Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Wednesday, July 2, 2025

Did Christianity Make the World More Moral?


Did Christianity Make
the World More Moral?
PART 1

by R.E. Slater & ChatGPT


Christians believe themselves to be morally superior to other kinds of faiths, beliefs, philosophies, codes, creeds, and societal constructions like the American Constitution. But is there justification for this belief or simply a delusion held by many Christians who more often than not act as worldly as they accuse the "pagan"  world does?

Let's explore...


Did Christianity Make the World More Moral?

Define morality and ethics:

Generally, morality relates to personal and societal behaviours whereas ethics relates to how we think about morality. Hence, ethics is more of an academic approach to societal behaviour.

Says the Internet
Morality and ethics, while related, refer to different aspects of right and wrong conduct:
  • Morality generally refers to an individual's or society's personal attitudes and behaviours about what is right or wrong. As applied to society, it refers to codes, customs, and behaviours as well. Largely, it is the everyday practice of living according to shared ideas of good and bad.
  • Ethics, on the other hand, are often seen as a more formal, codified set of rules or principles, often established by a specific religious group or profession, that guide behavior. It tends to be more reflective, systematic, and academic in the orientation and application of moral codes. Essentially, how we reason about morality, debate it, and redefine or refine it.
Essentially, morality is about personal beliefs, while ethics are about external guidelines.

Detailed breakdown
Morality
  • Is Personal and Subjective - Morality is rooted in an individual's own values, beliefs, and upbringing.
  • Influenced by culture and society - Societal norms and cultural values heavily influence what individuals consider moral.
  • Focuses on internal principles - Morality dictates how individuals judge their own actions and those of others based on their internal sense of right and wrong.
  • Can be flexible - What is considered moral can vary between individuals and cultures.

Ethics 

  • Formal and codified - Ethics are often written down as rules, principles, or codes of conduct for specific groups, professions, or organizations.
  • Objective and externally imposed - Ethical codes are designed to guide behavior in a specific context, aiming for consistency and fairness.
  • Focuses on external behavior - Ethics dictates how individuals should behave in a given situation, regardless of personal beliefs.
  • Can be applied universally within a context - Ethical codes aim for consistency and are often expected to be applied fairly to everyone within their domain.

In essence - Morality is about your personal compass of right and wrong. Ethics are the rules and guidelines that a group or society establishes to define acceptable behavior.


Life of Pi Official Trailer #1 (2012) Ang Lee Movie HD



Was there Morality before Christianity?

It is assumed that before Christianity there was no concept of morality et al. This is untrue. Certainly! The human race had morality and ethical systems. We would not have survived without it!

It is sometimes assumed by Christian that their religion, Christianity, “invented” morality. This is also simply untrue. Humans could not have survived — as families, tribes, or early civilizations — without shared moral norms. Across all ancient cultures, people developed ways to cooperate, to care for children, and to help the vulnerable. A species that does not cooperate cannot survive.

Summary
Morality — in the sense of treating others well, helping those in need, and punishing those who cause harm — predates any specific religion we know today.

One last observation
Moral codes of conduct and custom were developed when groups of people realized that you have to have ways of living with one another otherwise life becomes per the adage "Every person for themselves" (known as Lifeboat Ethics: cf. the film, "The Life of PI"). 

All ancient cultures have had some form of moralities and ethics. Moreover, many of those cultures were every bit as moral and ethical as modern societies are today:
"People love their children. They try to bring them up well. The try to inculcate values and standards. They teach their children things they should do and shouldn't do." These are elements of every society.
Greek and Roman Societies

In the Greek and Roman worlds there were a lot of discussion about morality and treatises on ethics which go very far back.
Ancient moralities and ethical reflection
  • By the time of ancient Greece and Rome, moral codes had become deeply discussed and debated. Greek philosophers like Socrates, Plato, and Aristotle wrote treatises on ethics that still shape philosophical study today. Roman thinkers like Cicero likewise explored virtue, duty, and justice.
Were these ethical ideas tied to religion?
  • No, not really. In the Greek and Roman worlds, the gods were primarily concerned with being honored properly: sacrifices, rituals, and festivals ensured divine favor for the city or state. They did not care much about how one treated neighbors, family, or strangers.
  • The moral codes of the Greeks and Romans were grounded in civic duty, custom, and philosophical reasonnot divine commandments about loving one’s neighbor.

Were Morals and Ethics grounded in religious understanding?

Ethical codes were not related to the religions of the Greeks or Romans. They were rules related to worshipping the gods so that their societies would be protected and blessed. The gods by and large were uninterested how people lived with one another. If you were a nasty person to your family, neighbours or friends the gods really didn't care. The gods simply wanted to be worshipped. That's it.

In Christianity, as in Judaism, ethics and morality was tied into their religion... thus, the God that was worshipped was interested in a worshipper's behaviour and treatment of their neighbour. If he or she acted heinously, they would be judged. If merciful and helpful, than blessings would incur.

Usually, pagan ethics and morals are thought to be unlinked to a society's religion whereas in Judaism and Christianity they are linked to the customs and practices of their societies.

