Warning against Drifting Away, Hebrews 511Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing. 12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. 13For every one that useth milk is unskilful in the word of righteousness: for he is a babe. 14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
The Evolution of God & Religion will focus on how God and religion came to be over the eons of proto-human history. I neither intend to deny my Christian faith nor lessen from it all that Christianity might be able to project positively through Christ Jesus when grounded in the Love of God. But I do intend to delve into this subject to help us "loosen up" our religious constructs about God and ourselves so that via Whitehead's process philosophy and theology we might be able to reclaim a better version of ourselves, our faith, the church, and its mission in this world. Thank you.
R.E. Slater
May 11, 2024
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I'm very glad to see other theologs picking up on the idea of love in religion. My past evangelical faith claims to speak God's love but it's "God of War" and "War Crimes" + it's "MAGA God" is not a loving God but a devolved image of man playing God.
So if Judaism can claim love sans it's current Netanyahu administration of radical rightwing war lords killing Gaza children then Christians should also let go of their evangelical dogmas of tribulation, hell, and civil injustice to all non-white anti-supremacists. - re slater
Book Description
A profound, startling new understanding of Jewish life, illuminating the forgotten heart of Jewish theology and practice: love.
A dramatic misinterpretation of the Jewish tradition has shaped the history of the West: Christianity is the religion of love, and Judaism the religion of law. In the face of centuries of this widespread misrepresentation, Rabbi Shai Held―one of the most important Jewish thinkers in America today―recovers the heart of the Jewish tradition, offering the radical and moving argument that love belongs as much to Judaism as it does to Christianity. Blending intellectual rigor, a respect for tradition and the practices of a living Judaism, and a commitment to the full equality of all people, Held seeks to reclaim Judaism as it authentically is. He shows that love is foundational and constitutive of true Jewish faith, animating the singular Jewish perspective on injustice and protest, grace, family life, responsibilities to our neighbors and even our enemies, and chosenness.
Ambitious and revelatory, Judaism Is About Love illuminates the true essence of Judaism―an act of restoration from within.
Book Description
Archaeological excavation in the Holy Land has exploded with the resurgence of interest in the historical roots of the biblical Israelites. Israelite Religions offers Bible students and interested lay leaders a survey of the major issues and approaches that constitute the study of ancient Israelite religion. Unique among other books on the subject, Israelite Religions takes the Bible seriously as a historical source, balancing the biblical material with relevant evidence from archaeological finds.
Book Description
Few topics are as broad or as daunting as the God of Israel, that deity of the world's three monotheistic religions, Judaism, Christianity, and Islam, who has been worshiped over millennia. In the Hebrew Bible, God is characterized variously as militant, beneficent, inscrutable, loving, and judicious. Who is this divinity that has been represented as masculine and feminine, mythic and real, transcendent and intimate?
The Origin and Character of God is Theodore J. Lewis's monumental study of the vast subject that is the God of Israel. In it, he explores questions of historical origin, how God was characterized in literature, and how he was represented in archaeology and iconography. [Lewis] also brings us into the lived reality of religious experience. Using the window of divinity to peer into the varieties of religious experience in ancient Israel, Lewis explores:
- the royal use of religion for power, prestige, and control;
- the intimacy of family and household religion;
- priestly prerogatives and cultic status;
- prophetic challenges to injustice; and,
- the pondering of theodicy by poetic sages.
A volume that is encyclopedic in scope but accessible in tone and was honored with all three of the major awards in the field in three seperate disciplines (American Society of Overseas Research (ASOR) 2020 Frank Moore Cross Award, 2021 American Academy of Religion Award for Excellence in the Study of Religion, 2021 Biblical Archaeology Society Biennial Publication Award for the Best Book Relating to the Hebrew Bible), The Origin and Character of God is an essential addition to the growing scholarship of one of humanity's most enduring concepts.
