Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Friday, April 2, 2021

The Evolution of Man in Process Terms of Biblical Import


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Occasionally I like to update myself and Christian readers with developments in the anthropological world of human evolution. I find it helpful to remember how the human species fits in with the larger evolutionary history of the world as we push forward into a number of areas including:

1. Cosmo-evolutionary societies and civilizations

2. Process-based evolutionary thought, and when

3. Reading of the Genesis story in the bible.

 

All of which are to remind us that God, creation, man, sin, and salvation have actual theological roots in the process world of evolution:

  • That when reading the bible we need to remind ourselves that a literal reading of Hebraic legends are not factual but are culturally constructed narratives through recitation of oral histories at the time giving that part of the Semetic world its own separate identity of who they are and where they are going.
  • That we we cannot dismiss the "process complexity" of evolutionary creation but that we can praise God who created us and the heavens around us for the wonder of its beauty and novelty set within a highly relational cosmos.
  • And lastly, that when discussing origins, or free will agency, in process theological terms that biblical observations of sin and temptation are no less than what they are in the real world. That a process-based creation strives within itself to be in fellowship with its Creator God at all times even as it exercise agency at all times.

Yes, the language changes but not the concepts. The forms change but not the observations that Christ came into this world to save us not only from our sins BUT that creation and man become fully who we were made to be in the fullness of the Godhead. In God's beauty and love, wholeness and fellowship.

In these observations then a process-based world of evolution is no less biblical than the Hebraic world of creational stories meant to provide godly (theistic) identity, wellbeing, and purpose. Each projection attempts to achieve the same ends regardless of the temporal society it was spoken in.

Blessings,

R.E. Slater
April 2, 2021

As an aside, I posted this article on Good Friday of Easter Weekend. In my comments I would like to remind fellow Christians of the following truths:

"Today is Good Friday and the start of Easter Weekend. What better time to explore man's evolutionary origins than now. The Christian observation of salvific "Death and Resurrection" is as true now as it was at the creation of the heavens and earth by the Lord God of Creation. Cosmic, Geologic, and Biologic death and resurrection are all process pictures of Christ's death and resurrection. All of salvation history is written in terms of death and resurrection. As in evolutionary history so too in God's usage of death and resurrection in the life of Jesus. Who is Savior no less to man than He is to all of creation. The cycles (motifs) of death and resurrection are important process cycles all creation is familiar with. It was from within the very processes themselves wherein God gave new hope to all things living and non-living. That creation may rejoin with its purpose of loving wellbeing, novelty, and reformation forever and ever and ever because of Jesus' death and resurrection which we remember this weekend." - re slater


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New discoveries fundamentally change the
picture of human evolution in Africa

by Katie Hunt, CNN
Wed March 31, 2021

Archaeological excavations at Ga-Mohana Hill North Rockshelter, where crystals and other early evidence for complex behaviors among early Homo sapiens was discovered:


(CNN)The story of humankind's origins was thought to have largely unfolded in a cave with a sea view.

The earliest evidence suggesting that modern humans were capable of symbolic thought and complex behavior -- the use of ochre pigments paint and decorative items -- comes from coastal sites in Africa that date back to around 70,000 to 125,000 years ago. These types of objects give us insights into the human mind because they suggest a shared identity.

Archeologists had assumed that many of the innovations and skills that make Homo sapiens unique evolved in groups living by the coast before spreading inland. Predictable marine resources like shell fish and a more forgiving climate may have allowed more early humans in these areas to thrive. Plus a diet rich in sea food, which contains omega-3 fatty acids that are important for brain growth, may also have played a role in the evolution of the brain and human behavior.

However, new discoveries 600 kilometers (about 370 miles) inland in the southern Kalahari Desert contradict that view, and a new study suggests that early modern humans living in this region did not lag behind their counterparts living on the coast.

Crystals collected by early Homo sapiens in the southern Kalahari Desert 105,000 years ago.

Some 22 calcite crystals and fragments of ostrich shell -- found in the Ga-Mohana Hill North Rockshelter in South Africa and dated to approximately 105,000 years ago -- are thought to have been deliberately collected and brought to the site. The crystals serve no obvious purpose, and the researchers suggested that the ostrich shells could have been used as a water bottle.

"They're really well-formed, white and visually striking and lovely. Crystals around the world are really important for spiritual and ritual reasons in different time periods and different places," said Jayne Wilkins, a palaeoarchaeologist at the Australian Research Centre for Human Evolution at Griffith University, Brisbane, Australia, and lead author of the study that published Wednesday in the journal Nature.

"We tried really hard to find out whether or not natural processes could explain how they got into the archeological deposits but there isn't an explanation. People must have brought them to the site."

Wilkins said that in light of these findings, ideas linking the emergence of Homo sapiens and coastal environments "needed to be rethought." She suggested that humans' origin story was more complex, involving different places and environments in Africa and different groups of early people interacting with one another and contributing to the emergence of our species.

"Before this, the Kalahari was not considered an important region for understanding the origins of complex Homo sapiens behaviors, but our work shows that it is. Ultimately, this means that models that focus on one single origin center, like the coast of South Africa, are too simplistic," she told CNN in an email.

Pamela Willoughby, a professor in the anthropology department at the University of Alberta in Edmonton, Canada, who was not involved in the research, agreed with this assessment.

A calcite crystal being excavated from 105,000-year-old deposits at Ga-Mohana Hill North Rockshelter.

"The objects they found suggest it is time to revise current thinking about the emergence of cultural innovations among early human populations," she said in a commentary that was published alongside the study.

The climate in the Kalahari 100,000 years ago would have been much different than the arid place it is now.

The newly uncovered artifacts would have been in human hands at a time of increased rainfall. The researchers said that the greater availability of water might have led to greater population densities, which could have influenced the origin and spread of innovative behavior.

Willoughby said that part of the problem in untangling the complex story of human origins is that only a few African regions have been studied in detail.

She said that the fossil record in Africa "now indicates that there does not seem to be any single pattern of technological and social development over time. Initiating surveys and excavations of lesser-known areas will help to clarify what it was that made our immediate ancestors truly modern, both biologically and culturally."


