Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write from the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Saturday, April 28, 2012

On Things that Last - Revival, Relationship, Faith

"I Used to Be On Fire for God"

Jordan White
 
Me and Britt
It started junior year of high school when I went to my friend’s charismatic youth group. The room was dark, the music was loud and there was a lot of dancing. People were crying on the floor, shouting unintelligible languages and jumping.

It was the weirdest, most electric thing I’d ever experienced. I was "on fire" for God.



I was raised almost completely out of church by completely Christian parents. I’ve only recently come to understand what it was that hurt them about church and why they can’t bring themselves to go back. It’s an unspoken bond not unlike people who’ve experienced something traumatic like a car accident. The connection is in the eyes, in the way we talk about who we were as compared to who we are. When I was in high school and on fire for God, I thought my parents were scared. Little did I know, God is scary.



The problem with revival is that it is a fleeting notion.



While in high school and on fire for God, I was a leader for a campus ministry called CRASH. The name came from a group of rhinos running into buildings or something Christian-edgy like that. We met once a week on Friday mornings before school, and it was my job to lead sermons for the 15 or so students brave enough to show up before school and worship. When I didn’t sleep through my alarm, I dragged my younger brother to school at six and planned out lessons five minutes before I was supposed to deliver them.

I was really terrible at leading CRASH. My ego and self-confidence levels were at an all-time high with practicality trailing enormously behind me. That was a serious problem with my brand of Christianity. It was more about me believing unwaveringly in my own enlightenment than it was about sharing God’s love. I saw myself as a revolutionary Christian leader whose stories were sure to circulate for millennia to come. It was all about the sexiness of healings and loud worship and not at all about listening. But one time, I did do something right. “Right,” meaning "impactful."



Our group met in the old theater of the high school. Our small following didn’t come close to filling the 1,000-seat auditorium, but occasionally that worked in our favor. On this particular morning, I was talking about how we shouldn’t be scared to spread the Gospel to each and every person we meet. I’m sure I quoted (potentially misquoted) the verse about how if we deny God before man, then Jesus will deny us before His Father.



From the stage, I asked for a volunteer to come stand on a box. After a long pause, I got one. He slowly approached the steps to the left of the stage and stood next to me. Then I asked him what he was passionate about. I had also been talking about how God works through our passions and that we should be bold about those as well. Like a good revolutionary, I took this simple question and made something radical and showy out of it.



I jumped off the stage and ran toward the back of the auditorium. By the time I got to the door, my participant, viewers, fellow leaders and church instructor were all very confused. From the back of the auditorium I shouted at my participant and asked him again what he was passionate about. He responded, but I couldn’t hear him—or rather, pretended not to. I kept having him repeat it at increasing decibel levels until the boy was screaming from the box. I felt like Brad Pitt in Fight Club.



Everyone laughed as I walked back up, and the electricity of emotion overwhelmed the group. People were nervous (and maybe a little bit excited) about the concept of yelling in front of their peers.



“If you can’t yell about God here, in an empty auditorium with all of your friends, how are you going to preach the Gospel out there [I pointed to the rest of the school] in the real world?” I baited them.



One by one, students walked up to the box and yelled at me. Like I said, this was the highlight of my CRASH career. At the end of the meeting, our church advisor, Paul, talked to me about the lesson. He was a youth pastor at a local Baptist church and much shyer than any of us.



“I’m not sure I could have done that, man. If you would have called me up there, I’m not sure I could have yelled like that. That would be way out of my comfort zone,” Paul said. 

I could barely hear him talking over the sound of my already bulbous ego being further inflated with the hot air of spiritual elitism. I was more spiritual than a grown man who was working as a youth pastor! That was worth, like, 3,000 revival points!



The problem with revival-driven ministry, as I’ve come to understand it, is that it leaves its believers high and dry when they run out of steam. It’s a dangerous act of creating unrealistic expectations and glorifying actions. Or at least, that’s what I’ve seen in my friends from my old church who don’t go anymore. 

That’s how I felt after I cooled off for God and realized I’d been placing all the importance on the “acts of God” as opposed to a relationship with God. I felt like I’d been chasing healings and miracles and revivals for so long that I’d forgotten how to be a normal person. I also felt like normality was defeat, that if I wasn’t speaking in tongues during algebra, I wasn’t pleasing to God.



One of my friends listens to a pastor who says that the opposite of Christianity isn’t atheism, it’s idolatry. I think he’s right. The tricky part is that we make idols out of some really cool things sometimes. Whenever the mission becomes more important than the person for whom we’re doing the mission, we get in trouble.

Accepting grace is probably one of the hardest things for humans to do, especially in a culture where we’re made so very aware of our shortcomings. But just like anything else, accepting grace is a balancing act. The charismatic church I attended through high school was focused on just that. We were good at accepting grace. Weirdly enough, that was kind of our thing. We were so good at accepting grace and believing ourselves to be revivalists that we didn’t really have room for the guilt of our transgressions.



If there’s anything I’ve learned about God, it’s that all my formulas fall short. Grace is so strange because it doesn’t fall into the natural cause-effect relationship of our Earth. I’m starting to think the relationship is what’s most important—that no matter how many healings I’ve seen or auditoriums I’ve yelled in, quality time is what’s most important.

Jordan White started writing in the sixth grade when he told a girl that he wrote poetry in order to make her like him. Turns out, she wanted to read some of his poetryso he started writing and never looked back. Read his blog here.

 

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