Click here for Scot McKnight's Lecture
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| Scot McKnight Professor of Biblical & Theological Studies North Park University, Chicago, IL |
Scot McKnight's latest book, The King Jesus Gospel (Sept 2011), is here discussed in his lecture (linked above), The Relevancy of God's Word to Contemporary Culture presented at the Grand Rapids Theological Seminary (Oct 3, 2011) Text and Culture pastoral seminar (reviewed more fully at http://relevancy22.blogspot.com/2011/10/symposium-text-and-culture.html).
McKnight discusses several significant biblical themes (sketched briefly below) as part of what should be the broader spectrum of Evangelicalism which we have previously shown here in this blog to be some (but not all) of the hallmarks of the Emergent Christian movement. These declarations help to create a counter-balance to the excesses of Evangelicalism's narrower theological ideologies; wishing to portray the fundamentals of the Christian faith beyond the Reformation's encapsulation of it (through Protestantism), back to the very era of Jesus and his disciples, in the life-and-message of the New Testament's ancient text itself.
Consequently, Emergent Christianity would be in complete agreement with these broader Evangelical statements and would applaud our Evangelical brethren to likewise embrace these fundamentally obligatory statements in light of the furor raised in the aftermath of Rob Bell's Love Wins book made in the spring of 2011. The issues of Hell and Universalism are not what is at issue here... but the deeper issues of a Reformational Protestantism that withholds a fuller expression of biblical theme and subject matter. For if anything, Emergent Christianity has reacted against Evangelicalism's more doggerel expressions of perfunctory worship and dogmatic theologies, to the very re-expression of the life and love that is found in Jesus, uninhibited by man's contrived religious and creedal positions.
However, this is not to say that we are ignoring 2000 years of church history, but rather, that those years must be re-examined in light of the message of the New Testament's revelation as we better understand it now today. More so when examining late Judaism's apprehension of the covenant of God, the life-and-faith of its covenantal community, and the hope and promises based upon that same covenant (sic, please refer to the New Perspective of Paul - http://relevancy22.blogspot.com/2011/09/understanding-new-perspective-on-paul.html). Hence, our previous understanding of the New Covenant has been uplifted and given newer salvific import through the ministry, atoning death and redemptive resurrection of Jesus. A new covenant that no longer proselytizes Gentiles into the Jewish faith, but an expanded eschatological community which includes both Jews and Gentiles on equal status, adopted through rebirth into the Kingdom of God. A community of believers which is held in eschatological tension during this ecclesiological age (the church age) until Christ's Parousia (return) when the Kingdom of God will be more fully displayed.
For these many reasons, Christianity - by whatever name it calls itself (emergent, evangelic, protestant, catholic, orthodox, etc) - must uplift its many separate theologies to be truer and more faithful to its fullest revelatory expressions. For the old wineskins of past creeds and counsels, denominations and movements, can no longer hold the new wine of the Gospel. It requires a newer wineskin that can expand with its fermentation process and can reach out to all the people-groups of the world and not just the Westernized or Easternized elements of the Christian faith. But to the Jew, the Muslim, and the Asian groups of our global communities through acclamation of what Jesus has done through the New Covenant made (cut, enacted) by his sacrifice as Redeemer of all men everywhere.
And so, we seek eschatological communities of faith - better known as kingdom communities - in all of their many separate adaptations and assimilated understandings of Jesus. Global communities of believers who embrace a multitude of diverse, pluralistic expressions of God's love and life, mimicking the parable of the tree (of life) become home to so many different types of birds now roosting in its heavenly branches. This is the true universal church of God, not a homogenous, static, religious institution bereft of human expression, unassimilated, and demanding religious allegiance to corporate zealotries. But a heterogeneous, dynamic, spiritual faith flowing with a multitude of worship forms and statements, assimilating each distinctive dress of Christian embrace through the local-and-regional garbs of global faith-communities worldwide. Faith communities that embrace God's freedoms and charters. That find the fulfilling liberties promised through God's humbling graces of servitude to one another in deep fellowship with the Spirit. United in expression but diverse in population. Finding strength in diversity and wholeness in unity. These are the grace communities of the scriptures - having come through the fires of persecution and trials of suffering, casting all heavenly crowns before the feet of their Savior and Lord, the Lamb and Lion of God, our crucified Redeemer and risen Re-Creator.
