Doxologies of Praise

Doxology: God . . . tell me how

by Psalmuel Benjamin

January 26, 2022 issue of The Christian Century

Beyond the beyond, you lurk behind the start
Of the times. Mystery is the skin that wraps
Your body (if you have one). In the pillar of
Cloud and the blazing bush, we heard you speak.
Like imprints, your footpaths are engraved on
The faces of rocks. Horeb said he accommodated you
And Nebo testifies to your visit. Red Sea said
your finger tickled a parting across like a barber’s
Clipper and like the wall of Jericho, permit you.
If I get you looking at me, God!
I’ll chat you with a billion lips of “how?” How?
After Okopi, did you pass life as a gas into the
Cave of Adam’s nose? A statue for multiplication.
And how did you carve him? Like an artist, you are?
A sculptor? Perhaps, a form-er. Perhaps, a build-er
Yet, your name isn’t Bob but a beautiful bard
You are. As a create-or. Tell me something, God!
Dear God, tell me how. How did you wire the
Bulbs you affixed on the chest of this vast
Canopy that marks the parting between you
And Cosmos? How did you put the bright smile
On the face of the sun and the dim fluorescence
As the countenance of the moon? How did you
Levitate land from the belly of the deep? When
After the fish, we fry for food and maggots munch
On man, will you hold me by hand and survey
Your cubicle to tell me how?

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Doxology:

Praise God From Whom All Blessings Flow

(with lyrics)

Video Comment - My mom sang this to me when I was a little kid in my room. I must of been around 5? I don’t remember how old I was exactly, but I do remember how she sung it. I have a plaque with the words of this song hung on my wall in my room. I remember asking her what it was, as I never knew. She told me that it was a song. I asked her to sing it, so she did. I was little, but I still remember to this day in exact detail of that moment in my room. I remembered each note in my mother’s voice. The way the gentle sunlight flowed through my room and shined upon her. 12 years later, I still remember looking up at her singing this beautiful song. Knowing what that plaque in my room finally meant. I even remember the exact pitch, and could sing it in the exact key my mother sang it in all those years ago. I only just searched the song 12 years after to see if my memory held true. It did. The thing is, I only heard this song sung that one time. And I remembered it. At 5... 5 year olds don’t do that people. I like to think of that moment as the most special moment given to me by God in my life. And how I can vividly recall how my mother looked that day with the sunlight on her hair, and how she sung the song, in her beautiful voice. I’ve never experienced anything like that since. It’s a memory that I hold so dear to my heart. And I felt that God was in the room at the moment. Like he was the sunlight shining on my mom. I think he was.

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amazon link

Doxology: Poems in Praise of the Living God

by David Siefert

In Doxology, Dave Siefert pours out praise to God for his many blessings and points the reader to the need for faith in Jesus Christ alone for eternal salvation.

Doxology brings encouragement to those facing difficult circumstances, and gives hope to those who are spiritually searching. 

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Cloudnine Fairmane c9fm Jun 2022

CLOUDNINE'S TWENTY SEVEN PSALM OF DOXOLOGY

TO ADORE THY LORD GOD!

Psalm 27 KJV

1 Make holy his glorious name and adore His powerful word.

2 Sing praises unto thee. And let every breathing creatures tremble at His footstool.

3 The Earth and everythang found therein. Lift on high His glorification and sing adoration unto the supreme Spirit of thy Lord.

4 Hallelujah! Thy Lord reingth till eternal.

5 From all entities through entities.

6 For He has magnified Himself and manifested Himself through every wondrous works of His hands.

7 Ruler of the universe, His glorious crafts exists even beyond the miutiverse.

8 Underneath Earth and above the skies may thy Almighty God be adored.

9 His right hand through seas His breathe roared the waters.

10 His voice quake the Earth and the foundation of the universe wary.

11 He looked and lightening from His eyes revealed the secret place of the wicked.

12 Let thy Lord be praised. He has smitten the jaws of His enemies.

13 Even Lucifer and his angels.

14 Thy Lord reignth till eternal.

15 Blessed be thy Lord our God; with psalms and doxologies thy Lord be worshipped. Selah!

When I think of all His awesome doings

all  around, my heart does praise.

And may it be count worthy before the Almighty.

#gad #praise #adoration #doxology #psalm

Cloudnine Fairmane c9fm

Written by Cloudnine Fairmane c9fm  28/M/Nigeria

     

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Cloudnine Fairmane c9fm Nov 2021

CLOUDNINE'S TWENTY SIXTH SONG OF 

DOXOLOGY: "TO BLESS THY LORD"

Let God be

praised and let

Himself praise Himself.

