Quotes & Sayings


We, and creation itself, actualize the possibilities of the God who sustains the world, towards becoming in the world in a fuller, more deeper way. - R.E. Slater

There is urgency in coming to see the world as a web of interrelated processes of which we are integral parts, so that all of our choices and actions have [consequential effects upon] the world around us. - Process Metaphysician Alfred North Whitehead

Kurt Gödel's Incompleteness Theorem says (i) all closed systems are unprovable within themselves and, that (ii) all open systems are rightly understood as incomplete. - R.E. Slater

The most true thing about you is what God has said to you in Christ, "You are My Beloved." - Tripp Fuller

The God among us is the God who refuses to be God without us, so great is God's Love. - Tripp Fuller

According to some Christian outlooks we were made for another world. Perhaps, rather, we were made for this world to recreate, reclaim, redeem, and renew unto God's future aspiration by the power of His Spirit. - R.E. Slater

Our eschatological ethos is to love. To stand with those who are oppressed. To stand against those who are oppressing. It is that simple. Love is our only calling and Christian Hope. - R.E. Slater

Secularization theory has been massively falsified. We don't live in an age of secularity. We live in an age of explosive, pervasive religiosity... an age of religious pluralism. - Peter L. Berger

Exploring the edge of life and faith in a post-everything world. - Todd Littleton

I don't need another reason to believe, your love is all around for me to see. – Anon

Thou art our need; and in giving us more of thyself thou givest us all. - Khalil Gibran, Prayer XXIII

Be careful what you pretend to be. You become what you pretend to be. - Kurt Vonnegut

Religious beliefs, far from being primary, are often shaped and adjusted by our social goals. - Jim Forest

We become who we are by what we believe and can justify. - R.E. Slater

People, even more than things, need to be restored, renewed, revived, reclaimed, and redeemed; never throw out anyone. – Anon

Certainly, God's love has made fools of us all. - R.E. Slater

An apocalyptic Christian faith doesn't wait for Jesus to come, but for Jesus to become in our midst. - R.E. Slater

Christian belief in God begins with the cross and resurrection of Jesus, not with rational apologetics. - Eberhard Jüngel, Jürgen Moltmann

Our knowledge of God is through the 'I-Thou' encounter, not in finding God at the end of a syllogism or argument. There is a grave danger in any Christian treatment of God as an object. The God of Jesus Christ and Scripture is irreducibly subject and never made as an object, a force, a power, or a principle that can be manipulated. - Emil Brunner

“Ehyeh Asher Ehyeh” means "I will be that who I have yet to become." - God (Ex 3.14) or, conversely, “I AM who I AM Becoming.”

Our job is to love others without stopping to inquire whether or not they are worthy. - Thomas Merton

The church is God's world-changing social experiment of bringing unlikes and differents to the Eucharist/Communion table to share life with one another as a new kind of family. When this happens, we show to the world what love, justice, peace, reconciliation, and life together is designed by God to be. The church is God's show-and-tell for the world to see how God wants us to live as a blended, global, polypluralistic family united with one will, by one Lord, and baptized by one Spirit. – Anon

The cross that is planted at the heart of the history of the world cannot be uprooted. - Jacques Ellul

The Unity in whose loving presence the universe unfolds is inside each person as a call to welcome the stranger, protect animals and the earth, respect the dignity of each person, think new thoughts, and help bring about ecological civilizations. - John Cobb & Farhan A. Shah

If you board the wrong train it is of no use running along the corridors of the train in the other direction. - Dietrich Bonhoeffer

God's justice is restorative rather than punitive; His discipline is merciful rather than punishing; His power is made perfect in weakness; and His grace is sufficient for all. – Anon

Our little [biblical] systems have their day; they have their day and cease to be. They are but broken lights of Thee, and Thou, O God art more than they. - Alfred Lord Tennyson

We can’t control God; God is uncontrollable. God can’t control us; God’s love is uncontrolling! - Thomas Jay Oord

Life in perspective but always in process... as we are relational beings in process to one another, so life events are in process in relation to each event... as God is to Self, is to world, is to us... like Father, like sons and daughters, like events... life in process yet always in perspective. - R.E. Slater

To promote societal transition to sustainable ways of living and a global society founded on a shared ethical framework which includes respect and care for the community of life, ecological integrity, universal human rights, respect for diversity, economic justice, democracy, and a culture of peace. - The Earth Charter Mission Statement

