Occassionally I like to break out of Christian topics and simply look at culturally relevant material like this CT article below. However you may identify with it I think it behooves us to better listen and learn from one another as brothers and sisters in Christ.
skinhead
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And, how we all should read works like ‘Pride and Prejudice.’
http://blog.christianitytoday.com/women/2011/06/why_men_should_read_jane_auste.html
by Gina Dalfonzo
June 20, 2011
Nobel-winning novelist V. S. Naipaul recently started a firestorm with his remarks about female writers in general and Jane Austen in particular. According to the Guardian:
In an interview at the Royal Geographic Society on Tuesday about his career, Naipaul, who has been described as the "greatest living writer of English prose", was asked if he considered any woman writer his literary match. He replied: "I don't think so." Of Austen he said he "couldn't possibly share her sentimental ambitions, her sentimental sense of the world".
He felt that women writers were "quite different". He said: "I read a piece of writing and within a paragraph or two I know whether it is by a woman or not. I think [it is] unequal to me."
The author, who was born in Trinidad, said this was because of women's "sentimentality, the narrow view of the world". "And inevitably for a woman, she is not a complete master of a house, so that comes over in her writing too," he said.
Naipaul’s words caused controversy for obvious reasons: They were self-serving, condescending, and, as any of Austen’s millions of devoted readers could attest, wholly untrue. Not only was Austen’s talent equal to that of virtually any other great writer, but she was about as “sentimental” as a surgeon’s scalpel.
As my friend Lori Smith writes in her book A Walk with Jane Austen, “Biographers sometimes wrestle with Austen’s complex character—the good Christian girl with the biting wit, with the ability to see and desire to expose the laughable and ludicrous. . . . She had a capacity for devotion as well as an ability to wryly, if at times harshly, engage the world around her.”
But Naipaul’s words will blow over before long, as publicity stunts tend to do. What should be troubling us is that his attitude seems to be deeply embedded in our culture. I’ve known quite a few men—educated, well-read men—who either dismiss Austen as “chick lit” or simply never bother to give her a thought. (I’ve even heard one man say that [Austen] didn’t know what she was talking about because she never married.) There are men who still read and enjoy her, but their number seems to be diminishing.
One reason for this, I’m afraid, is the way that many of us women read (and watch) Austen these days—drooling over the romances while passing over the satire and ignoring the fact that, as Lori puts it, “the triumph of [Austen's] books . . . is not only that the relationships come together but the kind of people who are allowed to come together—two people with characters that have been hammered out a bit, with faults that have been recognized and corrected.” In other words, the books are not just about love triumphant, but about the formation of good character and good values.
We Austen readers miss so much when we ignore the religious and moral bedrock of these novels. Sometimes we “use” the books rather than truly reading them (as C. S. Lewis expressed it in his insightful work An Experiment in Criticism), getting only romantic gratification out of them instead of thoughtfully taking in all that they have to offer. I’m not saying we shouldn’t enjoy the romance, but when we enjoy only that, we create an impression that that’s all these books are good for—and that’s an impression that’s hardly appealing to the average male reader.
Another reason is that we as a society seem so determined to segregate children by gender as soon as they begin to read. It’s not that we do it out of bad motives; it’s more a matter of wanting to make sure that both girls and boys will love to read. The way to do that, most of us believe, is to offer books that appeal to them on the basis of gender—just as pop culture offers them movies and shows and games on that same basis. Have boys read only boyish books, the theory goes, and they’ll want to read more and more. Except that it doesn’t seem to be working out that way.
When we at BreakPoint started covering books for teens and tweens, we heard from several parents begging for some good reading options for their sons. Yet the libraries and bookstores are full of books about boys and their pursuits. Why, then, do parents have such a hard time finding material?
Maybe the answer lies in what we’ve taught them to enjoy. Everyone has different tastes, of course, but I wonder if we adults have had more input into children’s tastes than we realize. In fact, I wonder if our gender-based ideas have created something of a vicious circle: The more we promote books that we think boys will like—always exciting, not too difficult, with as many boys and as few girls as possible—the more we help to narrow their minds and ensure that they’ll never try anything else. And in the process, we’re exhausting the amount of literary resources available to them.
This problem doesn’t just involve gender, of course; it’s also about what Lewis called “chronological snobbery,” which is far more rampant in our time than in his. It leads too many parents to dismiss shelves full of classics that appealed to children in earlier generations, in endless pursuit of the modern and relevant. We send them the message that classic literature is too hard, too boring, too far removed from their lives—is it any wonder they believe it? And this doesn’t apply just to Jane Austen, or even just to female authors. Try running a blog about Charles Dickens, and finding yourself constantly explaining to people that (1) yes, Dickens is worth reading, (2) no, he was not “paid by the word,” and (3) no, they do not deserve to be pitied for the rest of their lives because a teacher “forced” them to read him.
I realize I’m asking for a lot here. These days, teaching children, regardless of gender, to enjoy all sorts of literature from all sorts of authors is generally held to be far too difficult and not worth the effort. I’m not saying it would be easy, but I am saying it would be very much worth the effort. Aside from the obvious benefits to their intellect, vocabulary, and faith—for many of those great writers incorporated a Christian worldview into their work—it would broaden their horizons and teach them that it might just be possible to learn something from people who are different from them.
