Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Tuesday, April 28, 2015

Exploring Evolution Series - Early Tool Use by Humans





Wikipedia Links:



World’s oldest stone tools discovered in Kenya
http://news.sciencemag.org/africa/2015/04/world-s-oldest-stone-tools-discovered-kenya?utm_source=facebook&utm_medium=social&utm_campaign=facebook

By 
April 14, 2015

SAN FRANCISCO, CALIFORNIA—Researchers at a meeting here say they have found the oldest tools made by human ancestors—stone flakes dated to 3.3 million years ago. That’s 700,000 years older than the oldest-known tools to date, suggesting that our ancestors were crafting tools several hundred thousand years before our genus Homoarrived on the scene. If correct, the new evidence could confirm disputed claims for very early tool use, and it suggests that ancient australopithecines like the famed “Lucy” may have fashioned stone tools, too.



Until now, the earliest known stone tools had been found at the site of Gona in Ethiopia and were dated to 2.6 million years ago. These belonged to a tool technology known as the Oldowan, so called because the first examples were found more than 80 years ago at Olduvai Gorge in Tanzania by famous paleoanthropologists Louis and Mary Leakey. Then, in 2010, researchers working at the site of Dikika in Ethiopia—where an australopithecine child was also discovered—reported cut marks on animal bones dated to 3.4 million years ago; they argued that tool-using human ancestors made the linear marks. The claim was immediately controversial, however, and some argued that what seemed to be cut marks might have been the result of trampling by humans or other animals. Without the discovery of actual tools, the argument seemed likely to continue without resolution.



Now, those missing tools may have been found. In a talk at the annual meeting of the Paleoanthropology Society here, archaeologist Sonia Harmand of Stony Brook University in New York described the discovery of numerous tools at the site of Lomekwi 3, just west of Lake Turkana in Kenya, about 1000 kilometers from Olduvai Gorge. In 2011, Harmand’s team was seeking the site where a controversial human relative called Kenyanthropus platyops had been discovered in 1998. They took a wrong turn and stumbled upon another part of the area, called Lomekwi, near where Kenyanthropus had been found. The researchers spotted what Harmand called unmistakable stone tools on the surface of the sandy landscape and immediately launched a small excavation.



More tools were discovered under the ground, including so-called cores from which human ancestors struck off sharp flakes; the team was even able to fit one of the flakes back to its original core, showing that a hominin had crafted and then discarded both core and flake in this spot. The researchers returned for more digging the following year and have now uncovered nearly 20 well-preserved flakes, cores, and anvils apparently used to hold the cores as the flakes were struck off, all sealed in sediments that provided a secure context for dating. An additional 130 pieces have also been found on the surface, according to the talk.

“The artifacts were clearly knapped [created by intentional flaking] and not the result of accidental fracture of rocks,” Harmand told the meeting. Analysis of the tools showed that they had been rotated as flakes were struck off, which is also how Oldowan tools were crafted. The Lomekwi tools were somewhat larger than the average Oldowan artifacts, however. Dating of the sediments using paleomagnetic techniques—which track reversals in Earth’s magnetic field over time and have been used on many hominin finds from the well-studied Lake Turkana area—put them at about 3.3 million years old.


Although very recent research has now pushed back the origins of the genus Homo to as early as 2.8 million years ago, the tools are too old to have been made by the first fully fledged humans, Harmand said in her talk. The most likely explanation, she concluded, was that the artifacts were made either by australopithecines similar to Lucy or byKenyanthropus. Either way, toolmaking apparently began before the birth of our genus. Harmand and her colleagues propose to call the new tools the Lomekwian technology, she said, because they are too old and too distinct from Oldowan implements to represent the same technology.

Researchers who have seen the tools in person are enthusiastic about the claim. The finds are “very exciting,” says Alison Brooks, an anthropologist at George Washington University in Washington, D.C. “They could not have been created by natural forces … [and] the dating evidence is fairly solid.” She agrees that the tools are too early to have been made by Homo, suggesting that “technology played a major role in the emergence of our genus.”

