Monday, January 18, 2016

Shorts - PostChristianity & Christian Eschatology, Part 1/2






I don't speculate on the after-life all that often. But this morning a thought crossed my mind.

It is only a thought, nothing more. What if 'heaven' is where we seek forgiveness from

those we have harmed...and always receive it? - Michael Hardin, January 18, 2016


Says a religious editor to an editorial review, "...My reaction to being assigned a book on millinnial positions... RUN!!"

LOL. I can sympathize.

In both "Open and Relational Theism" and "Radical Christianity" (which is more an a/theistic philosophy than it is a theology) there is no such thing as a "tribulation or millennial outlook" because in these systems the future is either "open and unpredictable" or "of no consequence."

In the first system God does not control anything nor can there be any prophecy because God does not know the future (which is a major difference with classical theological dogmas built upon differing doctrinal emphases and philosophies).

Why?

Because its how God created the world by fiat and decree with infinite opportunity and probability. As such, the future cannot be known nor can it be controlled. But this doesn't mean the future is without redemptive design because creation is imbued with divinity as an extension of God's very Being.

A great example of this is in the design of divine evolution - though random and chaotic (as one would expect) it still always moves forward towards life as far as it can go within any unlivable or unsustainable or hostile environment.

We may think of the same thing in terms of spiritual life - that against all hell and evil a spiritual life will seek divine fellowship with both the Creator-Redeemer as well as with all creation (at least, as far as it is possible).

Given these parameters then, the only future which can be predicted is one predicated upon the Person and Being of the One who made all life/living possible.

Thus, on an evolutionarily cosmological time scale the biology of all life will come to an end as gravity propels the universe away from itself (the Big Rip). But on a spiritual dimension it will persist eternally in the God of All Creation.

R.E. Slater
January 18, 2016

References - Wikipedia - Open Theism







Shorts - PostChristianity & the Death of God, Part 2/2




I don't speculate on the after-life all that often. But this morning a thought crossed my mind.

It is only a thought, nothing more. What if 'heaven' is where we seek forgiveness from

those we have harmed...and always receive it? - Michael Hardin, January 18, 2016


Following up on an earlier post re God's immutability and impassibility (both of which are denied here as unbiblical by both "relational process theology" as well as by "open and relational theology") a postmodern, postsecular, postChristian theology will also assert the following.... That the postChristian Death of God movements must grant a more positive outcome than is typically admitted to these systems by both it opponents or proponents. Namely that the evolution of Christianity has exploded away from its delimiting forms of secularized Western modernity cemented in fatalistic pessimism, meaningless existence, and consumptive materiality to a more positive outcome. Thus allowing historical Judeo-Christianity to not only survive through these stages of itself but also thrive across all nations - and especially non-Westernized, non-Cristian nations - in actively expanding its redemptive influences into the world of men.

Theologically this would then refer to Jesus' transformative death and resurrection as one that not only dynamically "insists" across all human and cosmic structures (as versus competing with, or subsisting within, humanity's socio-economic existential structures) but persists in God's empowered missional outreach. This means that Jesus' rule and reign is now occurring with an even greater force than before His death and resurrection. So that in this view God both dies and lives as an ontic Being and as a dynamic/living redemptive force regardless of the persistence of sin and evil.

Consequently, the DOG position would leave God in the grave at the Cross while raising His re-creative force as an affective transformative residue of His past conscious Being. However, for both the "open and relational"and "relational process" theologian God not only profoundly dies but also profoundly lives in renewed redemptive transformative event/power that re-enlivens creation from its own moribund state of sin and evil (in consequence to its profound state of free will). Now creational free will is redemptively enlivened with Spirit-filled force and power which both "insists against" and not simply "subsists with" sin and evil. The redemption of God through Christ Jesus is what gives hope, purpose, and meaning to a postmodern world seeking truths beyond secular Western modernity's fatalism, consumption, and materiality.

R.E. Slater
January 18, 2016