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Generations of senseless misery. High potential for the lucky. Actual miseries for the ill-fated. No one
ever seems to deliver on, the all-too-easily-forgotten-promise of, confronting and relieving suffering.
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"An aim of pyrotheology is not to avoid conflict, but rather to create a space for it...
To hash things out, to be challenged and to perhaps discover that the other has
a perspective that might change you." - Peter Rollins
"He lay listening to the horse
crop the grass at his stakerope
and he listened to the wind in the emptiness
and watched stars trace the arc of the hemisphere
to die in the darkness at the edge of the world.
As he lay there
the agony in his heart was like a stake.
He imagined the pain of the world to be
like some formless parasitic being
seeking out the warmth of human souls
wherein to incubate.
And he thought he knew what
made one liable to its visitations.
What he had not known was that
it was mindless, and so,
had no way to know
the limits of those souls
and what he feared
was that there might be no limits."
- Cormac McCarthy, All The Pretty Horses
"If the only image of Christianity that a society can access is of a [j]esus that is intimately associated with subjugation, imperialism, colonialism; a [j]esus that articulates the language of the Domination System; a [j]esus that silences the critiques of logic, of science, of Truth; a [j]esus that reinforces exclusivism, tribalism, and nationalism as a way to consolidate its power; if that society is utterly unable to differentiate between that [j]esus and the True [J]esus, then the Prophet of our time is the Atheist.
"Pyro-theology is one of the only places that lead me to believe we are not at that desperate time yet, and that is encouraging to me, because I definitely think there is still [J]esus to be found amongst all the other manifestations of [j]esus in our world."
- anon
"I’m reading Walter Brueggemann's ‘Prophetic Imagination.’ He discusses how prophetic communities offer radical criticism of the empire through grief. On the surface, I’m wondering if this is another possible expression of pyro? Has anyone ever wrestled with his work in this regard?"
- anon
“It is the task of prophetic ministry and imagination to bring
people to engage their experiences of suffering to death.”
- Walter Brueggemann
“The prophet brings to public expression the dread of endings,
the collapse of our self-madeness,
the barriers and pecking orders
that secure us at each other’s expense,
and the fearful practice of
eating off the table of a hungry brother or sister.”
- Walter Brueggemann
“‘Jesus wept.’
Such weeping is a radical criticism,
a fearful dismantling
because it means the end of all machismo;
weeping is something kings rarely do
without losing their thrones.
Yet the lose of thrones
is precisely what is called for
in radical criticism.”
- Walter Brueggemann
"Ikon was perfect for me. A safe
community at a time when no one understood me at my "church."
[Even] my own partner at the time
thought Rob Bell was a demon and that I was possessed. He literally tried
performing an exorcism on me.
Yes, I am still in shock years later.
So what brought me to that person and to
those people and that point in life?
That is a more important question than
any theological question I could have asked myself.
My recent revelation has made me so
aware of questions that are far more necessary, greater, and practical than
pyrotheology or questions about God.
These are the more important questions
about the very physical world [than what I] can see and [touch and] test and
find with a microscope.
More important questions about the
reality of my brain. [That thing] which frames the God I imagine and everything
else that I question. That I experience. That I think. That I feel. And that I
say.
Now, more than ever, [I am] tempted to
set pyrotheology itself alight with the flames of questions that challenge the
place and priority of Pyrotheology - or any theology - in one's life.
With this discovery I am, for the first
time in my life, truly feel [the prejudice of] what "looking down
upon" minorities, [the impoverished, the castaways of life] feel like.
I've never felt a weight so heavy before
of living under the dark cloud of an international ideological framework that
looks at brains like mine and people like me, and sees us as "less
than" human.
I quickly experienced belonging to a
people that is patronized, misunderstood, made fun of, and shamed for who we
are.
I never felt that in my life... ever!
I've always been in the cool group. [The
dominant group.] Even in those brief times when I fell off the cool wagon I
[have] never felt this kind of weight [before].
And once I realized where I belong a
sense of justice rose up in me to start addressing that heavy weight of
ideology that the media [and my friends] persist with. That outdated science
itself has establshed [in my bible groups and church].
I now have my own "principalities
and powers in heavenly places" to wrestle with as Ephesians says.
I see the dark forces of ignorance everywhere.
I look and I now know where to be a
light and on what hill to shine. And I feel a sense of what gay folks and
African Americans have felt in addressing a massive false perception.
And it feels good to shine.
So. So. Good.
- anon
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| "Now read from the bottom up" |
What Is Pyrotheology?
What is Pyrotheology? It is the burning down of everything thought important to us. It is a deeply black, deeply dissettling time of life where everything is thrown out of our lives in order to begin again. To begin with a newer vision unformed and awaiting formation. A time of prophetic imagination when the soul becomes so deeply vexed that it despairs of life. It is deeply angered by the lies we've lived with and have told ourselves. It is a time where suffering and death become the same thing. Where no light exists and all is black.