Let His people

joyfully praise Him,

and let the whole

world and its hosts

and the firmament

and its bodies

laud Him praises,

He who was

and who is to come

He who reinth for

evermore, word

without end. And from

the east pole

of the earth, to the

north of the

south reaching the

west, laud His praises.

In the deepest

part of the sea

sing Joyfully

doxologies of

glorification and

adoration to

worship Him

beneath the earth

and underneath His

throne were twenty

and four holy spirits proclaiming His

praises for He his

worthy to be magnified.

Praised be thy

Lord our

God till eternal.

Amen !

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The Best-Known Hymn in History

Why We Keep Singing ‘The Doxology’

article link

Article by 

David Mathis

Executive Editor, desiringGod.org

Praise God from whom all blessings flow;

Praise him all creatures here below;

Praise him above, ye heav’nly host;

Praise Father, Son, and Holy Ghost.

These 25 words, known to many around the world today as “The Doxology,” comprise what is likely the single best-known verse of all Christian hymnology and poetry.

On the surface, these lyrics are surprisingly modest and memorable. Few of us remember first hearing them, and few recall straining to learn them. Yet, as simple and accessible as these four lines are, Christians have been singing them now for more than three centuries. Because simple doesn’t mean shallow. Plain does not exclude profound. Which is one of the striking truths at the heart of our faith — and one of the great evidences for its truth — from the Gospel of John, to the early creeds, to the most widely known and enduring lyrics we share with the global church today.

“The greatest realities about God and his world can be captured in the humblest of terms.”

The greatest realities about God and his world, when understood aright, can be captured in the humblest of terms, even as they are bottomless in their depth. And yet we find an enduring quality in “The Doxology” absent from many of our passing modern choruses. Substance hides in the brevity and singability. Though short, the hymn is a coherent progression, rather than a loosely connected attempt at memorable phrases, and turns on the profound theological truths of God’s aseity and generosity, and God as Trinity.

Morning, Evening, Midnight

Thomas Ken (1637–1711), who crafted these plain and profound words in the late 1600s, wrote them as the final and “doxological” stanza of three hymns he published, first for students at Winchester College at Oxford University.

Ken, who was an Anglican minister, royal chaplain, and eventually bishop, first penned verses for his students at Winchester to sing upon arising in the morning, and at bedtime each evening. Later he added a third hymn, to rehearse at midnight, were students to have trouble sleeping. Each hymn was a confession of faith, and an invocation of divine blessing, tailored to its particular moment of the day. And each hymn ended with the same 25-word doxological verse in praise of God, three in one.

Ken’s hymns have by no means been lost today. However, it is his final verse — our beloved “Doxology” — that has endured, so well-known is it that it needs no placeholder in our hymnbooks. Christians the world over simply know it, almost without fail — both Ken’s timeless words and the tune, which Ken did not write, but which much later began to accompany the song. The tune, called Old One-Hundredth, originally designed to accompany the singing of Psalm 134, and later Psalm 100, first appeared in the Geneva Psalter in 1551 and was written by Louis Bourgeois (1510–1561), who served as head of choirs and music, alongside famous pastor and theologian John Calvin.

Source of All Good

What, then, has been the power of these 25 words? Why have they endured, and for many become one of the most basic and repeated expressions of the Christian faith?

For one, our God is indeed the one from whom all genuine blessings flow. He himself is the Blessed One (1 Timothy 1:11; 6:15), the only one in whom is fullness of joy and pleasures forever (Psalm 16:11). Yet, unshakably happy as he is, he is not a God inclined to keep to himself but gives generously. He is happy enough to be outgoing.

God delights to give, to overflow with joy, to bless his creatures and share his own happiness in them and then with them. He is the giver of “every good gift and every perfect gift” (James 1:17). “From him and through him and to him are all things. To him be glory forever. Amen” (Romans 11:36).

Three in One

This blessed God is also sovereign over all. He is both the singular source of all true good, and he is the Almighty. He is the Creator and Sustainer of all nature, and all the heavenly hosts above, and “all creatures here below.” Here and there, above and below, he is God and “does all that he pleases” (Psalm 115:3). As the great humbled king of Babylon learned to declare in his own doxology, our God “does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand” (Daniel 4:35).

“God is glorified in our heartfelt expression of praise. God made us for praise. He made us for doxology.”