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Australopithecus (/ˌɒstrələˈpɪθɪkəs/, OS-trə-lə-PITH-i-kəs;[1] from Latin australis 'southern', and Greek πίθηκος (pithekos) 'ape'; singular: australopith) is a genus of early hominins that existed in Africa during the Late Pliocene and Early Pleistocene. The genera Homo (which includes modern humans), Paranthropus, and Kenyanthropus evolved from Australopithecus. Australopithecus is a member of the subtribe Australopithecina,[2][3] which also includes Ardipithecus,[4] though the term "australopithecine" is sometimes used to refer only to members of Australopithecus. Species include A. garhi, A. africanus, A. sediba, A. afarensis, A. anamensis, A. bahrelghazali and A. deyiremeda. Debate exists as to whether some Australopithecus species should be reclassified into new genera, or if Paranthropus and Kenyanthropus are synonymous with Australopithecus, in part because of the taxonomic inconsistency.[5][6]

The earliest known member of the genus, A. anamensis, existed in eastern Africa around 4.2 million years ago. Australopithecus fossils become more widely dispersed throughout eastern and southern Africa (the Chadian A. bahrelghazali indicates the genus was much more widespread than the fossil record suggests), before eventually becoming extinct 1.9 million years ago (or 1.2 to 0.6 million years ago if Paranthropus is included). While none of the groups normally directly assigned to this group survived, Australopithecus gave rise to living descendants, as the genus Homo emerged from an Australopithecus species[5][7][8][9][10] at some time between 3 and 2 million years ago.[11]

Australopithecus possessed two of three duplicated genes derived from SRGAP2 roughly 3.4 and 2.4 million years ago (SRGAP2B and SRGAP2C), the second of which contributed to the increase in number and migration of neurons in the human brain.[12][13] Significant changes to the hand first appear in the fossil record of later A. afarensis about 3 million years ago (fingers shortened relative to thumb and changes to the joints between the index finger and the trapezium and capitate).[14]

Scientific classificatione
Kingdom:Animalia
Phylum:Chordata
Class:Mammalia
Order:Primates
Suborder:Haplorhini
Infraorder:Simiiformes
Parvorder:Catarrhini
Superfamily:Hominoidea
Family:Hominidae

Wikipedia - Ape

Apes (Hominoidea /hɒmɪˈnɔɪdiːə/) are a branch of Old World tailless simians native to Africa and Southeast Asia. They are the sister group of the Old World monkeys, together forming the catarrhine clade. They are distinguished from other primates by a wider degree of freedom of motion at the shoulder joint as evolved by the influence of brachiation. In traditional and non-scientific use, the term "ape" excludes humans, and can include tailless primates taxonomically considered monkeys (such as the Barbary ape and black ape), and is thus not equivalent to the scientific taxon Hominoidea. There are two extant branches of the superfamily Hominoidea: the gibbons, or lesser apes; and the hominids, or great apes.

  • The family Hylobatidae, the lesser apes, include four genera and a total of sixteen species of gibbon, including the lar gibbon and the siamang, all native to Asia. They are highly arboreal and bipedal on the ground. They have lighter bodies and smaller social groups than great apes.

Except for gorillas and humans, hominoids are agile climbers of trees. Apes eat a variety of plant and animal foods, with the majority of food being plant foods, which can include fruit, leaves, stalks, roots and seeds, including nuts and grass seeds. Human diets are sometimes substantially different from that of other hominoids due in part to the development of technology and a wide range of habitation. Humans are by far the most numerous of the hominoid species, in fact outnumbering all other primates by a factor of several thousand to one.

Most non-human hominoids are rare or endangered. The chief threat to most of the endangered species is loss of tropical rainforest habitat, though some populations are further imperiled by hunting for bushmeat. The great apes of Africa are also facing threat from the Ebola virus. Currently considered to be the greatest threat to survival of African apes, Ebola infection is responsible for the death of at least one third of all gorillas and chimpanzees since 1990.[4]


In the early Miocene, about 22 million years ago, there were many species of arboreally adapted primitive catarrhines from East Africa; the variety suggests a long history of prior diversification. Fossils at 20 million years ago include fragments attributed to Victoriapithecus, the earliest Old World monkey. Among the genera thought to be in the ape lineage leading up to 13 million years ago are Proconsul, Rangwapithecus, Dendropithecus, Limnopithecus, Nacholapithecus, Equatorius, Nyanzapithecus, Afropithecus, Heliopithecus, and Kenyapithecus, all from East Africa.

At sites far distant from East Africa, the presence of other generalized non-cercopithecids, that is, non-monkey primates, of middle Miocene age—Otavipithecus from cave deposits in Namibia, and Pierolapithecus and Dryopithecus from France, Spain and Austria—is further evidence of a wide diversity of ancestral ape forms across Africa and the Mediterranean basin during the relatively warm and equable climatic regimes of the early and middle Miocene. The most recent of these far-flung Miocene apes (hominoids) is Oreopithecus, from the fossil-rich coal beds in northern Italy and dated to 9 million years ago.

Molecular evidence indicates that the lineage of gibbons (family Hylobatidae), the "lesser apes", diverged from that of the great apes some 18–12 million years ago, and that of orangutans (subfamily Ponginae) diverged from the other great apes at about 12 million years. There are no fossils that clearly document the ancestry of gibbons, which may have originated in a still-unknown South East Asian hominoid population; but fossil proto-orangutans, dated to around 10 million years ago, may be represented by Sivapithecus from India and Griphopithecus from Turkey.[10] Species close to the last common ancestor of gorillas, chimpanzees and humans may be represented by Nakalipithecus fossils found in Kenya and Ouranopithecus found in Greece. Molecular evidence suggests that between 8 and 4 million years ago, first the gorillas (genus Gorilla), and then the chimpanzees (genus Pan) split off from the line leading to the humans. Human DNA is approximately 98.4% identical to that of chimpanzees when comparing single nucleotide polymorphisms (see human evolutionary genetics).[11] The fossil record, however, of gorillas and chimpanzees is limited; both poor preservation—rain forest soils tend to be acidic and dissolve bone—and sampling bias probably contribute most to this problem.

Other hominins probably adapted to the drier environments outside the African equatorial belt; and there they encountered antelope, hyenas, elephants and other forms becoming adapted to surviving in the East African savannas, particularly the regions of the Sahel and the Serengeti. The wet equatorial belt contracted after about 8 million years ago, and there is very little fossil evidence for the divergence of the hominin lineage from that of gorillas and chimpanzees—which split was thought to have occurred around that time. The earliest fossils argued by some to belong to the human lineage are Sahelanthropus tchadensis (7 Ma) and Orrorin tugenensis (6 Ma), followed by Ardipithecus (5.5–4.4 Ma), with species Ar. kadabba and Ar. ramidus.

