Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

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Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Wednesday, October 23, 2013

My Several Thoughts on Post-Evangelic Church Discipline

Reading Roger Olson's post on, “Mr. Smith” Goes to Church, But Should He Be Allowed To? (When Should Churches Exclude People?), detailed a very good example of when a brother or sister should reprove a fellow Christian (found towards the latter third of his post). And more importantly, by what spirit, or attitude, that this rebuttal must follow: at all times, and in all replies, in the spirit of God's love.
 
Within my own experience I too have come across faithful Christian souls much mislead to their understanding of God's Spirit and Word by personal convictions, usually confusing biblical truths with their own selective interpretations of the Bible, many times led by socio-political or culturally-misinformed beliefs, as often as misled from an erring pulpit or impolitic Christian media. And many times have I been moved to challenge such ideas in order to re-teach God's Word from an opposing perspective that may, or may not, be successful against the stubborn beliefs of a persistent man or woman unwilling to hear and repent. Thus demanding of the would-be preacher a life of patient example and openness, more than the life of exemplar saint and teacher. For people are much more attracted to others once filled themselves with idiosyncrasies, faults, and sins. And especially lives that have shown a humble reform and repentance away from personal backgrounds fraught with brokenness and jealousies. Lives that have shown deep spiritual change in the aftermath of Jesus' love and salvation.

Even so, to prophesy God's Word is to be met by worldly and fleshly resistance. It requires the Spirit of God to sow the seed and bring all to fruition (Romans 5-8). The reaper can only do his, or her, best in tilling the soil so that it is good (and not hardened), hidden (and not in plain view of hungry birds come to remove it), and enriched by the reviving waters of God's loving grace and guidance (and not left to wither and die within the grounds of temptations beset this sinful world). And for our humble labors we pray that those God-inspired shepherding tasks be met in good return by faithful disciples willing to follow Jesus (and not church dogmas, nor hardened church attitudes). Bearing within themselves and ministries God's Spirit of grace, mercy, love and forgiveness.

The Parable of the Sower: Matthew 13
 
1 That same day Jesus went out of the house and sat beside the sea. 2 And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. 3 And he told them many things in parables, saying: “A sower went out to sow. 4 And as he sowed, some seeds fell along the path, and the birds came and devoured them. 5 Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, 6 but when the sun rose they were scorched. And since they had no root, they withered away. 7 Other seeds fell among thorns, and the thorns grew up and choked them. 8 Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. 9 He who has ears,[a] let him hear.”

As further example, within my fundamentalist church background was its witness to the too-frequent public church disciplines and "excommunications" which I was always opposed to - even as a young child. They were too often personally humiliating and spiritually unproductive, leaving but only bitterness and wreckage in its wake. Later, at the several evangelical churches I next attended, these activities were conducted behind "closed-door sessions" that basically amounted to the same thing. The more sanctified word that was bandied about was "reconciliation" to help bring favor to the proceedings, but it was a profoundly "non-reconciliatory" process unless the errant church member might submit back into the ranks of the church's perceived creeds and dogmas. Past recollections recall a homosexual brother expediently dismissed from public ministry, and several from broken marriages having ended in divorce. How these church intrusions helped to reconcile my brothers and sisters left me in grave doubt to the policies of the impertinent church. It simply had done its job of exclusion and moved on as business as usual protecting its dogmas and creeds, its congregants and aspirants.

No less have my later observations seen similarly heavy-handed pastoral staffs pointedly removing "subversive" members both publicly, and privately, from their "reforming," or "more enlightened" church platforms. In my experience, both churches were mega-church size (meaning that they were well-followed and well-attended by the public), contemporary, and crude (or offensive) to their own testimony of what a church was supposedly all about (which in my estimation should have been its pursuit of pastoring - rather than expelling - would-be congregants). Each were specifically interested in running out their own ideas of what a biblical Christianity might look like (the one focused on interpretive orthodoxy, while the other focused on interpretive orthopraxy mixing in its own ideas of Christian orthodoxy). And when confronted by an idea or practice differing from its own, would next make all endeavors to remove the offending parties from their churched ranks rather than attempting patient teaching and loving admonition. In neither case could I join those organizations as a member though I had attended each. It left me feeling greatly disappointed with any church organization that has grown out-of-bounds to their calling of shepherding seeking souls. As such, the issue wasn't in the church's size but in the church's vision. It's idea of ministry and fellowship. Its practice of assembly and worship.
 