The claim also looks good to paleoanthropologist Zeresenay Alemseged of the California Academy of Sciences here, a leader of the team that found cut marks on the Dikika animal bones. (At the meeting, another team member presented new arguments for the cut marks’ authenticity.) “With the cut marks from Dikika we had the victim” of the stone tools, Alemseged says. “Harmand’s discovery gives us the smoking gun.”


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Jill Pruetz says the environment and social tolerance may explain why savanna chimps,
particularly females, are more likely to hunt with tools. | Credit: Image courtesy of BBC


Iowa State anthropologist finds female chimps more likely to use tools when hunting
http://phys.org/wire-news/190547334/iowa-state-anthropologist-finds-female-chimps-more-likely-to-use.html

April 15, 2015

It was a discovery that changed what researchers knew about the hunting techniques of chimpanzees. In 2007, Jill Pruetz first reported savanna chimps at her research site in Fongoli, Senegal, were using tools to hunt prey. That alone was significant, but what also stood out to Pruetz was the fact that female chimps were the ones predominantly hunting with tools.

It was a point some dismissed or criticized because of the small sample size, but the finding motivated the Iowa State University anthropology professor to learn more. In the years following, Pruetz and her research team have documented more than 300 tool-assisted hunts. Their results, published in the journal Royal Society Open Science, support the initial findings - female chimps hunt with tools more than males.

Generally, adult male chimps are the main hunters and capture prey by hand. Researchers observed both male and female chimps using tools, but more than half of the hunts - 175 compared to 130 - were by females. While males made up about 60 percent of the hunting group, only around 40 percent of the hunts were by males.

"It's just another example of diversity in chimp behavior that we keep finding the longer we study wild chimps," Pruetz said. "It is more the exception than the rule that you'll find some sort of different behavior, even though we've studied chimps extensively."

Both male and female chimps primarily pursued galagos, or bush babies, in tool-assisted hunts. Pruetz says the chimps used a spear-like tool to jab at the animal hiding in tree cavities. She added that one explanation for the sex difference in tool use is that male chimps tended to be more opportunistic.

"What would often happen is the male would be in the vicinity of another chimp hunting with a tool, often a female, and the bush baby was able to escape the female and the male grabbed the bush baby as it fled," Pruetz said.

Why only Fongoli?

The savanna chimps at Fongoli are the only non-human population to consistently hunt prey with tools. Why is that the case? Pruetz, Walvoord Professor of Liberal Arts & Sciences at Iowa State, says a better question may be why are chimps at other sites not using this technique? It may be that they never learned the technique, she said. Tool hunting also may be a result of social tolerance that doesn't exist at other chimp sites.

"At Fongoli, when a female or low-ranking male captures something, they're allowed to keep it and eat it. At other sites, the alpha male or other dominant male will come along and take the prey. So there's little benefit of hunting for females, if another chimp is just going to take their prey item."

The environment is another factor. Pruetz says there are no red colobus monkeys, the preferred prey of chimps at other sites, because of the dry conditions at Fongoli. The bush babies are more prevalent and prey that female chimps can access using tools.

Hunting vs. gathering

Pruetz, a National Geographic Emerging Explorer, is often asked why the female's use of tools is considered hunting rather than gathering. It's a question that reflects stereotypes associated with female chimp behavior. The similarities to termite or ant fishing, which is sometimes used as a comparison for tool-assisted hunting, are superficial, she said. The behavior of the prey and effort required by the hunter is different.

"Fishing for termites is a very different activity than jabbing for a bush baby," Pruetz said. "With fishing, termites grab on to a twig and don't let go and the chimp eats the termites off the twig. When hunting, the bush baby tries to bite, escape or hide from the chimp. The chimps are really averse to being bitten by a bush baby."

