Rebecca Trotter - The Genuis and Challenge of Christianity

The Genuis and Challenge of Christianity

http://theupsidedownworld.com/2014/04/02/the-genuis-and-challenge-of-christianity/

by Rebecca Trotter

April 24, 2014

Comments

The genius of Christianity is that it demands you give mental agreement to all sorts of things you don’t actually agree with. Love your enemies. Every man is your neighbor. You’ll be judged by how well you showed love to the least attractive, least moral, least appealing, most repulsive people you meet. Don’t judge. All those beatitudes about the meek and the suffering and the pure of heart.

We don’t believe any of that stuff. We say we do, but we don’t really. Yet if we want to call ourselves Christians, we must affirm that we agree with these teachings of Jesus. Which creates mental dissonance. How we handle this gap between what we actually believe and what we profess to believe determines how successful we can become as Christians.

The typical way to handle cognitive dissonance is to go into denial. You continue following your gut level support of cultural norms and personal preference and just call that love. If the people you love complain that you’re actually hurting them, you dismiss it as their problem, their flaw or their lack of understanding. Some people are so committed to their denial, that they will devote a lot of time and energy to creating and promoting high-minded ideals about human nature, God’s ways and church philosophy all in service of ignoring and justifying the suffering of others.

These people will often become very involved in tertiary issues which do not have a great deal of bearing on Jesus’ teachings. Maybe they attend a lot of church or go on missions trips or memorize and quote scripture a lot. Maybe they sign lots of petitions and pass on scary stories about bad people. Maybe the adopt a strict moral code that guides where they shop, what sort of entertainment they consume and where to draw the boundaries between themselves and others.

Some people in ministry do almost nothing but help others find ways to think of themselves as Christians despite disagreeing with everything Jesus ever said.

Except the part where Jesus got angry and turned over tables and when he told that skanky woman to stop sinning. Those are often beloved parts of Jesus’ story for a Christian in denial. Not for the meaning Jesus was conveying with them. Just because they already agree with being angry and confrontational and telling sinners to knock it off.

It scares me to think of how many Christians go their whole lives practicing the faith this way. And I think it all comes from a fear of being wrong. We can’t admit we are wrong because we equate being wrong with being shamed. So we can go our whole lives, being wrong as wrong can be, and never really open ourselves up to learning all the mysteries contained in Jesus’ ridiculous, outrageous teachings. That none of us actually agree with.

The way of the Christian is to avoid retreating into denial. We may know in our head, at some level, that what Jesus says is true. But in truth, what Jesus taught is the end goal of following him. When we have been trained and tested, we will see, understand and agree with Jesus’ teachings. But we have to be trained and tested before we can get to that point.

If we are ever to be corrected, we must be willing to try, test and challenge Jesus’ teachings. Sometimes this starts by simply admitting, “this teaching is the most ridiculous, absurd, self-evidently wrong thing I’ve ever heard.” God already knows that’s what we think. He’s never been particularly impressed with our attempts at denying it. But he has shown himself more than willing to meet us right where we are. And he’s promised never to put us to shame. It’s perfectly fine to admit you don’t agree with him. Just follow up, like a man once did with Jesus, “I believe, please help me with my unbelief”.

Rebecca Trotter - A New Fundamentalism

A New Fundamentalism

http://theupsidedownworld.com/2011/10/20/a-new-fundamentalism/

by Rebecca Trotter

Oct 20, 2011

I, Rebecca Trotter, hereby declare that the time has come for a new form of Christian fundamentalism. It is my belief that this new fundamentalism is needed in order to preserve what is most sacred and true to Christianity against assaults from without and within the Christian church. Although there is freedom in Christ which allows for a variety of ideas and understandings to be held by those who follow Jesus, there are certain fundamentals which all believers must adhere to according to scriptures. As such, I nominate the following bible verses to be considered literally true by all believers and defended against all challengers:

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’This is the first and greatestcommandment.And the second is like it: ‘Love your neighbor as yourself.’All the Law and the Prophets hang on these two commandments.” -Matthew 22:37-40

If anyone says, “I love God,” yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. And he has given us this command: Whoever loves God must also love his brother. – 1 John 4:20-21

Love is patient, love is kind. It does not envy, it does not boast, it is notproud.It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.Love does not delight in evil but rejoices with thetruth.It always protects, always trusts, always hopes, always perseveres. – 1 Corinthians 13:4-7

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’But I tell you: Love your enemies and pray for those who persecute you,that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.If you love those who love you, what reward will you get? Are not even the tax collectors doing that?And if you greet only your brothers, what are you doing more than others? Do not even pagans do that?Be perfect, therefore, as your heavenly Father is perfect. – Matthew 5:43-48

the LORD said to Samuel, “. . . The LORD does not look at the things man looks at. Man looks at the outward appearance, but the LORD looks at the heart.” – 1 Samuel 16:7

Do not be afraid of any man, for judgment belongs to God. – Deuteronomy 1:17

God is love. Whoever lives in love lives in God, and God in him.In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him. 1 John 4:16-17

And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God. – Micah 6:8

My command is this: Love each other as I have loved you.Greater love has no one than this, that he lay down his life for his friends.You are my friends if you do what I command.I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.You did not choose me, but I chose you and appointed you to go and bear fruit—fruit that will last. Then the Father will give you whatever you ask in my name.This is my command: Love each other. – John 15:12-17

“‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in,I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

“Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink?When did we see you a stranger and invite you in, or needing clothes and clothe you?When did we see you sick or in prison and go to visit you?’