Still, this God, utterly complete in goodness and power, has revealed himself to his people. He is one and three — one God, three persons, working in history to redeem and restore his people from their sin and rebellion. He is a God three times for us in a great salvation, which is arranged by the Father, accomplished by the Son, and applied by the Spirit.

And so, we praise him as three in one, and one in three, just as we baptize “in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19), and pray with the apostle, “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all” (2 Corinthians 13:14).

Our Joy, His Glory

Praise Father, Son, and Holy Ghost. “The Doxology” has served as a ready-made form, and occasion, for Christians to connect the very purposes of God in all he does with our heart’s deepest desire. God made our hearts to ache for happiness. And he made the world, and us, to glorify him. And in this act of praise (which “The Doxology” directs and assists), our souls both rejoice and go public in expressing their delight in him.

God is glorified in our heartfelt expression of praise. God made us for praise. He made us for doxology. He made the world that he might be praised. And these simple yet profound words serve that simple yet most profound human act of devotion — and all the more when we join our voices and sing together.

R.E. Slater - What Came Before the Book of Genesis?

Lost Humans - What Happened to our Prehistoric Forebears?

 Free Documentary - History

America's unique prehistoric problem

by Stefan Milo

WHAT CAME BEFORE THE BOOK OF GENESIS?

Questions of the Bible and Early Humanity

by R.E. Slater

Let's divide our discussion up into two timelines:

• The Timeline when the Bible was Written

• The Timeline of what Happened BEFORE the bible was written

PART I - Compositition of the Bible

Including Traditional Timelines of the Bible

article link

Parts of the Hebrew Bible were written in perhaps the 10th century BCE. The final redaction and canonization of the Torah (the first five books of the Bible) most likely took place during the Babylonian Exile (6th–5th century BCE). The entire Hebrew Bible was complete by about 100 CE. The books of the New Testament were written in the 1st and 2nd centuries CE. 

 

Wikipedia - Composition [of the Old Testment]

article link

Further information: Composition of the Torah,

Dating the Bible, and Documentary hypothesis

The first five books—Genesis, Exodus, Leviticus, book of Numbers and Deuteronomy—reached their present form in the Persian period (538–332 BC), and their authors were the elite of exilic returnees who controlled the Temple at that time. The books of Joshua, Judges, Samuel and Kings follow, forming a history of Israel from the Conquest of Canaan to the Siege of Jerusalem c. 587 BC. There is a broad consensus among scholars that these originated as a single work (the so-called "Deuteronomistic History") during the Babylonian exile of the 6th century BC.

The two Books of Chronicles cover much the same material as the Pentateuch and Deuteronomistic history and probably date from the 4th century BC. Chronicles, and Ezra–Nehemiah, was probably finished during the 3rd century BC.[21] Catholic and Orthodox Old Testaments contain two (Catholic Old Testament) to four (Orthodox) Books of the Maccabees, written in the 2nd and 1st centuries BC.

These history books make up around half the total content of the Old Testament. Of the remainder, the books of the various prophets—Isaiah, Jeremiah, Ezekiel, and the twelve "minor prophets"—were written between the 8th and 6th centuries BC, with the exceptions of Jonah and Daniel, which were written much later. The "wisdom" books—Job, Proverbs, Ecclesiastes, Psalms, Song of Songs—have various dates: Proverbs possibly was completed by the Hellenistic time (332–198 BC), though containing much older material as well; Job completed by the 6th century BC; Ecclesiastes by the 3rd century BC.

PART II - Early Humanity BEFORE

the Old Testament

Christians like to think the stories in Genesis sum up humanity's origins. However, they don't even come close. I have been investigating man's origins through a number of articles over the past year. By the time we get to the early and late prophets the bible was in various stages of being collected during the eras of the monarchy and after its exile (say 750 BC to 350 BC).

Further, let's say Abraham was living around 1800 BC (older guesstimates place Abraham around 2400 BE). Concurrent to this time was Babylon (1894 BC to 681 BC) and before Abraham and Babylon were a series of cultural civilizations all the way back to the earliest age of the Neolithic era. As example, the city of Jericho in the bible was a very old "city" which place it not at 8,000 BC which I had thought but as old as 10,000 to 12,000 BC. By the time Joshua and his heavy-footed lads tromped around the city it was little wonder the aged walls of Jericho fell down! :D

Wikipedia (article link) - Jericho has evidence of settlement dating back to 10,000 BCE. During the Younger Dryas [glaciation] period of cold and drought [sic, climate change], permanent habitation of any one location was impossible. However, the Ein es-Sultan spring at what would become Jericho was a popular camping ground for Natufian hunter-gatherer groups, who left a scattering of crescent-shaped microlith tools behind them. Around 9600 BCE, the droughts and cold of the Younger Dryas stadial had come to an end, making it possible for Natufian groups to extend the duration of their stay, eventually leading to year-round habitation and permanent settlement.

