Monday, January 18, 2016

Shorts - PostChristianity & the Death of God, Part 2/2




I don't speculate on the after-life all that often. But this morning a thought crossed my mind.

It is only a thought, nothing more. What if 'heaven' is where we seek forgiveness from

those we have harmed...and always receive it? - Michael Hardin, January 18, 2016


Following up on an earlier post re God's immutability and impassibility (both of which are denied here as unbiblical by both "relational process theology" as well as by "open and relational theology") a postmodern, postsecular, postChristian theology will also assert the following.... That the postChristian Death of God movements must grant a more positive outcome than is typically admitted to these systems by both it opponents or proponents. Namely that the evolution of Christianity has exploded away from its delimiting forms of secularized Western modernity cemented in fatalistic pessimism, meaningless existence, and consumptive materiality to a more positive outcome. Thus allowing historical Judeo-Christianity to not only survive through these stages of itself but also thrive across all nations - and especially non-Westernized, non-Cristian nations - in actively expanding its redemptive influences into the world of men.

Theologically this would then refer to Jesus' transformative death and resurrection as one that not only dynamically "insists" across all human and cosmic structures (as versus competing with, or subsisting within, humanity's socio-economic existential structures) but persists in God's empowered missional outreach. This means that Jesus' rule and reign is now occurring with an even greater force than before His death and resurrection. So that in this view God both dies and lives as an ontic Being and as a dynamic/living redemptive force regardless of the persistence of sin and evil.

Consequently, the DOG position would leave God in the grave at the Cross while raising His re-creative force as an affective transformative residue of His past conscious Being. However, for both the "open and relational"and "relational process" theologian God not only profoundly dies but also profoundly lives in renewed redemptive transformative event/power that re-enlivens creation from its own moribund state of sin and evil (in consequence to its profound state of free will). Now creational free will is redemptively enlivened with Spirit-filled force and power which both "insists against" and not simply "subsists with" sin and evil. The redemption of God through Christ Jesus is what gives hope, purpose, and meaning to a postmodern world seeking truths beyond secular Western modernity's fatalism, consumption, and materiality.

R.E. Slater
January 18, 2016







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