I've often wondered why the term poet has become so popular amongst bloggers and preachers this past year, especially since poetry seems so overlooked and little appreciated by Western civilization's need for making everything practical and utilitarian. You see this in the art expressed and in the music we listen to. It comes out in what we have time for and what we spend our time at (mostly shopping, I think). Everything must make money; must make us look or feel beautiful or energized; get us to a place of personal impowerment or importance; and generally, serve the purpose of a consumerist culture valuing things and money over people and life's deeper hiddenness.
Curiously, the term prophet has also been linked with the term poet which seems unusual, and again, I stop and ask "why." Was there something about a prophet that made him/her a great poet? Were they lyricists at heart or simply reactionaries who hated what they saw around them (or hated what they saw people were turning into because they were turning towards ideas and values less than godly? Less than what they thought humanity should be about?). Were they yesterday's vociferous voices startling society with words and perceptions largely unwanted and biting with acute observations? Or simply unpleasant types that didn't know how to be around with people and craving personal attention by saying and doing startling things?
Most poets I've read (because I can't say that I really know any poets personally, rare as they seem to be in today's society) appear to be placid types. Romantic, or cynical, but really not driven by a need for singular attention and fame. And the few angry poets I've read (whom always seem to be really good writers but not too healthy to constantly be reading... at least for me) strike me as writing for cathartic effect. That is, it is a way to find a kind of personal balance, health and growth, from the things that have angered them caused by earlier tragedies and severe losses and injustices done to them in this life. But I really don't think of a poet as a prophet, nor of a prophet as a poet, until you start linking the insight behind the poet's eyes and souls with the same insight that drives the prophet... each are passionate though one writes and the other proclaims. They are neither introverts or extroverts but both and none and all. So it kind of makes sense to place the categories together if only to tell society to listen again to the poets and prophets around us whom we ignore, whom we isolate with our biting sarcasm, or overlook because we don't really wish to hear what they have to say to us. To our lives. To our activities and enjoyments. To the way we think. And what we wish to believe or ignore. We prefer to shut them out, close the book, click to the next scintillating Internet page (or Facebook tidbit), and think about less upsetting things (or more amusing amusements).
And so, belatedly, I have stumbled upon the origin of the interrelation of the terms poet and prophet's revival through Walter Brueggemann's* book titles and discussions of the same from many years ago. It seems that he is the instigator for so much of this talk and discussion. We have him therefore to blame.... And being a writer of poetry myself (however humble my efforts and unappreciated its literary nature) I find my interest doubly peaked when hearing a theologian of Brueggemann's statue speaking of prophetic vision and poetry in the same vein. Or, of mixing the categories so that I begin to think of poetic prophets and prophetic poets (which isn't necessarily true of most poets I suppose with the kinds of contemporary poetry I've read; but then again, perhaps it is and my definitions should stretch a bit more to allow it, or my perceptions must re-attune themselves to see it). But I especially like a poet who gets to the discovery of life's divinity and holiness and begins to interweave its majesty - or hellish delves - into the fabric of our societal clothing and begins to rearrange the hems and styles so that it wears upon our fancy a bit longer. Perhaps pushes a button here, stitches a flash of colouring there, surprises with a rise, or a drop, of material, to help us see again what we have missed in the meaningless busyness of our days and nights, our mornings and evenings, breakfasts and dinner times. Pointing out in subtle ways - or loudly! - what we have missed, that might make us better men and women, fathers and mothers, administrators and helpers, servers and leaders. More loving, more kind, more tolerant. Less judgemental, less condemnatory, less harsh towards those different from ourselves. More at peace and less at war and strife with each other and our own pettiness and faults. More helpful and caring, compassionate and insightful. Poetry can do that... and so can a good prophet when we give them a chance.