TAXONOMY

Terminology
Humans are one of the four extant hominid genera.

The classification of the great apes has been revised several times in the last few decades; these revisions have led to a varied use of the word "hominid" over time. The original meaning of the term referred to only humans and their closest relatives—what is now the modern meaning of the term "hominin". The meaning of the taxon Hominidae changed gradually, leading to a modern usage of "hominid" that includes all the great apes including humans.

A number of very similar words apply to related classifications:
  • A hominoid, sometimes called an ape, is a member of the superfamily Hominoidea: extant members are the gibbons (lesser apes, family Hylobatidae) and the hominids.
  • A hominid is a member of the family Hominidae, the great apes: orangutans, gorillas, chimpanzees and humans.
  • A hominine is a member of the subfamily Homininae: gorillas, chimpanzees, and humans (excludes orangutans).
  • A hominin is a member of the tribe Hominini: chimpanzees and humans.[12]
  • A homininan, following a suggestion by Wood and Richmond (2000), would be a member of the subtribe Hominina of the tribe Hominini: that is, modern humans and their closest relatives, including Australopithecina, but excluding chimpanzees.[13][14]
  • A human is a member of the genus Homo, of which Homo sapiens is the only extant species, and within that Homo sapiens sapiens is the only surviving subspecies.



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 The Hominini form a taxonomic tribe of the subfamily Homininae ("hominines"). Hominini includes the extant genera Homo (humans) and Pan (chimpanzees and bonobos), but excludes the genus Gorilla (gorillas).

The term was originally introduced by Camille Arambourg (1948). Arambourg combined the categories of Hominina and Simiina due to Gray (1825) into his new subtribe. This definition is still adhered to in the proposal by Mann and Weiss (1996), which divides Hominini into three subtribes, Panina (containing Pan), Hominina ("homininans", containing Homo "humans"), and Australopithecina (containing several extinct "australopithecine" genera).[2]

Alternatively, Hominini is taken to exclude Pan. In this case, Panini ("panins", Delson 1977)[3] may refer to the tribe containing Pan as its only genus.[4][5] Or perhaps place Pan with other dryopithecine genera, making the whole tribe or subtribe of Panini or Panina together.

Minority dissenting nomenclatures include Gorilla in Hominini and Pan in Homo (Goodman et al. 1998), or both Pan and Gorilla in Homo (Watson et al. 2001).

Terminology and definition
Further information: Human taxonomy

By convention, the adjectival term "hominin" (or nominalized "hominins") refers to the tribe Hominini, while the members of the subtribe Hominina (and thus all archaic human species) are referred to as "homininan" ("homininans").[6] This follows the proposal by Mann and Weiss (1996), which presents tribe Hominini as including both Pan and Homo, placed in separate subtribes. The genus Pan is referred to subtribe Panina, and genus Homo is included in the subtribe Hominina (see above).[2] However, there is an alternative convention which uses "hominin" to exclude members of Panina, i.e. either just for Homo or for both human and australopithecine species. This alternative convention is referenced in e.g. Coyne (2009)[7] and in Dunbar (2014).[5] Potts (2010) in addition uses the name Hominini in a different sense, as excluding Pan, and uses "hominins" for this, while a separate tribe (rather than subtribe) for chimpanzees is introduced, under the name Panini.[4] In this recent convention, contra Arambourg, the term "hominin" is applied to Homo, Australopithecus, Ardipithecus, and others that arose after the split from the line that led to chimpanzees (see cladogram below);[8][9] that is, they distinguish fossil members on the human side of the split, as "hominins", from those on the chimpanzee side, as "not hominins" (or "non-hominin hominids").[7]

Cladogram

This cladogram shows the clade of superfamily Hominoidea and its descendent clades, focussed on the division of Hominini (omitting detail on clades not ancestral to Hominini). The family Hominidae ("hominids") comprises the tribes Ponginae (including orangutans), Gorillini (including gorillas) and Hominini, the latter two forming the subfamily of Homininae. Hominini is divided into Panina (chimpanzees) and Australopithecina (australopithecines). The Hominina (humans) are usually held to have emerged within the Australopithecina (which would roughly correspond to the alternative definition of Hominini according to the alternative definition which excludes Pan).

Genetic analysis combined with fossil evidence indicates that hominoids diverged from the Old World monkeys about 25 million years ago (Mya), near the Oligocene-Miocene boundary.[10] The most recent common ancestors (MRCA) of the subfamilies Homininae and Ponginae lived about 15 million years ago.[11] In the following cladogram, the approximate time the clades radiated newer clades is indicated in millions of years ago (Mya).

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Evolutionary history
Further information: Chimpanzee–human last common ancestor
Model of the phylogeny of Hominini over the past 10 million years.

Both Sahelanthropus and Orrorin existed during the estimated duration of the ancestral chimpanzee-human speciation events, within the range of eight to four million years ago (Mya). Very few fossil specimens have been found that can be considered directly ancestral to genus Pan. News of the first fossil chimpanzee, found in Kenya, was published in 2005. However, it is dated to very recent times—between 545 and 284 thousand years ago.[12] The divergence of a "proto-human" or "pre-human" lineage separate from Pan appears to have been a process of complex speciation-hybridization rather than a clean split, taking place over the period of anywhere between 13 Mya (close to the age of the tribe Hominini itself) and some 4 Mya. Different chromosomes appear to have split at different times, with broad-scale hybridization activity occurring between the two emerging lineages as late as the period 6.3 to 5.4 Mya, according to Patterson et al. (2006),[13] This research group noted that one hypothetical late hybridization period was based in particular on the similarity of X chromosomes in the proto-humans and stem chimpanzees, suggesting that the final divergence was even as recent as 4 Mya. Wakeley (2008) rejected these hypotheses; he suggested alternative explanations, including selection pressure on the X chromosome in the ancestral populations prior to the chimpanzee–human last common ancestor (CHLCA).[14]