While a bush baby is smaller than, and not as fierce as a monkey, Pruetz says it is really no different than humans hunting doves instead of deer. Ultimately, the tool-assisted hunting allows female chimps, which may be less likely to run down prey, access to a nutritional food source, Pruetz said.

More information:

Provided by Iowa State University

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Archaeological Dating of Human Origins


Early Human Migration Map


related references - 

Exploring Evolution Series - The Evolutionary Tree of Life

Evolutionary Geneology

Trace any branch back through time to see how it connects to any other of life's major branches. Use the curved time scale to find when their common ancestor lived. Five mass extinctions are marked by an abrupt decrease in life's diversity, followed by renewed diversity.

click to enlarge

source link


The geologic time scale on the Great Tree of Life begins at the center bottom, at Earth's birth, more than four thousand million (4 billion) years ago. As you move away from this center point toward the outer margin of the tree, geologic time gets younger and younger, until at the outer curved edge of the tree you arrive at the present day.

Times on the geologic time scale are shown at the base of the diagram in millions of years before present. These are traced through the tree of life along curved, dashed time lines.

  • All points on a curved, dashed time line are of the same age. For example; any point on the dashed time line labeled '1000' represents a time 1000 million years (that's equal to one billion years) in the past.
  • Similarly, any point on the outer margin of the tree represents time today. Any point on the tree of life can be placed in geologic time by using these curved time lines.

Biological evolution proposes that all living things, including humans, have a common ancestor with any other living thing. On the Great Tree of Life you can explore when in the distant past these common ancestors lived. For example, explore when the common ancestor between fish and humans lived by using the partial Great Tree of Life diagram below. Begin by tracing the human branch back through time along the yellow guide lines. Start at the point on the outer margin of the tree (in other words, today) that is labeled 'humans'. Follow it back in time down the dark brown mammal branch to where it joins the light brown mammal-like reptile branch, then continue back to the point where you meet the bright blue fish branch. This point on the Great Tree of Life represents the common ancestor between humans and fish (in this case, salmon), and, by using the time scale, you can see that this creature lived roughly 440 million years ago. You could reach this same common ancestor by tracing from modern salmon. The time of a common ancestor between any two of life's branches, large or small, on the Great Tree of Life can be found in the same way.


Evolutionary Scale of Relatedness




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Grand tree of life study shows a clock-like 
trend in new species emergence and diversity
http://phys.org/news/2015-03-grand-tree-life-clock-like-trend.html

March 3, 2015

"The constant rate of diversification that we have found indicates that the ecological niches of life are not being filled up and saturated," said Temple professor S. Blair Hedges, a member of the research team's study, published in the early online edition of the journal Molecular Biology and Evolution. "This is contrary to the popular alternative model which predicts a slowing down of diversification as niches fill up with species."

The tree of life compiled by the Temple team is depicted in a new way —- a cosmologically-inspired galaxy of life view —- and contains more than 50,000 species in a tapestry spiraling out from the origin of life.

For the massive meta-study effort, researchers painstakingly assembled data from 2,274 molecular studies, with 96 percent published in the last decade. They built new computer algorithms and tools to synthesize this largest collection of evolutionary peer-reviewed species diversity timelines published to date to produce this Time Tree of Life.

The study also challenges the conventional view of adaptation being the principal force driving species diversification, but rather, underscores the importance of random genetic events and geographic isolation in speciation, taking about 2 million years on average for a new species to emerge onto the scene.

"This finding shows that speciation is more clock-like than people have thought," said Hedges. "Taken together, this indicates that speciation and diversification are separate processes from adaptation, responding more to isolation and time. Adaptation is definitely occurring, so this does not disagree with Darwinism. But it goes against the popular idea that adaptation drives speciation, and against the related concept of punctuated equilibrium which associates adaptive change with speciation."

Besides the new evolutionary insights gained in this study, their Timetree of Life will provide opportunities for researchers to make other discoveries across disciplines, wherever an evolutionary perspective is needed, including, for example, studies of disease and medicine, and the effect of climate change on future species diversity.

