History of Eastern Russia: Prayer for Ukraine and its People

The Old Soviet line of Annexed Territories

A Brief History Of Ukraine

Mar 4, 2022

PRAYER FOR THE PEOPLES OF EASTERN RUSSIA

Thursday, February 24, 2022, has become a day of mourning for the peoples of Ukraine and their brothers and sisters found throughout Crimea, Georgia, Belarus and Eastern Russia as the Communist dictator, Putin, continues his campaigns against the free sovereign states of the former Union of Soviet Russia (USSR) serving as proxy territories to Russia's own imperialist safety and security concerns.

We pray for the free peoples of the Russian empire. For their courage, wisdom, caution, and resistance to the propagandist campaigns of Russian autocracy even as we pray for the unity and community support of the peoples of Russia during another era of manic harm and suffering imposed by the cruel and evil forces found in this unjust world.

Together with the peoples of both the free world as well as all those held under imperialist dictatorships we pray for the peace and protection of loved ones, community and countries unfairly harmed or broken by the wicked of this age. An age which has continued in its agony since man's beginning when in search of power, rule, and wealth - but not for God, love, or the solidarity of one's countrymen.

Lastly, we pray to the God who is everywhere present to use the resources He has to save the innocents of this world - the families of men, women, and children - who cry out for a Savior to help them from their dilemma wrought at the hands of evil men. That God comfort and protect all who seek His help and favour who might bring God's own peace and presence into these horrific times of fear and need.

For our loved Ones,

R.E. Slater

February 24, 2022

Western Russia

A brief history of modern Ukraine - BBC News

Feb 25, 2022

When the Soviet Union collapsed in the 1990s Ukraine was one of the largest new nations to emerge. It held its first elections in 1991. 

Bordered by Russia on the east and by Hungary, Poland and Slovakia on the west, politics in Ukraine have always been divided along those looking east towards Russia and those looking to the West. 

Putin has said that Ukraine is “ancient Russian soil” but  the majority of Ukrainians don’t feel this way, with 68% of Ukrainians in favour of joining the EU.

Slavic Nations

Ethnicities of Eastern Russian Territories

The origins of Russia - Summary on a Map

Jun 24, 2021

Geo History

Let's retrace on maps the first origins of Russia, from the creation of Novgorod during the IXth century, until the end of the Time of Troubles and the beginning of the Romanov dynasty.

English translation & voiceover: - https://www.epicvoiceover.com/
Original French version: https://youtu.be/og8yLsgvbYM
Russian version: https://youtu.be/eqVXKsnQuMY
Arabic version: https://youtu.be/DeDEVmmM6XE
Spanish version: https://youtu.be/Mmb6a_wTUi8
Portuguese version (Brazil):
Coming soon Japanese version: Coming soon

Music: Created for Geo History
Software: Adobe After Effects

Chapters 00:00 The Varangians 01:15 Kievan Rus’ 02:52 Russian principalities 04:56 Catholic and Mongol threats 06:24 Mongol invasion 08:00 Grand Duchy of Moscow and Lithuania 09:59 Ivan the Terrible 11:43 End of the Rurik Dynasty 12:56 Time of Troubles

BELARUS

Wikipedia - Belarus

Belarusian Coat of Arms

Belarusian Flag

A History of Eastern Europe: Ukraine-Russia Crisis

Dec 15, 2016

Wondrium

Taught by Professor Vejas Gabriel Liulevicius, an award-winning professor at the University of Tennessee, Knoxville, these 24 insightful lectures offer a sweeping 1,000-year history of Eastern Europe with a particular focus on the region’s modern history. You’ll observe waves of migration and invasion, watch empires rise and fall, witness wars and their deadly consequences—and come away with a comprehensive knowledge of one of the world’s most fascinating places.

This video is episode 23 from the series A History of Eastern Europe, Presented by Vejas Gabriel Liulevicius

Learn more about Eastern European History at https://www.wondrium.com

This course goes far beyond issues of military and political history. Professor Liulevicius delves deeply into the cultures of this region—the 20 nations that stretch from the Baltic to the Black Seas. You’ll meet the everyday citizens—including artists and writers—who shaped the politics of Eastern Europe, from poets-turned-politicians to proletarian workers who led dissident uprisings. Breathtaking in scope and crucially relevant to today’s world, A History of Eastern Europe is a powerful survey of a diverse region and its people.