“The King will reply, ‘I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.’” – Matthew 25:34-40

Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect. – 1 Peter 3:15

“By this all men will know that you are my disciples, if you love one another.” – John 13:35

Above all, love each other deeply, because love covers over a multitude of sins. 1 Peter 4:8

If you agree with this (admittedly partial) list of fundamentals for Christian life, please join me in promoting a New Fundamentalism. Pass this list around. Link to this post. Tweet it. Put it up on your facebook page. Email it. Let’s take a stand for our faith and the fundamental, unchanging truths that must be preserved and acted out if we are to call ourselves people of God!

Paying Unwanted Temple Taxes: What's a Good Fisherman To Do?

A Fishy Story

http://theupsidedownworld.com/2012/06/03/a-fishy-story/

by Rebecca Trotter

June 3, 2012

After Jesus and his disciples arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Doesn’t your teacher pay the temple tax?”

“Yes, he does,” he replied.

When Peter came into the house, Jesus was the first to speak. “What do you think, Simon?” he asked. “From whom do the kings of the earth collect duty and taxes—from their own sons or from others?”

“From others,” Peter answered.

“Then the sons are exempt,” Jesus said to him.“But so that we may not offend them, go to the lake and throw out your line. Take the first fish you catch; open its mouth and you will find a four-drachma coin. Take it and give it to them for my tax and yours.”

Jesus and His disciples, paying their due at Capernaum

I wonder if Peter actually went out fishing after this conversation? Most commenters on the text assume that he did and found his coin and paid the tax. Another of Jesus’ miracles. But the bible doesn’t say anything about it. You would think that it would at least add, “Peter did as he was instructed and found it just as Jesus had said” or something.... I kind of think that he didn’t do it.

The two drachma tax was a yearly tax collected to support the upkeep of the temple. It would have been paid to the temple one attended. It wasn’t exactly something that a good Jew paid when visiting a town as Jesus was visiting Capernaum. Some have speculated that visiting rabbis would pay the tax in order to teach at the local temple. But we know that at various times and places, priests exempted themselves from paying the tax altogether. Perhaps the collectors weren't actually demanding payment. Perhaps they were inquiring as to whether Jesus paid the tax as a lay-person or if he exempted himself as a priest. Or maybe they were just doing the sort of thing that gave tax collectors such a bad rep and trying to shake down righteous Jews who were afraid of causing offense or falling out of line.

Modern Day Capernaum

Whatever the reason, Peter gives an immediate wrong answer. The question is one of those “when did you stop beating your wife, senator?” sort of questions that impugns the person it is directed towards. And Peter gives what seems like the right answer to the implied slur against his teacher. 

“[Why] yes, of course he pays it! Why would you think he doesn’t?” It is entirely possible that he doesn’t actually know if Jesus paid the temple tax. Perhaps the question and the reality that Jesus didn’t have a home temple made him wonder if Jesus had paid the tax at all. Where would he pay it? In Nazareth? Jerusalem? He didn’t have a home temple. Peter was a zealous Jew. The idea that maybe his master had skirted the rules made him uneasy. Should they have been paying the tax at each temple in each town they visited? They traveled an awful lot – that could get to be an onerous burden. (I tend to think that the tax collectors were not actively trying to collect the tax as many commenters assume. There is no mention of any further conversation between Peter and the tax collectors in the text.)

When [Peter] arrives back at the place where Jesus is staying, perhaps a bit unsettled by the exchange he just [had] had, Jesus immediately pipes up. He makes it clear that the whole thing is a bit silly. He’s the son of the king. Even if they were supposed to be paying the tax everywhere, he’s exempt. Stop being such a worry-wart. You’re straining at gnats and swallowing camels, he tells him.

Then he offers Peter the zealous rule follower and out: go fishing and you’ll find the coin. Take it and pay the tax. That way you will know that the tax has been paid. You won’t risk being embarrassed at my bad behavior. If someone ever asks again, you can answer with certainty that the tax has been paid.

I kind of think that there was some good natured ribbing going on here. Jesus offends people all the time, especially the religious establishment. What does he care if the tax collectors are “offended”? They were probably trying to shake Peter and Jesus down anyways. The solution is a bit silly: go get a coin from the mouth of a fish. Not that he couldn’t do it or that it wouldn’t happen as he said. But why not just tell him to go talk to Judas to get the money?

And finally, his suggestion that Peter take the money for both him and himself is a final, sharp jab, I think. If Peter did that, he would essentially be admitting that neither he nor his master had already settled this debt. He would be admitting that his answer was premature at best. And frankly, if they are the sons of the king and exempt from paying the tax, isn’t paying it an admission that their station is not all that Jesus has been claiming it to be?

So what does Peter do? Does he go and find the fish and it’s coin? Salve his zealous, rule following conscience? Or does he feel a bit foolish for taking the tax collector’s bait and doubting himself and his master and just sit down? We really don’t know.

On the Gospel Trail looking down onto Capernaum by the Sea of Galilee

Topography of Israel

Rebecca Trotter - Defiance is a Christian Virtue

Defiance is a Christian Virtue
http://theupsidedownworld.com/2011/11/18/defiance-is-a-christian-virtue/

by Rebecca Trotter

November 18, 2011

Comments

The moments in my life that have been most sure and which have left me with the most peace and joy have been moments of defiance. The times when, even though no one else would get it, I knew the path I needed to take forward and I took it. These are my reckless moments. Those things that caused offense, consternation, even concern for my sanity among those watching.