Researchers around the world utilize molecular clocks to estimate species divergence times, calculating DNA mutational rates with species divergence times from gene and genomic sequences, that together with the fossil record and geological history, provide a constantly improving view of Darwin's "grandeur of life."

These new results add to the decade-long efforts of the Timetree of Life initiative (TTOL), which includes internet tools and a book, led by team members Hedges and Sudhir Kumar. "The ultimate goal of the TTOL is to chart the timescale of life—to discover when each species and all their ancestors originated, all the way back to the origin of life some four billion years ago," said Hedges.

As an ongoing service to the scientific community, Hedges and Kumar plan to continue adding new data to TTOL from future peer-reviewed studies. They also will improve their current tools, such as web and smartphone apps, and develop new tools, that will make it easier to access the information and to explore the TTOL, and for scientists to update the growing tree with their new data.


click here for larger visual
(and click a second time to enlarge once more)

source link - The tree of life compiled by Temple University researchers is depicted in a new way -- a cosmologically inspired galaxy of life view -- and contains more than 50,000 species in a tapestry spiraling out from the origin of life. | Credit: Temple University

Saturday, April 25, 2015

Ancient Assyria's History, Maps, & Timelines







Maps & Timelines are listed after the article below

ANCIENT ASSYRIA
http://www.livius.org/place/assyria/

January 3, 2015
(last modified in 2004)


Assyria (mât Aššur): ancient name for the northeastern part of modern Iraq, situated on the east bank of the Tigris. It is also the name of one of the greatest empires of Antiquity. Assyria was overthrown in 612 BCE by the Babylonians.

Aššur

The word Assyria is derived from mât Aššur, which means "the country of the god Aššur". The first capital of Assyria, which was more or less situated between the rivers Tigris and Little Zab, was also called after this god: Aššur. The western part of Assyria consists of an alluvial plain, where irrigation enables agriculture; in the eastern part, the foothills of the Zagros, there is sufficient rainfall.

Old Assyrian Period

The city of Aššur is known to have existed in the second half of the third millennium. Not unlike Susa in Elam, it was an independent city state that had close ties with the powerful Sumerian and Akkadian states in the south, like those of king Sargon of Agade and the rulers of the Third Dynasty of Ur. This is all we can conjecture. Things become more clear after the invasions of the Amorites.

At the beginning of the second millennium, Aššur was an important trade center. The activities of Assyrian merchants in Anatolia are known from thousands of tablets from Kaneš, which often mention the trade in copper, but also document many aspects of everyday life.

Šamši-Adad I (1813-1781?) was king of a small empire that included the western Zagros, a part of the area between Euphrates and Tigris. He was powerful enough to call himself "king of the universe", but his son Išme-Dagan lost his independence and became a vassal of king Hammurabi of the Old-Babylonian empire. Meanwhile, the trade activity continued.

Text of divorce contract: a local woman, Sakriuswa, leaves an Assyrian merchant names
Aššur-taklaku. Both parties have equal rights and will be free of indemnities. ca. 1800 BCE

For the mid-second millennium, we know less about the history of Assyria, although we know that it became a vassal of the powerful empire of Mitanni, and know (from the Assyrian King List) that there were thirty-five rulers until Aššur-Uballit I (1364-1328). During his reign, Assyria becomes "visible" again. He and the Hittite king Suppiluliumas attacked Mitanni, and Assyria regained its independence. This is the beginning of the Middle Assyrian period.

Middle Assyrian Period

The successors of Aššur-Uballit, especially Adad-Nirari I (1305-1274), Shalmaneser I (1273-1244) and Tikulti-Ninurta (1243-1207), continued the Assyrian expansion. In the west, the empire shared a border with the empire of the Hittites, and in the south, Babylon was attacked. Warfare was merciless: the first evidence for mass deportations dates back to this period. It was to become a useful instrument for rulers of empires, also applied by the kings of Babylonia and Persia, and Alexander the Great.