00:00 Ukraine Erupts Into Crisis in 2014

02:10 Background to Ukraine-Russia Crisis

07:26 West Vs. East Conflict in Ukrainian History

11:03 A Short History of Tractors in Ukrainian

13:52 Ukraine Gains Independence

15:59 Ukraine Becomes Dependent on Russia 

18:37 Gains for Ukrainian Reform Lead to Disappointment

22:31 Russian Media Denounces Protesters as Nazis

25:54 Ukraine-Russia Conflict Becomes "New Normal"

27:44 Russian Power Abuse Echoes Late 1700s

UKRAINE

Wikipedia - Ukraine

Ukrainian Coat of Arms

Ukrainian Flag

  

Phil Snyder says it best...

"As if our world could take one more thing.

"War is ruined time. It is forged for the sake of ego and empire, and it leaves those who put their faith in it forever hungry for more, with an insatiable thirst that is never satisfied, all while those who so desperately want to avoid war instead find themselves weeping for irretrievable pasts and lost futures, wondering how they will endure it all, or if they can endure it all. 

"War doesn’t fill the void, it exploits it, exposes it, enlarges it. Violence begets violence, and the world loses count. There is no glory in warfare, only loss, only sorrow. Loss of life for the victims, loss of soul for the perpetrators, and loss of promise and possibility beyond anything we will ever know. War is an incalculable evil that breeds irreparable loss. That nations try to find meaning and purpose in it is a sickness unto death. 

"In Dante’s Inferno, there’s a place in hell where despots and warmongers have to acknowledge the traumatic truth of who they are, to come face to face with how much suffering they caused. Only then can they change. But the problem with that is not just that it’s fiction. Even if it were real, by then it is still too late for this world, where the warmongers have already created too many hells on earth. And it does nothing for those in Ukraine, who just want to sleep and just want to live, who just want to be able to step outside and walk down their street. Which shouldn’t be asking too much.

"Justice is always too late for this world, it seems, and I guess sometimes that just grieves me beyond words.

"My heart and prayers are with the people of Ukraine." 

- Phil Synder, Feb 24, 2022 

GEORGIA

Wikipedia - Georgia

Georgian Coat of Arms

Georgian Flag

  

CRIMEA

Wikipedia - Crimea

Crimean Flag

RUSSIA

Wikipedia - Russia

Russian Flag

Russian Coat of Arms

Ethnicities of Russia

Post-Colonialism never really leaves, it just morphs into something else. To be trully committed to freedom one must be willing to give up biases and hatreds and learn a new language of love, respect, and understanding. - re slater

REPORT

What has set the stage for the conflict?

Ukraine was a cornerstone of the Soviet Union until it voted overwhelmingly for independence in a democratic referendum in 1991, a milestone that turned out to be a death knell for the failing superpower.

After the collapse of the Soviet Union, NATO pushed eastward, bringing into the fold most of the Eastern European nations that had been in the Communist orbit. In 2004, NATO added the former Soviet Baltic republics Estonia, Latvia and Lithuania. Four years later, it declared its intention to offer membership to Ukraine some day in the distant future -- crossing a red line for Russia.

Putin sees NATO's expansion as an existential threat, and the prospect of Ukraine joining the Western military alliance a "hostile act" -- a view he invoked in a televised speech on Thursday, saying that Ukraine's aspiration to join the military alliance was a dire threat to Russia. 

In interviews and speeches, Putin has previously emphasized his view that Ukraine is part of Russia, culturally, linguistically and politically. While some of the mostly Russian-speaking population in Ukraine's east feel the same, a more nationalist, Ukrainian-speaking population in the west has historically supported greater integration with Europe. 

In early 2014, mass protests in the capital Kyiv known as Euromaidan forced out a Russia-friendly president after he refused to sign an EU association agreement. Russia responded by annexing the Ukrainian peninsula of Crimea and fomenting a separatist rebellion in Ukraine's east, which seized control of part of the Donbas region. Despite a ceasefire agreement in 2015, the two sides have not seen a stable peace, and the front line has barely moved since. Nearly 14,000 people have died in the conflict, and there are 1.5 million people internally displaced in Ukraine, according to the Ukrainian government.