Most DNA studies find that humans and Pan are 99% identical,[15][16] but one study found only 94% commonality, with some of the difference occurring in noncoding DNA.[17] It is most likely that the australopithecines, dating from 4.4 to 3 Mya, evolved into the earliest members of genus Homo.[18][19] In the year 2000, the discovery of Orrorin tugenensis, dated as early as 6.2 Mya, briefly challenged critical elements of that hypothesis,[20] as it suggested that Homo did not in fact derive from australopithecine ancestors.[21] All the listed fossil genera are evaluated for:
  1. probability of being ancestral to Homo, and
  2. whether they are more closely related to Homo than to any other living primate—two traits that could identify them as hominins.
Some, including Paranthropus, Ardipithecus, and Australopithecus, are broadly thought to be ancestral and closely related to Homo;[22] others, especially earlier genera, including Sahelanthropus (and perhaps Orrorin), are supported by one community of scientists but doubted by another.[23][24]
Scientific classificatione
Kingdom:Animalia
Phylum:Chordata
Class:Mammalia
Order:Primates
Suborder:Haplorhini
Infraorder:Simiiformes
Family:Hominidae
Subfamily:Homininae
Tribe:Hominini
Genus:Homo


Homo (from Latin homō 'man') is the genus that emerged in the (otherwise extinct) genus Australopithecus that encompasses the extant species Homo sapiens (modern humans), plus several extinct species classified as either ancestral to or closely related to modern humans (depending on the species), most notably Homo erectus and Homo neanderthalensis. The genus emerged with the appearance of Homo habilis just over 2 million years ago.[1] Homo, together with the genus Paranthropus, is probably sister to Australopithecus africanus, which itself had previously split from the lineage of Pan, the chimpanzees.[2][3]

Homo erectus appeared about 2 million years ago and, in several early migrations, spread throughout Africa (where it is dubbed Homo ergaster) and Eurasia. It was likely the first human species to live in a hunter-gatherer society and to control fire. An adaptive and successful species, Homo erectus persisted for more than a million years and gradually diverged into new species by around 500,000 years ago.[4]

Homo sapiens (anatomically modern humans) emerged close to 300,000 to 200,000 years ago,[5] most likely in Africa, and Homo neanderthalensis emerged at around the same time in Europe and Western Asia. H. sapiens dispersed from Africa in several waves, from possibly as early as 250,000 years ago, and certainly by 130,000 years ago, the so-called Southern Dispersal beginning about 70–50,000 years ago[6][7][8][9] leading to the lasting colonisation of Eurasia and Oceania by 50,000 years ago. Both in Africa and Eurasia, H. sapiens met with and interbred with[10][11] archaic humans. Separate archaic (non-sapiens) human species are thought to have survived until around 40,000 years ago (Neanderthal extinction), with possible late survival of hybrid species as late as 12,000 years ago (Red Deer Cave people).

Names and taxonomy
Evolutionary tree chart emphasizing the subfamily Homininae and the tribe Hominini. After diverging from the line to Ponginae the early Homininae split into the tribes Hominini and Gorillini. The early Hominini split further, separating the line to Homo from the lineage of Pan. Currently, tribe Hominini designates the subtribes Hominina, containing genus HomoPanina, genus Pan; and Australopithecina, with several extinct genera—the subtribes are not labelled on this chart.
A model of the evolution of the genus Homo over the last 2 million years (vertical axis). The rapid "Out of Africa" expansion of H. sapiens is indicated at the top of the diagram, with admixture indicated with Neanderthals, Denisovans, and unspecified archaic African hominins. Late survival of robust australopithecines (Paranthropus) alongside Homo until 1.2 Mya is indicated in purple.

Main articles: Human taxonomy and Names for the human species

See Homininae for an overview of taxonomy.

The Latin noun homō (genitive hominis) means "human being" or "man" in the generic sense of "human being, mankind".[a] The binomial name Homo sapiens was coined by Carl Linnaeus (1758).[13][b] Names for other species of the genus were introduced beginning in the second half of the 19th century (H. neanderthalensis 1864, H. erectus 1892).

Even today, the genus Homo has not been strictly defined.[15][16][17] Since the early human fossil record began to slowly emerge from the earth, the boundaries and definitions of the genus Homo have been poorly defined and constantly in flux. Because there was no reason to think it would ever have any additional members, Carl Linnaeus did not even bother to define Homo when he first created it for humans in the 18th century. The discovery of Neanderthal brought the first addition.

The genus Homo was given its taxonomic name to suggest that its member species can be classified as human. And, over the decades of the 20th century, fossil finds of pre-human and early human species from late Miocene and early Pliocene times produced a rich mix for debating classifications. There is continuing debate on delineating Homo from Australopithecus—or, indeed, delineating Homo from Pan, as one body of scientists argues that the two species of chimpanzee should be classed with genus Homo rather than Pan. Even so, classifying the fossils of Homo coincides with evidence of: (1) competent human bipedalism in Homo habilis inherited from the earlier Australopithecus of more than four million years ago, as demonstrated by the Laetoli footprints; and (2) human tool culture having begun by 2.5 million years ago.

From the late-19th to mid-20th centuries, a number of new taxonomic names including new generic names were proposed for early human fossils; most have since been merged with Homo in recognition that Homo erectus was a single species with a large geographic spread of early migrations. Many such names are now dubbed as "synonyms" with Homo, including Pithecanthropus,[18] Protanthropus,[19] Sinanthropus,[20] Cyphanthropus,[21] Africanthropus,[22] Telanthropus,[23] Atlanthropus,[24] and Tchadanthropus.[25][26]

Classifying the genus Homo into species and subspecies is subject to incomplete information and remains poorly done. This has led to using common names ("Neanderthal" and "Denisovan"), even in scientific papers, to avoid trinomial names or the ambiguity of classifying groups as incertae sedis (uncertain placement)—for example, H. neanderthalensis vs. H. sapiens neanderthalensis, or H. georgicus vs. H. erectus georgicus.[27] Some recently extinct species in the genus Homo are only recently discovered and do not as yet have consensus binomial names (see Denisova hominin and Red Deer Cave people).[28] Since the beginning of the Holocene, it is likely that Homo sapiens (anatomically modern humans) has been the only extant species of Homo.

John Edward Gray (1825) was an early advocate of classifying taxa by designating tribes and families.[29] Wood and Richmond (2000) proposed that Hominini ("hominins") be designated as a tribe that comprised all species of early humans and pre-humans ancestral to humans back to after the chimpanzee-human last common ancestor; and that Hominina be designated a subtribe of Hominini to include only the genus Homo — that is, not including the earlier upright walking hominins of the Pliocene such as Australopithecus, Orrorin tugenensis, Ardipithecus, or Sahelanthropus.[30] Designations alternative to Hominina existed, or were offered: Australopithecinae (Gregory & Hellman 1939) and Preanthropinae (Cela-Conde & Altaba 2002);[31][32][33] and later, Cela-Conde and Ayala (2003) proposed that the four genera Australopithecus, Ardipithecus, Praeanthropus, and Sahelanthropus be grouped with Homo within Hominini (sans pan).[34]

Evolution
Further information: Timeline of human evolutionSee Hominini and Chimpanzee–human last common ancestor for the separation of Australopithecina and Panina.