The twelfth century started comparatively quietly for the Assyrians. The ancient Near East had become unstable by the invasions of the Sea People, and there were other nations that had left their homelands in search for more fertile land, like the Aramaeans. The Hittites were overthrown. It seems that the Assyrians succeeded in consolidating their conquests, although in the west, forts were evacuated.


Assyrian soldiers. Nineveh, palace of Senacherib. 705-681 BCE

At the end of the century, the Assyrian ruler Tiglath-Pileser I (1114-1076) resumed the aggressive policy. For the honor of the god Aššur, his charioteers waged war in the west, where, since the fall of the Hittite empire, no serious enemy could obstruct the Assyrians, who could wash their weapons in the Mediterranean Sea. In the north, the tribes near Lake Van, and in the south, the Babylonians suffered from Assyrian aggression. But after the death of Tiglath-Pileser, his kingdom got its share of the problems that were encountered by the entire Near East. The Aramaeans settled in Assyrian towns in the west, and later become independent. For a century and a half, Assyria was in decline.

The Neo-Assyrian Empire

Aššurnasirpal II. 883-859 BCE
By the end of tenth century, Assyria's fortunes were restored, and under king Aššurnasirpal II (883-859), the soldiers of Aššur, now often fighting on horseback, marched to the Zagros mountains, reached Lake Urmia, and waged war against the kingdom of Urartu in the north. Other campaigns were directed against the Aramaeans in Syria and the towns on the plains of eastern Cilicia.

The empire had now reached the same size as it had had during the reign of Tiglath-Pileser I. The expansion continued under Aššurnasirpal's son Šalmaneser III (858-824), who consolidated the Assyrian power in the west, broke the power of Damascus, and whose designs even encompassed Israel. (Its king Ahab was part of an anti-Assyrian coalition that for some time managed to repel the invaders, but in the end, Šalmaneser was victorious and received tribute from king Jehu.) A new Assyrian capital was founded at Nineveh. Yet, after Šalmaneser's reign, we hear less about military successes. From the east, nomadic Medes started to raid the Assyrian Empire, while in the west, Damascus retained some of its independence. Nevertheless, it survived, was consolidated, and still exercised great political influence (example). Adad-Nirari III finally captured Damascus (source).


King Jehu of Israel pays tribute to the Assyrian king Šalmaneser III. 705 BCE–681 BCE


Slowly but securely, all tribute paying vassal kings were replaced by provincial governors. Regions as far away as Cilicia were directly ruled by Assyrian officials and visited by royal inspectors. There were garrisons on several places, and a Royal road connected Nineveh with Susa in Elam and Gordium in Anatolia. King Tiglath-pileser III (744-727) finished the conversion of the empire. This system of provinces, governors and inspectors, roads and garrisons was to survive the Assyrian empire. Later, the Babylonians, Persians, and Seleucids used the same instruments to rule the ancient Near East.

Drawing of the Lachish relief from Nineveh. 701 BCE

Now, the expansion started again. Tiglath-pileser III conquered Damascus and Gaza. One of the great challenges was the organization of Babylonia in the south, which was Assyria's twin-culture and was too highly esteemed to be reduced to the status of province. Tiglath-pileser III sought a solution in a "double monarchy": he united the two countries in a personal union. His son Shalmaneser V (726-722) continued this policy. In the west, he tried to add Israel to the Assyrian empire, but was murdered during the siege of Samaria.

Reconstructed walls of Nineveh

The Assyrian Empire. 668 BCE
His successor was Sargon II (721-705), who did not belong to the royal dynasty. He was a capable general, however, and conquered Israel, defeated the Egyptians near Gaza, captured Karkemiš in the west, fought against the Medes, supported king king Mit-ta-a of Muški (= Midas of Phrygia?) against the invasion of the Cimmerians, and overcame king Rusa of Urartu. His son Sennacherib (704-681) captured Lachish, the most important city of Judah, and received tribute from Jerusalem. Babylon, which had revolted under Marduk-apla-iddin, was sacked in 703, and its entire population was deported - a harsh measure, even for oriental standards. The Babylonians were forced to work in Nineveh, which was surrounded by a double wall of perhaps 25 meters high, and received its water from a canal with a length of 50 kilometers.