No wonder then there are so many people doubtful of church fellowship, refusing its ministries and outreaches, preferring instead the idea of agnosticism or atheism to outright Christianity. Though even those mediating positions bear in themselves their own special dilemmas... mainly the lack of a humble Christian fellowship centered around an open Bible. Instead these men and women substitute worldly fellowships for imperfect churchly ones, against their own thoughts about what they think God is, or isn't. To sometimes discover a more loving fellowship more accepting of their faults than from within their own church's more self-righteous folds. But if God cannot be found in the church than why bother if the result is the same on the outside? Consider how many of Jesus' ministries were to people found outside of the Jewish synagogues themselves conflicted by the harsh Temple teachings and priestly interpretations of what Jewish law must be. Where was found inside the Temple ungodly attitudes that blasphemed and condemned Jesus - its builder and maker - while outside the Temple this same Jesus was welcomed and worshipped.... What a stark curiosity, don't you think?

It is a wonderment then that God's churches serve at all beyond their own self-interests (or, should we say, self-righteousness and legalisms? But then again, don't we all?). The answer is not in giving up on the church and leaving its congregations mad, or in despair, but in patiently challenging the serpents in the pulpit (and upon its boards and pews) with the truths of Jesus' love and passion for strays and sinners. Ultimately, how we approach life's problems with political savvy rather than by impolitic outbursts must be determinative upon the individual's capacity for political acumen or restrained passionate spirit should s/he wish to be heard. Much like the prophets, we need to stand and challenge blinded, imperfect, unloving, religious systems. And like Jesus, we must learn to lead by example, discipling (not disciplining) others to the call of Christ. Ultimately, it is left to the heart of man how one might respond - even as it is left to the Spirit of God how best He might use our responses within the community of God's people. Our prayer should always be: "God bless all who try. And God save all who do!"
 
But my greater fear is for those who try - and fail - and perhaps lose their faith altogether in the process of attempting Spirit-led reform. Do not despair. Perhaps God has risen such a one up to start their own church of God-fearers and servants. For it is only in the traces, bearing the yoke of Christ, that one might begin to understand the dilemmas and conflicts brought upon public ministry within the ranks of sinful men. It takes the wisdom of Solomon led by the Spirit of God to be successful... and even then it can be fraught with the same errant passion as was once observed from the "outside looking in." To such a one "Go with God and be still. Allowing our Lord and heavenly Father to guide and direct."

In the end, our ministries, and ideas, are our privilege to share, but not to beat about upon the heads of others less convicted, if at all. It is God's work, and not our own. As God has given to us His Spirit's passion, even so must we be still before the movement of God's holy work amongst the hearts of men. Who leads us to still waters. Who guides us to green pastures. Who calls all His sheep from beyond the deep valleys of death to a table set before His enemies filled with blessing and eternal life. Though we understand it not, may God be praised and His faithful judgment ruled by loving grace and judicious wisdom. Amen.
 
R.E. Slater
October 22, 2013

 

Psalm 23

English Standard Version (ESV)

The Lord Is My Shepherd

A Psalm of David.

23 The Lord is my shepherd; I shall not want.
    He makes me lie down in green pastures.
He leads me beside still waters.[a]
    He restores my soul.
He leads me in paths of righteousness[b]
    for his name's sake.
Even though I walk through the valley of the shadow of death,[c]
    I will fear no evil,
for you are with me;
    your rod and your staff,
    they comfort me.
You prepare a table before me
    in the presence of my enemies;
you anoint my head with oil;
    my cup overflows.
Surely[d] goodness and mercy[e] shall follow me
    all the days of my life,
and I shall dwell[f] in the house of the Lord
    forever.[g]
 
Footnotes:
  1. Psalm 23:2 Hebrew beside waters of rest
  2. Psalm 23:3 Or in right paths
  3. Psalm 23:4 Or the valley of deep darkness
  4. Psalm 23:6 Or Only
  5. Psalm 23:6 Or steadfast love
  6. Psalm 23:6 Or shall return to dwell
  7. Psalm 23:6 Hebrew for length of days
 
 
Verses on Church Discipline
"In all things, let love be its guiding rule"
 
 
Matthew 18:15-20 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.   (Read More...)