God's kingdom is to become "one new man" composed of many different peoples, dialects, heritages, customs, and cultures. Some an eye, some an ear, some feet, others hands, each gifted with an aspect of ministry and song, story and mercy, by an infinite God mending the whole and presenting to himself its completed re-union. This is the truer picture of the Kingdom of God. And it is to this picture that Emergent Christians wish to present to their Evangelical brethren to embrace the many Jesus brotherhoods of the world in diverse ecumenic revival. Not to the distillation of the Word of God nor its truths, but to its richness and fullness of expression through many minds and hearts. Beginning with the opening of the Word of God to re-assess and re-imagine God's plans for renewal, restoration, revival, reformation, redemption and resurrection of his creation. Who would uplift our poorer plans and frail statements, our separatistic expressions and divisional organizations, to His fuller vision of healing, life and community. It begins by returning to Jesus' ancient words and gospel message in revelatory address to mankind. It begins by renouncing older, acrimonious church histories for a revitalized, newer history envisioned by re-opening our stubborn wills and prideful hearts, and submitting our cherished traditions to God's fuller story. One that begins with God's faithful remnant found on each sacrificial page of their corporate testaments and personal witnesses to his love and grace. Let us then lay down our exclusive doctrines and dogmas, and reunite as brothers and sisters in corporate creed and charter, blood-bought and dearly prized.
R.E. Slater
October 17, 2011
Outline
The Relevancy of God's Word to Contemporary Culture
McKnight discusses several significant biblical themes (sketched briefly below) as part of what should be the broader spectrum of Evangelicalism which we have previously shown here in this blog to be some (but not all) of the hallmarks of the Emergent Christian movement. These declarations help to create a counter-balance to the excesses of Evangelicalism's narrower theological ideologies; wishing to portray the fundamentals of the Christian faith beyond the Reformation's encapsulation of it (through Protestantism), back to the very era of Jesus and his disciples, in the life-and-message of the New Testament's ancient text itself.
Consequently, Emergent Christianity would be in complete agreement with these broader Evangelical statements and would applaud our Evangelical brethren to likewise embrace these fundamentally obligatory statements in light of the furor raised in the aftermath of Rob Bell's Love Wins book made in the spring of 2011. The issues of Hell and Universalism are not what is at issue here... but the deeper issues of a Reformational Protestantism that withholds a fuller expression of biblical theme and subject matter. For if anything, Emergent Christianity has reacted against Evangelicalism's more doggerel expressions of perfunctory worship and dogmatic theologies, to the very re-expression of the life and love that is found in Jesus, uninhibited by man's contrived religious and creedal positions.
However, this is not to say that we are ignoring 2000 years of church history, but rather, that those years must be re-examined in light of the message of the New Testament's revelation as we better understand it now today. More so when examining late Judaism's apprehension of the covenant of God, the life-and-faith of its covenantal community, and the hope and promises based upon that same covenant (sic, please refer to the New Perspective of Paul - http://relevancy22.blogspot.com/2011/09/understanding-new-perspective-on-paul.html). Hence, our previous understanding of the New Covenant has been uplifted and given newer salvific import through the ministry, atoning death and redemptive resurrection of Jesus. A new covenant that no longer proselytizes Gentiles into the Jewish faith, but an expanded eschatological community which includes both Jews and Gentiles on equal status, adopted through rebirth into the Kingdom of God. A community of believers which is held in eschatological tension during this ecclesiological age (the church age) until Christ's Parousia (return) when the Kingdom of God will be more fully displayed.