And so, lest we miss God's blessings and contritions of heart to the unexamined word and life of obedience to our Lord and Saviour Jesus Christ I wish to again present W. Brueggemann's vision for the church and the life of its contrition to its Christian followers for our examination, edification, exhortation, and example. There never seems to have been a time in humanity when God has expelled His poets and prophets from service, and so we should not think that that godly task of the Holy Spirit is less in vogue today. I would rather argue that it is more needed now than ever before. And to those poets and/or prophets who are in our midst around us, do not give up. Speak out as only God has gifted you in the service of His word and by the power of His Spirit-filled ministry.
R.E. Slater
Curiously, the term prophet has also been linked with the term poet which seems unusual, and again, I stop and ask "why." Was there something about a prophet that made him/her a great poet? Were they lyricists at heart or simply reactionaries who hated what they saw around them (or hated what they saw people were turning into because they were turning towards ideas and values less than godly? Less than what they thought humanity should be about?). Were they yesterday's vociferous voices startling society with words and perceptions largely unwanted and biting with acute observations? Or simply unpleasant types that didn't know how to be around with people and craving personal attention by saying and doing startling things?
Most poets I've read (because I can't say that I really know any poets personally, rare as they seem to be in today's society) appear to be placid types. Romantic, or cynical, but really not driven by a need for singular attention and fame. And the few angry poets I've read (whom always seem to be really good writers but not too healthy to constantly be reading... at least for me) strike me as writing for cathartic effect. That is, it is a way to find a kind of personal balance, health and growth, from the things that have angered them caused by earlier tragedies and severe losses and injustices done to them in this life. But I really don't think of a poet as a prophet, nor of a prophet as a poet, until you start linking the insight behind the poet's eyes and souls with the same insight that drives the prophet... each are passionate though one writes and the other proclaims. They are neither introverts or extroverts but both and none and all. So it kind of makes sense to place the categories together if only to tell society to listen again to the poets and prophets around us whom we ignore, whom we isolate with our biting sarcasm, or overlook because we don't really wish to hear what they have to say to us. To our lives. To our activities and enjoyments. To the way we think. And what we wish to believe or ignore. We prefer to shut them out, close the book, click to the next scintillating Internet page (or Facebook tidbit), and think about less upsetting things (or more amusing amusements).
And so, belatedly, I have stumbled upon the origin of the interrelation of the terms poet and prophet's revival through Walter Brueggemann's* book titles and discussions of the same from many years ago. It seems that he is the instigator for so much of this talk and discussion. We have him therefore to blame.... And being a writer of poetry myself (however humble my efforts and unappreciated its literary nature) I find my interest doubly peaked when hearing a theologian of Brueggemann's statue speaking of prophetic vision and poetry in the same vein. Or, of mixing the categories so that I begin to think of poetic prophets and prophetic poets (which isn't necessarily true of most poets I suppose with the kinds of contemporary poetry I've read; but then again, perhaps it is and my definitions should stretch a bit more to allow it, or my perceptions must re-attune themselves to see it). But I especially like a poet who gets to the discovery of life's divinity and holiness and begins to interweave its majesty - or hellish delves - into the fabric of our societal clothing and begins to rearrange the hems and styles so that it wears upon our fancy a bit longer. Perhaps pushes a button here, stitches a flash of colouring there, surprises with a rise, or a drop, of material, to help us see again what we have missed in the meaningless busyness of our days and nights, our mornings and evenings, breakfasts and dinner times. Pointing out in subtle ways - or loudly! - what we have missed, that might make us better men and women, fathers and mothers, administrators and helpers, servers and leaders. More loving, more kind, more tolerant. Less judgemental, less condemnatory, less harsh towards those different from ourselves. More at peace and less at war and strife with each other and our own pettiness and faults. More helpful and caring, compassionate and insightful. Poetry can do that... and so can a good prophet when we give them a chance.
