Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, February 16, 2021

Thomas Oord - Why We Embrace Open & Relational Theology




Why We Embrace Open & Relational Theology

by Thomas J. Oord
February 15th, 2021

I’m writing a book introducing open and relational theology. It’s aimed at the general public and for use in classrooms, small groups, and personal enrichment.

Early in the book, I list reasons people are attracted to open and relational theology. Many of the reasons come from posts on social media. Whole books have been written on some of these reasons.

In this post and in the book, I sketch out each briefly. Below, in no particular order, are reasons many find open and relational theology appealing.

The Reasons…

Jesus – A number of Christians point to Jesus as the primary reason they embrace open and relational theology. In their eyes, the persuasive love of Jesus — who re-presents God (Heb 1:3) — reveals God as one who loves nonviolently. Jesus engaged in giving and receiving love with others believing their responses were not predetermined. God does the same. We best know what God’s love is, say some open and relational thinkers, from the life, teachings, sufferings, death, and resurrection of Jesus (1 Jn 3:16). Open and relational theology offers a framework to make sense of God in light of Jesus.

Scriptures – Others interpret sacred scriptures as pointing to the primacy of divine love. Jews (and Christians) might highlight the fifteen times these words appear in the Hebrew Bible: “The Lord is compassionate and gracious, slow to act in anger, abounding in loving kindness, and forgiving iniquity and transgression” (Exod 34:6-7; Num 14:18; Neh 9:31; Psalm 86:15, Joel 2:13; etc.). Muslims might build a case for open and relational theology from the way the Qur’an portrays Allah. It begins, “Allah is the ultimate source of instant beneficence and eternal mercy, who encompasses the entire universe” (1:1-3). The root Arabic letters R-H-M describe God’s caring and compassion. In addition to what scripture says about Jesus, Christians might emphasize “God is love” (1 Jn 8,16) and other New Testament love passages.

Logic of Love – Other advocates of open and relational theology build from the logic of love itself. They ask questions like the following: Does love cause or allow unnecessary pain? Does love predestine some to eternal hell? Does love entirely control others? Concern itself only with self-interest and ignore other-interests? Does love make sense without freedom? To each of these questions, open and relational thinkers answer, “No!” If God loves everyone and everything, a loving God is open and relational.

Moral Intuitions – Others come to open and relational theology following their deepest moral intuitions. They may not have been exposed to religion, but they respond to truth, beauty, goodness, and love. It stands to reason a Source grounds and summons such responses. And if this Source is truly loving, it must be relational rather than static, engaging an open future, not a settled one. The deep intuitions of many fit the open and relational vision.

Healthy Relationships – Another entryway to open and relational thought starts by asking, “What if we took seriously what the research in psychology, sociology, communications, and medicine tells us about relationships and genuine happiness?” Then they ask, “What if we believed God relates in the ways research says healthy people relate?” Many such studies suggest we’re healthier when not manipulated, bullied, neglected, or abused. In fact, people who think God benevolently nurtures are, on average, healthier and happier than others. They have better relationships, greater psychological well-being, and more positive social connections. Some embrace what social science research tells us about the good life and extrapolate theologically.

Solves Intellectual Problems – A good number of open and relational thinkers arrived at these ideas after an intellectual quest. Some wrestled for years with questions about divine grace and sovereignty. Others wondered about God’s relation to time. Some looked for solutions to why a loving and powerful God doesn’t prevent genuine evil. Others tried to reconcile their sense of free will with an active God. Some sought a theology that didn’t imply God is an old white guy intervening on occasion to mansplain morality. And so on. Open and relational theology offers real solutions to our biggest questions.

Relational Worldview – Others came to open and relational theology not so much to find answers but because it fits the way they naturally relate. This is a common entryway for feminists, for instance. A relational God who engages noncoercively fits what many intuit is the best way to live. It fits existence top to bottom, simple to complex, individual to community. If we are open and relational beings in an open and relational world, why not think our Creator is open and relational?

Science and Philosophy – Still others follow theories in science and philosophy to an open and relational view. A number of physicists, biologists, and chemists find creation to be evolving. They conjecture that a God who also in some way evolves must have created it. Or take philosophy. In attempts to make sense of morality and existence, many ethicists and metaphysicians postulate the existence of an open and relational deity who grounds morals and goads existence toward complexity. In fact, a disproportionate percentage of scholars exploring issues in science and religion embrace an open and relational perspective.

Perfect Being – One might come to believe God is open and relational through what some call “Perfect Being” theology. Instead of starting with scripture, science, religious experience, philosophies, or wisdom traditions, this approach asks, “What would a perfect being be like?” This perfect being is, of course, what many call God. If love is the greatest among divine perfections, one might deduce that a loving God is perfectly open and relational. Beginning with love also overcomes contradictions in perfect being theologies that start with power, timelessness, or changeless perfection.

Meaning and Purpose – I conclude with a final reason some find open and relational theology appealing and likely true. The open and relational view provides a framework for thinking our lives have meaning and purpose. Most theologies portray God as one who either pre-programs all life or can get results singlehandedly. In those theologies, our choices don’t really matter. By contrast, open and relational thinking says we have genuinely free choices. Not even God can stop us. The future rests, in part, on what we decide, so our lives have meaning and purpose.

Concluding Questions

I conclude with two questions:
1 - Did I miss something above?

2 - What attracted you to open and relational theology?

<-- Go to link to leave comments at the bottom of Tom's page. By doing so you will help contribute to the writing of his new book he's developing. Thanks. - re slater


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Resources & Reading Materials on
Open & Relational Theology




  

 

  

    

  



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