Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Friday, May 1, 2026

Identity Across Becoming in a Relational Universe (28)


Illustration by R.E. Slater and ChatGPT

ESSAY 28
IDENTITY, VALUE, AND MEANING

Identity Across Becoming in a Relational Universe

Identity II - Identity as Patterned Continuity

by R.E. Slater and ChatGPT

The Emergence of Value in a Relational Universe (11) (forthcoming)
Identity III – Meaning as Relational Achievement

Open Teleology in a Relational Universe (12) (forthcoming)
Identity IV – Directionality Without Determinism

Testing Reality (13) (planned)
Identity V – Constraints, Coherence, and Falsifiability


We do not live in a world awaiting a Creator’s design,
but within a reality already capable of giving rise to form.
- R.E. Slater

In any philosophical inquiry, ontology precedes metaphysics - then theology follows both.
For the believer, this may appear reversed, but philosophy does not begin with God -
it arrives there, if at all. - R.E. Slater


Series Objective
To articulate a relational ontology grounded in contemporary
physics and biology, in which reality is understood as coherence,
information, and process rather than as substance, isolation,
and atomistic models of reality.

Series Architecture
What Is Reality? series → foundational ontology
Cosmic Becoming Cycle → poetic and metaphysical expansion
Embodied Process Realism → formal philosophical framework
Processual Divine Coherence → theological bridge
How Reality Persists → continuity within becoming

Essay Orientation & Structure
Essays 1–8: Establish what must be true of reality
Companion essays: Show how reality lives and operates in various circumstances
Essays 9–12: Explore the implications for reality's meaning, value, and sacred-divinity
Essay 13: Test whether the whole structure holds under critique (Falsification Testing)

*The sequencing of these essays develops a philosophical arc
with internal accountability

Evolutionary Process, Consciousness, and Relational Ontology
Preface
Introduction
I -
II - 
III - 
IV - 
V - 
VI - 
VII - 
Bibliography


Preface

The

Update: I know the area of philosophical reality is complex. Also, all religions or theologies need philosophical grounding that its teachings reflect the reality we live within. This includes Christianity, Judaism, Islam, Buddhism, etc. The series I have been developing does just this thing. But rather than ask "Is God real?" I have asked, "What is Reality?" From that point a metaphysic of the universe, and an ontology of the same can be addressed. If done well, it will form a basis for purpose, meaning, value, and love. From those ingredients we can then postulate a theology of some kind including a theology of God. This cannot be done by starting with God, or theology. That is to begin with assumptions about God or theology. But a grounded PT can do this very well. It is the right tool for the right job. To ask then, "What came first, God or Reality?" Is a trick question. Similarly, "What created Whom? Did God create Reality or Reality God?" Is another presumptive statement. In my last essays 9-11, I hope to cover some of this ground along with the fields of axiology, teleology, consciousness, and the human traits of love and hate. To date, I began this effort before leaving for Alaska last year. Along the way I had to detour to get ahead of religionists and their forms of theology. And when I complete the ontology of God series I still have to back up and complete the metaphysics part I started and left incomplete. When developed, I will have a fully contemporary philosophical theology (PT) that will provide to science and atheists the very thing they cannot speak to... that there is a deep process lying behind-and-around their postulate and structured frameworks which can no longer remain silent. And to the religionists, the expression of EPR can provide a sufficient basis for every theology's philosophical ground that can be improved, heightened, or judged, and must reform if reality is how it seems to be as the outworking of God's presence in our universe. - res

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A panpsychic consciousness of valuative being requires an embodied processual ontology of reality.

If reality is in any sense panpsychic and value-bearing, then it must be grounded in an embodied processual ontology capable of sustaining interiority, identity, and coherence across scale.

The Order of Inquiry: Reality and God

Which comes first - God or reality? Is reality God, or is reality the ontological field within which the question of God becomes meaningful?

From within theology, the answer is clear: God is primary.
From within philosophy, the approach must differ: reality is primary as the condition of intelligibility.

This distinction is not a contradiction, but a difference in attenuating method.