Wikipedia (article link) - The Neolithic or New Stone Age (from Greek νέος néos 'new' and λίθος líthos 'stone') is an archaeological period, the final division of the Stone Age in Europe, Asia and Africa. It saw the Neolithic Revolution, a wide-ranging set of developments that appear to have arisen independently in several parts of the world. This "Neolithic package" included the introduction of farming, domestication of animals, and change from a hunter-gatherer lifestyle to one of settlement. The term 'Neolithic' was coined by Sir John Lubbock in 1865 as a refinement of the three-age system.

The Neolithic began about 12,000 years ago when farming appeared in the Epipalaeolithic Near East, and later in other parts of the world. It lasted [until 4500 BC] in the Near East until the transitional period of the Chalcolithic (Copper Age) from about 6,500 years ago (sic, 4500 BC), marked by the development of metallurgy, leading up to the Bronze Age and Iron Age.

In other places, the Neolithic followed the Mesolithic (Middle Stone Age) and then lasted until later. In Ancient Egypt, the Neolithic lasted until the Protodynastic period, c. 3150 BC. In China, it lasted until circa 2000 BC with the rise of the pre-Shang Erlitou culture, and in Scandinavia, the Neolithic lasted until about 2000 BC.

Part III - Exploring Human Evolution

BEFORE the Neolithic Era

When approaching the bible I was taught to never ask questions about dinosaurs or to look beyond the earliest Neolithic Ages before the Early Egyptian and Mesopotamian civilizations. This mindset stay in me for most of my life as I explored scientific discoveries (I have a math and science background), literature, history, economics, and so forth, while raising a family, running a very small single-owner business, holding multiple lay ministries, and being active in several sports year round over decades.

When becoming an "empty nester" (sic, no kids living with us) and later retiring early at 53, I found myself motivated to write poetry and then later, to develop a new theology due to my poetry (I found my Westernized philosophic foundations out of date and creaky). I began writing poetry in 2009 and theology about 3 years later in 2011. To help me I taught myself to use Google blogger and established two sites, one for poetry and one for theology.

My motivation was to share all which I had been taught to overlook and never ask about. But then again, perhaps this was also my perceived boundaries. Which later proved true as my Christian friends did not wish to speak about my new interests and eschewed anything pertaining to social justice, the environment (I spent 15 active retirement years in quasi-political ecological reform in my area), women's equality, multi-ethnic pluralism, intersectional theology, minority rights, or newer bible perspectives and theologies than their own traditional backgrounds. So, I found myself with very few, if any supporters, encouragers, and curious fellowships except those I read on the Internet.

But by utilizing the forbidden activity of "doubt and uncertainty" and by following the Holy Spirit I now have been wandering about for these 12 years beyond my heavily-defined evangelical borders. Personally, I am far less burdened by having undertaken this difficult journey away from my religious ancestry. The articles I post here I hope will be a helpful directional guides to any forward movements amongst today's church which might be positive, curious, and loving in all directional activities.

- R.E. Slater

Continuing...

All the earlier neolithic civilizations from 12,000 BC onwards had a lot going on in them way, way, way before Israel came onto the scene. And so, I like to say that the narratives and oral histories in Genesis roughly began around in its quasi-Babylonian/Sumerian beliefs roughly 2400 BC and that by 750 BC, 1700 years later, a lot of ancient cultural history had transpired - and was mostly lost - through the death of civilizations and the mere passage of time.

So when I began asking the question awhile back "When did humanity become spiritually cognizant? Or materially aware of its environment? Or began forming its rites, rituals, survival practices, etc?... it would be misleading to narrowly focus on Hebraic history when asking these questions.... Or, to pre-form our religious answers and beliefs strictly from the biblical page. The bible's Hebraic cultural history is narrowed to its own cultural beliefs and experiences and doesn't even begin to touch on the prehistory eons before it.

Moreover...