I am often a very cautious person. I don’t go shopping without knowing what I’m going to buy and how much I’ll pay for it. I skip the “trust” part of “trust, but verify” and go straight to verify. I can explain the things I do and the choices I make down to a level of detail that could put a hyper-active 7 year old to sleep. I think of what I’m going to say before dialing the phone. I think of questions I can ask people and topics to discuss before I get into conversations. I bite my tongue often. I handle my relationships with kid gloves lest I damage them or hurt someone unintentionally.

So these moments of defiance must seem out of character to anyone who doesn’t understand what’s going on beneath the surface. But these moments of defiance are my most true moments. They are the moments when what is beneath rushes to the surface and propels me forwards, regardless of all the consequences. Because I already know all the consequences. And not one of them – not disapproval, the loss of relationships, poverty, pain or anything else – is nearly enough to stop me from doing what I know I need to do. I can be reckless because I know that I’m doing something I have been specifically called by God to do or because I know that the damage done to myself if I do not do them is far greater than any of those consequences could be. I can be defiant because I have examined the matter through and through and I know that it’s coming from a pure place in my spirit. You have to be willing to be defiant if you are going to follow God and allow him to restore your heart.

This defiance is something I love about Christianity. The bible is filled with people recklessly defying expectations, norms, social pressures, sometimes reality itself. When Peter or Paul sat in a prison cell, often beaten, and sang songs of praise to God, that is defiance. When Hosea married a faithless woman and wooed her back to himself over and over, that’s defiance. When the woman with her jar of perfume washed Jesus feet with her hair, that was defiance.

Some of the strangest stories in the bible are one where God appears to approve of or reward those breaking the rules. The prophets who bargained for a better deal from God to protect their people from the full blast of God’s wrath. Jacob who deceived his own father and wrestled with God. The parable of the crooked steward who bargained with his master’s debtors to gain favor with them when he realized he was going to be fired or even imprisoned. These are all stories of people who said, “not good enough” and bargained, schemed and acted to forge a different path in defiance of all expectations.

Jesus’ entire life and ministry were defiant. He wasn’t the warrior the Jews were looking for. He talked to people he wasn’t supposed to talk to. Made outcasts - the inconsequential and the unclean - the heroes of his stories. When faced with an attempt to force him into a damned if you do – damned if you don’t choice (should we pay taxes? stone the adulteress?), he found a third answer no one else had seen before. He broke rules that were misinterpreted and misapplied and made those who tried to shame him for it look the fool. When he did not even say a word to stop his own execution, it wasn’t the enemy gaining the upper hand as it appeared, but a defiant willingness to walk a path no one could have predicted. And in the end, he defied death itself.

All these millenia later God is still calling us to be faithfully defiant. So we sing through our tears. Forgive the unforgivable. Confront those who spread pain, fear and suffering about them. Love the filthy and mean and undeserving. When we serve small children and drug addicts and those left behind. When we fall down and get back up and fall down and get back up and repeat as many times as it take until we succeed or we die, we are faithfully defiant.

This sort of defiance is freedom and peace and goodness in action. It washes away doubt, discards baggage, untangles unhealthy entanglements. When we follow in the footsteps of the defiant faithful who have gone before, we truly are taking the road less traveled. It’s not paved or smooth or even particularly safe. It’s the narrow winding road that few find and fewer stay on. Often to those watching, it looks like we’re wandering in the wilderness with no direction and no sense. And yet, as long as we continue to use our spiritual eyes, nothing can convince the faithfully defiant to abandon it for the more sensible, well traveled path. Because a journey begun in faithful defiance is guaranteed to lead us closer and closer to God – no matter how dire our circumstances. If we end up alone, despised, poor, crushed and even dead, we do so gladly, in defiance of all expectations and external pressures. And I would rather be crawling on my belly in filth and misery along the narrow way than walking in comfort on the wide path that my God has told me leads to no where I want to be.

140 years ago, a man and his family were living a blessed life. The father was a successful lawyer, with healthy children and a wife who was admired and respected in the community. They lived in Chicago where the family fortune was largely invested in a thriving real estate market. They moved in prominent circles and were good friends of DL Moody, the famed evangelist. 139 years ago, their only son died at age 4. 138 years ago the family’s wealth was wiped out in the great Chicago fire. 137 years ago, the man placed his beloved wife and four daughters on a ship to England to start a new life in England working with Moody. He stayed behind to attend to loose ends before following them across the sea. But the ship his family was on collided with another ship on the open sea. His precious daughters were ripped from their mother’s arms by the force of water that sank their ship in only 12 minutes and drowned. On the voyage across the ocean to join his wife in her grief, one of the great, defiant songs of Christianity was written. Because defiance is a Christian virtue:

David Phelps, "It Is Well With My Soul"

Unconditional Love Brings Death

 

http://theupsidedownworld.com/2013/07/09/unconditional-love-brings-death/

 

by Rebecca Trotter

July 9, 2013

Comments

 

I’ve come across a number of Christians lately who are questioning the impulse to elevate love above any other concern. Love is too soft and squishy, they say. Love becomes an excuse to avoid hard things like confronting sin and enforcing discipline. One writer even asked if we are in danger of making love an idol. (Perhaps he hasn’t gotten to the part where the bible says that God IS love?!?).

 

I have something to tell you about people who say that love is squishy, soft, a cop-out: quite clearly, such a person has never actually attempted to love unconditionally. Loving unconditionally is the hardest thing any human being can ever try to do. Confronting sin? Upsetting friends and family? Setting boundaries and rules? Pffftttt . . . . Those are the simplest, most natural things in the world for the fallen human mind to do. Loving unconditionally? That WILL DESTROY YOU. It will cost you EVERYTHING. You will DIE if you try to do it.