In the eight years since, Moscow has been accused of engaging in hybrid warfare against Ukraine, using cyberattacks, economic pressure and propaganda to whip up discord. Those tactics have escalated in recent months, and in early February the State Department claimed Putin was preparing a false-flag operation to create "a pretext for an invasion." 

What does Putin want?

In a lengthy essay penned in July 2021, Putin referred to Russians and Ukrainians as "one people," and suggested the West had corrupted Ukraine and yanked it out of Russia's orbit through a "forced change of identity." 

That type of historical revisionism was on full display in Putin's emotional and grievance-packed address to the nation on Monday announcing his decision to recognize the Donetsk and Luhansk People's Republics, while casting doubt on Ukraine's own sovereignty.    

But Ukrainians, who in the last three decades have sought to align more closely with Western institutions like the European Union and NATO, have pushed back against the notion that they are little more than the West's "puppet." 

In fact, Putin's efforts to bring Ukraine back into Russia's sphere have been met with a backlash, with several recent polls showing that a majority of Ukrainians now favor membership of the US-led transatlantic military alliance.  

In December, Putin presented the US and NATO with a list of security demands. Chief among them was a guarantee that Ukraine will never enter NATO and that the alliance rolls back its military footprint in Eastern and Central Europe -- proposals that the US and its allies have repeatedly said are non-starters.

Putin indicated he was not interested in lengthy negotiations on the topic. "It is you who must give us guarantees, and you must do it immediately, right now," he said at his annual news conference late last year. "Are we deploying missiles near the US border? No, we are not. It is the United States that has come to our home with its missiles and is already standing at our doorstep."

High-level talks between the West and Russia wrapped in January without any breakthroughs. The standoff left Europe's leaders to engage in a frenzy of shuttle diplomacy, exploring whether a negotiating channel established between France, Germany, Russia and Ukraine to resolve the conflict in Ukraine's east -- known as the Normandy Format talks -- could provide an avenue for calming the current crisis.

In a news conference with the new German Chancellor Olaf Scholz on February 16, Putin repeated unsubstantiated claims that Ukraine is carrying out a "genocide" against Russian speakers in the Donbas region and called for the conflict to be resolved through the Minsk peace progress -- echoing similar rhetoric that was used as a pretext for annexing Crimea.

But less than a week later, after Russia's upper house of parliament approved the deployment of military forces outside the country on February 22, Putin told reporters that the Minsk agreements "no longer exist," adding: "What is there to implement if we have recognized these two entities?"   

The agreements, known as Minsk 1 and Minsk 2 -- which were hammered out in the Belarusian capital in a bid to end a bloody in eastern Ukraine -- have never been fully implemented, with key issues remaining unresolved. 

Moscow and Kyiv have long been at odds over key elements of the peace deal, the second of which was inked in 2015 and lays out a plan for reintegrating the two breakaway republics into Ukraine. 

Ukrainian President Volodymyr Zelensky recently stated that he did not like a single point of the Minsk accords, which require dialogue on local elections in the Russian-backed separatist regions and -- although unclear in what sequence -- would also restore the Ukrainian government's control over its eastern borders. Critics say the agreement could give Moscow undue sway over Ukrainian politics.

Putin previously responded in blunt terms by saying that regardless of whether Zelensky likes the plan, it must be implemented. "Like it or don't like it, it's your duty, my beauty," Putin said in a news conference alongside French President Emmanuel Macron. Zelensky, a former comedian and TV star, won a 2019 election in a landslide on promises to end the war in Donbas, but little has changed. Responding to a question about Putin's stark, undiplomatic language, Zelensky responded in Russian, saying bluntly: "We are not his."

- CNN

What does Putin want in Ukraine? The conflict explained

https://www.cnn.com/2022/02/24/europe/ukraine-russia-conflict-explainer-2-cmd-intl/index.html

Lions and Lambs - A vision of humanity living together with one another.

Isaiah 11.6-9

6 The wolf shall dwell with the lamb,

and the leopard shall lie down with the young goat,

and the calf and the lion and the fattened calf together;

and a little child shall lead them.

