We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater
There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead
Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater
The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller
The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller
According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater
Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater
Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger
Exploring the edge of life and faith in a post-everything world. - Todd Littleton
I don't need another reason to believe, your love is all around for me to see. – Anon
Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII
Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut
Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest
We become who we are by what we believe and can justify. - R.E. Slater
People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon
Certainly, God's love has made fools of us all. - R.E. Slater
An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater
Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann
Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner
“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”
Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton
The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon
The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul
The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah
If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer
God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon
Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson
We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord
Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater
To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement
Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma
It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater
God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater
In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall
Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater
-----
Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater
When the Heart Waits: Spiritual Direction for Life's Sacred Questions Sue Monk Kidd (Author)
Description Combining personal experience and classic Christian teachings, this inspirational autobiographical account of a woman's personal pain, spiritual awakening, and divine grace received "Virtue" magazine's "Book of the Year" award.
Publisher - HarperOne Publish Date - October 11, 2016 Pages - 240
About the Author Sue Monk Kidd is the author of the bestselling novels The Secret Life of Bees and The Mermaid Chair, as well as the award-winning The Dance of the Dissident Daughter and God's Joyful Surprise.
Reviews
As I read her book, Kidd became a companion. I love having her walk with me on my journey.--Eugene Peterson, author of The Message
"A joy to read....Honest and healing."--Alan Jones, dean of Grace Cathedral, San Francisco, and author of Soul Making
* * * * * * *
Teihard de Chardin is NOT a process theologian but one which uses a small bit of process theology's relational process philosophy and theology tucked into the mythic realm of de Cardin's own Westernized (non-processual) system.
And though de Chardin describes this relational approach as a myth... a true process theologian will not; more aptly, relationality is one of the concise descriptors to how the God of all, and the creational products of the God of all, work and react to one another.
Thankfully, Ilia Delio, the author of the title below, IS a process theologian to which I am in hopes she makes this distinction as her publisher, Orbis, has not in it's published blurb below. - re slater
We are a species between axial periods. Thus, our religious myths are struggling to find new connections in a global, ecological order. Delio proposes the new myth of [Jung's] relational holism; that is, the search for a new connection to divinity in an age of quantum physics, evolution, and pluralism. The idea of relational holism is one that is rooted in the God-world relationship, beginning with the Book of Genesis, but finds its real meaning in quantum physics and the renewed relationship between mind and matter.
Our story, therefore, will traverse across the fields of science, scripture, theology, history, culture and psychology. Our guides for a new myth of relational holism are the psychoanalyst Carl Jung, and the Jesuit scientist-theologian Pierre Teilhard de Chardin. The complex human can no longer be simplified to one view or another: one must see the whole of our existence or one does not see at all.
Ilia Delio, OSF, a Franciscan Sister of Washington, DC, is Josephine C. Connelly Endowed Chair in Theology, Villanova University, and founder of the Center for Christogenesis. Her many books include The Hours of the Universe, Christ in Evolution, The Emergent Christ, The Unbearable Wholeness of Being, Birth of a Dancing Star: My Journey from Cradle Catholic to Cyborg Christian, and Re-Enchanting the Earth: Why AI Needs Religion (all with Orbis).
Reviews
"Over ten years ago, Ilia Delio boldly asserted that evolution is the metanarrative for our age, changing even our understanding of God. Engaging the God question in this evolutionary context requires the myth of the relational whole, the story of a living God in relationship with a living earth. God is incomplete, not‐yet, and we are incomplete, not‐yet! With her unique creative literary flair, Ilia Delio draws on the relational holism of the psychoanalyst Carl Jung (whom she names as the saint) and the Jesuit scientist‐theologian Pierre Teilhard de Chardin (whom she describes a prophet) to create a new framework for thinking about God. The outcome is a highly original synthesis--spiritually inspiring and theologically ground-breaking." --Diarmuid O'Murchu, author, Doing Theology in an Evolutionary Way
"Ilia Delio offers a brilliant and breathtaking look at the relational wholeness of God and world through the lenses of Teilhard, Jung, and contemporary science. If you're seeking faith in the future or a unitive vision that will revitalize our understanding of the participatory inter-becoming of God, humans, and world, this book is a must-read." --Sheri D. Kling, director, Process & Faith