 

Then Jesus said to his disciples, “If any of you wants to be my follower, you must turn from your selfish ways, take up your cross, and follow me.” ~ Matthew 16:24

 

These Christians who warn against love are right to be afraid of it. But not because it’s soft and squishy. Just the opposite. Unconditional love is the hardest, heaviest cross a human being can bear. It sent Jesus to his death.

 

He warned us that it would divide “father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

 

In fact, unconditional love is so hard and so dangerous that I’ve had mature, devout, loving Christians who I respect warn me against it.

 

One man told me to never ask God to teach me to love people the way he does. It’s impossible, he said. Another woman told me the same thing about the sort of love described in 1 Corinthians 13. It’s impossible.

 

Jesus said to them, “With people this is impossible, but with God all things are possible.” ~ Matthew 19:26

 

When you love unconditionally, you don’t get to make demands. You don’t get to pressure the other to change, to make you happy, to do as you see fit. When they hurt you, you have to forgive. Every time. When they don’t give you what you need, you don’t get to withhold in return.

 

To love unconditionally, you have to “be perfect as your father in heaven is perfect.”

 

“Your Father who is in heaven. . . causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.” ~Matthew 5:45

 

Which is the real secret of unconditional love: it has nothing to do with the person you are loving. Human love is all about the other person – how they make me feel, if they are good, what is pleasing about them, if they treat me well. If the person is good, kind, giving, gentle, attractive, useful, then our affection for them grows and we call that love. When someone is bad, mean, selfish, harsh, ugly, useless, then we struggle to call up any affection for them and loving them can become impossible.

 

Unconditional love works differently. It comes from the goodness of the lover, not the loved. We humans cannot do it unless we have been redeemed and purified in love. And that’s the rub. It is as we attempt to do the impossible – love unconditionally – that we are redeemed and purified in love. Love is a terrible cross. It is the narrow path that few find. It is our salvation.

 

The truth is that humanity is suspicious of love because loves doesn’t address what we see as the real problem – other people and their sins. Instead, love focuses like a laser on me and my heart. I cannot attend to the work love demands of me and look at the sins of others at the same time. But if I let go of my worry about everyone else and follow love where it will lead me, the Kingdom of God will begin to be manifest in and through me.

 

“Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit.” ~ John 12:24

 

Salvation comes from dying. If you try to love unconditionally, make no mistake about it; you will die. You will lose everything you ever took life from: the approval of others, status, power, comfort, achievement, certainty, rules, talents, relationships, titles, roles – all of it will be lost. God is a jealous God – he does not share his throne with anything or anyone. Because he is the only source of life – in his presence everything else must become dead to you.

 

When I am hurt by someone, when I am maligned, when my needs are not met, human love dies. If someone mistreats me and instead of fighting back, I absorb that and bring it to my father for healing and correction, what is meant for evil becomes part of my salvation.

 

People will push your love to its limits so God can remove them. They will trigger your every dysfunction so they can be unlearned. They will create and play with your every hurt so it can be scrupulously cleaned out, sutured, operated on and attacked until it is all healed. They will slam up against your hard places until they are soft and abuse your soft spots until God makes them strong.

 

“Hold everything in your hands lightly, otherwise it hurts when God pries your fingers open.” ~ Corrie ten Boom

 

When you give up your right to judge, to hold a grudge, to be offended, to control and pressure, to withhold affection, to demand that your rights be respected, you will lose faith in everything you know, everything you trust, and everything you depend on so that it can all be cast aside. Learning to love unconditionally will lead to everything being removed from your clinging fingers until you have nothing left to hold onto except God alone. Your life in the flesh must die. And make no mistake – like death on the cross always it, it’s a long, painful, ugly, tortuous death.

 

”My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.” ~ Matthew 26:42

 

Unless you really want God, unless you really want his kingdom, unless you really want to give yourself over to love completely, this is not a journey you should take. Because before it’s all done, you will beg for mercy a million times over. You will search for a way to quit. You will spend countless hours calling out to the darkness that surrounds you. You will collapse under the weight of the cross. You will despair and feel forsaken by God and man. Dying hurts, but we must die to be born again in the Spirit.

 

There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. ~ 1 John 4:18

 

Those people who are worried about love – ishy, squishy, namby-pamby love? They are right to be worried. Because if we all follow love, then we will have to put down the tools humanity has been been using to try to shape reality with since time immemorial – the rules, the boundaries, the battles. And if we put those tools down – everything will come unhinged. Every boundary will be crossed. Every evil will occur. The dams we have been propping up to keep the worst of human nature at bay will break. We will die. They know this and fear it. But it’s already happening. They can’t stop it and they are going to die right along with everyone else. In fact, the longer they fight love, the longer and more painful the death will be.

 

But it’s the storm before the calm. These people don’t trust love and are desperate to avoid the storm because they don’t really trust God. They don’t understand that the enemy death which they fear so much has already been defeated for us by Christ. In their heart of hearts, they are afraid that God will be defeated by the forces of darkness, cruelty, sin and, yes, death. And they are wrong. Completely and utterly wrong.