7 The cow and the bear shall graze;

their young shall lie down together;

and the lion shall eat straw like the ox.

8 The nursing child shall play over the hole of the cobra,

and the weaned child shall put his hand on the adder's den.

9 They shall not hurt or destroy

in all my holy mountain;

for the earth shall be full of the knowledge of the Lord

as the waters cover the sea.

And the lion shall lay down with the lamb...

by R.E. Slater

When I read verses like Isaiah 11.6ff it tells me that the God of Love who is unwilling to be God without us also urges us to learn to live together in love and kindness towards one another. That we, God's children, are unwilling to be called such if we refuse to love one another.

The biblical hope in Isaiah 11 s for predatory people to stop destroying their fellow vulnerable members. To hold, rather, a vision of living rightly together with one another in supportive communion, grace, forgiveness, mercy, equality, and fairness without slander, harm, gracelessness, thoughtlessness, or hate.

The heavenly communities we envision here on earth must first begin here, on earth, with us, everywhere. Otherwise we have not done our job disobeying Jesus to live peaceably with one another.

And if you think about it, there is no magic formula in heaven which brings people together, as so many people here on earth  believe. If Jesus is the magic formula than the possibility of heaven lies also here on earth with us, and it is we, Jesus' followers, who are not allowing this to happen.

So many say, "God wins." Which is not true, God wins ONLY when "Love wins." Otherwise the formula is backwards. Fear, hate, racism, ends when love wins, not God. 

God works through us to create the possible. If we refuse then God cannot work. The God of Love is the God of the possible who has enlivened His love in us. Submit, therefore, and be enlivened to God's Spirit of love.

Love is relational. It relates to all things - from earth to people. Live love, be love, seek love-and-reparation with all. Be the lion that humbles itself to live with God's lambs. Those without hope. Of a different color. Who believe differently (not toxically like so much of the Christian religion bent on "overcoming evil with evil").

Be the dove of peace, the sacrificial Lamb of God, the Servant of El Shaddai, who whispers, "Peace be still." God wins when Love wins.

R.E. Slater
November 7, 2021

Other verse references 

https://www.openbible.info/topics/lion_and_the_lamb_lay_down_together

The Lion shall lie down with the lamb

https://kingsenglish.info/2011/05/26/the-lion-shall-lie-down-with-the-lamb/

by By Glen on May 26th, 2011

Here’s a phrase that has morphed from it’s biblical origins.  Isaiah wrote about “the wolf dwelling with the lamb while the leopard lies down with the kid… and the young lion” (Isaiah 11:6).  Yet, as with a phrase like “Pride goeth before a fall." it’s the abbreviation that has survived the test of time: "the lion shall lie down with the lamb."

But however it’s phrased, what could sound more unnatural than a wolf or lion lying down with a lamb?

It’s a vision that has drawn mockery from many quarters:

—  “Only in art will the lion lie down with the lamb, and the rose grow without thorn” (Martin Amis)

—  “No absolute is going to make the lion lie down with the lamb unless the lamb is inside.” (D.H. Lawrence)

—  “The lion will lay down with the lamb, but the lamb won’t get much sleep.” (Woody Allen)

Isaiah has painted a deliberately provocative scene.  Nature, as Tennyson reminded us, is red in tooth and claw.  How absurd to think that nature itself could be tamed!  What could possibly bring about such a cosmic reversal?

Well, as ever, Isaiah answers by pointing us to the Messiah.  In the face of warring nations and warring nature, Isaiah continues to set our hope on a miraculous birth.  He will be called Immanuel or the Prince of Peace, or here in chapter 11 He’s called “the Branch.”

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD; 3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: 4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.  5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. 6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them… 9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.  (Isaiah 11:1-9)

When the true King reigns in righteousness, the world is set to rights.  This is not a spiritual truth divorced from historical and physical reality.  There will be a day when actual wolves and actual lambs graze together contentedly.  When seals will swim happily with great white sharks.   When children will play with crocodiles.

Impossible! Ridiculous! Fairytales! you might say. Yet Isaiah refuses to live in a double-decker universe. We often think that Christian truths apply to a spiritual realm while the real business of life occurs on some irredeemable physical level. We might concede that Jesus has spiritual power but, we imagine, it has no bearing on the way of the world.