To answer these existential questions we've got to go back a very long time to when humanity began in its most rudimentary evolutionary form. Some will say modern humanity came about LONG AFTER our near-evolutionary-relatives, the Neanderthals and Denisovians roamed the pre-historical earth (600,000 to 300,000 BC). Others will say our beliefs and attitudinal character came AFTER Homo Erectus (1,000,000 to 150,000 BC). Others, after Homo Habilis (2,350,000 to 1,500,000 BC). Which is mostly likely true as our species line has interbred with a number of other extant hominin species since homo habilis.

.

But it is also true our bipedal selves slipped away from the later development of chimpanzees (which diverged after us around 6mya to become it's own group around 4mya) to our own earliest relative around 4mya when i) Australopithecus Afarensis arrived. These pre-hominins were more walking apes then ii) "walking, but less furry," homo habilis who were basically walking non-apes.

Hence, from 6mya to 4mya (million years ago) "hominins" were not around. Instead, our furry predecessors were as found in our very distant Australopithecus ancestors.

Lastly...

So, when asking questions of spirituality, or the feeling of God's presence in good or bad times (fear of storm, wind, and wave), or of survival itself, it is simply easier to say these human-like evolving beings were infinitely inbred with feelings of divinity etc. That this was also a  latent quality in our ape ancestors 50,000,000mya and, by extension, throughout the animal kingdom itself.... Which takes us all the way back to the dinosaurs 500mya to 300mya, and to the Cambrian era itself 550mya when "live" exploded into a newly oxygenated earth and away from its methane gas self.

Thus and thus, one might speculate yet another additional 500mya before the Cambrian era back to 1 billion BC, as the hot, unlivable earth cooled under volcanic magma flows and meteoric collisions that life's divine percolation bubbled with an affinity, affection, or yearning for God. In fact, a process theologian will say that when God came upon the matter of the cosmos that even then God imbued God's Self, or Image, into the very firmament of creation. An evolving, regenerating creation which is ever held in the Image of God.

That somehow, somewhere, when God created the heavens and the earth all was created in God's image. I have spoken to this biblical teaching many times as recently as last week. So to ask where consciousness, sentience, good and evil, come from isn't so easily pinned upon humanity. We are but a very, very small part of a vast living cosmos wherein all the anthropologically divine attributes we claim as our own are but smaller resident forms found within all previous living species.

That is, we are not unique to creation but are an evidentiary outgrowth of creation's living, organic (and inorganic) being-ness. We are what we claim we are because we were birthed from the same stuff as the cosmos. Which differs from traditional church dogma teaching the opposite as it's theology is compartmented (or isolated) by its theistic understandings (sic, Westernized Theology). My self, along with many other process theologians, teach that humanity is but in a long line of consequentially evolving material forms all bearing an inner essence of divinity itself.

Process Panentheism (not pantheism) vs. Tradition Theism

Moreover, the sin nature is not our heritage but God is. And that sin is part of the free agency which reigns in us even as God is a free, and evolving Deity to creation's every evolving forms, needs, and etc. Which I rather like, knowing that creation, and us, bear God's Image in us as our primary interior psychic selves. And that the issue of good and evil (theodicy) arises because of the "free" agency we bear and not as our primary heritage.

Remember, God created from God's Self, from God's Imago Dei. And nothing was formed which wasn't formed by God. So its natural to think that within creation's very DNA God has implanted within it - and us - urges towards creativity, originality, relationality, experiential urges, a kind of panpsychicism which speaks to our sentient / spiritual urges, forms of cooperative engagement, and feelings to redeem and grow all that is good around us.

Conversely, the urges to not love and not be redeeming is due our refusal to become whom we are. Thus God's Incarnation, Atonement, and Redemption through Jesus, the Mid-Point of Salvation from the Birth to the Death of the Old Creation unto the New Creation. We are born to love and redeem. Through Jesus we can be just that. So the question, why do Christians NOT become who they should become? My feeling is that we do not see God's greater plan and are using today's misguided evangelical teachings to escape hell rather than to help others escape the hells they are living in.

Some say miracles are all around us. This is true and undeniable. But others wisely say, "Be the miracle to those needing miracles." This is all the difference in a Christian faith utilizing the miracles it has been given to it by the Spirit of God. - re slater

R.E. Slater

September 26, 2023

Ps... I purposely avoided the word "GOD made" as the preferred word used by the church. Rather I use the word "GOD formed". In one of my more recent posted articles I explain why. From a process scientific outlook, there has to be something from which God formed creation. God cannot form something from nothing. That is, something cannot come from nothing, given the kind of universe we live in. To this point, I have many articles on this subject. Simply look them up on the site here. 

chart link

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See Also Wikipedia - Primates, Hominidae, and Homo Sections

Human Evolution: A Timeline of Early 

Hominids [Infographic]

article link

Updated on September 26, 2023

“For about 4 million years, human evolution has been a long, long

process. From the early hominids to modern humans, we are in the

process of evolving at this very moment.”