Australopithecus
Further information: Australopithecus

Several species, including Australopithecus garhi, Australopithecus sediba, Australopithecus africanus, and Australopithecus afarensis, have been proposed as the ancestor or sister of the Homo lineage.[35][36] These species have morphological features that align them with Homo, but there is no consensus as to which gave rise to Homo.

Especially since the 2010s, the delineation of Homo in Australopithecus has become more contentious. Traditionally, the advent of Homo has been taken to coincide with the first use of stone tools (the Oldowan industry), and thus by definition with the beginning of the Lower Palaeolithic. But in 2010, evidence was presented that seems to attribute the use of stone tools to Australopithecus afarensis around 3.3 million years ago, close to a million years before the first appearance of Homo.[37] LD 350-1, a fossil mandible fragment dated to 2.8 Mya, discovered in 2015 in Afar, Ethiopia, was described as combining "primitive traits seen in early Australopithecus with derived morphology observed in later Homo.[38] Some authors would push the development of Homo close to or even past 3 Mya.[39] Others have voiced doubt as to whether Homo habilis should be included in Homo, proposing an origin of Homo with Homo erectus at roughly 1.9 Mya instead.[40]

The most salient physiological development between the earlier australopithecine species and Homo is the increase in endocranial volume (ECV), from about 460 cm3 (28 cu in) in A. garhi to 660 cm3 (40 cu in) in H. habilis and further to 760 cm3 (46 cu in) in H. erectus, 1,250 cm3 (76 cu in) in H. heidelbergensis and up to 1,760 cm3 (107 cu in) in H. neanderthalensis. However, a steady rise in cranial capacity is observed already in Autralopithecina and does not terminate after the emergence of Homo, so that it does not serve as an objective criterion to define the emergence of the genus.[41]

Homo habilis

Homo habilis emerged about 2.1 Mya. Already before 2010, there were suggestions that H. habilis should not be placed in genus Homo but rather in Australopithecus.[42][43] The main reason to include H. habilis in Homo, its undisputed tool use, has become obsolete with the discovery of Australopithecus tool use at least a million years before H. habilis.[37] Furthermore, H. habilis was long thought to be the ancestor of the more gracile Homo ergaster (Homo erectus). In 2007, it was discovered that H. habilis and H. erectus coexisted for a considerable time, suggesting that H. erectus is not immediately derived from H. habilis but instead from a common ancestor.[44] With the publication of Dmanisi skull 5 in 2013, it has become less certain that Asian H. erectus is a descendant of African H. ergaster which was in turn derived from H. habilis. Instead, H. ergaster and H. erectus appear to be variants of the same species, which may have originated in either Africa or Asia[45] and widely dispersed throughout Eurasia (including Europe, Indonesia, China) by 0.5 Mya.[46]

Homo erectus
Main article: Homo erectus

Homo erectus has often been assumed to have developed anagenetically from Homo habilis from about 2 million years ago. This scenario was strengthened with the discovery of Homo erectus georgicus, early specimens of H. erectus found in the Caucasus, which seemed to exhibit transitional traits with H. habilis. As the earliest evidence for H. erectus was found outside of Africa, it was considered plausible that H. erectus developed in Eurasia and then migrated back to Africa. Based on fossils from the Koobi Fora Formation, east of Lake Turkana in Kenya, Spoor et al. (2007) argued that H. habilis may have survived beyond the emergence of H. erectus, so that the evolution of H. erectus would not have been anagenetically, and H. erectus would have existed alongside H. habilis for about half a million years (1.9 to 1.4 million years ago), during the early Calabrian.[47]

A separate South African species Homo gautengensis has been postulated as contemporary with Homo erectus in 2010.[48]

Phylogeny

A taxonomy of Homo within the great apes is assessed as follows, with Paranthropus and Homo emerging within Australopithecus (shown here cladistically granting Paranthropus, Kenyanthropus, and Homo).[49][50][3][51][52][53][54][55][56][57][58][59][60][61] The exact phylogeny within Australopithecus is still highly controversial. Approximate radiation dates of daughter clades are shown in millions of years ago (Mya).[62] Graecopithecus, Sahelanthropus, Orrorin, possibly sisters to Australopithecus, are not shown here. Note that the naming of groupings is sometimes muddled as often certain groupings are presumed before a cladistic analyses is performed.[55]

click to enlarge

Several of the Homo lineages appear to have surviving progeny through introgression into other lines. Genetic evidence indicates an archaic lineage separating from the other human lineages 1.5 million years ago, perhaps H. erectus, may have interbred into the Denisovans about 55,000 years ago.[63][64][65][54][66][67] Fossil evidence shows Homo erectus s.s. survived at least until 117,000 yrs ago, and the even more basal Homo floresiensis survived until 50,000 years ago. Moreover, a thigh bone, dated at 14,000 years, found in a Maludong cave (Red Deer Cave people) strongly resembles very ancient species like early Homo erectus or the even more archaic lineage, Homo habilis, which lived around 1.5 million year ago.[68][69] A 1.5 million years Homo erectus-like lineage appears to have made its way into modern humans through the Denisovans and specifically into the Papuans and aboriginal Australians.[54] The genomes of non-sub-Saharan African humans show what appear to be numerous independent introgression events involving Neanderthal and in some cases also Denisovans around 45,000 years ago.[70][66] Likewise the genetic structure of sub-Saharan Africans seems to be indicative of introgression from a west Eurasian population some 3,000 years ago.[71][72]

Some evidence suggests that Australopithecus sediba could be moved to the genus Homo, or placed in its own genus, due to its position with respect to e.g. Homo habilis and Homo floresiensis.[56][73]

Dispersal

By about 1.8 million years ago, Homo erectus is present in both East Africa (Homo ergaster) and in Western Asia (Homo georgicus). The ancestors of Indonesian Homo floresiensis may have left Africa even earlier.[74]
Successive dispersals of   Homo erectus (yellow),   Homo neanderthalensis (ochre) and   Homo sapiens (red).

Homo erectus and related or derived archaic human species over the next 1.5 million years spread throughout Africa and Eurasia[75][76] (see: Recent African origin of modern humans). Europe is reached by about 0.5 Mya by Homo heidelbergensis.