It is a time of endings and beginnings. Of ending an old life overspent with old forms and ways of being to explore a new life with new forms and ways of being. It is being more wise and cautious than at first when youth was an incautious sponge absorbing everything it saw and heard from significant people and movements surrounding itself.
A time where only pain and suffering must now exist until a kind of repentance is made for being so foolish. Where peace only invades when a nothingness exists in our being holding no answers and glad for this space of darkness and void.
For myself, it was a time where I was forsaken by the God of my youth but never forsaken by the God of reality. The God that died for me during this time was the God taught to me by my culture oriented in bloodshed, violence, and politics of oppression.
A God whom inhabited an imperfect theology built upon imperfect teachings of past generations so sure of themselves and in their philosophies of Western domination. So sure of their religious destinies, their arduous lives, their societal fulfillments. Carving out a history not of God's love but God's ruthless wrath, anger, and judgment should I fail to follow in their footsteps of war, of conquest, of brow beating opponents with God's holy book and opposing unholy thoughts.
Here was a dark space that must be thankfully abandoned in order to see the God who inhabits light and not darkness. Here was a time in life that must be ripped apart by my own hands as moved by the Spirit of God's winnowing fork burning up the piles of combustible chaff of biblical idolatries. Here was a cross-current sweeping me away in mad, rushing, torrents from the turbulent seas of my past into an ocean beyond my control. Unswimmable. Unsurvivable. Without horizons. And at one time, without light.
But I knew then, as I know now, that God was there and had never abandoned me. Just my false image of Himself which needed destroying. Who needed to fall on the violence of my own metaphors so that by His own violence to my life I might find resurrection.
It is a curious thing, is it not, to speak of the God of peace and love in so violent a terminology? But this is what I still observe in this violent world we make and must break if it is to live in peace and love. of death, not to others, but to ourselves. To our every unholy thought that does violence to those that would be violent towards us - or struggles with the violence clutching lives different from mine own. Such is the way of the world if we are to survive. And so unlike what I imagine an Eden, or a renewing world, might be. A world without violence
But alas, pyrotheology says that one must argue and fight for one's faith lest it be usurped by a violence that would undo it. So that by destruction may come a new destruction. One that can be holy and burn up all things in our lives by fire so that we may be a pure aroma of sacrifice and offering to a God of war and violence and all-seeing justice.
In a world of sin and evil only a God who dies to His own violence can be resurrected to the destruction of creation's violence. Even so must the penitent sinner acknowledge his or her own death before resurrecting against the oppressions of this wicked world full of spiritual delusion, political lust, greed, and selfish desire.
Against a world that sees itself and not the other. Which would kill all unlike itself lest despairing of its own motives to fall into a pyrotheology destined for its own future. A future that will come if not now, then later. A fire that must come. Must burn. Must destroy if we are to become a renewing people of God resurrected into a holy fellowship.
A fellowship which is at peace with those struggling with their own peace. Steadfast in its love for the other refusing God's winnowing fire. Martyred upon the cross of its making once realizing that the cross is the end of violence and the start of violence and the beginning of renewal.
Pyrotheology is an unusual thing. It is unlike so much else I have been taught and hold dear. But it is a good thing when it is the real thing and not the substitute thing we give it if so fortunate to travel upon its hardness. For at the last, the substitute thing is the thing that may have to die as well. To burn once is not to burn again. Death in God is a continual death even as it is a continual resurrection. And hopefully, with each new death and resurrection we may inch forward closer and closer to this thing God calls us too in our lives. A call to life and light and fellowship with one another measured by love and forgiveness and peace.
Pyrotheology is an unusual thing. It is unlike so much else I have been taught and hold dear. But it is a good thing when it is the real thing and not the substitute thing we give it if so fortunate to travel upon its hardness. For at the last, the substitute thing is the thing that may have to die as well. To burn once is not to burn again. Death in God is a continual death even as it is a continual resurrection. And hopefully, with each new death and resurrection we may inch forward closer and closer to this thing God calls us too in our lives. A call to life and light and fellowship with one another measured by love and forgiveness and peace.
I will be the first to say I have begun on this journey. But I have not ended my journey in the Spirit of God. It may be a journey long and hard where failure is as constant as mine own stubbornness to resist evil and oppression. But perhaps God has given me the sword and shield as much as the breastplate of righteousness and forgiveness. To act as warrior and priest, lover and accuser, in the same breath as the space I live within.
Not a Moses. Nor a David. Not a Christ. Nor a Paul. I am a prophet by God's own calling. And a priest to the testimonies of God's own revelation. But through this may His healing hand bring balm to all. And if not to all, then to my own soul desperate for His winnowing fire and steadfast love.
R.E. Slater
August 8, 2015
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