 

And he who was seated on the throne said, “Behold, I am making all things new. . . “ He said to me: “It is done. I am the Alpha and the Omega, the Beginning and the End.” ~ Revelation 21:5,6

 

God’s Kingdom is a bit like happiness – we can’t get there by trying to create it directly. In God’s Kingdom, there will be no sin. So we wage war on sin, thinking that will bring about God’s Kingdom. But sin can only be defeated through purification by love. In God’s Kingdom, there will be no suffering. So we try to fix, suppress and hide from whatever makes us suffer, thinking that is the way to God’s Kingdom. But the end of suffering comes only when we have walked through the suffering of death to new birth. In God’s Kingdom, no one will stand above or below another, but we will love each other all the same. So we work to elevate the downtrodden and bring down the mighty thinking that will manifest God’s Kingdom. But to love the low and the high all the same, we must unlearn human love and embrace unconditional love and all that entails.

 

God’s Kingdom is love. It is made by love. It comes through love. It is manifest through love. If we ever want to see the new heaven and new earth God has promised, it can only be found by picking up the cross of love and following it through death, hell and into the resurrection of new life.

 

I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.” ~ Revelation 21:3-4

 

 

 

What To Do About Bad Theology

Lately I've been mentioning an existential form of interpretive theology placed by us, the Bible's readers, upon the biblical passages of Scripture - whether rightly or wrongly. For most of us, our theology from Scriptures more probably is gained by our own enculturated views of God, His Word, His mission, and outreach, presuming that our pre-shaped social views and ideas are the more correct form of biblical interpretation of God and biblical doctrine. Not realizing that we have invaded the process of interpreting Scripture based solely upon our own views of its "rightness" and "wrongness," its sense of "holiness" and "judgment." Existentially, this works out to make us the Word's sole interpreters based upon our own view of the world around us.

"Religious beliefs, far from being primary, are often shaped and adjusted by our social goals."

                                                                                              - Jim Forest

And yet, though our resulting theology may range from being bad and incorrect, to harmful and destructive, still God allows us the freedom to interpret His Word based upon our own understanding of it to the world around us. We become, in essence, God's holy narrators... if not false teachers and shepherds... when misunderstanding His Words for our own words of gospel.

To drive this point home, not long ago I knew a person who, when coming to faith in Christ as a new Christian, began to immediately proclaim God's gospel message as one filled with the prejudicial assumptions of their former life's societal views. Now, in their case, this made sense and was helpful to their spiritual growth in a curious sort of way, though not commendable as a post-redemptive practice. Still, they felt strongly that in order to gain Christ, and to leave their worldly practices, the prejudices of their newly acquired church setting must necessarily be correct and required voicing, even if they did not understand why those errant sentiments were both unnecessary for their faith, and generally speaking, unreflective of Jesus' life and ministry, message and death.

This mostly typical response thus makes it necessary for the shepherds of God's church to pay better attention to what they are saying in the pulpit, and how it is being perceived through their ministerial emphases within their churches and amongst their responding congregant's assenting views and sentiments of yeah and nay. As God's servants we are to rightly divide His Word of truth and love - and where we are conflicted, to step back, and pray over, its division whilst seeking the guidance of God's holy church where possible. Listening not only to the tandem voices of sycophants in mutual assent with our own, but to those less-golden voices we normally would tune out thinking their insight and passion to be misdirected to God's holy Word. We might call them "liberals," or "progressives," or "fundamentalists," or even "evangelics," but we each form a portion of God's holy church, that together, might lend a more concerted voice of epistemic humility and harmonious spirit.

Overall, for the follower of Jesus, and the servant of the Lord, though we would seek to preach God's truth, it is better, as the Apostle Paul would say, to preach God's love lest we become like tinkling brass bells clanging away on subjects we little understand, or worst - might exasperate to greater societal harm and division within our congregant's hearts and ministries. So that when we do speak, let us err on the side of grace and mercy, forgiveness and wisdom, if at all possible. To not callously banish those whom we disagree with to the fires of hell. Nor heap unkind words of misunderstanding upon the lives of broken seekers of God's way. For these are not the marks of God's servant. But marks of a false prophet and false shepherd come to scatter and divide, devour and harm, God's holy calling in the lives of men and women. We pray then, dear Jesus, to forgive us our trespasses, even as we would learn to forgive those who have trespassed against us, so that your Kingdom beauty might become a light within our lost and desolate lives so lit, however meagerly, amongst men such as ourselves. Amen.

R.E. Slater

September 18, 2013

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What to Do About Bad Theology

http://theupsidedownworld.com/2013/09/17/what-to-do-about-bad-theology/

by Rebecca Trotter

September 17, 2013

A few years ago, I had the chance to spend some time with an African American couple who pastored a small church in an urban area. They were good, kind hearted people with a real passion for God. And they knew the bible better than anyone I’ve ever met. One night we sat down and opened the bible and spent about 3 hours doing the best, most interesting bible study I think I’ve ever been a part of. The really odd thing about it was that they held some of the worst theology I’ve ever encountered.

The worst of it was that they taught that people of African descent bore the mark of Cain and were uniquely cursed among all the people of the earth. Africans had been cursed due to their worship of demonic spirits, their abhorant tribal practices and the division of tribalism which lead to violence and dehumanization of other Africans. Evidence of the unique depravity of African people was their willingness to sell each other into slavery. (Just so we’re crystal clear – this isn’t what I think. This was the teaching of this couple, who were themselves African American.)

Not quite as bad, but still erroneous was their teaching that in order to overcome the curse put on them by God, people of African descent needed to walk the same path by which God redeemed Israel. Emancipation from slavery was their escape from slavery. Next they must receive and keep the law which would lead to them being grafted onto the house of Israel so they could inheret the work of Jesus. Essentially they lived and practiced their faith much like Messianic Jews.