Mammals existed during the era of dinosaurs. But they kept a low profile and remained small and fury like a hamster.

After the extinction of the dinosaurs, this marked the Age of Mammals. Because dinosaurs went extinct, mammals emerged as the largest land animals at this time.

Hominids were the early proto-humans. They were known for sharpening objects with silicon rocks. They began to master the use of their hands and fingers.

Let’s explore these early hominids (proto-humans), each species, and where they evolved geographically.

1. AUSTRALOPITHECUS AFARENSIS

Australopithecus Afarensis was the earliest form of hominids, which archaeologists dug up fossils in the Afar Triangle of Africa, hence the name “Afarensis”.

• Australopithecus afarensis is an extinct hominin species that lived approximately 3.9 to 2.9 million years ago during the Pliocene and early Pleistocene epochs.
• They are believed to be among the earliest hominins, with a mixture of ape-like and human-like features.
• The most famous individual of this species is “Lucy,” a nearly complete skeleton discovered in Ethiopia in 1974.
• Australopithecus afarensis had a small brain relative to modern humans, indicating limited cognitive abilities.
• They were bipedal, walking on two legs, which is a significant adaptation in hominin evolution.
• The species likely lived in wooded environments and had a diverse diet, including both plant and animal-based foods.
• Australopithecus afarensis individuals were relatively small in stature, with males and females exhibiting sexual dimorphism in body size.
• Fossil evidence suggests they used tools, but their tool-making capabilities were limited compared to later hominin species.

2. AUSTRALOPITHECUS AFRICANUS

Australopithecus Africanus is the first of the early ape species classified as hominids.

• Australopithecus africanus is an extinct hominin species that lived between 3.5 and 2.4 million years ago in Southern Africa during the Pliocene and Pleistocene epochs.
• It is known for being one of the first hominins to be discovered and described from Africa.
• Australopithecus africanus had a combination of ape-like and human-like features, such as a small brain size relative to modern humans and a bipedal upright posture.
• These hominins likely lived in woodlands and grasslands, which influenced their diet, consisting of both plant and animal foods.
• Although they were not advanced tool users, they may have used simple tools, such as rocks and sticks, for various purposes.
• Australopithecus africanus individuals had a facial structure that resembled apes more closely than modern humans, with a projecting face and pronounced brow ridges.

3. HOMO HABILIS

About 2.35 – 1.5 million years ago, Homo Habilis had larger brains which helped their survival.

• Homo habilis, which means “handy man,” is an extinct species of early humans that lived approximately 2.4 to 1.4 million years ago during the early Pleistocene epoch.
• They were among the first members of the Homo genus and are considered one of our direct ancestors.
• Homo habilis exhibited significant advancements compared to earlier hominins, including the use of tools, which is reflected in their nickname.
• The Olduvai Gorge in Tanzania is a significant archaeological site where many Homo habilis fossils and stone tools have been discovered.
• Their brain size was larger than that of earlier hominins but still smaller than modern humans, suggesting some cognitive development.
• Homo habilis had a more upright posture and a bipedal gait, allowing them to walk on two legs efficiently.
• Their diet likely consisted of a variety of foods, including plant materials and scavenged or hunted animals.
• The species played a crucial role in the transition from australopithecines to more advanced Homo species like Homo erectus.
• While they primarily used simple stone tools, their ability to fashion and use tools marked a significant milestone in human evolution.

4. HOMO RUDOLFENSIS

Homo Rudolfensis is an extinct hominin species that lived during the Pliocene and Pleistocene epochs, around 2.4 million years ago.

• This species is known from fossil remains discovered near Lake Turkana in Kenya, specifically at Koobi Fora.
• The exact classification of Homo Rudolfensis is debated, and some researchers consider it a distinct species, while others propose it may be a variation of Homo habilis.
• Fossil evidence of Homo Rudolfensis includes a relatively large and rounded braincase, indicating a larger brain size compared to earlier hominins.
• They exhibited a more human-like facial structure and dental characteristics, but the overall body size and limb proportions were still primitive.
• Homo Rudolfensis is associated with the use of simple stone tools, suggesting some level of toolmaking and tool use.

5. HOMO GAUTENGENSIS

Homo Gautengensis is a proposed hominin species that is not widely accepted by the scientific community.

