Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

-----

Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, November 17, 2020

Terence Fretheim - The God Who Enters Relationships


Terence Fretheim: God So Enters into Relationships That…


by Tripp Fuller and Tom Oord
November 16, 2020

I just saw Tom Oord’s tweet that Terence Fretheim passed away while I was reading his new book God So Enters into Relationship That… It is always shocking to hear how a live conversation partner you deeply value must shift to the page and these recordings. I can’t exaggerate Frethiem’s role in my own intellectual development.

While at Wake Forest University’s Divinity School I took a Biblical Theology seminar with Phyllis Trible (a legend) and she had us each write 25 pg papers and present on a different Biblical theologian. I choose Fretheim and sent him the paper I wrote.

He replied with a kind, encouraging, and detailed response, suggesting I consider PhD work given my ability to connect threads in his writing he hadn’t noticed. Dr, Trible gave me a B-, my worst grade in grad school. When I mentioned that Fretheim responded so positively to the paper and encouraged my work she said, “Terry takes the relational nature of love so seriously it may cloud his judgement.” What a compliment!



Biblical theologian Terence E. Fretheim weaves key insights from Scripture with theological reflections on the nature and activity of God, God's relationship to the world, and the natural order. Relational language and images fill the various forms of communication that ministry leaders must use to speak about God and God's presence and activity in the world. Fretheim shows the importance of using this kind of language to speak to the realities of life and faith. Each chapter of the book will explore a unique aspect of God's relationship with humanity and the world, including God's faithfulness, concern for our entire selves, promise to be present in both good and bad times, willingness to listen, sharing of power, and desire to allow an open future for all. Filled with authentic reflections and helpful insights, this is a must-read for all want to know and experience more about the nature of God.

Dr. Terence E. Fretheim was the Elva B. Lovell Professor Emeritus of Old Testament at Luther Seminary, Saint Paul, Minn., where he taught for over forty years.


* * * * * * * *




AUDIO PODCAST INTERVIEW

with Terence Fretheim - 

https://trippfuller.com/?powerpress_pinw=32017-podcast



* * * * * * * *



ORT on Fretheim w/ Tom Oord and Tripp Fuller
Feb 22, 2019

Comment: I have listened to Tripp and Tom's
podcast and found it easy to listen too, humorous
at times, and very information on the beloved
theologian Terence Fretheim. - R.E. Slater


* * * * * * * *


Books by Terence E. Fretheim




* * * * * * * *




Terence E. Fretheim

Jump to searh

Biographical Information

Terence Fretheim was first connected with the Luther Seminary faculty as a teaching fellow in Greek in 1958-60 while he was still a seminary student. He returned as assistant professor in 1968 and became professor of Old Testament in 1978. He was dean of academic affairs (1978–88) and also served as acting chair of the Old Testament department (1977–78) and chair of the curriculum committee (1976–77).

He was an instructor in Old Testament at Augsburg College and Seminary, Minneapolis, in 1961-63, and assistant professor of religion at Augsburg College in 1967-68. Ordained in 1968, Fretheim was pastor of Dennison (Minn.) Lutheran Church in 1968-71. He has been visiting professor at McCormick Theological Seminary in Chicago, and both visiting professor and lecturer at the University of Chicago Divinity School.

Fretheim received the Fulbright Scholarship for study in England, the Lutheran Brotherhood Seminary Graduate Scholarship, the Martin Luther Scholarship, the Fredrik A. Schiotz Fellowship Award, and the ATS Scholarship for Theological Research.

A graduate of Luther College (Iowa) (B.A., 1956), Fretheim earned the M.Div. degree from Luther Seminary in 1960 and the Th.D. degree from Princeton Seminary in 1967. He has also studied at the University of Durham, England, the University of Minnesota, the University of Heidelberg in Germany, Oxford University in England, and the University of Chicago. As a Luther College alumnus, he was elected to Phi Beta Kappa in 1995.

He is a member of the Catholic Biblical Association and the Society of Biblical Literature and is Editor of SBL Old Testament Monographs. He has served on the Buddhist and Muslim Task Forces of the American Lutheran Church, was co-chair of the Theological Consultation for the Evangelical Lutheran Church in America, has been president of the Minnesota Consortium of Theological Schools, and Old Testament Book Editor for the Journal of Biblical Literature.

Works Published

Fretheim has published numerous books. More recent titles include: The Pentateuch (Abingdon, 1996); Proclamation 6 (Fortress, 1997); The Bible as Word of God in a Postmodern Era (Fortress, 1998; with K. Froehlich); First and Second Kings (Westminster, 1999); About the Bible: Short Answers to Big Questions (Augsburg, 1999); In God's Image: A Study of Genesis (Augsburg, 1999); A Theological Introduction to the Old Testament (Abingdon, 1999), with B. Birch, W. Brueggemann, and D. Petersen; and Jeremiah: A Commentary (Smyth & Helwys, 2002). God and World in the Old Testament: A Relational Theology of Creation (Abingdon, 2005); Hope in God in Times of Suffering (with Faith Fretheim) (Augsburg/Fortress, 2006); Abraham: Journeys of Family and Faith (University of South Carolina Press, 2007).

