Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Saturday, September 27, 2025

Biblical Truth in the Marketplace: MAGA Christianity vs. Process Theology



Biblical Truth in the Marketplace
MAGA Christianity vs. Process Theology

by R.E. Slater & ChatGPT-5

Christian culture leaders continue the age old practice
of manufacturing a God and a faith in their own image...

By their fruits ye shall know them...
Matthew 7.16

Introduction

The phrase “biblical truth in the marketplace” has become popular among MAGA-Christian leaders. At first glance, it sounds noble - a call to live faithfully in public. But when examined closely, it reflects a worldview in which Scripture is reduced to a rigid ideology, wielded as a tool for political and cultural dominance. It suggests that the Bible is a fixed code of divine decrees, directly transferable into legislation and policy, with the goal of imposing “God’s will” on any society - especially a pluralistic society.

By contrast, Process Theology (e.g., Process Christianity) approaches truth as dynamic, relational, and rooted in God’s persuasive love. It does not treat the marketplace as a battlefield to be conquered, but as a shared commons where truth emerges in relationship, responsibility, and creative dialogue.

To understand the difference, we need to look at four key areas: how each views Scripture, the marketplace, authority, and ethics.

Matthew 7:16 is part of Jesus's teaching on false prophets, stating, "Do people pick grapes from thornbushes; figs from thistles?" This illustrates that just as a plant produces fruit in keeping with its nature, so too will false prophets be identified by their actions. The "fruit," or outward manifestations of their faith, will reveal their true character and actions, allowing people to recognize them for what they are.  

Context of the Verse

  • Beware of False Prophets: Jesus instructs believers to be wary of false prophets who appear righteous on the outside but are inwardly corrupt, like wolves in sheep's clothing. 

  • Identifying False Prophets: The verse follows the analogy of a good tree bearing good fruit and a bad tree bearing bad fruit, meaning a person's true nature is revealed through their actions and behavior. 

Meaning of the Metaphor

  • Fruit as Actions/Character: The "fruit" symbolizes the outward manifestations of a person's faith, which includes their behavior and works.

  • Nature of the Tree: Just as a healthy tree produces its respective fruit (grapes from grapevines, figs from fig trees), a person's true character will produce corresponding fruits.

  • Revealing True Nature: Therefore, by observing the "fruit" of a person's life—their actions and deeds—you can recognize their true nature, whether they are a true prophet or a deceptive one.



One Bible Verse BLOWS UP MAGA's
False Version of "Christian Faith"

1. The MAGA Approach: Truth as Weapon

MAGA-Christianity treats the Bible primarily as a literal and static text. It is read selectively, with emphasis on passages that reinforce hierarchical structures, exclusionary norms, and culture-war talking points. The marketplace — whether of ideas, politics, or economics — is seen as a battleground where the faithful must “stand firm” against secularism, liberalism, and pluralism.

This approach assumes that biblical truth is self-evident, unchanging, and universally binding in exactly the same form as ancient Israelite law or early church instruction. Any deviation is condemned as compromise or apostasy. In practice, “truth” becomes a tool to mark insiders and outsiders, to reward loyalty, and to punish dissent.

The consequence is that truth is turned into a weapon: a way of controlling discourse, excluding difference, and justifying domination. Rather than engaging society with humility, MAGA Christianity approaches public life with suspicion and hostility, confident that its interpretation of Scripture alone represents God’s absolute will.

  • Literalized Scripture: MAGA-Christianity often treats the Bible as an inerrant rulebook. Truth becomes propositional, absolute, and transferable into slogans.

  • Marketplace as Battlefield: Public life is seen as a zero-sum contest where God’s people must impose biblical standards over against “the world.”

  • Power over Love: The emphasis falls on enforcing “God’s truth” through legislation, rhetoric, and dominance, with little regard for diversity or dialogue.

This approach mirrors the very forms of religious nationalism Bonhoeffer opposed in Nazi Germany: the fusion of religion and political ideology into a weaponized faith.


2. The Process Approach: Truth as Relational Becoming

Process Theology begins with a different assumption: reality itself is processual, always becoming, always relational. Scripture, therefore, is not a frozen rulebook but a dynamic witness to humanity’s evolving encounter with God. Its authority lies not in literal fixity but in its ability to call communities into deeper love, justice, and creativity.

The marketplace in this vision is not a battlefield but a commons. It is a place where diverse voices meet, where truth is not imposed but discovered together through dialogue and interaction. Process thought insists that God’s truth is persuasive, not coercive — it invites but does not compel. This means truth must be tested in community, weighed by its fruits, and continually reinterpreted in light of new contexts.

Where MAGA-Christianity closes the circle around what truth was, process thought opens the circle toward what truth is becoming. It insists that God is still speaking, still drawing creation toward greater beauty, harmony, and justice.

  • Dynamic Scripture: In a process lens, the Bible is not a static code but a living witness to humanity’s evolving encounter with God. Its authority lies not in literal fixity but in its power to inspire justice, compassion, and creativity.

  • Marketplace as Community: Rather than a battlefield, the marketplace is a shared space of dialogue and mutual influence. Truth is discerned in relationship, tested by its fruits of love and justice.

  • Love over Power: In process thought, God’s truth is persuasive, not coercive. It calls humanity into cooperative becoming, not conquest.

Here, truth is not owned but shared. It does not silence the other but invites all voices into the work of co-creation.


3. Competing Visions of Authority

The difference in how each side understands authority is stark.

  • MAGA Christianity: Authority is rooted in the literal text of the Bible, interpreted through the lens of conservative tradition and enforced by political power. This results in a rigid hierarchy: God speaks → the Bible records → we enforce. In this model, authority is top-down and unquestionable. Dissent is framed as rebellion against God himself.

