to be a blessing to others or a source of wisdom to events occurring later in life when encountered. Life's indeterminacy can thus be faced with a spirit of redemptive resilience or resoluteness which refuses hardship to conquer in the face of open pain and loss. Christians around the world do admit this as part of their faith described by many as the power of God in their lives to redeem, to recreate, to restore, to empower, by the force of the gospel of Christ; and blood-bought in service, reconciliation, and redemptive enablement in the Spirit of God who was emptied into the world to serve. This then would grant the sublime idea that God is with us, is for us, and is ever our God in times of need and plenty, want and provide. God is there and has empowered us through His Spirit by the atonement made in Christ and by His Spirit our constant Guide, Mediator, and Comforter.
Peace,
R.E. Slater
October 31, 2017
Psalm 85
English Standard Version (ESV)
Revive Us Again
To the choirmaster. A Psalm of the Sons of Korah.
85 Lord, you were favorable to your land;
you restored the fortunes of Jacob.
2 You forgave the iniquity of your people;
you covered all their sin. Selah
3 You withdrew all your wrath;
you turned from your hot anger.
you restored the fortunes of Jacob.
2 You forgave the iniquity of your people;
you covered all their sin. Selah
3 You withdrew all your wrath;
you turned from your hot anger.
4 Restore us again, O God of our salvation,
and put away your indignation toward us!
5 Will you be angry with us forever?
Will you prolong your anger to all generations?
6 Will you not revive us again,
that your people may rejoice in you?
7 Show us your steadfast love, O Lord,
and grant us your salvation.
and put away your indignation toward us!
5 Will you be angry with us forever?
Will you prolong your anger to all generations?
6 Will you not revive us again,
that your people may rejoice in you?
7 Show us your steadfast love, O Lord,
and grant us your salvation.
8 Let me hear what God the Lord will speak,
for he will speak peace to his people, to his saints;
but let them not turn back to folly.
9 Surely his salvation is near to those who fear him,
that glory may dwell in our land.
for he will speak peace to his people, to his saints;
but let them not turn back to folly.
9 Surely his salvation is near to those who fear him,
that glory may dwell in our land.
10 Steadfast love and faithfulness meet;
righteousness and peace kiss each other.
11 Faithfulness springs up from the ground,
and righteousness looks down from the sky.
12 Yes, the Lord will give what is good,
and our land will yield its increase.
13 Righteousness will go before him
and make his footsteps a way.
righteousness and peace kiss each other.
11 Faithfulness springs up from the ground,
and righteousness looks down from the sky.
12 Yes, the Lord will give what is good,
and our land will yield its increase.
13 Righteousness will go before him
and make his footsteps a way.
