Chatbot and I Discuss Proving God and Using Love as a Theology

Chatbot and I  Discuss Proving God and

Using Love as a Theology

by R.E. Slater and OpenAI's ChatGPT

January 30, 2023

*Disclaimer: Reading through "Chatbot's" responses there are statements and replies I either would disagree with or tweak them a bit to be truer to the source. I will highlight those areas when I do. - R.E. Slater

Introduction

I developed this chat with the Internet a couple days ago as I was playing around with OpenAI's service tool. Today, I refined it a bit before releasing it. Mostly, I like CHAT-GPT because it presents grossly complicated ideas clearly and simply.

But this is also where I must distinguish AI-generated presentations, which I do here, in subject areas I have published a hundred different ways over the years by form and by function.

Today's chat is yet another iteration of how a new theology of important difference is seeking to counter older theologies overlooking difference based upon previous culturally-subjective philosophic models of bias.

Today's Christianity requires a better expression than the one I grew up in - and  of which I have become greatly discontent by - in its unbiblical positions and outcomes. Which I find humorous as its is usually my older Christian groups which would claim the same about me even as I find it more true of traditional church creeds and dogmas.

Which is also why so many people have drifted from the Christian church and Christianity itself, because such creeds and dogmas have produced so many ungodly perceptions and attitudes amongst its adherents.

And rather than struggle with building a progressive Christianity upon the older versions I was taught I simply removed the barriers to godly love to re-establish it's Jesus-core whereby progressive faiths might more easily rest when emphasizing God's love over God's judgments and wraths.

See what you think... this theology is there even in the vast realms of artificial intelligence. It lies there in plain view if we but look for it.

R.E. Slater

January 20, 2023

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Hi. Prove God

It is not possible to prove the existence of God using scientific methods, as God is generally considered to be a supernatural being. The existence of God is a matter of faith and belief, and different people have different beliefs about God. Some believe in the existence of one all-powerful God, while others believe in multiple gods or no gods at all. The concept of God is also central to many religions, and different religions have different beliefs about the nature and attributes of God.

Prove there is no God

It is not possible to prove the non-existence of God using scientific methods, as the existence of God is a matter of faith and belief. Arguments against the existence of God are typically based on philosophical and logical reasoning, rather than empirical evidence. Some argue that the concept of God is illogical or that the existence of God is incompatible with the existence of evil and suffering in the world. Others argue that the complexity and diversity of life can be explained through evolution and natural processes, rather than by the actions of a supreme being. However, these are arguments and perspectives, not proofs, as the existence of God is not a scientific hypothesis that can be tested with empirical data.

Does process theology remove the problem of theodicy?

Process theology is a type of theology that emphasizes the idea that God is constantly involved in the world and that the universe is in a state of constant change and evolution. It views God as a dynamic and evolving being who is affected by the world and its events.

One of the key ideas in process theology is the concept of divine persuasion, which holds that God works to persuade creatures to act in certain ways, rather than forcing them to do so. This means that God does not control everything that happens in the world, but rather works to influence and guide it.

In terms of the problem of theodicy, which is the question of how to reconcile the existence of evil and suffering with the belief in a benevolent and all-powerful God, process theology offers an alternative perspective. It suggests that God is not the creator of evil, but rather that it arises from the free choices of creatures and the natural processes of the universe. God is seen as working to overcome evil and suffering, rather than causing it.

Process theology does not completely remove the problem of theodicy, but offers an alternative perspective on it, by emphasizing the dynamic and evolving nature of God and the world, and by de-emphasizing the idea of God as an all-powerful, all-knowing and all-good being.

ADDENDUM: As such, process theology emphasizes an all-loving, uncontrolling God where love is free to be-and-become through a series of indeterminant creational events in which God participates with creation. Importantly, God is ontologically different from creation but intimately infilling freewilled creational events.

More so, that God's very being, God's DNA as it were, was poured into creation's birth and through continuous, processual cycles of rebirth. That it is unnecessary for God to control as God is on every leading edge of creational pronouncement as well as every series of creational rebirthing, both good and bad (re sin and evil).

Meaningfully, God is in every processual event along with every actualization of every processual event, as they twist-and-turn in relational enactment, bond, estrangement, cooperation, and union with other relationally interactive events. This is not divine control but divine birthing again-and-again in a cosmos infilled with God's love and generational insistence as a guiding teleology.

- re slater

How is divine omnipotence different from amipotence?

The terms "omnipotent" and "amipotent" are related to the concept of power and the nature of God.

Omnipotence is the belief that God is all-powerful, meaning that God has the ability to do anything that is logically possible. In other words, there is nothing that God cannot do. This is a traditional attribute of God in monotheistic religions such as Christianity, Islam and Judaism.

Amipotence, on the other hand, is a term that is used in some theological and philosophical contexts to describe a God who has limited power, or the ability to do certain things but not others. This idea of a limited God is often associated with Process Theology and Open Theism, which propose a God who is not all-knowing, all-powerful or unchanging, but a God who is affected by the world and is in a state of evolution [with creation's own processual evolution. Further, amipotence refers to a loving, uncontrolling God rather than an all-powerful God who sometimes loves. - res].