The “best” part of their theology was rejecting all patterns of thought which were part of the mentality of those who were cursed. They identified the mentality which kept them tied to the curse mainly with tribalism which among African Americans was typified by gangs (ie quick to anger and be offended, us vs them outlook, a willingness to resort to violence, rituals by which members gained access to the group, a will to power). They also rejected the sort of legalism which took away their God-given right to do things like drink wine, play cards, dance, go to the movies, etc. Instead, they encouraged, kindness, humility, tolerance, ready forgivess, patience and other Christian virtues. And they threw in some prosperity gospel style “believe and think right, reap the benefits” thinking for good measure.

All in all, I think I can safely say they had some bad theology going. If I had met them a few years earlier, I probably would have been so repulsed by it that it would have kept me from enjoying their company, much less engaging in scripture study with them. I probably would have tried to argue with them; convince them to see the error of their ways. I would have been angry that there were people spreading the sort of theology which defames God like that. Instead, I went to their church picnic, drank wine and covered my head with a scarf to pray with them.

Now, you may not ever have the chance to meet Christians with such wild theology, but odds are good that there are theological beliefs which drive you to the point of wanting to commit violence. It could be neo-reformed theology, partriarchal teachings, pro or anti-gay marriage theology, legalism, liberalism, or some other ism that drives you nuts. We Christians have a very bad track record of being able to tolerate differences in theological opinion. Yet unity among believers is a common teaching of the New Testament. It was one of the things which Jesus prayed for us, in fact.

What I have come to understand is that since our ability to grasp truth fully is limited, God’s concern is less that we believe the right things and more that what we believe is drawing us closer to him. And the truth is that we hold so many theologies not simply because we’re evil or unthinking sheep or don’t care about truth. Rather, we hold so many different theologies because there are so many different ways of being wounded, confused and needy. Different theologies can meet different needs.

That couple I met with their terrible theology? They and the members of their church came from violent, gang infested neighborhoods where the disciplines of the middle class didn’t exist. They had inherited a history of unspeakable cruelty and oppression towards their people. And their theology, mistaken as it was in many ways, was helping them make sense of and overcome all of that. The narrative of God’s curse on Africans helped them understand their history and find a way beyond it. The discipline of keeping the law helped them learn the sort of disciplines which middle class people often take for granted – planning, budgeting, keeping a schedule. Framing the dysfunction around them as tribal remnants or oppressive, slave mentality made it easier for them to recognize and reject the water of dysfunction they were swimming in. It was terrible theology, but it served a real purpose for these particular people in this particular time.

Again, their’s is a rather extreme example. But the truth is that those theologies which make you want to wretch may well be just what someone else needs. And it could well be that the theology which brings you life would do nothing for them. We all need different things on our way to a greater truth.

Of course, bad theology isn’t always so benign for those who hold it. It can, in fact, destroy people. It can engender abuse. It can make people’s hearts hard or shatter them. It’s not always without consequence. And it’s for this reason that a lot of people expend a lot of time and emotional energy speaking against bad theology. Which to a certain extent is fine. I guess. But more and more I wonder if this urge to argue and divide doesn’t really stem from our own immaturity and lack of faith.

First of all, God doesn’t need us to defend him. As Crystal St. Marie Lewis says, “When a god begins to require the custodial protection of those who worship him, he is no longer a god. He becomes an idol.” Without realizing it, many of us think that God can not handle those who defame him without our assistance. That if we don’t step in to mount a good defense, bad theology will win and God will lose. The truth is that God will make himself known in his own way and his own time with or without our assistance.

The second issue is that we have actually underestimated the scope of the problem; there’s a lot of evil theology out there. Much more than you think, in fact. Any theology which isn’t completely true is evil. God is light and in him there is no darkness. If it’s not God, it’s dark and evil. So there’s evil in your theology and in mine. But, whether it’s evil in our theology or in the theology of others, the answer isn’t to search it out, cast it out and rise up against it. Rather it’s to allow God to do that work. The bible says, “what the enemy meant for evil, God uses for good.”

Our part isn’t to fight, but to obey. Jesus said not to resist the evil man. Paul instructs us to keep our eyes on what is good, true, pure, praiseworthy. Evil is overcome by goodness. Do good to those who oppose you.

I know, I know, “all it takes for evil to prevail is for good men to do nothing.” And yes, Jesus spoke out against the bad theologians of his day. But consider that doing good isn’t being passive. Often, doing good is an assertive challenge. Especially when working from a position of less power than the one promoting evil. Greg Boyd recently wrote a book in which he argued that God has choosen to do battle through the “weak power of love” instead of by taking hold of the strong power of aggression which we humans prefer to do battle with.

And those bad theologians Jesus told off? They provoked confrontations with him. He wasn’t sitting to the side when these people taught, pointing out all their errors and condemning them. With few exceptions, Jesus followed the edict to promote what you love rather than bash what you hate. We should do likewise.

I know that this seems like really bad advice. God’s instructions usually make for bad advice. Which, I suppose is why we so rarely follow them. But ultimately, we need to put our faith in the power of God and not our own. We need to look at these things with spiritual eyes rather than measure them with human methods. Do you trust in God and the work of the Holy Spirit to lead the bride out of all the bad theology? Do you trust that if you seek first the Kingdom – not go to battle for it, not defend it, not defeat its enemies – that God can handle the rest? If so, then may I suggest that the next time you run into some really bad theology, you simply recognize a brother or sister in Christ and love them the best you can?

Where Does Jesus Fit in with Other Religions?