Book Description
Yahweh is the proper name of the biblical God. His early character is central to understanding the foundations of Jewish, Christian, and Islamic monotheism. As a deity, the name appears only in connection with the peoples of the Hebrew Bible, but long before Israel, the name is found in an Egyptian list as one group in the land of tent-dwellers, the Shasu. This is the starting-point for Daniel E. Fleming's sharply new approach to the God Yahweh.
In his analysis, the Bible's 'people of Yahweh' serve as a clue to how one of the Bronze Age herding peoples of the inland Levant gave its name to a deity, initially outside of any relationship to Israel. For 150 years, the dominant paradigm for Yahweh's origin has envisioned borrowing from peoples of the desert south of Israel. Fleming argues in contrast that Yahweh was not taken from outsiders, rather, this divine name is evidence for the diverse background of Israel itself.
Book Description
This compendium examines the origins of the God Yahweh, his place in the Syrian-Palestinian and Northern Arabian pantheon during the bronze and iron ages, and the beginnings of the cultic veneration of Yahweh. Contributors analyze the epigraphic [clay tablets, etc] and archeological evidence, apply fundamental considerations from the cultural and religious sciences, and analyze the relevant Old Testament texts.
Book Description
Who invented God? When, why, and where? Thomas Römer seeks to answer these questions about the deity of the great monotheisms―Yhwh, God, or Allah―by tracing Israelite beliefs and their context from the Bronze Age to the end of the Old Testament period in the third century BCE.
That we can address such enigmatic questions at all may come as a surprise. But as Römer makes clear, a wealth of evidence allows us to piece together a reliable account of the origins and evolution of the God of Israel. Römer draws on a long tradition of historical, philological, and exegetical work and on recent discoveries in archaeology and epigraphy to locate the origins of Yhwh in the early Iron Age, when emerging somewhere in Edom, or in the northwest of the Arabian peninsula, as a god of the wilderness and of storms and war. Yhwh became the sole god of Israel and Jerusalem in fits and starts as other gods, including the mother goddess Asherah, were gradually sidelined. But it was not until a major catastrophe―the destruction of Jerusalem and Judah―that Israelites came to worship Yhwh as the one God of all, Creator of heaven and earth, who nevertheless proclaimed a special relationship with Judaism.
A masterpiece of detective work and exposition by one of the world’s leading experts on the Hebrew Bible, The Invention of God casts a clear light on profoundly important questions that are too rarely asked, let alone answered.
Book Description
Understanding of the religious beliefs and practices of the ancient Israelites has changed considerably in recent years. It is now increasingly accepted that the biblical presentation of Israelite religion is often at odds with the historical realities of ancient Israel's religious climate. As such, the diversity inherent to ancient Israelite religion is often overlooked - particularly within university lecture halls and classrooms. This textbook draws together specialists in the field to explain, illustrate and analyze this religious diversity. Following an introductory essay guiding the reader through the book, the collection falls into three sections.
The first focuses on conceptual diversities. It deconstructs common assumptions about Israelite religion and reconstructs Israelite perceptions of the nature of the religious world. The second section examines socio-religious diversities. It studies the varied social contexts of ancient Israelites, exploring the relationship between worshippers' social locations and their perceptions and experiences of the divine. The third section deals with geographical diversities. It seeks to understand how geographical distinctions engender certain characteristics within Israelite religion and impact upon religious perceptions.
Underpinning each essay in this volume is a shared concern to:
(1) explore the ways in which worshippers' socio-cultural contexts shape and colour their religious beliefs and practices;
(2) assess the role, benefits and limitations of the Hebrew Bible/Old Testament in reconstructing ancient Israelite religion.
Book Description
The scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male.
Here is a portrait - arrived at through the author's close examination of and research into the Bible - of a god in ancient myths and rituals who was a product of a particular society, at a particular time, made in the image of the people who lived then, shaped by their own circumstances and experience of the world. From head to toe - and every part of the body in between - this is a god of stunning surprise and complexity, one we have never encountered before.
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