But Isaiah cannot believe in such a divorce of spiritual and physical.  He believes in a very earthy Messiah.  He believes in God with us.  A God who becomes a Child.  A God who really enters into our world – to be born as a human king.   The power of heaven will enter into this world from the inside.  Not simply to grant spiritual benefits to spiritual people, but to remake His own creation.

We know that the false king, Adam, brought spiritual and physical death.  Well then, is Christ less powerful than Adam?  Is His victory less decisive than Adam’s fall?  No.  Therefore Christ, when He comes again, will bring spiritual and physical redemption to the ends of the earth.

The believer in Christ has a physical hope – death defeated, wars vanquished, disease abolished, nature itself brought to peace and prosperity:

6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined. 7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.  8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. 9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.  (Isaiah 25:6-9)

Thomas Jay Oord - Partnering with God

Amazon Link

77 essays from 77 writers exploring Partnering with God

 

The idea that we can partner with God strikes some people as audacious. Others consider it pretentious. Some may think it’s downright blasphemous!

Can creatures actually can partner with God?

This book answers that question... in the affirmative. The responses vary and the proposals provoke new insights. Along the way, the ideas break new ground.

It turns out “partnering with God” has various meanings and dimensions. The seventy-seven contributors explore this rich diversity in accessible language, deep insight, and multiple stories. Their explorations inspire, elucidate, and motivate!

What they're saying...

This helpful book provides both important concepts and lived experience that invite us to consider how what we think about God affects how we live in the world.

- Sarah Heaner Lancaster, Methodist Theological School in Ohio

These essays are insightful, practical, thoughtful, and worth our consideration. Each author brings unique insights into the divine.

- Christopher Fisher, God is Open

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ORTCON21 Video & Audio Summaries

Open and Relational Theology Conference, 2021

August 2021

 

The Rise of Dominionism and the Christian Right

The Rise of Dominionism and the Christian Right

God does not call Christians to "Suppress the Rights of Others" but to

"Express the Rights of Others." No, my friends, Christianity isn't being

persecuted; it is persecuting those around it for not being Christian.

- re slater

I give Tripp Fuller a lot of credit for speaking kindly to the radicalized far right church while trying to draw it back to its lost faith. But yesterday's Capital demonstration in Washington D.C. on January 6, 2021, showed the nation all too clearly what toxic "Christian" Dominionism really is all about. It's the old idea of creating Old Testament governance into postmodern societies. It enforces religious ("biblical") prejudice and principles that are uncivil and undemocratic upon complex polyplural public societies.

Let me say it again, the American society is not a Kingdom society. Nor are its democratic institutions in want of Kingdom-like Reconstructions. Like Christian Zionism, Christian Dominionism is extreme in its attitudes towards others; is oppressively unhealthy in all aspects of its outlooks to others (including those of its members within); and leads to greater societal division and hatred as exampled by Trumpism's injustice and oppression, circa 2016-2020, in the United States. In fact, I'll go farther and state that the belief system held by the radical Christian far right is unGodly, unBiblical, and unJesus like.

As example, look at the Washington D.C. Rally held earlier this past summer of 2020 which intentionally sought to bring far right Christians together "to repent of sin and pray for the nation." What I had hoped would come of it did not come to pass. I had hoped that Christians would recommit themselves to loving the world around them. Instead, it focused on their rights and civilities as they saw them, denied the pandemic virus, and became more strident in their convictions that what they were doing was God-sent and judged worthy.

And yet, by their continual actions of suppressing democratic votes throughout the year of 2020 and by storming the Capital on January 6, 2021, we can see that it's efforts of repenting were a big fail. The rally had only served to gin-up more strident voices and unrepentful spirits.

Essentially, the DC Rally provided more self-justification among radicalized Christians to conduct unholy/unloving actions against its American brothers and sisters of all colors and faiths, and to create a roiling stridency of temperament, attitude, and deeds against America's civil democracy. Which, among other things, included deep voter racial suppression and extortion of the truth supporting radical Q’anon conspiracies and lies.