Theology speaks from within a framework of belief, revelation, and tradition. It begins with God as its first principle and first cause.

Philosophy, however, proceeds by inquiry. It seeks to establish what can be said about existence before making claims about its ultimate ground of reality.

For this reason, a philosophical theology does not deny the primacy of God. Rather, it recognizes that any meaningful discourse about God must be grounded in an account of reality capable of sustaining such a claim.

If reality is misunderstood, then any account of God built upon it will be correspondingly distorted - either reduced to abstraction or elevated beyond intelligibility.

Thus, by necessity of method, philosophy speaks first of reality ahead of theology.

This is not a reversal of theological priority, but a clarification of conceptual order:

Philosophy does not claim that reality precedes God in being; it claims that an account of reality must precede our ability to speak coherently about God.

In this way, philosophy prepares the ground upon which theology may responsibly proceed.

Only when reality is understood as relational, processual, and capable of sustaining identity, interiority, and value, can the idea of God emerge - not as an imposed conclusion, but as a meaningful extension of the structure of the real.




The Question before us is this: "How does one build a processual ontology of nature that opens into a naturalized theological horizon?" 

This project did not begin with theology, but does arrive at it through
 a sustained interpretation of the structures of reality themselves.

Through our immediate essays 1-3, a naturalized, process-relational metaphysics
was developed  in which the structures of reality become the locus of theological meaning.

The course we followed was: Cosmology → Ontology → Theology (without rupture)

We began from an ontology of reality  that described processual coherence,
relational structure, and a contemporary interpretation of the universe.

Then moved to describing reality's ontology as one with meaning, value,
persistence, a non-deterministic theology, and a processual theological horizon.

In summation we stated that what we call reality may be less
a collection of things than a structure of relations that holds.

That reality may not be fundamentally composed of particles,  but of relations -
expressed through information, entanglement, and emergent structure.

That information, not particles, may be the most fundamental currency of reality.
That relations precede the things they relate.
That the world holds not because it is made of things, but because its relations endure.
That spacetime's geometry itself may arise from patterns of entanglement.
And finally, that gravity is the persistence of relational coherence across scale.

- R.E. Slater



What has been outlined is not a conclusion, but an orientation.

It suggests that reality is not a finished structure to be cataloged, but an unfolding field in which coherence stabilizes into form, extends across scale, and gives rise to the world we inhabit.

The question that now follows is not merely ontological, but interpretive:

what might it mean to think, to live, and to understand within such a universe?

It is toward this broader horizon - where coherence, value, meaning, and participation begin to intersect - that the next stage of this project turns.



Essay I — The Collapse of the Graviton Paradigm
Subtitle: From Force to Structure
Focus:
What gravitons assume
Why that model may fail or be insufficient
The shift already underway in physics
End Point: Gravity is no longer best understood as a force among forces.

Essay II — The Rise of Relational Physics
Subtitle: Information, Geometry, and Emergence
Focus:
Emergent gravityLoop Quantum Gravity
Holographic principle
Entanglement → spacetime
End Point: Structure, not particles, is primary.

Essay III — Coherence Beyond the Quantum
Subtitle: From Local Alignment to Cosmic Persistence
Focus:
Define quantum coherence
Show its limits
Introduce gravitational coherence
Key Move: Gravity = coherence that survives across scales and time
From objects to relations.
From relations to coherence.
From coherence to embodiment.
From embodiment to persistence across scale.