And so, lest we miss God's blessings and contritions of heart to the unexamined word and life of obedience to our Lord and Saviour Jesus Christ I wish to again present W. Brueggemann's vision for the church and the life of its contrition to its Christian followers for our examination, edification, exhortation, and example. There never seems to have been a time in humanity when God has expelled His poets and prophets from service, and so we should not think that that godly task of the Holy Spirit is less in vogue today. I would rather argue that it is more needed now than ever before. And to those poets and/or prophets who are in our midst around us, do not give up. Speak out as only God has gifted you in the service of His word and by the power of His Spirit-filled ministry.
R.E. Slater
May 31, 2012
My thanks to Mason Slater (yes, he is my cousin's oldest son) for his insight and appreciation for Brueggemann's words and vision for the Church in the related article below. I am comforted to see the younger generation take up the task of dispensing God's word to their day and generation. May the Holy Spirit continue to gift you and give you voice.
*Walter Brueggemann is the William Marcellus McPheeters Professor Emeritus of Old Testament at Columbia Theological Seminary. A past president of the Society of Biblical Literature, he is one of today's preeminent interpreters of Scripture.
*Walter Brueggemann is the William Marcellus McPheeters Professor Emeritus of Old Testament at Columbia Theological Seminary. A past president of the Society of Biblical Literature, he is one of today's preeminent interpreters of Scripture.
* * * * * * * * * * * * * * *
Walter Brueggemann – of Prophets and Poets
http://masonslater.com/2012/05/25/walter-brueggemann-of-prophets-and-poets/Mason Slater
May 25, 2012
Earlier this week fellow blogger Carson T. Clark posted a link to an NPR Interview with Old Testament scholar Walter Bruggemann.
In it he speaks on the role of the Biblical prophets.
The people we later recognize as prophets, says Bible scholar Walter Brueggemann, are also poets. They reframe what is at stake in chaotic times.
It’s an excellent interview and an accessable introduction to the work of a brilliant scholar.
Brueggemann’s writing (along with scholars like Goldingay and Walton) has served to breath new life into my own reading of the Old Testament, much as N.T. Wright and others have re-shaped my reading of the New Testament.
If you are interesed in engaging with his work on the prophets and the theology of the Old Testament, I would recommend beging with the classic The Prophetic Imagination and then taking time to wrestle with the more contemporarily focused Out of Babylon.
Grace and peace.
THE PROPHETIC IMAGINATION
In this challenging and enlightening treatment, Brueggemann traces the lines from the radical vision of Moses to the solidification of royal power in Solomon to the prophetic critique of that power with a new vision of freedom in the prophets. Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing. In this new edition, Brueggemann has completely revised the text, updated the notes, and added a new preface.
Publ. June 2001
OUT OF BABYLON
Explores the Old Testament's prophetic cry against materialism, consumerism, violence, and oppression.
Publ. Oct 2010
Brueggemann’s writing (along with scholars like Goldingay and Walton) has served to breath new life into my own reading of the Old Testament, much as N.T. Wright and others have re-shaped my reading of the New Testament.
If you are interesed in engaging with his work on the prophets and the theology of the Old Testament, I would recommend beging with the classic The Prophetic Imagination and then taking time to wrestle with the more contemporarily focused Out of Babylon.
Grace and peace.
THE PROPHETIC IMAGINATIONIn this challenging and enlightening treatment, Brueggemann traces the lines from the radical vision of Moses to the solidification of royal power in Solomon to the prophetic critique of that power with a new vision of freedom in the prophets. Here he traces the broad sweep from Exodus to Kings to Jeremiah to Jesus. He highlights that the prophetic vision and not only embraces the pain of the people but creates an energy and amazement based on the new thing that God is doing. In this new edition, Brueggemann has completely revised the text, updated the notes, and added a new preface.
Publ. June 2001
OUT OF BABYLONExplores the Old Testament's prophetic cry against materialism, consumerism, violence, and oppression.
Publ. Oct 2010
The people we later recognize as prophets, says Bible scholar Walter Brueggemann, are also poets. They reframe what is at stake in chaotic times. Hear a very special voice in conversation to address our changing lives and the deepest meaning of hope this Christmas season. (12.22.11)
Listen to NPR's Interview
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