During the reign of Sennacherib's son and successor Esarhaddon (680-669), the Assyrian armies defeated the Cimmerians, who had threatened Anatolia, and advanced to Egypt, which was evacuated by the last pharaoh of the Kushite dynasty, Taharqo. It is during this period that our sources start to mention internal strife. This may be an optical illusion -we have more sources- but it is more likely that the spoils of the successful conquests were unequally divided. At the same time, it seems that the empire suffered from overstretch, because Egypt was too heavy a burden. Although Esarhaddon's successor Aššurbanipal (668-631) sacked Thebes, he eventually gave up the country along the Nile. One of the Assyrian vassals, Psammetichus, hired Greek and Carian mercenaries, reunited Egypt, and founded a new dynasty.

The Flood Tablet

The end of the Assyrian occupation of Egypt was probably partly due to the fact that the viceroy of Babylonia, Aššurbanipal's older brother Šamaš-šuma-ukin, had revolted (ABC 15). When the Assyrians had overcome this insurrection, they attacked the Babylonian ally Elam and destroyed its capital Susa. The Arabs also suffered. Again, many people were deported to Nineveh.

Of the more peaceful activities of king Aššurbanipal, the creation of a great library must be mentioned. The 22,000 cuneiform tablets are among the most important sources for our understanding of ancient Assyrian culture. Among the most famous texts is the Epic of Gilgameš, which also contains an account of the Great Flood.

Decline and fall of Assyria

Although the Assyrians had evacuated Egypt, their armed forces were still superior. One of the few serious problems was the status of Babylon. Several solutions had been attempted: a personal union, destruction, and appointment of a viceroy. None of these solutions had been really successful, but the Assyrians had always been able to impose their ideas. Another enemy was the coalition of Medes in the east, but they were usually defeated. Why things went wrong, is a still unsolved puzzle, not in the least because we have few sources for the final regnal years of Aššurbanipal.

Assurbanipal. ca. 668 BCE–ca. 631 BCE
Two Assyrian courtiers from Til Barsib. 750 BCE
After his death in 631, the situation was confused, and the Babylonians revolted against their two Assyrian governors, Sin-šumlišir and Sin-šar-iškun. The people of Babylon defeated an Assyrian army, and according to the Babylonian chronicle known as ABC 2, the Babylonian general Nabopolassar was recognized as king on 23 November 626. This seems to have been the beginning of a series of insurrections against the Assyrians, in which the Medes also played a role. The only ally of the Assyrian king was pharaoh Psammetichus, who understood that if the Babylonians would overthrow Assyria, the new superpower would attack Egypt.

In the Fall of Nineveh Chronicle, we can read about the events in these years. We find Nabopolassar defeating the Assyrians near Harran in 616 BCE, which betrays a daring strategy: the Babylonians tried to block the main road between Assyria and the west. This time, however, the Egyptians arrived in time to prevent disaster. Next year, Nabopolassar started to besiege Aššur, still the religious capital of Assyria. Again, the Assyrians averted a catastrophe, but now, the Medes appeared on the scene. In 614, they took the city. This was the beginning of the end.

Battlefield scene from the Palace of Assurnasirpal II in Nimrod. 865 BCE

The Median leader Cyaxares now concluded an alliance with the Babylonians, which was cemented, according to the Babylonian historian Berossus (third century BCE), by a royal wedding: the Babylonian crown prince Nebuchadnezzar married a Median princess named Amytis, who may or may not have been a daughter of the Median crown prince Astyages.