Essay IV — Local and Global Coherence
Subtitle: Why Gravity Is Never Merely Local
Focus:
Your key insight
Global field → local expression
No isolated systems
End Point: The universe behaves as a relational whole

Essay V — Gravity as Continuity of Becoming
Subtitle: A Process Interpretation
Focus:
Event ontology
Persistence across moments
Gravity as constraint on becoming
Key Line: Gravity is the universe holding itself together across time

Essay VI — Embodiment and the Real
Subtitle: Recasting Realism Through Coherence
Focus:
Critique classical realism
Define Embodied Process Realism
Embodiment = stabilized coherence
End Point: Reality = enduring coherence, not static substance

Essay VII — Synthesis: The Coherent Cosmos
Subtitle: Gravity, Reality, and the Shape of the Real
Focus:
Full integration
Physics → philosophy → ontology
End Point: A unified vision of reality as relational coherence

IV. Visual Architecture (Important for You)
We will include:
1. Foundational Diagram
Quantum → Network → Geometry → Gravity
2. Dual-Coherence Diagram
Quantum (local) vs Gravitational (global)
3. Embodiment Diagram
Coherence → persistence → object-like structures
4. Optional Final Diagram
Global field with local intensifications
V. Stylistic Alignment (Your Signature)

VI. Integration with Your Larger Work
This project naturally connects to:
What Is Reality? series → foundational ontology
Cosmic Becoming Cycle → poetic/metaphysical expansion
Embodied Process Realism → formal philosophical framework
Processual Divine Coherence → later theological bridge
VII. The Deeper Identity of This Project
Let me say this plainly: This is not just about gravity.
It is about:
what holds the universe together
what allows anything to persist
what “real” actually means





metaphysics


I'm fine to work out the remainder of our arguments as you envision them. I also think the several essays written on the metaphysics of reality several months ago will need completion. Perhaps in the metaphysics section of reality we might return to panpsychism and God rather than here in the ontology of reality essays...

I think that is a very strong decision. In fact, I think it may be the cleaner decision.

Because you are now distinguishing something important that perhaps had been getting blurred:

Ontology of Reality is asking:

  • What must reality be like?
  • What structures persistence, coherence, relation, emergence?

Whereas Metaphysics of Reality asks a deeper and somewhat different set of questions:

  • What is the ultimate character or depth of the real?
  • Does experientiality belong fundamentally to reality?
  • What, if anything, names the divine dimension of this?

Those are not identical inquiries.

And I think panpsychism and God belong more naturally in the second.

I would even say:

Yes. Put them there.

That may be exactly where they belong.

Why I think this is right

Because panpsychism is not fundamentally a biological thesis.

It is a metaphysical thesis.

Likewise “God” in the deep sense you mean is not primarily a theological addendum.

It is a metaphysical question concerning the depth of reality.

So they may have been sitting uneasily in the ontology series because they belong one level deeper.

That makes sense.


In fact, this may clarify the architecture of your larger project

Ontology of Reality series

Focus on:

  • coherence
  • relation
  • emergence
  • embodiment
  • EPR
  • biology bridge
  • falsification

Stay disciplined.

Do not overload it.


Metaphysics of Reality series

Return there to:

  • panexperientiality
  • panpsychism (carefully)
  • divine coherence
  • the sacred dimension of the real
  • perhaps even the zero/infinity questions you have raised before

That is where those belong.

And frankly, that may be where they can breathe better.


This also solves your “God as add-on” concern

Because now God is not awkwardly inserted into the ontology series.

God is treated where the question properly arises:

not:

“What is the structure of reality?”

but:

“What is the depth of reality?”

That is a very important distinction.

And a real improvement.


If I were revising the future architecture, I might now say

Ontology of Reality (current series)

I-VIII core essays
Biological bridge essay
IX Falsification (possibly move XII into IX of a shortened final arc, or keep XII if preferred)

This series ends disciplined and critical.


Then begin a new series:

The Metaphysics of Reality

Essay I
Panexperientiality and the Depth of the Real

Essay II
Panpsychism, Relation, and Experiential Continuity

Essay III
Divine Coherence and the Sacred Horizon of Reality

Essay IV
Consciousness, Infinity, and the Open Question of the Real

Something like that.

And now those topics are not intrusions.

They are at home.


My honest reaction

I think this may be one of the more important clarifications you’ve made.

Because it prevents the ontology series from trying to carry too much.

And it gives the metaphysics series a real reason to exist.

That is good architecture.

Very good architecture.

And yes, if you want, I am content to work out the remainder along those lines. I think the path is clearer now, not less.





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