V.S. Naipaul might not approve, but I’ll bet Jane Austen would.
Gina Dalfonzo is editor of BreakPoint.org and Dickensblog. She wrote "The Good Christian Girl: A Fable" and "God Loves a Good Romance" for CT online, and “Guarding Your Marriage without Dissing Women,” “Bill Maher Slurs Sarah Palin, NOW Responds,” “The Social Network’s Women Problem,” "Facebook Envy on Valentine's Day," "What Are Wedding Vows For, Anyway?" "Why Sex Ruins TV Romances," and "Don't Think Pink" for Her.meneutics. Her book, “‘Bring Her Down’: How the American Media Tried to Destroy Sarah Palin,” is now available on Amazon.
As my friend Lori Smith writes in her book A Walk with Jane Austen, “Biographers sometimes wrestle with Austen’s complex character—the good Christian girl with the biting wit, with the ability to see and desire to expose the laughable and ludicrous. . . . She had a capacity for devotion as well as an ability to wryly, if at times harshly, engage the world around her.”But Naipaul’s words will blow over before long, as publicity stunts tend to do. What should be troubling us is that his attitude seems to be deeply embedded in our culture. I’ve known quite a few men—educated, well-read men—who either dismiss Austen as “chick lit” or simply never bother to give her a thought. (I’ve even heard one man say that [Austen] didn’t know what she was talking about because she never married.) There are men who still read and enjoy her, but their number seems to be diminishing.
One reason for this, I’m afraid, is the way that many of us women read (and watch) Austen these days—drooling over the romances while passing over the satire and ignoring the fact that, as Lori puts it, “the triumph of [Austen's] books . . . is not only that the relationships come together but the kind of people who are allowed to come together—two people with characters that have been hammered out a bit, with faults that have been recognized and corrected.” In other words, the books are not just about love triumphant, but about the formation of good character and good values.
We Austen readers miss so much when we ignore the religious and moral bedrock of these novels. Sometimes we “use” the books rather than truly reading them (as C. S. Lewis expressed it in his insightful work An Experiment in Criticism), getting only romantic gratification out of them instead of thoughtfully taking in all that they have to offer. I’m not saying we shouldn’t enjoy the romance, but when we enjoy only that, we create an impression that that’s all these books are good for—and that’s an impression that’s hardly appealing to the average male reader.
Another reason is that we as a society seem so determined to segregate children by gender as soon as they begin to read. It’s not that we do it out of bad motives; it’s more a matter of wanting to make sure that both girls and boys will love to read. The way to do that, most of us believe, is to offer books that appeal to them on the basis of gender—just as pop culture offers them movies and shows and games on that same basis. Have boys read only boyish books, the theory goes, and they’ll want to read more and more. Except that it doesn’t seem to be working out that way.When we at BreakPoint started covering books for teens and tweens, we heard from several parents begging for some good reading options for their sons. Yet the libraries and bookstores are full of books about boys and their pursuits. Why, then, do parents have such a hard time finding material?
Maybe the answer lies in what we’ve taught them to enjoy. Everyone has different tastes, of course, but I wonder if we adults have had more input into children’s tastes than we realize. In fact, I wonder if our gender-based ideas have created something of a vicious circle: The more we promote books that we think boys will like—always exciting, not too difficult, with as many boys and as few girls as possible—the more we help to narrow their minds and ensure that they’ll never try anything else. And in the process, we’re exhausting the amount of literary resources available to them.
This problem doesn’t just involve gender, of course; it’s also about what Lewis called “chronological snobbery,” which is far more rampant in our time than in his. It leads too many parents to dismiss shelves full of classics that appealed to children in earlier generations, in endless pursuit of the modern and relevant. We send them the message that classic literature is too hard, too boring, too far removed from their lives—is it any wonder they believe it? And this doesn’t apply just to Jane Austen, or even just to female authors. Try running a blog about Charles Dickens, and finding yourself constantly explaining to people that (1) yes, Dickens is worth reading, (2) no, he was not “paid by the word,” and (3) no, they do not deserve to be pitied for the rest of their lives because a teacher “forced” them to read him.
I realize I’m asking for a lot here. These days, teaching children, regardless of gender, to enjoy all sorts of literature from all sorts of authors is generally held to be far too difficult and not worth the effort. I’m not saying it would be easy, but I am saying it would be very much worth the effort. Aside from the obvious benefits to their intellect, vocabulary, and faith—for many of those great writers incorporated a Christian worldview into their work—it would broaden their horizons and teach them that it might just be possible to learn something from people who are different from them.
V.S. Naipaul might not approve, but I’ll bet Jane Austen would.
Gina Dalfonzo is editor of BreakPoint.org and Dickensblog. She wrote "The Good Christian Girl: A Fable" and "God Loves a Good Romance" for CT online, and “Guarding Your Marriage without Dissing Women,” “Bill Maher Slurs Sarah Palin, NOW Responds,” “The Social Network’s Women Problem,” "Facebook Envy on Valentine's Day," "What Are Wedding Vows For, Anyway?" "Why Sex Ruins TV Romances," and "Don't Think Pink" for Her.meneutics. Her book, “‘Bring Her Down’: How the American Media Tried to Destroy Sarah Palin,” is now available on Amazon.
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