Victims of the fall of Nineveh. 612 BCE
After a year of inconclusive campaigning, the united Medes and Babylonians laid siege to Nineveh in May 612, and in July, the city fell. (Archaeologists have discovered the remains of forty of the defenders.) King Sin-šar-iškun, who had once been in charge of Babylon, seems to have committed suicide.

He was succeeded by a man with the ironical name Aššur-Uballit, after the founder of the Middle-Assyrian empire. He briefly reorganized his forces in Harran, but was expelled, and when pharaoh Necho II appeared on the scene, he was defeated. The Babylonians and Egyptians would continue their struggle in Syria and Palestine.

This was the end of the Assyrian empire, but the word "Assyria" remained in use and referred to the non-Babylonian parts of the Babylonian empire. In the Achaemenid royal inscriptions, Athurâ can both indicate "real" Assyria, and the former Assyrian possessions on the far side of the Euphrates, which we call Syria.

A Pegasus from Aššur. 200 BCE
After the conquest of the Achaemenid Empire by Alexander the Great, Asyria proper, with its capital Arbela, was variously known as Hdayab (Syriac), Adiabene (Greek and Latin), Nôd-Šîragân (Parthian) and Ardaxširagân (Sasanian Persian). Yet, the original word was never forgotten. When the Roman emperor Trajan conquered Armenia and Mesopotamia, the province on the other side of the Tigris was called Assyria, and even today, the Christian church of Adiabene, which is very ancient, still calls itself Assyrian.


Literature





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THE DECLINE OF
THE NEO-ASSYRIAN EMPIRE
Did overpopulation and drought contribute to its collapse?

http://www.biblicalarchaeology.org/daily/ancient-cultures/ancient-near-eastern-world/the-decline-of-the-neo-assyrian-empire/

November 13, 2014

Assyrian King Sargon II (721–705 B.C.E.), holding the staff of kingship and wearing the royal conical crown, meets with a court official.The mighty Neo-Assyrian Empire, which came to control the lands between the Mediterranean Sea and the Zagros Mountains as well as Egypt and part of Anatolia, collapsed at the end of the seventh century B.C.E. It is traditionally believed that the empire began to disintegrate due to a series of military conflicts as well as civil unrest.

The destruction of the Assyrian capital Nineveh by a coalition of Babylonian and Median invaders in 612 B.C.E. marked the fall of the empire. A new study published in the scientific journal Climatic Change argues that a population boom and drought—two factors that have thus far been underexplored—may have contributed to the rapid demise of what some scholars consider the world’s first true empire.

The study, led by Adam W. Schneider of the University of California, San Diego, and Selim F. Adalı of Koç University, uses recently published paleo-climate data from various parts of the Near East as well as textual and archaeological evidence to suggest that the region experienced an episode of severe drought in the second half of the seventh century B.C.E. The Assyrian heartland had undergone a population explosion during the late eighth and early seventh centuries, largely due to the forced resettlement of conquered peoples into the empire. The researchers suggest that the major population growth may have greatly hindered the state’s ability to withstand the drought that plagued the region in the latter part of the seventh century.

“We strongly suspect that any economic damage inflicted upon the Assyrian Empire by drought would have served as a key stimulus for the increasing unrest which was to characterize its final decades,” Schneider and Adalı wrote in their paper.

“At a more global level,” the researchers caution, “the fate of the Assyrian Empire also teaches modern societies about the consequences of prioritizing policies intended to maximize short-term economic and political benefit over those which favor long-term economic security and risk mitigation.”

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From Babylon to Baghdad: Ancient Iraq and the Modern West examines the relationship between ancient Iraq and the origins of modern Western society. This free eBook, a collection of articles written by authoritative scholars, details some of the ways in which ancient Near Eastern civilizations have impressed themselves on Western culture. It examines the evolving relationship that modern scholarship has with this part of the world, and chronicles the present-day fight to preserve Iraq’s cultural heritage.



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MAPS of ANCIENT EMPIRES
(click on maps to enlarge)







TIMELINES of ANCIENT EMPIRES
(click on timeline to enlarge)