Here is a book for those who lean to the left in American politics; for myself and those who lean right you'll struggle throughout Ward's unfair politicalization of the American right. And this I think is the conundrum in American religion, to separate ourselves from as much of politics as we can as part of a "kingdom not of this world" found in Jesus. And yet, we live in the tension of the here-and-now, and must necessarily speak of money and commerce, government and power, social institutions and communities, education and welfare, health care and jobs. The Russian emigrant and popular American writer from the 1940-50s argued for limited government and the altruistic responsibility of society in its parts (and not within its state functions). Ayn had left ruthless, dictorial, communistic/socialistic regimes for America's free democratic lands of individual rights and liberties. But I digress....
And so, I get a sense in postmodernistic Christianity that the church seeks a globalization of its message to the pluralistic masses, a de-nationalisation of its American message, and the de-westernization of its cultural message. All well and good, and this we must do, but does one smell the encroachment of a one world governement ripe for an antichrist to someday arise and take over? Whether as a figurehead or as a group of empowered tyrants? Thus, might I suggest that we work for the globalization/pluralization of the church's message while at the same time seek to maintain the nationalization of its seperate governments and resist the urge to re-build a modern day Babel. It didn't work the first time and the book of Revelation says it won't work the second time. We live in a sinful world requiring checks and balances as everything runs downhill when "man" is in power. Let's all agree to be citizens of the universal, postmodern church while working to maintain the best (and not the worst) of nationalism.
skinhead
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Baker Academics: The Church and Postmodern Culture
About the series: The Church and Postmodern Culture series features high-profile theorists in continental philosophy and contemporary theology writing for a broad, nonspecialist audience interested in the impact of postmodern theory on the faith and practice of the church.
http://www.bakeracademic.com/ME2/Audiences/dirmod.asp?sid=0477683E4046471488BD7BAC8DCFB004&nm=&type=PubCom&mod=PubComProductCatalog&mid=BF1316AF9E334B7BA1C33CB61CF48A4E&tier=3&id=C5E01AF419374641BEA3063DB0415D7D
Politics of Discipleship, The: Becoming Postmaterial Citizens
by Graham WardSeptember 2009 pub. date
"The quality of [Ward's] diagnoses, the energy of his writing, and the vigour of his engagement make this a rewarding manifesto for the agenda of political theology and ethics today."--Samuel Wells, Theology
In this fourth volume in the Church and Postmodern Culture series, internationally acclaimed theologian Graham Ward examines the political side of postmodernism in order to discern the contemporary context of the church and describe the characteristics of a faithful, political discipleship. His study falls neatly into two sections. The first, which is the more theoretical section, considers "the signs of the times." Ward names this section "The World," noting that the church must always frame its vision and mission within its worldly context. In the second section, "The Church," he turns to constructive application, providing an account of the Christian practices of hope that engage the world from within yet always act as messengers of God's kingdom.
Ward's study accomplishes two related goals. First, he provides an accessible guide to contemporary postmodernism and its wide-ranging implications. Second, he elaborates a discipleship that informs a faith seeking understanding, which Ward describes as "the substance of the church's political life."
Ward is well known for his thoughtful engagement with postmodernism and contemporary critical theology. Here he provides a broader audience with an engaging account of the inherently political nature of postmodernity and thoughts on what it means to live the Christian faith within that setting.
About the series: The Church and Postmodern Culture series features high-profile theorists in continental philosophy and contemporary theology writing for a broad, nonspecialist audience interested in the impact of postmodern theory on the faith and practice of the church.
Endorsements
"Extraordinary! Graham Ward's The Politics of Discipleship is an extraordinary book. Ward does nothing less than help us see how 'world' and 'church' implicate each other by providing an insightful and learned account of the transformation of democracy, the perversities of globalization, and the ambiguities of secularization. Perhaps even more significant is his theological proposal for the difference the church can make in the world so described. This is an extraordinary book."--Stanley Hauerwas, Gilbert T. Rowe Professor of Theological Ethics, Duke University
"In this book, Graham Ward boldly offers a fresh description of the consumer economy and the processes of globalization, examining the illusions they generate, the states of amnesia they call us into, and the slavery they impose. In the process, he constructs a counter-narrative of a Christian discipleship in the service of postmaterial values that is founded on an eschatological humanism and ecclesiology. The result is a new political theology, powerfully presented, rooted in Scripture and tradition, and fully engaged in reading the postsecular signs of the times."--Peter Manley Scott, senior lecturer in Christian social thought and director of the Lincoln Theological Institute, University of Manchester
"For some time now, Graham Ward has blended orthodox theology, biblical study, and cultural theory with an independent originality. Now he has added politics to this mix. The result is simultaneously a greater edge to his own theology and an imbuing of contemporary political theology with more realistic depth and practical prescience than it usually exhibits. An extremely significant volume in the present time."--John Milbank, professor of religion, politics, and ethics, University of Nottingham
"With erudition, insight, and sheer imaginative power, Graham Ward examines the complexities and tasks of Christian discipleship in a globalized world. There is no surer guide than Ward to the enticements and dangers of postmodern, postmaterial life--where values themselves have become virtual, adopted for a day--or to the hope of finding the true meaning of our still-present materiality in the practices of church and in the ecclesiality of the body of Christ. Yet Ward's encyclopedic grasp of political theory; his detailed, often dazzling readings of Scripture; and his profound inhabitation of theology are deployed with a humor and lightness of touch that renders this book both challenging and immensely readable. It is political theology but also a page-turner: impressive, provocative, and impossible to put down."--Gerard Loughlin, professor of theology and religion, Durham University