Example: the Ten Commandments
  • Rules related to the worship of God: Commandments 1-4
  • Rules related to the treatment of one another; or, how to live in community with one another: Commandments 6-10
📜 Commandments about worship of God (1–4)
1. You shall have no other gods before Me.
2. You shall not make for yourself an idol or graven image... you shall not bow down to them or serve them.
3. You shall not take the name of the LORD your God in vain.
4. Remember the Sabbath day, to keep it holy.
👥 Commandments about how to treat others (5–10)
5. Honor your father and your mother.
6. You shall not murder.
7. You shall not commit adultery.
8. You shall not steal.
9. You shall not bear false witness against your neighbor.
10. You shall not covet... anything that is your neighbor’s.
These are found in Exodus 20:1–17 and Deuteronomy 5:6–21, with slight wording variations

 

How Judaism and Christianity differed in their Religious Codes?

Broadly, a more pervasive ethic would involve helping people in need... but many societies have qualified this attitude to be applied "biologically or socially" as related to one's own society or fellowship of acquaintances. Outsiders, or aliens, are not typically part of one's world and so, they could be befriended but are not of one's concern.

Whereas in Judaism and Christianity they have arighted this attitude and behavioural practice by stating that all men are obligated to treat one another well - even strangers and aliens. That we are to treat the stranger and outsider as we would treat yourself, family or friends:
In summary, Judaism developed ethical obligations beyond one’s immediate tribe or family. While ancient codes often prioritized one’s kin or tribe, Jewish law explicitly included provisions for treating “the stranger” with justice and mercy: “Love the stranger, for you were strangers in Egypt.”

This ethical universalism was later emphasized even more in Christianity, which taught that love of neighbor extended beyond social or biological ties: the parable of the Good Samaritan illustrates this vividly.

Did Christianity make the world more moral?

In one sense, No: humans have always had moral instincts and codes. But in another sense, Yes: Christianity’s contribution was to connect moral obligations directly to devotion to God — and to expand them beyond tribal or civic boundaries.

Mercy, charity, and love for strangers became acts of faith, not merely social good. Over the centuries, this helped shape Western moral imagination in profound ways — even as societies often failed to live up to these ideals.

In summary

Morality is as old as humanity itself. Ethics is the reflection on how best to live together. What Christianity did was to tie these deeply and explicitly to worship of a God who cares about how people treat one another — including outsiders. Whether this made the world more moral is debated — but it certainly reshaped how moral behavior was taught, justified, and spread.

Next Up...
How has Christianity done over the past decade? And how has it been conflicted politically? Are there worldly philosophies which have influenced religious and societal morality and ethics for better or worse? Are there other questions which we haven't considered? I asked ChatGPT and this is what it said, and, I suppose, material for another article or two, especially, as related to process philosophy and process theology. Cheers.

R.E. Slater
July 2, 2025

Missed or Deeper Questions

🏛️ 1. How did moral systems work in non-Western ancient cultures?

  • What were the moral codes in ancient Egypt, India, China, or Mesopotamia?

  • Did those cultures also link morality to religion, or were their ethical codes more philosophical or civic?


📖 2. How did Judaism influence Christianity’s moral teachings?

  • How did Jesus reinterpret or expand Jewish ethics?

  • How did Jewish concepts like justice (tzedakah) and mercy (chesed) shape early Christian ethics?


🤝 3. Did Christianity always improve moral behavior in practice?

  • How did historical Christians justify violence, oppression, or intolerance despite high moral ideals?

  • Did Christianity sometimes suppress local moral systems that were already humane or just?


⛪ 4. How did the institutional church shape or distort Christian morality?

  • How did church hierarchies and political power affect the lived moral values of Christian communities?

  • Did the church’s moral teaching always align with Jesus’ teachings?


⚖️ 5. How did Greek and Roman ethics survive or merge with Christian moral systems?

  • Did classical philosophical ethics (like Stoicism) influence Christian moral thinkers like Augustine or Aquinas?

  • Were pagan moral philosophies preserved and integrated or rejected outright?


🌍 6. What new moral concepts did Christianity not emphasize?

  • Did Christianity neglect any moral or ethical questions that other traditions handled better?

  • For example: environmental ethics, animal welfare, economic justice — how were these viewed?


🧭 7. How did Christian morality evolve over time?

  • How did medieval, Reformation, and modern Christianity reinterpret its moral teachings?

  • What historical events (wars, colonialism, abolition) show the tension between Christian ideals and practice?


🏷️ 8. What role did secular humanism play later?

  • Did Enlightenment humanism expand on Christian ethics or react against church moral failures?

  • How much of today’s Western morality is truly “Christian,” and how much comes from post-Christian developments?


💬 9. How do different Christian groups interpret morality today?

  • How do liberal and conservative Christians differ in applying ancient moral principles to modern issues?

  • How does global Christianity’s moral teaching vary across cultures?


🕊️ 10. What does “more moral” actually mean?

  • How should we measure whether one society is more moral than another?

  • Does it mean fewer wars? More charity? Greater justice? More personal virtue?


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