2 Corinthians 2:5-11 - But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.   (Read More...)

Hebrews 10:26 - For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Titus 3:9-11 - But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.   (Read More...)

1 Corinthians 5:5 - To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Zechariah 11:17 - Woe to the idol shepherd that leaveth the flock! the sword [shall be] upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.

Acts 16:1-40 - Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father [was] a Greek:   (Read More...)

Malachi 3:10 - Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that [there shall] not [be room] enough [to receive it].

Zechariah 14:1-21 - Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.   (Read More...)

Ezekiel 48:1-35 - Now these [are] the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east [and] west; a [portion for] Dan.   (Read More...)

1 Chronicles 17:1-27 - Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant of the LORD [remaineth] under curtains.   (Read More...)

1 Kings 19:1-21 - And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.   (Read More...)

Genesis 6:1-22 - And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,   (Read More...)

Revelation 14:12 - Here is the patience of the saints: here [are] they that keep the commandments of God, and the faith of Jesus.

Revelation 13:1-18 - And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.   (Read More...)

Revelation 11:1-19 - And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.   (Read More...)

1 Thessalonians 4:16-18 - For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:   (Read More...)

1 Corinthians 1:17 - For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.

Acts 2:38 - Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Mark 8:1-38 - In those days the multitude being very great, and having nothing to eat, Jesus called his disciples [unto him], and saith unto them,   (Read More...)

Mark 7:1-37 - Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.   (Read More...)

Matthew 16:18 - And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

Matthew 7:1 - Judge not, that ye be not judged.

Psalms 127:1-6 - (A Song of degrees for Solomon.) Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh [but] in vain.   (Read More...)

Genesis 1:26 - And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Genesis 1:1-31 - In the beginning God created the heaven and the earth.   (Read More...)

 

Don Thorsen, Calvin vs Wesley - "Differing Ideas on Justification & Sanctification"

Spirituality: Calvin vs. Wesley

The Law and Sin

7 What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” 8 But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. 9 I was once alive apart from the law, but when the commandment came, sin came alive and I died. 10 The very commandment that promised life proved to be death to me. 11 For sin, seizing an opportunity through the commandment, deceived me and through it killed me. 12 So the law is holy, and the commandment is holy and righteous and good.

13 Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. 14 For we know that the law is spiritual, but I am of the flesh, sold under sin. 15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

21 So I find it to be a law that when I want to do right, evil lies close at hand. 22 For I delight in the law of God, in my inner being, 23 but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. 24 Wretched man that I am! Who will deliver me from this body of death? 25 Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.

Footnotes:

Romans 7:1 Or brothers and sisters; also verse 4
Romans 7:2 Greek law concerning the husbandRomans 7:6 Greek of the letter 
 
 
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John Piper vs. Don Thorsen
Either Jesus died to save his church or he didn’t. There isn’t a third option. 
Either he gave himself up for his bride, as Ephesians 5:25 tells us, or he died to create the possibility of her salvation that depends upon the skills of human decision-making
Are we dead in our sins, as Ephesians 2:1–3 says, or are we slightly impaired
Are we “far from the peaceful shore” or are we gone, sunken to the bottom of the ocean with no chance of resuscitation? Does God toss us a floatation device, or does he raise us from the dead? 
Was the cross of Christ a triumph over sin and evil, as Colossians 2:14–15 says, or was it just a nice first-move? Is Jesus victorious for the sake of his church, or did he spot us a few points? Did he suffer at Golgotha to demonstrate God’s grace to sinners, or was it a presentation of sorta-kinda-maybe hope for those smart enough to understand
Did Jesus drain the dregs of God’s wrath meant for his people, or did he merely mute original sin and leave the destiny of our eternal souls in our own hands? 
How we answer these questions has everything to do with what we think about our sin and the glory of Jesus, and therefore, it gets at the heart of the gospel.
Standing where Piper stands, one can see why he’d repudiate Wesleyan thinking and [why he] speaks like this. In return, some Wesleyans will say Calvin’s God is a Sadomasochist Tyrant. But how far do we get when we speak to and of one another like this?
 