His 1984 book, The Suffering of God: An Old Testament Perspective is an exegetical approach to many of the themes and issues associated with process theology and open theism.



Terence Fretheim
Faculty, Lutheran Seminary

Education
Ordained (ELCA)
Th.D. (Princeton Seminary)
M.Div. (Luther Theological Seminary)

Biography
Terence Fretheim was first connected with the Luther Seminary faculty as a teaching fellow in Greek in 1958-60 while he was still a seminary student. He returned as assistant professor in 1968 and became professor of Old Testament in 1978. He was dean of academic affairs (1978-88) and also served as acting chair of the Old Testament department (1977-78) and chair of the curriculum committee (1976-77).

He was an instructor in Old Testament at Augsburg College and Seminary, Minneapolis, in 1961-63, and assistant professor of religion at Augsburg College in 1967-68. Ordained in 1968, Fretheim was pastor of Dennison (Minn.) Lutheran Church in 1968-71. He has been visiting professor at McCormick Theological Seminary in Chicago, and both visiting professor and lecturer at the University of Chicago Divinity School.

Fretheim received the Fulbright Scholarship for study in England, the Lutheran Brotherhood Seminary Graduate Scholarship, the Martin Luther Scholarship, the Fredrik A. Schiotz Fellowship Award, and the ATS Scholarship for Theological Research.

A graduate of Luther College, Decorah, Iowa (B.A., 1956), Fretheim earned the M.Div. degree from Luther Seminary in 1960 and the Th.D. degree from Princeton Seminary in 1967. He has also studied at the University of Durham, England, the University of Minnesota, the University of Heidelberg in Germany, Oxford University in England, and the University of Chicago.  As a Luther College alumnus, he was elected to Phi Beta Kappa in 1995.

He is a member of the Catholic Biblical Association and the Society of Biblical Literature and is Editor of SBL Old Testament Monographs. He has served on the Buddhist and Muslim Task Forces of the American Lutheran Church, was co-chair of the Theological Consultation for the Evangelical Lutheran Church in America, has been president of the Minnesota Consortium of Theological Schools, and Old Testament Book Editor for the Journal of Biblical Literature.

Fretheim has published numerous books.  More recent titles include: The Pentateuch (Abingdon, 1996); Proclamation 6 (Fortress, 1997); The Bible as Word of God in a Postmodern Era (Fortress, 1998; with K. Froehlich); First and Second Kings (Westminister, 1999); About the Bible: Short Answers to Big Questions (Augsburg, 1999); In God’s Image: A Study of Genesis (Augsburg, 1999); A Theological Introduction to the Old Testament (Abingdon, 1999), with B. Birch, W. Brueggemann, and D. Petersen; and Jeremiah: A Commentary (Smyth & Helwys, 2002). God and World in the Old Testament: A Relational Theology of Creation (Abingdon, 2005); Hope in God in Times of Suffering (with Faith Fretheim) (Augsburg/Fortress, 2006); Abraham: Journeys of Family and Faith (University of South Carolina Press, 2007).

In addition to many articles, other published notes include:
  • “Abraham,” in New Interpreter’s Dictionary of the Bible (Abingdon, 2007)
  • entries for: Creation, Angel, Lord of Hosts, God Most High, Jealous, and Heaven (Westminster Theological Wordbook of the Bible, 2003)
  • the book of Exodus (Dictionary of Old Testament: Pentateuch. 2003)
  • the Book of Numbers (Oxford Bible Commentary. 2001)
  • entries for: God, and Book of Jonah (Eerdmans Dictionary of the Bible. 2000)





* * * * * * * * * *




Obituary: Rev. Dr. Terence Fretheim

Posted on November 20, 2020

Rev. Dr. Terence Erling Fretheim
January 27, 1936 – November 16, 2020

Terry, 84, died at home on what would have been his mother’s 113th birthday. He had been diagnosed with plasma cell leukemia. Terry is survived by his wife of 64 years, Faith; daughters Tanya Fretheim and Andrea Fretheim; grandchildren Kelly, Shannon, and Emre; his youngest brother, Stephen; sister-in-law Judy; four nieces and nephews; as well as many extended family and friends. He is preceded in death by his parents Erling and Marie, brothers Gary and Mark, sister-in-law LaVila, aunt Ada, and uncle Phil.

