reviewed by Scot McKnight
September 21, 2011
David Kinnaman has written what I suspect will be a much-discussed, perhaps much-debated, book about why it is that young adults are walking out the doors of the church. His book is called You Lost Me: Why Young Christians Are Leaving Church…and Rethinking Faith. David’s previous book, called unChristian: What a New Generation Really Thinks about Christianity… and Why It Matters, focused on outsiders. This one focuses on insiders — those reared in the church. It offers description of various types of young adults who are walking away from the church.
David discusses three kinds of “dropouts”:Nomads: those who walk away but still consider themselves Christians.
Prodigals: those who no longer consider themselves Christians.
Exiles: those who are still invested in the Christian faith “but feel stuck (or lost) between culture and the church” (25).
One of his findings is that more are struggling with their experience of the church than their Christian faith. But about 40% of 20somethings are deeply concerned about friends who are abandoning the church.
Kinnaman finds three characteristics of this generation as it dwells in a new technological, social and spiritual reality and these are to be seen as pervasive realities and general realities:
What do you think of his three categories?
Do they describe “types” in your experience or church?
Access: facts and knowledge are a click away; authority gets diminished.
Alienation: family’s are less integrated; adulthood is postponed; they are skeptical of institutions.
Authority: there is a profound skepticism of authority. Christianity is not a default setting. The Scripture’s authority is not a default setting. Christianity’s influence on culture has diminished. Awareness of Christian influencers has diminished while other cultural icons has risen.
With this general picture, here are the characteristics of Nomads:
1. They describe themselves as Christians.
2. Involvement in a Christian community is optional.
3. Importance of faith has faded.
4. Most are angry or hostile toward Christianity.
5. Many are spiritual experimentalists.
2. Involvement in a Christian community is optional.
3. Importance of faith has faded.
4. Most are angry or hostile toward Christianity.
5. Many are spiritual experimentalists.
Prodigals:
1. They feel varying levels of resentment toward Christians and Christianity.
2. They have disavowed returning to the church.
3. They have moved on from Christianity.
4. Their regrets, if they have them, usually center on their parents.
5. They feel as if they have broken out of constraints.
2. They have disavowed returning to the church.
3. They have moved on from Christianity.
4. Their regrets, if they have them, usually center on their parents.
5. They feel as if they have broken out of constraints.
Exiles:
1. Exiles are not inclined toward being separate from “the world.”
2. Skeptical of institutions but are not wholly disengaged from them.
3. Sense God moving “outside the walls of the church.”
4. Not disillusioned with tradition; frustrated with slick or shallow expressions of religion.
5. A mix of concern and optimism for their peers.
6. They have not found faith to be instructive to their calling or gifts.
7. Struggle when Christians question their motives.
2. Skeptical of institutions but are not wholly disengaged from them.
3. Sense God moving “outside the walls of the church.”
4. Not disillusioned with tradition; frustrated with slick or shallow expressions of religion.
5. A mix of concern and optimism for their peers.
6. They have not found faith to be instructive to their calling or gifts.
7. Struggle when Christians question their motives.
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