Homo neanderthalensis and Homo sapiens develop after about 300 kya. Homo naledi is present in Southern Africa by 300 kya.

H. sapiens soon after its first emergence spread throughout Africa, and to Western Asia in several waves, possibly as early as 250 kya, and certainly by 130 kya. In July 2019, anthropologists reported the discovery of 210,000 year old remains of a H. sapiens and 170,000 year old remains of a H. neanderthalensis in Apidima Cave, Peloponnese, Greece, more than 150,000 years older than previous H. sapiens finds in Europe.[77][78][79]

Most notable is the Southern Dispersal of H. sapiens around 60 kya, which led to the lasting peopling of Oceania and Eurasia by anatomically modern humans.[80] H. sapiens interbred with archaic humans both in Africa and in Eurasia, in Eurasia notably with Neanderthals and Denisovans.[81]

Among extant populations of Homo sapiens, the deepest temporal division is found in the San people of Southern Africa, estimated at close to 130,000 years,[82] or possibly more than 300,000 years ago.[83] Temporal division among non-Africans is of the order of 60,000 years in the case of Australo-Melanesians. Division of Europeans and East Asians is of the order of 50,000 years, with repeated and significant admixture events throughout Eurasia during the Holocene.

Archaic human species may have survived until the beginning of the Holocene (Red Deer Cave people), although they were mostly extinct or absorbed by the expanding H. sapiens populations by 40 kya (Neanderthal extinction).


Tuesday, March 30, 2021

New Christian Terms to Know in Process Jargon




 New Christian Terms to Know in Process Jargon




What in the World is Process Theology?






CORT link

Thomas Jay Oord - What Is Process Theology?





Fundamentals of Process Theology





David Ray Griffin -
An Introduction to Process Theology





Majorie Suchocki -
An Introduction to Process Theology





Process Theology -
God According to Alfred North Whitehead





Process Theology - Being & Becoming





Process Theology & Politics:
Amanda Gorman - Healing the World
One Act at a Time





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Panentheism & Process Theology

Amazon Link

Panentheism and Scientific Naturalism: Rethinking Evil, Morality, Religious Experience, Religious Pluralism, and the Academic Study of Religion (Toward Ecological Civilization) (Volume 2) Paperback – August 8, 2014, by David Ray Griffin (Author)

Can scientific naturalism, according to which there are no interruptions of the normal cause-effect relations, be compatible with divine activity, religious experience, and moral realism? Leading process philosopher of religion David Ray Griffin argues that panentheism provides the conceptual framework to overcome the perennial conflicts between these views, with important implications for religious pluralism, the problem of evil, and the academic study of religion. Panentheism—God as the soul of the world—explains how theism can be fully natural while still portraying God as distinct from and more than the world. Griffin’s Panentheism and Scientific Naturalism is an essential source for philosophers of religion and others seeking to reconcile faith with science and Christianity with other religions.







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Intro to Process Theology - Prayer



 Intro to Process Theology - Prayer

  1. 1. Intro to Process Theology
  2. 2. Intro to Process TheologyScience and Religion Evil and SufferingJesus and Creative TransformationPrayer (and Pluralism)
  3. 3. Do you pray? Why do you pray? How do you expect God torespond to your prayers?
  4. 4. Gods Power in Process Theology Omnipotent Omnipresent Almighty PersuasiveAll-powerful Love-power God World
  5. 5. Shared Power in Process Theology Power of beingOmnipresent Power to affect Persuasive Power to chooseLove-power Power to love God World Interdependence
  6. 6. Supernaturalism Why didnt God answer my God prayer? God answers prayers the way God wants to, World but it may not be what you want.
  7. 7. In Gods Presence
  8. 8. Prayer is...Prayers is the act of bringing our moment-by-moment connectedness to God into ourconsciousnessPrayer is opening ourselves to Gods owncreative energy and offering back to God thegift of ourselves Prayer is joining with God in willing the well-being of ourselves, friends, enemies...the wholeworld
  9. 9. Prayer in Process Prayer changes us,the world, and God.God works with the world as it is inorder to bring it to where it can be. The real prayer is the one who prays.
  10. 10. "Prayer is a partnership with God, not a manipulation of God." -MS"Prayer is prompted by God and released to God." -MS
  11. 11. Mortality and healingPrayer cannot eliminate our mortality.Not-yet-irreversible Irreversible Vs. illness illness Healing is always possible.
  12. 12. Pray
  13. 13. You?
  14. 14. Process theology sees the universe as creative, interrelational, dynamic, and open to the future. In process theology, God is relational, present in every moment of our lives and in all entities and levels of being. The world isinterconnected, in effect a giant ecosystem where what harms orblesses one, harms or blesses all.
  15. 15. April-MayPluralismTrinitySin and ForgivenessEvolution


Palm Sunday Readings, Poems & Observances

 



Palm Sunday
http://www.seedbed.com/scripture-quotes-poems-palm-sunday/

The Gospel of John notes that Jerusalem welcomed him with palm branches (John 12:13). Palm trees were in abundance in the Mediterranean and were even found on ancient coins. After the Maccabean Revolt (167-160 AD), the Jews rededicated the temple carrying palm branches (1 Macc. 13:51). In Revelation 7:9, people from all nations use palm branches in their worship of Jesus. All four Gospels provide an account of Jesus triumphal entry into Jerusalem:





Many churches initiate the Palm Sunday service with a procession that represents Jesus’ procession into Jerusalem. This practice is attested to as early as in the 4th century in the Pilgrimage of Egeria.
"Lift up your heads, O gates! And be lifted up, O ancient doors, that the King of glory may come in." - Psalm 24:7
"Blessed is he who comes in the name of the Lord! We bless you from the house of the Lord. The Lord is God, and he has made his light to shine upon us." - Psalm 118:26-27a
"Rejoice greatly, O daughter of Zion! Shout, daughter of Jerusalem! See, your king comes to you; righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey." - Zechariah 9:9

Palm Sunday Observances & Poems

Within the very liturgy of Palm Sunday, the tension is evident; traditionally, it is the only day with two Gospel readings—the enervating triumphal entry, and the tragic narrative of crucifixion. Palms turn to passion. It is the way God has designed it, for he did not count equality with God something to be graspedBrian Rhea



O Christ our God
When Thou didst raise Lazarus from the dead before Thy Passion,
Thou didst confirm the resurrection of the universe
Wherefore, we like children,
carry the banner of triumph and victory,
and we cry to Thee, O Conqueror of love,
Hosanna in the highest
Blessed is He that cometh
in the Name of the Lord.