 
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Select Comments
by gingoro:
 
"As a Calvinist in the CRC I never hear about Driscoll, Piper, Sproul etc except on various blogs like Jesus Creed or Roger Olson's, in fact there seems a marked lack of interest from the pulpit and in discussions. Besides the church fathers, Luther and Calvin, I hear occasional references from the pulpit to Plantinga, Dooyeweerd, Wolterstorff, Kyuper, Lewis, Keller, and Blackwell, but by far the most frequently referenced is N.T.Wright. The YRR (Young Reformed and Reforming) group do not speak for all Calvinists." - DaveW
 
by Scot McKnight:
 
"So true... and a Reformed student of mine on Monday said the same thing. Why are these guys, he asked, what everyone thinks is Calvinism or Reformed? The only way for this to change is for the Reformed to set the record straight -- over and over -- and Ken Stewart is about the only one who has really taken this task to the table." - Scot
 
 
 
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continue to Index of Articles -
 
 





 

Tuesday, October 22, 2013

If Ryan Miller Wrote It, I'm Already Sold! "Everything Breathless" and the "Life of Faith"






By way of an intro, I use to be an avid Myst gamer and book reader. There were three major game titles (Myst, Riven, Exile) that mesmerized me; five that I played (Revelation, End of Ages); and seven in all. The three book titles I read had very little correlation with the games except in establishing how the "worlds of Myst" came into being, and in many ways, were a whole new adventure. As I remember, the last book (D'Ni) was more sermon than adventure - though for half of its length it promised as good a journey as the first two. When reading the first book, The Book of Atrus, I had read up to page 121 before realizing I had read it all wrong and needed to return to the beginning to re-read it again with my newly acquired knowledge at this point in the book. I couldn't believe I hadn't caught on until page 121!! (The only other book that ever had done this to me was John LeCarre's, The Perfect Spy). Needless to say I was hooked right from the start. No other books nor games in this exploratory/adventure genre seemed to match the level of entertainment that Ryan's creations demanded of its avatar'd players. They were fun, and they were extremely creative.

Ryan Miller (born 1974 in Albuquerque, New Mexico) is a writer who worked as a design director for the computer game company Cyan Worlds, founded by his brothers Rand and Robyn Miller. Ryan is credited with writing the initial draft of the Book of Atrus for Myst.[1] He also received acknowledgment for helping develop the story lines in Book of Ti'ana, Book of D'ni, and Uru. In 2004, Miller and his wife, Heidi, opened Mango Ink, a boutique greeting card company.[2] Miller self-published two novels, Inkarri (2003) and The Naked Fruit (2010). He lives in Spokane, Washington. - Wikipedia

Rand Miller (born January 17, 1959 in Philadelphia, Pennsylvania, U.S.) is CEO and co-founder of Cyan Worlds[1] (originally Cyan). He and brother Robyn Miller became famous due to the success of their computer game Myst, which remained the number one-selling game from its release in 1993 until that record was surpassed by The Sims nearly a decade later.[2] Rand also worked on the game's sequel, Riven, and later reprised his role as protagonist Atrus in Myst III: Exile, Myst IV: Revelation, Myst V: End of Ages, realMyst, and Uru.[3] He also co-authored Myst novels The Book of Atrus, The Book of Ti'Ana, and The Book of D'ni.[4]  - Wikipedia


Which brings us to the question "What ever happened to Ryan Miller?" Did he retire to spend all the oodles of cash he made on the games and books? Is he off creating some new version of Xbox Killer with his brothers that gamers having been impatiently waiting for? For me, the fad passed and I moved on, but during all these many years of being offline Ryan actually has been pastoring a church in Seattle called Branches, and speaking about a Christian faith that is, rather than a faith that requires hoops to jump through, or boundaries to cross, and rivers to forge. A faith that sees God in the moment - and not in the minutia of creedal formulas and church dogmas. To simply be, and to find Jesus everywhere about. Let us join Peter Enns in his interview with Ryan Miller to find out what he means by all of this!