  • Process Theology: Authority is rooted in Christ as the living Word, mediated through Scripture but always discerned in context. Authority is relational and dialogical — God calls, but humans respond freely and responsibly. Scripture is authoritative, but never in isolation from conscience, community, and the Spirit’s ongoing work in history.

This difference leads to two contrasting visions of the marketplace. For MAGA Christianity, authority justifies domination; for Process Theology, authority enables dialogue and growth. One uses power to enforce compliance; the other seeks understanding and cooperation.

  • MAGA Christianity: Authority rests in the literal text, interpreted through the lens of cultural conservatism and political power.

  • Process Theology: Authority rests in Christ as the living Word, continually interpreted in context, always calling communities toward justice, compassion, and creative transformation.

Where MAGA-Christianity seeks to fix truth in the past, process thought seeks to embody truth in the present, always open to God’s ongoing call.


4. Ethics in the Marketplace

Ethics is where the contrast becomes most visible.

  • MAGA Ethics: Right and wrong are defined by conformity to fixed codes. Success is measured by victory in cultural battles: passing laws, winning elections, controlling school boards, restricting rights. The guiding question is: Are we winning the fight to preserve biblical values against our enemies? This produces a binary ethic of winners and losers, insiders and outsiders.

  • Process Ethics: Right and wrong are discerned through love’s reach and creativity’s expansion. Success is measured by whether actions increase the well-being of all — human and nonhuman, individual and communal. The guiding question is: Does this action contribute to justice, compassion, and the flourishing of life? This produces an ethic of cooperation, responsibility, and mutual care.

Where MAGA Christianity divides the marketplace into opposing camps, Process Theology seeks to weave it into a shared commons. One works to preserve dominance; the other works to foster relational wholeness.

  • MAGA’s Ethics: Obedience is measured by conformity to rigid codes. The goal is victory — protecting “our” values against “theirs.”

  • Process Ethics: Responsibility is measured by love’s reach and creativity’s expansion. The goal is cooperation — seeking the good of all in an interdependent world.

In short: MAGA ethics divides the marketplace into winners and losers; process ethics opens it into a shared commons of becoming.


Conclusion

When MAGA-Christian leaders speak of “biblical truth in the marketplace,” they mean a static truth wielded for political control. It is truth as weapon: exclusionary, rigid, and triumphalist. Process Theology offers a different vision: truth as relational becoming, discerned in community, tested by love, and persuasive rather than coercive.

The contrast could not be sharper. One approach seeks to control the marketplace; the other seeks to transform it into a commons where God’s truth is lived out in justice, compassion, and creativity.

Summary Observation: If truth is to have meaning in public life, it cannot be reduced to slogans of power. It must be lived in the costly, dynamic work of relationship. Biblical truth in the marketplace is not about conquest but about co-creation. It is not about controlling society but about participating with God in its ongoing renewal.


Bibliography

MAGA-Christianity / Culture War Sources

(Useful to understand the mindset and rhetoric, even if problematic)

  • Eric Metaxas, Bonhoeffer: Pastor, Martyr, Prophet, Spy (Thomas Nelson, 2010).

    • Key text for how Bonhoeffer is repurposed in evangelical/MAGA narratives.

  • Eric Metaxas, Letter to the American Church (Salem Books, 2022).

    • Explicitly frames today’s America as a replay of 1930s Germany, urging Christians to resist “cultural capitulation.”

  • David Barton, The Myth of Separation (WallBuilder Press, 1992).

    • An influential but deeply flawed book promoting the idea of America as a “Christian nation.”

  • Stephen Wolfe, The Case for Christian Nationalism (Canon Press, 2022).

    • A systematic argument for merging Christianity with political control in the U.S.


Process Theology & Alternatives to Culture War

  • Tripp Ruller, The Rise of Bonhoeffer, multi-series podcast
  • John B. Cobb Jr., Christ in a Pluralistic Age (Westminster, 1975).

    • A classic in Process Christology, emphasizing relational truth and interreligious dialogue.

  • Marjorie Hewitt Suchocki, God, Christ, Church: A Practical Guide to Process Theology (Crossroad, 1982).

    • A clear introduction to Process Theology’s dynamic view of truth, ethics, and community.

  • Catherine Keller, On the Mystery: Discerning Divinity in Process (Fortress, 2008).

    • Explores relational truth, pluralism, and public theology in a process framework.

  • Thomas Jay Oord, The Uncontrolling Love of God (IVP Academic, 2015).

    • Though not strictly process-only, it extends relational/process insights into theology of love and freedom.

  • Bruce Epperly, Process Theology: Embracing Adventure with God (Energion, 2011).

    • A very accessible introduction that connects process thought with daily ethical and public life.


Broader Critiques / Contextual Works

  • Kristin Kobes Du Mez, Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation (Liveright, 2020).

    • Essential for understanding evangelicalism’s drift into Christian nationalism.

  • Samuel L. Perry & Andrew L. Whitehead, Taking America Back for God: Christian Nationalism in the United States (Oxford, 2020).

    • Academic sociological study of Christian nationalism as an ideology.

  • Stephen R. Haynes, The Battle for Bonhoeffer: Debating Discipleship in the Age of Trump (Eerdmans, 2018).

    • Directly addresses how Bonhoeffer has been claimed by both MAGA Christianity and progressive theology.


Summary Observation:

  • If you want to see how “biblical truth in the marketplace” is weaponized → Metaxas, Wolfe, Barton.

  • If you want to see how Process Theology reframes truth relationally and non-coercively → Cobb, Suchocki, Keller, Oord, Epperly.

  • If you want context and critique of the culture war itself → Du Mez, Perry/Whitehead, Haynes.

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