 

Is Christianity the One True Religion?

http://theupsidedownworld.com/2013/01/03/is-christianity-the-one-true-religion/

 

by Rebecca Trotter

January 3, 2013

Comments

 

Arg – I was going to try to shape this all into a nice, creative post, but I’m busy, y’all. Olivia gave herself her 3 year old hair cut today and I haven’t even gotten the lovely curls up off the bedroom floor yet. You should all send money and buy my books so I can hire a baby sitter.

 

Anyhow, after my last post on witnessing, Dan Rial of This is My Story sent me an email wondering about my ideas regarding the particularity of Jesus. You know – the claim by Jesus that “I am the way, the truth and the light. No one comes to the father but by me.” In many Christian circles this is used as a proof text to show that all other religions are false (and probably demonic) and that only Jesus believing Christian folks can get to heaven.

 

I asked him if it would be OK if I shared my response with the rest of y’all and he said yes and I said that I’d tell you all to go check out his blog. He’s a very good writer and I really enjoy his perspective, so you really should too. After you read this, of course!

- Rebecca

 

 

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"[Hi Dan.] About your concern re the particularity of Jesus, I’m glad you brought it up. As is usual for me (and I swear I don’t do this on purpose!), I affirm the orthodox position while also understanding it a bit differently than is common. And you may not agree with my understanding – which is fine. I don’t believe theology ought to be something which divides and angers us unless our theology defames God or causes actual direct harm to people. So, please be assured that disagreements and challenges don’t upset me in the least.

 

"So what I believe is that Jesus is THE way, THE truth and THE life and that no one comes to the father but by him. However, most Christians basically change that text to read that “no one comes to the father but by believing in” Christ. Now, I do believe that there are benefits and rewards for those who affirm Christ knowingly and by name. Scriptures promise us that. I also believe that it is desirous that every man would know and serve Jesus in that way. However, it is also true that God, like the land owner in the parable of the talents “reaps where he did not sow and gathers where he did not scatter seed.” Anyone who seeks after and submits themselves to love is seeking after and submitting to God. God is love. There is no expression or experience of love apart from God whether he is known or named or not.

 

"I see other religions very much along the lines of what Paul told the Athenians when he said that the unknown God they worshiped was God himself and then quoted pagan poetry in order to illustrate the fact that although they did not know this God by name, tradition or doctrine, they had still attained some measure of understanding about him.

 

"It is my understanding that any time someone is are able to find some measure of love and truth, this is due to the work of Jesus – both his salvic work and his creative work – “through him all things were made”. But this reality is not dependent on human knowledge, understanding or even acceptance of Jesus. I think of it as being a lot like oxygen. Oxygen existed and was sustaining our very lives for a long time before anyone knew it was there or what it did or even that they depended on it for life. The life sustaining work of oxygen doesn’t depend on human knowledge, acknowledgment or understanding. I think that the truth that no man can come to the father – or can even know love – outside of Jesus is much the same. It is a truth which exists all on its own regardless of whether we know or accept it as true.

 

"I do believe that the day will come when it is revealed to all mankind that every good thing in their life – all the love, the joy, the beauty, etc – exists because of Jesus and no other teacher or prophet can lay claim to those things. And I believe that will be the day when every knee bows to Jesus. Those of us who know Jesus personally don’t have to wait for that day and I believe that is a great blessing on our lives and for our standing in the Kingdom. Other prophets and teachers may have been able to testify to whatever truth they knew, but Jesus is the truth through which every good thing comes into existence.

 

"All of my life I have been close friends with people who are Muslim, Buddhist or even atheist. In fact some of the smartest, best, most honest people I have known have been atheists. They have all known that I think they ought to be Christians. But they also know that if they aren’t going to be Christians, my hope for them is that they would be the most devout, loving Muslim, Buddhist or whatever that they can be. God and Jesus will take and receive the credit in due time. (FWIW, I’m also fully aware that my non-Christian friends believe that time will prove that I am wrong. Which is fine. We can disagree and leave it at that. Time will tell that I’m right. ;P )

 

"It’s not that I hold to the idea that there are many paths up the mountain. Rather, I believe that there is only one path up the mountain and you can call it different things and you can bring different baggage with you as you climb it, but the reality is that there is no other way up the mountain except for the way that Jesus offers – love, sacrifice, humility, patience, peace, forgiveness, endurance, etc. God’s truth is written into reality and we all carry his image within us. Anytime someone looks for divine love, they will find whatever measure of that love and truth which they are able to hold. So there are many faith traditions which hold some measure of truth – nothing which you can’t also find in Christianity as well, to be sure. But I think this we do see so many commonalities between religions despite wildly different ideas about the reality of life and our spiritual existence.

 

'Ultimately, I believe that the Christian faith is the truest, clearest, least encumbered revelation man has for how to walk that path, know it and understand it. It is without any doubt in my mind, the surest way to make the climb to God, to our salvation and to the redeemed world we’ve all been seeking.

"And for those of you wondering, “but what about hell?”, please check out the series I did last year on just that topic.

 

"BTW, have you “Liked” The Upside Down World on Facebook yet? You should. And if you like something you read here, please pass it on – those of you who are regular readers know I don’t just need a babysitter – I need an editor as well. Just look at the egregious use of dashes going on in that last “sentence”!