Toparion of Lazarus Saturday and Palm Sunday



When Christ entered into Jerusalem the people spread garments in the way: when He enters into our hearts, we pull off our own righteousness, and not only lay it under Christ’s feet but even trample upon it ourselves. - Augustus Toplady



No pain, no palm;
no thorns, no throne;
no gall, no glory;
no cross, no crown.

- William Penn



Rest for my soul -- REST! Admidst fears,
Doubts, insecurities -- REST! For my anxious
Heart REST! You made the flower of the field and clothed it --
REST! FOR MY WORK-A-HOLIC
BUSY WAY OF AVOIDING YOU -- rest! FOR TIRED
FEET AND TIRED HANDS.
YOU ARE THE ONE UNRAVELING ME --SLOWING ME
DOWN SO I CAN FEEL AGAIN -- SO I CAN FIND Hope
IN SOMETHING MORE reliable than my own success -- 
YOU ARE SETTING ME free
Healing my wounds
Purifying my desires
Pushing back the effects of the fall
And you are coming soon
I can feel it every time I see the flowers.

Samantha Wedelich



The smell of church reminds me of my childhood
but over the years, the priest becomes a foolish man.
I've pondered over my faith for so long -
sometimes I reach into my conscious and
pull out steaming fistfuls of pop culture like,
watching Rosemary's Baby on Saturday.
Was God dead in the 50s?
Not nearly as much as he is now.
Today was Palm Sunday, and I felt like a baby,
so naked in the desert sand.
Delicate church, how do you reel me in?

Kyra Rae



Now to the gate of my Jerusalem,
The seething holy city of my heart,
The saviour comes. But will I welcome him?
Oh crowds of easy feelings make a start;
They raise their hands, get caught up in the singing,
And think the battle won. Too soon they’ll find
The challenge, the reversal he is bringing
Changes their tune. I know what lies behind
The surface flourish that so quickly fades;
Self-interest, and fearful guardedness,
The hardness of the heart, its barricades,
And at the core, the dreadful emptiness
Of a perverted temple. Jesus come
Break my resistance and make me your home.

from a Christian Lectionary


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A Collection of Palm Sunday Observances
http://happyvalentineimages.com/palm-sunday-quotes-poem-for-god-from-bible/

Palm Sunday is also known as a "Movable Feast" as the church celebrates on the Sunday before Easter. It celebrates Jesus' triumphal entry into Jerusalem.

1. "Palm Sunday is like a glimpse of Easter. It’s a little bit joyful after being somber during Lent." - Laura Gale

2. "What should young people do with their lives today? Many things, obviously. But the most daring thing is to create stable communities in which the terrible disease of loneliness can be cured." - Kurt Vonnegut

3. "Palm Sunday tells us that it is the cross [where] is the truer tree of life." - Pope Benedict XVI

4. "Palm Sunday is like a glimpse of Easter. It’s a little bit joyful after being somber during Lent." - Laura Gale

5. "Then I saw heaven opened and a white horse appeared. Its rider is the Faithful and True; he judges and wages just wars." - Revelation 19:11

6. "Rejoice greatly, O daughter of Zion! Shout, daughter of Jerusalem! See, your king comes to you; righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey." - Zechariah 9:9

7. "It is wiser to build our dependence on God than building it on people because people can choose to leave us at any moment. But only we can choose to leave God because He is ever present and there for those who need and seek Him with a sincere Heart. Happy Palm Sunday!" - Anon

8. "The great gift of Easter is hope – Christian hope which makes us have that confidence in God, in his ultimate triumph, and in his goodness and love, which nothing can shake." - Basil Hume

9. A Palm Sunday’s thought: "Life is full of ups and downs. Glorify God during the ups and fully trust in Him during the downs." - Anon

10. "Anyway - because we are readers, we don’t have to wait for some communications executive to decide what we should think about next - and how we should think about it. We can fill our heads with anything from aardvarks to zucchinis - at any time of night or day." - Kurt Vonnegut

11. "What’s with this final curtain? When God-disturbed churches are packed Palm Sunday, Easter, and Christmas, but not in-between? Will we feel the fateful lightening of his terrible swift sword? Is this Armageddon?" - Buck Malachi

12. "Jesus found a donkey and sat upon it, as Scripture says: Do not fear, city of Zion! See, your king is coming, sitting on the colt of a donkey!" - John 12:14

13. "There would be no Christmas if there was no Easter." - Gordon B. Hinckley

14. "Let every man and woman count himself immortal. Let him catch the revelation of Jesus in his resurrection. Let him say not merely, ‘Christ has risen,’ but ‘I shall rise.’" - Phillips Brooks

Evangelicals are teaching false doctrine. Who says so? Jesus Christ.


Service at Lakewood Church in Houston, where Pastor Joel Osteen preaches to some 25,000 people each week. There are currently 842 mega churches that host an excess of three million people on any given Sunday. Mega churches are loosely defined as non-Catholic churches with at least 2,000 weekly attendants. (Timothy Fadek/Corbis via Getty Images)




Evangelicals are teaching false doctrine.
Who says so? Jesus Christ.



I've spent my life around evangelical theology — and most of it
is exactly the hypocrisy Christ warned us about


by NATHANIEL MANDERSON
MARCH 20, 2021


I was raised by a pair of wild hippies, so my heart has always been committed to liberal ideology. As a Bible-believing Christian, however, I was surrounded by evangelical theology throughout my youth, in various churches, Bible camps and so on. When I decided to enter the ministry to attempt to change that conservative theology, I attended an evangelical seminary. It was clear on my first day on campus that no reform was going to occur. 

If I happened to mention voting for Al Gore, I was told by my classmates that God keeps a record of my voting history and that I had voted for a man who endorses baby-killing and tearing down the American family. Honestly, I was just hoping that President Gore might help save the planet and not make up a reason to go to war in Iraq. Anyway, in my 10 years in ministry I had even less luck making any changes, which is why I left the formal ministry a couple of years ago. 