Praise for the series: "The proposed series is not just a good idea; it is actually essential. If mission, liturgy, and pastoral care are to be effective today, then churches need a better understanding of so-called postmodern culture as something to be reckoned with and sometimes resisted. Increasingly, there is an educated interest in religion, but there is also a need to be well-informed about postmodern thought and its very complex relation both to postmodern culture (to which it is often actually hostile) and to religion. Again the need is for a critical appreciation--not dismissal and not empty adulation. This new series aims to provide this in an accessible manner. I am convinced that the main ideas of postmodernism are actually not as 'difficult' as people suppose and that a clear and simple presentation of them actually assists wider cultural discussion. An additional purpose of the series is to introduce to a wider audience theologies that are already trying critically to assimilate the postmodern turn. Since some of these, for example Radical Orthodoxy, are intensely focused on the importance of 'church,' it is crucial that this occur. Although it is already happening, it needs to crystallize. This new series may be just the thing to bring it about."--John Milbank, University of Nottingham
Reviews
"[Ward] attempts to reconcile the challenges of a postmodern world with the call to discipleship. First, this rich but densely argued book addresses the postmodern nature and definition of democracy, global culture, and religious practice. The second portion asks how contemporary thinking Christians are to deal with the postmodern world in which they live. Ward's answer seems to be, somewhat shockingly, a renewed embrace of theocracy. . . . Ward's provocative notions call for a wide readership. . . . His best audience will be seasoned scholars."--Library Journal
"This is a superior book in the lively field of political theology. . . . Ward goes behind the news to give readers a philosophical and sociological analysis of our current situation. He acknowledges its complexity, and wisely does not reduce his diagnosis to clichés about the evils of the market/state. . . . He follows this with his theological response to our predicament."--Richard A. Davis, Theological Book Review
"Ward offers a stirring call to engaged discipleship. . . . The quality of his diagnoses, the energy of his writing, and the vigour of his engagement make this a rewarding manifesto for the agenda of political theology and ethics today."--Samuel Wells, Theology
"[Ward's] oeuvre is characterized by a provocative engagement with contemporary urban culture from the perspective of a radical theologian steeped in continental philosophy. . . . Insightful cultural references to the Harry Potter and The Lord of the Rings books and movies as well as other cultural phenomena abound. . . . Reflecting expertly on a range of texts from the Hebrew Scriptures and the New Testament, he creatively re-imagines political authority from an explicitly theological perspective. . . . It is difficult to see how students or scholars of political theology at any level, or graduate theology students generally, could fail to find The Politics of Discipleship anything other than bracing and rewarding--even if they disagree with some of the author's fundamental premises. Seminarians, priests, and pastors interested in the intersection between culture and theology will also find Ward engaging and insightful on some of the baleful contradictions of contemporary social and economic life. As a contribution to Christian political theology, The Politics of Discipleship is a work of estimable quality."--Greg Walker, Journal of Markets & Morality
"I am quite certain the ideas and information contained in this book will make their way down through seminary classes and undergraduate courses and eventually the church laity. This would be an excellent book for upper level graduate courses and doctoral work. . . . On an academic level, [Ward's] ideas do speak, if only generally, to the future of ministry to adolescents and their families as the church continues to adapt to the changing cultural milieu. This book would be an excellent in depth reading companion with other books that deal with cultural engagement and hermeneutics."--Steven Bonner, Journal of Youth Ministry
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More politics than discipleship, July 27, 2010
By Joseph M. Hennessey - I had higher hopes for this book than it delivered. The title made me think of "Gaudium et Spes," the document of the Catholic Ecumenical Vatican II Council, regarding the Church in the Modern World. But The Politics of Discipleship divided World from Church, not interweaving the two, as much as Gaudium et Spes did.
When I hear or read the word 'Politics,' even when it claims to be about the Aristotelian notion of politics, humans acting to govern their city (polis), or nation, I reach for my wallet, and I'm glad i did in the case of this book.
From the title, one would expect that the author would be equally congratulatory, or equally severe, on every human political party (in this case, American) orientation. But one would be wrong. By my count, there are at least 7 or 8 references to US President George W. Bush, and each one of those are derogatory. Now, it is fine for one to deplore the presidency of George W. Bush, but do not make him into paradigm of all evil. Also, the first half of the book, and many places in the second half, on the Church, are very hard on "laissez faire" capitalism, and not nearly as hard on the much more materialistic Marxism--the words 'Soviet Union' are not found in the book.
But no one I know is in favor of laissez faire, completely unregulated capitalism, so Ward is arguing against the proverbial straw man. Indeed, the word 'capitalism' is most reminiscent of Marx' Das Kapital, which hardly qualifies as a reputable source in our day.
Regarding both capitalism (which Pope John Paul II would rather call the 'market economy) and democracy, everyone would agree that they are the worst economic and political systems, except for all the others. Thus, Ward's book comes across as a brief for the Left.
On the other hand, I found in Chapter 7, the last chapter, much good Biblical exegesis.
Take this book 'cum grano salis.'
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