R.E. Slater
October 22, 2013


* * * * * * * * * * *


Christianity without formulas. imagine that.


When Pacifism Meets Reality: Examining Dietrich Bonhoeffer's "Hitler-Dilemma"

Was Dietrich Bonhoeffer a Would-Be Assassin? (Review of a New Book)

N.T. Wright, "Paul and the Faithfulness of God" (Vol 4) - Jesus' Larger Story

At the Heart of the Apostle Paul: The Story
The main problem with Bultmann’s proposal, in addition to the muddling of different senses of ‘myth’, is that when he insisted that we should strip the early Christian world of its ‘mythology’ he meant not only that we should express the existential challenge of the gospel without its pre- Enlightenment scientific assumptions, but also that we should re- conceptualize the gospel in a non-narratival form, reducing it to the pure existential challenge of every moment, in which one is called to hear God’s word now rather than think in terms of the waste, sad time stretching before and after (457-8).
What Bultmann was to recode that message into a saving narrative characteristic of Protestant (Lutheran) theology, ramped up by 20th Century German existentialism as well. The impact, and this is characteristic of many forms of soterian thinking, is to de-Judaize the Bible (I’m using Wright’s use of de-Judaizing). For Wright, this whole New Perspective debate is all about whether or not someone embraces the Story of Israel into its theology or not. He observes the irony that Sanders erased that narrative and — this is well-known — colonized Paul into a soteriology. He sees the same in Dunn.. Wright then takes on those who deny narrative/story as a retelling in Paul and emphasize, in various ways, proposition or a more vertical theology (JC Beker, Watson, Barclay). With Wright stand Richard Hays and many others, including Morna Hooker. There has been a rather stubborn, if not productive, pushback against the importance of operating within, or explaining Paul within, a narrative framework. Wright’s discussion then ought at least to offer a response. For me it offers a counter to a tiring discussion. When Paul says his gospel is “Remember Jesus Christ, raised from the dead, descended from David … this is my gospel” then denial of a narrative plot fails at the start.
 
In fact, NT Wright argues for stories within the story, plots within the plot. The outer story is about God and Creation. God is creator, he made humans, they have a purpose, they thwart that purpose, there is a work to undo the thwarting, etc, Age to Come, etc… this redemptive work of God has already begun in the Present Age.
 
New Creation has invaded … all a hint to a large underlying story at work here for the entire cosmos. Death is the enemy and is and will be defeated. The evil forces — demons — are in need of conquering. So this story has a theme of judgment, and this judgment is connected to a coming Davidic king.
From pp. 484-5: So how does this ‘outer story’, this framing plot of creator and creation, function in relation to all the other things Paul is talking about in his letters? Is it just a loose, wide framework, so big, so unrelated to the detailed concerns of his churches, that for the most part it has little or no effect on what he actually says, on the line he takes, on what he urgently wants his congregations to reflect on and to embody? 
That might be said (for instance) about the Stoic belief in the great periodic Conflagration. The serious philosopher can see the connection in theory, and can live ‘in accordance with nature’ in the light of it. But for most of the time Stoic ethics, as we saw, has no need to look beyond the horizon of the particular human being and, perhaps, the particular polis. One may well be able to develop the classic virtues without being too concerned about, or even conscious of, living in a universe that may one day go up in smoke and then, phoenix-like, reappear and repeat the entire story. One can believe in that framing story without it having an immediate impact on day- to-day living.
But with Paul it is different. This framing story, though it appears only seldom, functions dynamically in relation to the other stories, precisely as an outer story in a Shakespearean plot might function in relation to the smaller stories that nest within it and are joined to it by all kinds of subtle threads. To explain this next move we need to go slowly and carefully. We must ask: what are Paul’s sub-plots, and how do they relate to the main, overarching plot itself? 
To make life easy as things get more complex, I shall now do what good storytellers would never do, and reveal in advance the shape of what is to come. The first sub-plot, I suggest, is the story of the human creatures through whom the creator intended to bring order to his world. Their failure, and the creator’s determination to put that failure right and so get the original plan back on track, demands a second sub-plot, which is the story of Israel as the people called to be the light of the world. This is the level of plot at which the Mosaic law plays out its various roles, like the complex but integrated roles given to the Moon in A Midsummer Night’s Dream. Then, because of Israel’s own failure, we find the third and final sub-plot, which is the story of Jesus, Israel’s crucified and risen Messiah. His work, at the centre of Paul’s narrative world, resolves the other sub-plots, and provides a glimpse, as we have just seen, of the resolution for the main plot itself, the creator’s purpose for the whole cosmos. It is only when these various levels of plot are ignored, confused or conflated that problems arise. Allow each to do its proper job, and the Pauline story will work.
So there you have it: how the God and Creation plot shapes the whole of Paul’s story-telling and stories within the Story.
 