 

- Rebecca

 

 

Do you read scripture like a Pharisee or like Jesus?

http://theupsidedownworld.com/2012/10/30/do-you-read-scripture-like-a-pharisee-or-like-jesus/

 

by Rebecca Trotter

30October2012

 

Christians have always tended to transform the Christian Revelation into a Christian religion. Christianity is said to be a religion like any other or, conversely, some Christians try to show that it is a better religion than the others. People attempt to take possession of God. Theology claims to explain everything, including the being of God. People tend to transform Christianity into a religion because the Christian faith obviously places people in an extremely uncomfortable position that of freedom guided only by love and all in the context of God’s radical demand that we be holy. - Jacques Ellul

 

Way back in college, I took a class on the history of religion in America. One day during a discussion about some Christian evangelist, one of the other students offered this criticism of the man’s work: “it’s like he’s actually trying to be like Jesus.” I sat there a bit bug-eyed. Can you imagine – a Christian who was actually trying to be like Jesus? Whatever could that evangelist have been thinking? (Clearly, not everyone I who attended my college was the best or the brightest.) But the reality is that a lot of people – including a good number of Christians – are as unclear on the concept as this young man back in my college days was. How else to explain the fact that many people read the bible the exact same way that the Pharisees did rather than trying to read it like Jesus did? (For anyone who is really unclear on the concept – the Pharisees were Jesus’ main opponents in the gospel stories. We’re supposed to try to be like Jesus, not like the Pharisees. Just so we’re all on the same page here.)

 

At the time of Jesus, the Pharisees were experts on the bible. In fact, they had managed to find all the laws in the bible – 613 of them. They had further figured out that there were 365 negative laws – thou shall nots. And 248 positive laws – thou shalls. So they knew all about important rules like thou shalt wash your hands before eating, thou shalt not perform miracle healings on the Sabbath and how long to keep the fringe on their garments. Somehow they had managed to miss those very important rules about card playing, drinking alcohol and dancing. No one’s perfect, I guess. But they had mastered the very important biblical teaching to avoid the appearance of evil. Like they wouldn’t eat with unclean people because if they did, the other biblical rule followers might call them evil. And evil is bad, donchano? (I once attended a church which demanded that members not drink alcohol on the grounds that other church members might be scandalized if they saw you coming out of a liquor store.)

 

So long before the teaching of sola scripture, the Pharisees were experts in biblical living. If you needed to know the biblical way to weave your cloth was, they could tell you. (Using only one type of fiber is biblical. The Pharisees would not have stood for our unbiblical polyester/cotton blends!) The Pharisees were also very good about setting a good example for other people – praying in public or announcing their contributions to the synagogue loudly. Because it was important to “witness” to those around them so that people would be inspired to honor God the right way, of course.

 

In short, the Pharisees read the bible just like any good fundamentalist – with an eye towards rules, order, proper moral conduct and principles which everything else could be shoved into. As I said last week in my post about truth, if this is what you’re looking for in the bible, it’s easy enough to find. And since it all comes from the bible, you can call it “biblical”, thus making it clear that anyone who disagrees or doesn’t fall in line is outside God’s will. And just like modern fundamentalists, they were quite good at patrolling the borders of God’s will to make sure people didn’t unwittingly end up on the wrong side of the pearly gates. After all, who better to explain God’s ways than the people who know his rules,order and principles best?

 

Well, God made flesh might be able to do a better job. Jesus read the same scripture that the Pharisees did. In fact, nearly everything he said echoed some other Jewish biblical or religious text. And he came away with things like “love your enemies”, “forgive the one who wrongs you 7 times 70 times”, “the first shall be last and the last shall be made first” and “it’s what comes out of a man that makes him unclean”. Same text – completely different answers. Not only that, but Jesus was very critical of the biblicism of the Pharisees calling them white washed tombs. He told them that rather than pointing the way to God, they were keeping men out of the Kingdom of God.

 

The difference between Jesus’ form of biblical and the Pharisees’ biblical came from the fact that they read the bible looking for two different things. The Pharisees treated the bible like a rule book – Basic Instructions Before Leaving Earth, if you will. Jesus read the bible looking for himself – the God who is love. Both found what they were looking for. Both believed that they were being obedient to God and pointing others to God, but only one was correct. The one who went looking for and found Love.

 

It would be nice to think that the ways of the Pharisees died out with Jesus’ triumph over death. Rising from the dead would seem to be pretty compelling evidence that he was the one to follow. Especially for people who claim to be following him. But there was a reason that Jesus specifically warned his disciples against allowing the yeast of the Pharisees – it only takes a tiny bit of yeast to leaven bread – and leavened bread is unsuitable for a remembrance of Jesus’ life, death and resurrection.

 

Both the Pharisees and their modern day children read the bible in a way which emphasizes fear. Fear of breaking the rules, of being sullied, of judgment. But as Paul said, “perfect love casts out fear.” If the way you’re reading the bible creates fear, you’re doing it wrong. If you read the bible with an eye towards staying in God’s good graces rather than with an eye towards discovering God’s love, you’re reading the bible like a Pharisee, not like Jesus. It takes courage to reject all the fear-mongers, rule keepers and boundary patrols. There’s always that little niggling fear of “what if they’re right? What if I’m not pleasing God?” If you get in too deep with them, rejecting their way of thinking can invite attacks and shunning. Following Jesus has never been a risk-free endevour, after all.

 

But if you learn to read the bible the way Jesus did – to discover Love – you will discover a funny thing. There’s nothing to be afraid of. Odds are pretty much 100% that you frequently won’t please God. But when Jesus offers forgiveness – he means it. Seven times seventy he means it. If you’re not pleasing God, it’s not the end of the world – he’s already provided grace for that. Just keep running the race. That’s all he’s asked of us. Not that we keep all the rules straight or keep ourselves unsullied. But just that we run after Love with all we have. That we do the sort of good works which actually do point people to God. That we keep doing it even when it might cost us everything. It’s really just that simple.

 

So . . . how do you read the bible – like a Pharisee or like Jesus?