What the fake-Christian DC Rally really created was an unholy baptism and avowal of permission by radical Christians to commit religious tyranny against a civil society. Thus I speak to its efforts as Dominionist in perspective. Or, as a secular effort at Christian reconstruction of God's Kingdom here on earth. Most certainly, the far right has given itself permission to any future acts of violence, hate, and exclusion, by condoning or conscreting itself to these tasks because of their surreptitious DC Rally. Which is highly unfortunate and exactly opposite the direction the God I declare would have them pursue.

Folks, this isn't Christianity. Christianity is a radical faith by its demand for personal transformation into the loving image of Christ Jesus. But not as a radicalized faith demanding an overall of civil democracy designed for all religious faiths and beliefs. Nor do we live in the Old Testament any longer. Its dead and gone. We live in the present. Not the past.

And importantly, Christianity is a trans-national, trans-generational, trans-geographic, trans-religious, and trans-temporal faith. When God comes in everything we think and believe must be conformed to Jesus' love and faith in people. It embraces our wills while also deconstructing our wills. The Christian faith is a faith of charity, forgiveness, and wellbeing.

The Christian faith is meant by God to be pliable, flexible, and adaptable to any economy, culture, religion, or society. It isn't meant to be all one thing. Just because ancient bible cultures were used to kingdom-based governments in the Near East doesn't mean kingdom-based government is the preferred vehicle of government by God. No. If anything, kingdoms were oppressive and dominating over other cultures and societies. They did not recognize the polyplural rights and liberties of others.

In contrast, democratic institution goals are to recognize and support the polyplural rights and liberties of its citizen-based societies. Democracies are designed to be less oppressive of its people, more entertaining to everyone's equality and rights, and interwoven in layered complexities of social networking, work, and play.

Christianity is a peaceable religion and not meant for violence however much one reads of it in the Old Testament or thinks about the end times of Christ coming again by world tribulation or armageddon. And though we might dispute the future, a loving God is always a loving God in any future. The trials and tribulations we bring upon ourselves is our own judgment for not obeying God to love and respect one another. God doesn't come back to reap havoc and calamity upon the world, but is here presently intending to prevent us from doing the same to ourselves. The lesson of Revelation is to repent and love. To forget and show mercy even as our Lord Jesus had done.

What was done by "bible" people back then in the past isn't what's to be done today. Process Theology says we are to grow and expand from our present wickedness and learn to love and accept one another. "Love God, Love One Another." This commandment is what makes Christianity r-a-d-i-c-a-l. The Sermon on the Mount is our new "Torah" Commandments by God to share His love with all the world... AND each other.

Jesus and guns are wrong. The bible and hypocrisy doesn't work. And faith must be seen apart from lying lips and injurious deeds. The proof? Look at what President Trump has done and continues to do. Look at his elected officials who voted against State Rights on January 6, 2021, this week. And look at that same day's seditious "Christian" mobs as they tried to prevent the People's vote for a more just president and society be actualized against all the horrors it saw under the Trump administration.

And yet, a day later, radical Christians and their elected officials are continuing to speak smooth lies, gaslighting each other with more deceitfulness, blaming societal failures on liberals, and generally unrepentful and unloving.

"What ye sow so shall ye reap," my brothers. If radical Christians want anarchy and fascism it will come with the same violence it is being birthed with by its own hands. And it will fall hard upon it's head.Shutting mouths at the horrors it has created. Let's not go this far. Let's truly repent and call upon the God of Salvation to truly redeem our black hearts.

But whether you call today's far right "Christian" oppressions Godly judgment or not, its source is a direct corollary showing to us a defunct radicalized religion masquerading as Christianity while being embraced by its unholy faithful and disruptable leaders.

R.E. Slater

January 8, 2021

2 Peter 2 (NIV)

False Teachers and Their Destruction

2 But there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the sovereign Lord who bought them—bringing swift destruction on themselves. 2 Many will follow their depraved conduct and will bring the way of truth into disrepute. 3 In their greed these teachers will exploit you with fabricated stories. Their condemnation has long been hanging over them, and their destruction has not been sleeping.