One plot is about the redemption of humans — purposed to reign for God in this world. They must be redeemed to reign, they must turn from their ruling on their own to rule for God. Here’s how it all fits together, from p. 489:
Thus the story of humankind falls, like the most obvious sub-plot in a play, within the larger plot, and cannot properly be understood (in Paul’s terms at least) independently from that larger narrative. The plot and the first sub-plot thus fit together as follows, explicitly in Romans 5—8 and 1 Corinthians 15 and, because these are so obviously central for Paul, by implication elsewhere as well: 
1. The creator’s intention was to bring fruitful order to the world through his image-bearing human creatures.
2. Humans fail to reflect God’s image into the world, and the world in consequence fails to attain its fruitful order; the result, instead, is corruption and decay. 
3. God intends to restore humankind to its proper place, resulting in the rescue and restoration of creation itself. 
So far, so good – though of course we have not yet explored the question of how the creator will accomplish Stage 3. This three-stage outline is not yet, in point of fact, a complete narrative, though it has the shape of one. There are many blanks still to be filled in. The passages we have already glanced at contain the clues, which we shall follow up presently.
What is so often neglected in what I call soterian approaches is that the story stops here and the whole thing gets reduced: we lose Abraham, Israel, Jesus as Messiah, and it all gets reduced to personal salvation, and here I’m rehearsing what Tom Wright is saying in this chapter. The story of Abraham is how God chose to reinstate humans in this world — Israel, then, is central to the Story. If Israel, so also David (that’s from me).
What happens if we ignore this narrative, and never enquire about its placement within Paul’s largest story, that of the creator and the cosmos? The answer is obvious, because a great many readers of Paul have done exactly that. First, it will then be assumed that Paul is talking, not about the plight of creation, but simply about the plight of humans. Second, it will be assumed that when he appears to speak of a ‘solution’ to this ‘plight’, this solution is basically something to do with Jesus and his death and resurrec- tion, seen in isolation. Insofar as Paul refers from time to time to Abraham, he is simply a ‘predecessor’, someone in the scriptures who had faith (or: the right sort of faith!). Instead, I propose, and shall now argue, that Paul’s entire theology gains enormously in coherence and impetus if we see that he affirmed, even though he radically redrew, the particular second-Temple Jewish narrative which we studied in chapter 2: the story of God’s people, of Abraham’s people, as the people through whom the creator was intending to rescue his creation. This makes sense of so many passages in Paul’s letters that it ought not to be open to doubt that Paul had this narrative in mind, and gave it substantially the same meaning it had within his native Judaism – except, of course, for the radical redescription to which he had come through the shocking and totally unexpected way in which the story had in fact reached its denouement. But to read the same story with new eyes as a result of its surprising ending is still to read the same story (495).
How so? Though the faithful Israelite, namely, the Messiah.
 
Wright explores how the Story of Israel fits into this Story … and it’s all about that singular divine intent to save the world through Israel, its failure to do just that and the expansion of Israel into the church … but in this section Tom finds a new expression that God has a “rescue operation [Christ] for the rescue operation [Israel].” Nice turn of phrase that will, I predict, become like “life after life after death.”
 
Enough for today. Come back Thursday for more.


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