For these many reasons, Christianity - by whatever name it calls itself (emergent, evangelic, protestant, catholic, orthodox, etc) - must uplift its many separate theologies to be truer and more faithful to its fullest revelatory expressions. For the old wineskins of past creeds and counsels, denominations and movements, can no longer hold the new wine of the Gospel. It requires a newer wineskin that can expand with its fermentation process and can reach out to all the people-groups of the world and not just the Westernized or Easternized elements of the Christian faith. But to the Jew, the Muslim, and the Asian groups of our global communities through acclamation of what Jesus has done through the New Covenant made (cut, enacted) by his sacrifice as Redeemer of all men everywhere.
And so, we seek eschatological communities of faith - better known as kingdom communities - in all of their many separate adaptations and assimilated understandings of Jesus. Global communities of believers who embrace a multitude of diverse, pluralistic expressions of God's love and life, mimicking the parable of the tree (of life) become home to so many different types of birds now roosting in its heavenly branches. This is the true universal church of God, not a homogenous, static, religious institution bereft of human expression, unassimilated, and demanding religious allegiance to corporate zealotries. But a heterogeneous, dynamic, spiritual faith flowing with a multitude of worship forms and statements, assimilating each distinctive dress of Christian embrace through the local-and-regional garbs of global faith-communities worldwide. Faith communities that embrace God's freedoms and charters. That find the fulfilling liberties promised through God's humbling graces of servitude to one another in deep fellowship with the Spirit. United in expression but diverse in population. Finding strength in diversity and wholeness in unity. These are the grace communities of the scriptures - having come through the fires of persecution and trials of suffering, casting all heavenly crowns before the feet of their Savior and Lord, the Lamb and Lion of God, our crucified Redeemer and risen Re-Creator.
God's kingdom is to become "one new man" composed of many different peoples, dialects, heritages, customs, and cultures. Some an eye, some an ear, some feet, others hands, each gifted with an aspect of ministry and song, story and mercy, by an infinite God mending the whole and presenting to himself its completed re-union. This is the truer picture of the Kingdom of God. And it is to this picture that Emergent Christians wish to present to their Evangelical brethren to embrace the many Jesus brotherhoods of the world in diverse ecumenic revival. Not to the distillation of the Word of God nor its truths, but to its richness and fullness of expression through many minds and hearts. Beginning with the opening of the Word of God to re-assess and re-imagine God's plans for renewal, restoration, revival, reformation, redemption and resurrection of his creation. Who would uplift our poorer plans and frail statements, our separatistic expressions and divisional organizations, to His fuller vision of healing, life and community. It begins by returning to Jesus' ancient words and gospel message in revelatory address to mankind. It begins by renouncing older, acrimonious church histories for a revitalized, newer history envisioned by re-opening our stubborn wills and prideful hearts, and submitting our cherished traditions to God's fuller story. One that begins with God's faithful remnant found on each sacrificial page of their corporate testaments and personal witnesses to his love and grace. Let us then lay down our exclusive doctrines and dogmas, and reunite as brothers and sisters in corporate creed and charter, blood-bought and dearly prized.
R.E. Slater
October 17, 2011
Outline
The Relevancy of God's Word to Contemporary Culture
- What is Biblical Relevancy? Neither a mirror of culture nor a reduction of message
- Culture, Compromise, and Corrupted Christian Traditions
- The Primacy of Christology (New Covenant) over Soteriology (Calvinism)
- God's Love Expressed in the New Covenant and through Salvation History
- Biblicism and the MultiVocality of Scriptures (sic, Christian Smith)
- Authority of Revelation v. Authority of Church Tradition
- Discerning Truth & the Wisdom of God: All good theology leads to the gospel of Jesus
- The Comprehensive Gospel v. Reductionism (creeds and confessions)
- Cultural Criticism (sic, Peter Rollins): What is most relevant is most often anti-cultural
- Family Terminology in the Bible: God's love in the midst of family dysfunctionalism
- Critique of the Redemptive Movement Hermeneutic (sic, Bill Webb): Paul is not a prisoner of a pre-set cultural hermeneutic (Ex. "slavery")
- The Ethics of the Kingdom of God: - Personal & Social Justice in the Gospel of Jesus
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