4 For if God did not spare angels when they sinned, but sent them to hell,[a] putting them in chains of darkness[b] to be held for judgment; 5 if he did not spare the ancient world when he brought the flood on its ungodly people, but protected Noah, a preacher of righteousness, and seven others; 6 if he condemned the cities of Sodom and Gomorrah by burning them to ashes, and made them an example of what is going to happen to the ungodly; 7 and if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless 8 (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)— 9 if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment. 10 This is especially true of those who follow the corrupt desire of the flesh[c] and despise authority.

Bold and arrogant, they are not afraid to heap abuse on celestial beings; 11 yet even angels, although they are stronger and more powerful, do not heap abuse on such beings when bringing judgment on them from[d] the Lord. 12 But these people blaspheme in matters they do not understand. They are like unreasoning animals, creatures of instinct, born only to be caught and destroyed, and like animals they too will perish.

13 They will be paid back with harm for the harm they have done. Their idea of pleasure is to carouse in broad daylight. They are blots and blemishes, reveling in their pleasures while they feast with you.[e] 14 With eyes full of adultery, they never stop sinning; they seduce the unstable; they are experts in greed—an accursed brood! 15 They have left the straight way and wandered off to follow the way of Balaam son of Bezer,[f] who loved the wages of wickedness. 16 But he was rebuked for his wrongdoing by a donkey—an animal without speech—who spoke with a human voice and restrained the prophet’s madness.

17 These people are springs without water and mists driven by a storm. Blackest darkness is reserved for them. 18 For they mouth empty, boastful words and, by appealing to the lustful desires of the flesh, they entice people who are just escaping from those who live in error. 19 They promise them freedom, while they themselves are slaves of depravity—for “people are slaves to whatever has mastered them.” 20 If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. 21 It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them. 22 Of them the proverbs are true: “A dog returns to its vomit,”[g] and, “A sow that is washed returns to her wallowing in the mud.”

Footnotes

2 Peter 2:4 Greek Tartarus

2 Peter 2:4 Some manuscripts in gloomy dungeons

2 Peter 2:10 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18.

2 Peter 2:11 Many manuscripts beings in the presence of

2 Peter 2:13 Some manuscripts in their love feasts

2 Peter 2:15 Greek Bosor

2 Peter 2:22 Prov. 26:11

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We need to call Trump Christians back

to the faith they left

Article link

SUSAN M. SHAW, SENIOR COLUMNIST  |  JANUARY 7, 2021

i

"The Father's Forgiveness," Daniel Bonnell.

Joe Biden is the next president of the United States. Despite allegations, falsehoods and lies, no election fraud affected the outcome of the race. That’s simply a fact.

I’m not sure what will become of evangelical Trump supporters now that their expectation of God’s intervention to give Trump the election has not been fulfilled and now that we won’t have outrageous, false and divisive tweets emanating from the White House all through the day and night. I imagine some will continue down the rabbit hole of QAnon and apocalyptic fanaticism, but I am hoping many will decide to make their way back to the central tenets of Christian faith — love, truth, justice, peace, hope and welcome.

Susan Shaw

As we move into the Biden-Harris era, I’ve been thinking a lot about how we invite Trump-supporting evangelicals back into the fold of the church.

Not so long ago, I was introduced to a song, “Hymn for the 81%.” It’s a song for evangelical Trump supporters from someone raised by them in the church. These lyrics stopped me in my tracks: “You said to love the lost, so I’m loving you now.”

Much to my surprise, that image immediately evoked incredible compassion for Trump-supporting evangelicals: They are lost.

I felt the impact of that word. In a single moment, all the feelings of my evangelical upbringing rushed upon me. I felt the emotions of a little 6-year-old girl walking the aisle while the congregation sang “Just as I Am.” I recalled all those Sunday school teachers and GA leaders and pastors and ministers of music teaching me that we were to love the lost, and I remember the mix of relief and joy and release of knowing “I once was lost, but now I’m found.”

All those memories and emotions swept over me like an avalanche as I realized that Trump-supporting evangelicals got lost somewhere along the way. They are lost. And that changes my responsibility toward them.

Feminist activist Loretta Ross says that rather than calling people out, we should be calling them in. Calling in, Ross says, is “a call out done with love.” Calling in “means you always keep a seat at the table for them if they come back.”

We have to leave a light on for them.