• It is hypothesized Homo Gautengensis to have lived around 2 million years ago in South Africa.
• Fossil evidence for this species is sparse and contentious, making it difficult to establish its place in human evolutionary history.
• Some researchers suggest that Homo Gautengensis may represent a regional variation or a subgroup within the broader category of early Homo.
• Like other early Homo species, it likely had a relatively small brain size compared to modern humans but exhibited some adaptations associated with bipedalism.
• Homo Gautengensis had big teeth for chewing plants, consumed more vegetables, and likely had smaller brains.
• They also may have used fire and stone tools.

6. HOMO ERGASTER

Homo Ergaster is an extinct hominin species that lived approximately 1.6 to 1.3 million years ago during the early Pleistocene epoch.

• The nickname for Homo Ergaster is “Workingman” because they built more sophisticated stone tools (archaeologists often discovered hand-axes and cleavers near skeletons found).
• Fossil evidence for Homo Ergaster is primarily associated with sites in Africa, such as Koobi Fora in Kenya and Dmanisi in Georgia.
• They are considered one of the early members of the Homo genus and represent an important transitional species between earlier hominins like Homo habilis and later ones like Homo erectus.
• Homo Ergaster is known for its more modern and human-like characteristics, including a relatively larger brain size and a more developed body structure for endurance running.
• They exhibited a pronounced reduction in facial prognathism (forward projection of the face) compared to earlier hominins.
• Homo Ergaster is associated with the Acheulean stone tool industry, characterized by the creation of bifacial handaxes and cleavers.
• Their hunting and scavenging abilities, along with the use of fire, likely played a crucial role in their survival and expansion.

7. HOMO ERECTUS

Homo Erectus lived approximately 1.3 million to 0.7 years ago and was found along the southern coast of Asia.

• They are considered one of the first hominin species to have expanded out of Africa and colonized different parts of the world.
• Fossil evidence for Homo Erectus has been found in various locations, including Africa, Asia, and Indonesia.
• Homo Erectus is characterized by a more modern and human-like anatomy compared to earlier hominins. They had a larger brain size because they were believed to eat more meat.
• They are believed to have been the first hominin species to use fire deliberately, which had significant implications for cooking, warmth, and protection.
• Homo Erectus is considered a crucial transitional species in human evolution, bridging the gap between earlier hominins and anatomically modern humans.
• Their migration out of Africa is a significant milestone in human prehistory, leading to the colonization of different regions and adaptation to diverse environments.

8. HOMO ERECTUS PEKINESIS

Homo Erectus Pekinesis existed 1.25 – 0.3 million years ago and their fossils were mostly found near Beijing (Peking).

• Homo Erectus Pekinensis is a subspecies of Homo erectus and is best known for the discovery of fossils in Zhoukoudian (Choukoutien), near Beijing, China.
• Fossils of Peking Man were discovered in the 1920s and 1930s and played a significant role in our understanding of human evolution.
• They are associated with the use of tools and evidence of fire use, suggesting advanced cognitive and cultural abilities.
• They are known as “Peking Man” because these fossils were mostly found near Beijing (Peking).
• These extinct hominids were known to have heavy brow ridges and the use of stone tools.
• The study of Peking Man contributed to our understanding of hominin dispersal and adaptation to different environments, particularly in East Asia.

9. HOMO ANTECESSOR

Homo Antecessor is recognized as “Human Pioneer” due to the belief they belonged to the first human population in Europe.

• Homo Antecessor is an extinct hominin species that lived during the Lower Pleistocene epoch, approximately 1.2 million to 650,000 years ago.
• Fossil evidence for Homo Antecessor was discovered at the Gran Dolina site in Atapuerca, Spain, and at other locations in Europe.
• The name “antecessor” means “pioneer” or “ancestor” in Latin, reflecting its position as a possible common ancestor to both Neanderthals and modern humans.
• This species is characterized by a combination of primitive and more advanced features. It had a relatively small brain size but showed evidence of tool use and possibly meat consumption.
• The discovery of cut marks on animal bones at the Atapuerca site suggests that Homo Antecessor was involved in butchery and hunting activities.
• Some researchers suggest that Homo Antecessor may have been one of the first hominins to inhabit Europe, making it an important part of the continent’s prehistory.
  
  

10. HOMO ERECTUS SOLENSIS

About 1.0 – 0.15 million years ago, scientists discovered this type of hominid in Indonesia on the island of Java.