The truth then, and even more so now, is that we cannot separate Republicans, and now the Trumpists, from the evangelicals. I have seen my fellow "Christian left" types attempting to reform the God vote — in fact, I've done it myself — but I feel we have been too timid in our approach. Stronger language and a pure rejection of evangelical theology is needed. From a purely Christian point of view, the evangelical leadership are false teachers teaching a false doctrine. Trumpism cannot be defeated without first facing down evangelicalism. Jesus Christ, who these people claim as their savior, himself provided a warning against these religious hypocrites in Matthew 23:

Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people's faces. You yourselves do not enter, nor will you let those enter who are trying to. 

The only real threat to Christianity is Christianity itself. Leading evangelical pastors like Franklin Graham and Robert Jeffress made a passionate plea for Christian voters to ignore Trump's shortcomings as a man because he stands with the Christian church on all things that are right and true. Apparently, that means Christians must shut the door to all LGBTQ people, abortion providers, liberals, immigrants, Muslims and anyone who happens to mention taxing the wealthy.

Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.

Many of the false American evangelical teachers demonize and look down upon the people in poorer countries. I have seen these "missionaries" in places like Haiti building their churches and making sure "proper doctrine" is followed. It is this type of modern-day colonialism that has provided foreign governments the religious authority to enact terrible anti-LGBTQ laws and restrictions on reproductive rights for women.

Woe to you, blind guides! You say, "If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath." You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? 

False teachers have always believed that their financial wealth means favor with God. I have seen many Christian leaders give praise to God for their big homes, nice cars and million-dollar sanctuaries. This belief that God has blessed them with great stuff prevents them from ever understanding the need to fund programs that provide equality in the education, health care, justice and economic systems.

Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices — mint, dill and cumin. But you have neglected the more important matters of the law — justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. You blind guides! You strain out a gnat but swallow a camel.

These false evangelical leaders may have stayed within the law, but they know nothing about being merciful. They could never understand the message to reach out to undocumented immigrants because of God's call to treat the foreigner as native born — because we were once foreigners ourselves. They only understand the language of rules and law without mercy and grace.

Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.

Many of these false evangelical leaders have spent a lot of time and money making sure their public image is clean. Ideal marriages, wonderful children, kind and loving people who are financially affluent and pay their taxes. Christ reminded his followers to be careful of such a well-crafted persona. Behind the curtain there are many filled with hypocrisy and wickedness.

Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. And you say, "If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets." So you testify against yourselves that you are the descendants of those who murdered the prophets. Go ahead, then, and complete what your ancestors started!

Many of these current evangelical leaders love to quote Dr. Martin Luther King Jr. and his message of love and forgiveness. Many would like to forget that most conservative Christian leaders rejected Dr. King's message while he was alive, and some believed he was a communist. It is no mystery to me why there is no picture of the great Rev. Billy Graham marching with Dr. King. These false evangelical leaders expose themselves again as they reject the Rev. William J. Barber II's message about honoring and uplifting the poor, which is far more clearly based in Christian doctrine than anything they preach. These false evangelical Christian leaders never understood Dr. King's message to follow Jesus into those places in America where poor people struggle and suffer and too often die, and they never will.

---

Nathaniel Manderson was educated at a conservative seminary, trained as a minister, ordained through the American Baptist Churches USA and guided by liberal ideals. Throughout his career he has been a pastor, a career counselor, an academic adviser, a high school teacher and an advocate for first-generation and low-income students, along with being a paper delivery man, a construction worker, a FedEx package handler and whatever else he could do to try to take care of his family.


Original Sin or Original Blessing? How Does One Approach the Cross of Christ?




Original Sin or Original Blessing?
How Does One Approach the Cross of Christ?


Original Sin is much discussed in a literal bible reading of the Adam & Eve story but what do we do with the subject within an Evolutionary story of Process Creation? This was something I attempted some years ago when finally leaving it to the role of freewill + consciousness. But it didn't address the larger issue of free agency beauty and orientation of the Cross of Christ as blessing rather than as condemnation to all who refused Jesus' sacrifice.

"Here’s the thing: people know they sin. What they don’t know is what to do about it. I don’t think the best answer is admitting you are irrevocably bad. I think it’s realizing your home has been in God all along, and it’s time you head that direction, because abundant life is waiting.
"Original sin hinders us from seeing the world as created for connection—to God, to each other, to all created things. It forces us instead to begin with the notion that humans are separate from God. It forces us to be at odds with our bodies and desires and gives no solvable way to integrate them. And it can make our view of salvation small: mostly self-focused, and mostly about the afterlife. So Jesus becomes the solution to a sin problem, not the life of the world. I think it’s an incredibly limiting perspective, at odds with the cosmic scope of the gospel." - Jonathan Merrit

I think Jonathan is on to something here as well as the author he's reviewing, Danielle Shroyer. Every since I started in the direction of open and relational process theology I've been looking for a different way to approach original sin and to express humanity and salvation in a more positive way.



This is a great beginning. It doesn't say there is "no sin" but that the Christian understanding of "sin has overtaken the larger theme" of God's gracious salvation in the mystery of cosmic connection to Himself and to one another.

And when we remove the literalism of the Genesis story it leaves us with the question of how to work in the factual story of evolution and how sin enter therein. For myself, I see evolution as part of the process picture of God's creation: God being the first process of all succeeding or subtending processes. Processes which, like the Father-Creator-Redeemer, are birthed from God's essence of relatability (all things are relational) and free agency (all things are entrusted with goodness and grace, wellbeing and novelty).

Having started with Arminianism and removing all portions of Calvinism from my evangelic faith I've come from the bible side upwards to these positions. And if Whiteheadian Process Philosophy and Theology are added from the metaphysical / ontological side, well, we have a a fairly complete contemporary picture of divine creation which comports very well with a non-literal reading of the bible substituting Hebraic legends for non-mystical science, theology, and philosophy.

So I think Danielle Shroyer's proposition of recontextualizing salvation away from original sin and towards original blessing comes from a healthy view of God's grace and love and the connected universe we live in.

Read these thoughts below and you tell me what you think. I should always like to go with the idea that "Whatever the Lord does is always purposely driven... valuatively driven." Not as mistake, but in congruency with God's beauty and light, love and grace, which He imparted essentially and deeply into His creation.

R.S. Slater
March 30, 2021
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Author: Jesus didn’t believe in ‘original sin’ and neither should we

https://religionnews.com/2017/01/13/author-jesus-didnt-believe-in-original-sin-and-neither-should-we/?fbclid=IwAR0XQf8aaFC-z970O_xAr6T_lP7vX1cRtPlvnRfMcIYzHXeUWm1ggPrnt88

One theologian says that Jesus didn't believe this doctrine, and we shouldn't either.

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