In summary, the term "omnipotent" refers to the belief that God has the ability to do anything that is logically possible, while "amipotent" refers to the belief that God has limited power, or the ability to do certain things but not others [because of divine love and not because of divine fiat. By God's love comes a freewill creation. Which is to say that all Godly attributes come after God's love and not before God's love. - re slater]

Describe divine amipotence in terms of divine love

Divine amipotence, as it relates to divine love, suggests that God's power is not absolute or limitless, but rather is limited in some way. This idea is associated with the belief that God's power is directed towards promoting love and goodness in the world.

In this view, God does not have the power to control everything that happens in the world, but rather works to influence and guide it towards love and goodness. God's power is seen as being directed towards the well-being and flourishing of creatures, rather than the exercise of arbitrary control.

In this sense, God's love is not a passive or detached love, but rather an active and engaged love that is constantly working to bring about the best for creatures. God's love is seen as the source of God's power and the driving force behind God's actions in the world. This perspective on divine amipotence suggests that God's power is grounded in and directed by God's love, which is the foundation of God's relationship with the world.

It's important to note that this perspective on divine amipotence is different from the traditional perspective of God's omnipotence, where God's power is absolute and limitless, and God is not affected by the world or the actions of creatures [based upon previous Greek Hellenizations or beliefs about gods and godhead such as Zeus and the Olympiad. Process thought removes Greek influences upon church doctrine and in its place promotes a processual metaphysic of cosmology and godhead. - res]

Explain divine sovereignty from a process viewpoint

Divine sovereignty is the belief that God is the supreme authority and ruler over all things. From a process viewpoint, divine sovereignty is understood differently than in traditional theology.

In traditional theology, divine sovereignty is often understood as God having complete control over everything that happens in the world, including the actions of creatures. God is often seen as the creator and sustainer of the universe, who is in control of all events and outcomes.

However, in process theology, the concept of divine sovereignty is understood differently. It emphasizes the idea that God is not the creator of [determinator of divine causal opportunities within] the world, but rather that the universe is in a state of constant change and evolution [as its own divinely initiated self-creator]. God is seen as being involved in the world, but not as the one who controls it.

[This is a difficult paragraph which I find myself continually working on... that God and creation are separate but intimately part with one another as the result of a divinely initiated processual relation with each other birthing profoundly loving and good teleological events which are immediately corrupted at inception countering a divine insistence towards generative value.

A creational inception event which then requires continuous acts of divine atonement and redemption - and not just once by the Christian Cross of Jesus which among other things symbolizes this ying-yang between God and creation. That these continuous creational process events are deeply, intimately underlaid and infilled with divine love and goodness.

It's my own philosophic-theological struggle to remove divine determination in favor of divine design allowing creational response with an activating processually-evolving creational teleology. That is, creation has the potential to fully love but not the ability to do so on it's own... which I find as a paradox if creation was at one time activated by divine love.

Further, creation's very "birth was as a continua creatio event ("from a primal state of somethingness") as versus creation ex nihilo, "out of nothing" referring to a primal state that wasn't, then was, by divine act. That creation was a clay awaiting a molder, a clay-organizer (rather than maker in the strictest sense), a clay-fashioner. Thus, process theology must speak to panentheism as opposed to Westernized classic theism on the one hand, or Eastern pantheism on the other hand. Here's a diagram of that arrangement: - re slater]

 

https://relevancy22.blogspot.com/2018/12/describing-relational-process-based.html

...From a process viewpoint, divine sovereignty is understood as God's ability to influence and guide the world towards love and goodness. God is seen as working to persuade creatures to act in certain ways, rather than forcing them to do so. This means that God does not control everything that happens in the world, but rather works to influence and guide it.

In this sense, divine sovereignty is understood as God's ability to guide the world towards love and goodness, rather than as an absolute and arbitrary control over it. It is also understood that God is affected by the world, God is in a state of evolution, and that the world is not a finished product, but a work in progress.

Using process theology, explain how there can be a creational telelogy, and if so, describe what this process-based teleology can mean.

In process theology, the concept of teleology refers to the idea that there is a purpose or goal to the universe, and that this purpose is guided by God.

In traditional theology, teleology is often understood as the idea that God created the universe with a specific purpose or goal in mind, and that this purpose is reflected in the natural laws and processes of the universe. However, in process theology, the concept of teleology is understood differently.

Process theology proposes that the universe is in a state of constant change and evolution, and that God is not the creator of the world, but rather involved in it. In this sense, teleology is not seen as something that is imposed on the world by God, but rather as something that emerges from the interactions and relationships between creatures and their environment.

From a process viewpoint, creational teleology refers to the idea that the universe is constantly evolving and that God is guiding this process towards the goal of greater love and goodness. This teleology is not a fixed or predetermined goal, but rather a dynamic and evolving one. It suggests that the purpose of the universe is not fixed but is constantly evolving as the universe itself evolves.

This process-based teleology can be understood as the idea that God is working to bring about the best possible outcome for creatures, and that this outcome is constantly evolving as the universe itself evolves. It also means that God is not the one who determines the outcome, but the one who guides the process towards the best possible outcome, and that the outcome is not predetermined but rather a result of the interactions between the creatures and their environment.

In summary, in process theology, creational teleology refers to the idea that the universe is constantly evolving, and that God is guiding this process towards the goal of greater love and goodness, and that this goal is not predetermined but rather a result of the interactions between the creatures and their environment.

Excellent. Thank you.

You're welcome! I'm glad I could help. If you have any other questions, feel free to ask.