• Homo Erectus Soloensis is a subspecies of Homo Erectus known from fossil remains found in the Solo River region of Java, Indonesia.
• These fossils were discovered in the 1930s and are sometimes referred to as “Solo Man” or “Ngandong Man” after the nearby Ngandong village.
• Homo erectus soloensis is estimated to have lived around 150,000 to 1,000,000 years ago during the Middle and Late Pleistocene.
• The fossils include skullcaps, teeth, and other skeletal elements, providing insights into the anatomy of this subspecies.
• Like other Homo erectus populations, Homo erectus soloensis is characterized by a relatively large brain size compared to earlier hominins.
• They are associated with the use of Acheulean stone tools, which are more advanced than the tools used by earlier hominins.
• Evidence of fire use has also been found at some sites, suggesting an ability to control and control fire.

11. HOMO HEIDELBERGENSIS

About 0.7-0.4 million years ago, Homo Heidelbergensis existed in both Africa and Europe. But archaeologists found fossils of Homo Heidelbergensis near Heidelberg Germany (hence the name).

• Homo Heidelbergensis is an extinct hominin species that lived during the Middle Pleistocene period, approximately 700,000 to 400,000 years ago.
• Fossil evidence for Homo heidelbergensis has been found at various sites across Africa, Europe, and possibly Asia, indicating a wide geographic distribution.
• This species exhibits a mix of primitive and more advanced anatomical features. They had a larger brain size compared to earlier hominins, suggesting increased cognitive abilities.
• Homo Heidelbergensis is associated with the development of more sophisticated stone tools, including handaxes and cleavers, which are characteristic of the Acheulean industry.
• Some researchers believe they are most notable for possibly burying their dead.
• They were likely skilled hunters and gatherers, capable of using fire and building simple shelters.
• The species demonstrates adaptations to various environments, from temperate regions in Europe to more tropical climates in Africa.12. Homo Helmei

12. HOMO HELMEI

There is uncertainty about Homo Helmei compared to other hominin species. About 0.4 – 0.2 million years ago, Homo Helmei existed only for a short period of time.

• Homo Helmei is theorized to have displayed a unique combination of physical traits, blending features from different known hominin species.
• Although they are a speculative hominin species, researchers propose they are known for their out-of-Africa movement and that their brain volume is slightly larger than modern humans.
• Research is still being developed to improve our understanding of Homo Helmei.

13. HOMO NEANDERTHALENSIS

Homo Neanderthalensis, or Neanderthals, is an extinct species of hominins closely related to modern humans (Homo sapiens).

• Neanderthals lived in Eurasia and Africa from approximately 500,000 to 25,000 years ago.
• They had a robust build with stocky bodies, adapted for cold climates.
• Prominent features included a large brow ridge, strong jaw, and a wide nose.
• Evidence suggests they had the ability to speak and may have used complex language.
• Neanderthals were skilled hunters and gatherers, using tools such as spears and handaxes.
• They lived in small, close-knit groups and had social structures.
• Evidence of burial practices suggests a degree of ritual and symbolic behavior.
• Studies have shown that some modern humans of non-African descent carry small percentages of Neanderthal DNA, indicating limited interbreeding between the two species.

14. HOMO SAPIENS

About 160-40 thousand years ago, the “doubly wise man” was the recent form of modern humans “homo sapiens sapiens”.

• Homo sapiens is the only surviving species in the Homo genus and the only extant hominin species.
• Homo sapiens were known for their artistic talents in cave paintings and clay work.
• They made hooks and spears to catch fish and invented the spear thrower. Thus, it made them better hunters because they could hunt from a distance.
• They have a high forehead, less prominent brow ridges, a rounded skull, and a vertical face. Modern humans have a complex vocal apparatus that allows for advanced language and communication.
• Homo sapiens coexisted with other hominin species, including Neanderthals and Denisovans, for some time.

Homo sapiens is the only surviving hominin species, and their success is attributed to their unique combination of cognitive abilities, culture, and adaptability, which allowed them to thrive and become the dominant species on Earth.

A Timeline of Human Evolution

Since about 4 million years ago, humans have evolved from early hominids to modern humans. Here are 14 species examples from human evolution now extinct.

Apes remained in trees as their primary food source. Eventually, grass began to spread in places like the African Savannah. Because there were fewer trees, this forced apes to walk to new food sources.

With their heads above the grass to see predators, apes evolved by walking on two legs. It also helped to have their hands available when they were traveling. So here we are at this point in human evolution.

Do you have any general questions about the theory of evolution? Please send us your comments and questions below.