Terry was the oldest of four boys—his father was a Lutheran pastor, his mother, a nurse. In addition to his dad, his uncle and his grandfather were also Lutheran pastors. His first steps on the Luther Seminary campus came in 1939 when he was three years old, and his dad was attending Luther Seminary. As a high school student, Terry attended Augustana Academy in Canton, SD, and went on to Luther College in Decorah, IA, where he sang in the Nordic Choir under Weston Noble, earned his BA in 1956, and met his soon-to-be bride, Faith. They were married in August 1956, and shortly thereafter, Terry and Faith moved to the Twin Cities, where Terry took his next steps on the Luther Seminary campus—this time as a student himself. In addition to being a student, he was a teaching fellow in Greek in 1958–60 and earned his MDiv in 1960. Terry received a Fulbright Scholarship and studied at the University of Durham, England, from 1960–61. He was an instructor in Old Testament at Augsburg College and Seminary, Minneapolis, from 1961–63 and assistant professor of religion at Augsburg College from 1967–68. In between those years, Terry studied at Princeton Theological Seminary, taught Old Testament from 1965-67 as a student, and earned his ThD in 1967.

During his 1967–68 year at Augsburg, Terry received a call from Luther Seminary to teach Old Testament. He accepted and was ordained in June 1968—the same day his daughter was baptized. He served the Dennison and Vang Parishes in Dennison, MN, while simultaneously stepping onto Luther Seminary’s campus as an assistant professor, wrote his first two books, and became a dad, twice. In 1971, Terry and Faith and their two daughters, Tanya and Andrea, moved to St. Paul a stone’s throw from the Luther Seminary campus. During his 45-year career at Luther Seminary, he taught Old Testament theology, had a 10-year stint as Dean of Academic Affairs, and team-taught a class with Dr. Paul Sponheim (lovingly dubbed “the Heim Brothers”) for 20 years titled, “God, Evil, Suffering.” He took sabbaticals in 1975–76, associated with Heidelberg University, Germany, and wrote The Message of Jonah. In 1982–83, he associated with Mansfield College, Oxford University, England, during which time he wrote The Suffering of God, and in 1988–89 associated with University of Chicago, Chicago, IL, where he wrote Exodus: Interpretation: A Bible Commentary for Teaching and Preaching. Starting in 1988, Terry spent weekdays in St. Paul and weekends in Chicago when Faith took a job with the Women of the ELCA at the Churchwide office in Chicago. Terry was rostered in the Southwestern Washington synod and was a member of the candidacy selection committee for more than 20 years. During the summers of 2003 and 2004, Terry associated with Tyndale House research library, Cambridge University, England, where he wrote God and World in the Old Testament: A Relational Theology of Creation. In total, Terry wrote more than 25 books on Old Testament theology—including Creation Untamed: The Bible, God, and Natural Disasters and his most recent book published in August 2020, God So Enters Into Relationships That…—and countless articles which have helped shape pastoral students over the last 50 years and counting. Terry officially retired from Luther Seminary in 2013 after 45 years of service.

Terry was an advocate and leader in some key changes within the Lutheran church. As a biblical scholar he participated on the theological team that made the ordination of women possible in the ELCA. He was one of the first to help make distance learning a possibility for students who could not attend Luther Seminary in the traditional way (long before Zoom and remote learning was commonplace). And, Terry worked with the ELCA Task Force on Sexuality which opened the way for the full participation of people who identify as GLBTQ, including marriage and ordination.

In addition to receiving a Fulbright Scholarship, Terry was the recipient of the Lutheran Brotherhood Seminary Graduate Scholarship, the Martin Luther Scholarship, the Fredrik A. Schiotz Fellowship Award, and the ATS Scholarship for Theological Research. He became the first recipient of the Elva B. Lovell Chair of Old Testament in 1978. As a Luther College alumnus, he was elected to Phi Beta Kappa in 1995. In 2006, Terry was honored with his Festschrift.

He had been visiting professor at McCormick Theological Seminary in Chicago and both visiting professor and lecturer at the University of Chicago Divinity School. In addition, he had been a visiting professor at Sabah Theological Seminary in Kota Kinabalu, Malaysia; Lutheran Seminary in Philadelphia, PA; Lutheran Theological Seminary Tai Wai in Hong Kong (twice); Trinity Seminary in Columbus, OH; Evangelical Theological Seminary in Cairo, Egypt; and Candler Theological Seminary at Emory University in Atlanta, GA. The list is long where Terry was also a guest professor or had a lectureship. He particularly enjoyed his guest lecturing and stays in Zimbabwe, South Africa, Korea, the Philippines, Australia, Christikon, MT, and Holden Village, WA.

Joining in 1972 and continuing until this day, Terry and Faith have enjoyed reading and discussing books monthly with a group of Seminary professors and their spouses with whom they have forged life-long friendships.

Terry’s family will remember the sweet smell of his pipe tobacco wafting through his office, classical music playing in the background, and the clacking of his typewriter keys and later computer keyboard as he wrote, and wrote, and wrote…
The family requests any memorial gifts be sent to:

Terence E. and Faith L. Fretheim Scholarship
for Environmental Studies and The Care of Creation
Development Office – Loyalty Hall
700 College Drive
Decorah, IA 52101

There will be a virtual live-streaming Celebration of Life ceremony on December 5, 2020, at 11 am CST. More info can be found at luthersem.edu/news/2020/11/19/fretheim.

Please share your memories of Rev. Dr. Fretheim in the comments section below, which we are using as a guestbook.



No comments:

Post a Comment