“At the core of the Christian story is the possibility of redemption.”

At the core of the Christian story is the possibility of redemption. No matter what we do, the Gospels tell us, we can repent and change our ways. No one is too far gone for the love of God to reach, to convict, to receive, to transform.

I think about what we heard in all those invitation hymns:

Softly and tenderly Jesus is calling

Calling for you and for me.

See, on the portals he’s waiting and watching,

Watching for you and for me.

Come home, come home,

Ye who are weary, come home.

Earnestly, tenderly Jesus is calling,

Calling, O sinner, come home.

Just as I am without one plea,

But that thy blood was shed for me,

And that thou bidd’st me come to thee,

O Lamb of God, I come! I come!

I’ve wandered far away from God.

Now I’m coming home.

The paths of sin too long I’ve trod.

Lord, I’m coming home.

Coming home, coming home,

Never more to roam.

Open wide thine arms of love.

Lord, I’m coming home.

Come home. That is the invitation we must offer evangelicals who supported Trump and who became lost in the mixture of Christian nationalism, white supremacy and authoritarianism that promised them it would bring in God’s community through the exercise of raw power.

“Our evangelistic task is to call people home, to call them in.”

Our prophetic task is to speak truth, denounce injustice and advocate for justice for all people. And, at the same time, our evangelistic task is to call people home, to call them in.

This story gets passed around a lot. I can’t find any verification that it’s true, but I think, true or not, it points to something important about calling people in. As the story goes, in a people group in Africa, when someone commits an unjust or illegal act, the community brings the perpetrator to the center of the village, and then all the community members come and tell this person all the good things this person has done. The community believes, as the story goes, that people are good but makes mistakes and forget who they really are. By telling them all the good they’ve done, the community seeks to remind them of who they are and reconcile them to the group.

Let’s call evangelical Trump supporters in. I’ll start:

• You taught me to love God with all my heart, soul, mind and strength and to love my neighbor as myself.
• You introduced me to a world that was much bigger than my hometown and told me to love them too.
• You told me to love my enemies.
• You taught me to love the Bible and read it because God could speak to me through its words.
• You told me I could be anything God called me to be.
• You taught me to give generously, without thought of return or reciprocation.
• You taught me to tell the truth.
• You found a way to accommodate difference when it was up close and personal and love people who were unlike you — the lesbian aunt, the agnostic friend, the weird kid, the deaf neighbor, the immigrant co-worker.
• You stopped to change a tire for a stranger; you took a meal to a bereaved family; you volunteered at a local shelter; you drove an older person of a different political party to vote; you served as a conversation partner in a language program for refugees; you visited sick people in the hospital; you helped Habitat for Humanity build a house; you started a clothes closet in the church basement.

People are much more than the worst thing they ever did. We have to make a way back for evangelical Trump supporters who may want to come home. I know that’s hard after everything we’ve witnessed the past four years.

“We have to make a way back for evangelical Trump supporters who may want to come home.”

If nothing else, though, the gospel is a story of lavish grace and welcome, a banquet set for a prodigal son, workers who came late to the field, a thief on a cross, all of those in the highways and hedges. In fact, we ourselves are recipients of this lavish grace, this love without limit, and, as my friend Paula Sheridan once said, “We are not the maître d at God’s table. We don’t get to decide who gets seated and who doesn’t.”

My Southern Baptist church did indeed tell me to love the lost. Our Trump-supporting evangelical siblings are lost. They followed a demagogue and lost sight of Jesus. If we want to follow Jesus, we have to make a way back for them; we have to seek them out like a lost coin or a lost sheep and call them in, “out of shameful failure and loss, into the glorious gain of (the) cross; out of unrest and arrogant pride, into (Christ’s) blessed will to abide; out of the depths of ruin untold, into the peace of (Christ’s) sheltering fold.”

This must be our response to the past four years: Come home. Come home.

Susan M. Shaw is professor of women, gender and sexuality studies at Oregon State University in Corvallis, Ore. She also is an ordained Baptist minister and holds master’s and doctoral degrees from Southern Baptist Theological Seminary. Her most recent book is Intersectional Theology: An Introductory Guide, co-authored with Grace Ji-Sun Kim.