"From the psycho-sentient depths of matter to the heights of divine becoming, Delio's cosmotheandric entanglement of Jung and Teilhard, modern science and ancient mysticism, achieve a new relational holism for a new axial age. The theology of the future will be "theohology"--experiential talk of the God-whole that is still coming into being." --Andrew M. Davis, The Center for Process Studies
"Ilia Delio is right: we need a new framework for thinking about God and salvation in an age of quantum physics and evolution that overcomes obstacles in the Church and beyond. Delio offers such an obstacle-overcoming framework: theohology. Building on insights from Jung, Teilhard, and many others, she provides a vision of the God who is the Whole of the whole, the distinct source of love but inseparable from everything that exists. This is an amazing book!" --Thomas Jay Oord, author, Open and Relational Theology
"The Not-Yet God is an important work and a major contribution to the fields of theology and depth psychology. In comparing Teilhard and Jung, Delio reveals new aspects of both thinkers and allows us to appreciate them from new angles. This work demonstrates wide reading and research in these fields and is written in a clear and concise language, so that not only specialists but general readers can glean many insights from Delio's excellent scholarship." --David Tacey, emeritus professor, La Trobe University, Australia; author, The Postsecular Sacred: Jung, Soul and Meaning in an Age of Change
* * * * * * *
Process Pop-Up: The Not-Yet God and the Relational Whole
January 8 @ 5:00 pm – 6:00 pm PST
We are part of a creative whole of unlimited potential whereby God, self and world are constantly drawn into new existence together
The new science, especially quantum physics, has changed our understanding of space, time and matter; hence it raises new questions on the meaning of God. Is God outside space and time? Or is God integral to the unfolding of the universe? If consciousness is fundamental to matter, is consciousness fundamental to the reality of God as well? We will discuss these questions and more as we explore the essential role of consciousness in relation to the religious experience of God.
Entanglement is the inextricable and insuperable relationality of all that is, including God. If pantheism conjures up the collapse of God into matter, then entanglement holds everything together in a relational whole. There is no transcendence without immanence and no immanence without transcendence; there is no God without matter and no matter without God. God and matter form a complementary whole.
Ilia Delio, OSF, PhD is a Franciscan Sister of Washington, DC and American theologian specializing in the area of science and religion, with interests in evolution, physics and neuroscience and the import of these for theology.
Ilia currently holds the Josephine C. Connelly Endowed Chair in Theology at Villanova University, and is the author of twenty books including Care for Creation (coauthored with Keith Warner and Pamela Woods) which won two Catholic Press Book Awards in 2009, first place for social concerns and second place in spirituality. Her book The Emergent Christ won a third place Catholic Press Book Award in 2011 for the area of Science and Religion. Her recent books include The Unbearable Wholeness of Being: God, Evolution and the Power of Love (Orbis, 2013), which received the 2014 Silver Nautilus Book Award and a third place Catholic Press Association Award for Faith and Science. Ilia holds two honorary doctorates, one from St. Francis University in 2015, and one from Sacred Heart University in 2020.
I am a Christian deeply involved in interfaith communities. I look for books that Jews, Muslims, Christians, Buddhists, Hindus, and others might explore together as springboards for thought and conduits for friendship. "The Not-Yet God" by Ilia Delio is such a book. I am also a member of an adult Sunday School class in a local Methodist Church. I am on the lookout for books that might be helpful for my Sunday School class. Here, too, "The Not-Yet God" is such a book.
Let me explain. On the one hand, with its emphasis on Christian theologians and teachings, "The Not-Yet God" is relevant to Christians with its novel understanding of Christ and the birth of Christ in the human heart. It offers new ways of thinking about Christ, God, Church, and Christian spirituality.
On the other hand, with its focus on a religion of tomorrow that understands God as the sacred Whole of the universe and spirituality as respect and care for the planet, "The Not-Yet God" is relevant to people of all faiths. She speaks of a church of the planet, but she could as easily have said a sangha of the planet, or an umma of the planet, or a temple of the planet. Her hope, and mine as well, is that people of many faiths, and people without any faith, might find some of the ideas she proposes important, helpful, and inspiring.
I am also a process theologian, as is she, although she is much more influential and talented than I. I am chair of the Board of Directors of the Center for Process Studies, on the advisory board of Process and Faith, and active in the Cobb Institute for Process and Practice - all of which seek to introduce process ways of thinking to the general public. I am always on the lookout for books that I might share with people in study groups who want to learn about the process tradition. "The Not-Yet God" is such a book.
Delio is a unique kind of process thinker: weaving together insights from Teilhard de Chardin, Whitehead, Hartshorne, Carl Jung, David Bohm, Marshall McLuhan, Cynthia Bourgeault, and many others. The subjects she addresses, too, are unique, especially computer technology and artificial intelligence. She is one of the very few who have developed theologically sensitive and appreciative approaches to AI as a potential partner in helping bring about a better world. As part of the process family, she is among our pioneers in charting new ground - a very Whiteheadian and Teilhardian thing to do.