Christian humanism is the belief that human freedom, individual conscience, and unencumbered rational inquiry are compatible with the practice of Christianity or even intrinsic in its doctrine. It represents a philosophical union of Christian faith and classical humanist principles. - Scott Postma

It is never wise to have a self-appointed religious institution determine a nation's moral code. The opportunities for moral compromise and failure are high; the moral codes and creeds assuredly racist, discriminatory, or subjectively and religiously defined; and the pronouncement of inhumanitarian political objectives quite predictable. - R.E. Slater

God's love must both center and define the Christian faith and all religious or human faiths seeking human and ecological balance in worlds of subtraction, harm, tragedy, and evil. - R.E. Slater

In Whitehead’s process ontology, we can think of the experiential ground of reality as an eternal pulse whereby what is objectively public in one moment becomes subjectively prehended in the next, and whereby the subject that emerges from its feelings then perishes into public expression as an object (or “superject”) aiming for novelty. There is a rhythm of Being between object and subject, not an ontological division. This rhythm powers the creative growth of the universe from one occasion of experience to the next. This is the Whiteheadian mantra: “The many become one and are increased by one.” - Matthew Segall

Without Love there is no Truth. And True Truth is always Loving. There is no dichotomy between these terms but only seamless integration. This is the premier centering focus of a Processual Theology of Love. - R.E. Slater

-----

Note: Generally I do not respond to commentary. I may read the comments but wish to reserve my time to write (or write off the comments I read). Instead, I'd like to see our community help one another and in the helping encourage and exhort each of us towards Christian love in Christ Jesus our Lord and Savior. - re slater

Monday, December 24, 2012

Is the Bible like a Compost Pile or a Cookbook?

 
 
The Bible is a Smelly, Gross, Pile of Rotting Garbage
http://www.patheos.com/blogs/peterenns/2012/12/the-bible-is-a-smelly-gross-pile-of-rotting-garbage/
 
by Peter Enns
December 23, 2012
Comments

The Bible is like a compost pile.
 
I like this image and I wish I had thought of it. But this idea comes from Walter Brueggemann’s Texts Under Negotiation. I came across this many years ago, and it’s helped me see the Bible in a more realistic and spiritually constructive way.
 
The Bible is the compost pile that provides material for new life. I do not use this figure as an irreverent metaphor to suggest that the Bible is “garbage.” Rather, I use it to suggest that the Bible itself is not the actual place of new growth. Our present life, when we undertake new growth, is often inadequate, arid, or even barren. It needs to be enriched, and for that enrichment, we go back to the deposits of old growth that have been discarded, but that continue to ferment and may contain resources for a way to new life. (Texts Under Negotiation, pp. 61-62)
 
Like Brueggemann, I don’t take the compost pile as a disrespectful metaphor, but a metaphor that explains what the Bible is suited to do–and how people typically, instinctively, approach it anyway.
 
By contrast, an unhelpful metaphor is a cookbook:
 
Read the Bible carefully, being sure to follow the directions, and out will pop a good, orthodox Christian with his or her act together. If something went wrong–if you have wrong doctrine or do bad things–you’re not following the directions carefully enough. Go back and try it again.
 
I’ve found the Bible doesn’t work very well as a cookbook. Sooner or later you wind up sifting through the Bible to pick the ingredients that strike you and ignore other ingredients that don’t taste very well what you are trying to cook up. Plus the Bible is long, complicated, and a most of it looks like you’re reading a novel, not a cookbook.
 
The compost pile works better for me. It syncs with my study of Scripture, with my experience over the years as someone trying to figure out this following Jesus business, and with what I have learned from the wisdom of others, living or dead.
 
The compost pile analogy reminds me that focusing our gaze on the Bible is like looking expectantly at the compost pile rather than the fragrant rose or luscious watermelon that is waiting to grow up out of the ground. But nothing grows when our days are spent guarding the compost pile, defending it, covering it up with a tarp of manicured sod to make it look more civil.
 
Maybe this is a paradox: The Bible is not the end, but a means to an end. Yet, without the nutrients the Bible contains, the soil remains arid.
 
“Applying the Bible” doesn’t quite get at it. That comes across to me as a bit quiet and clean.
 
[But] gardening is full of grunting, sweat, dirt–and sometimes holding your nose. Read the Bible with a pitch fork, garden rake, and shovel in your hands–not with rubber gloves and tongs delicately turning over crackling pages of an ancient book.
 
 
 
 
 

Saturday, December 22, 2012

Removing Barriers Placed In Jesus' Name: "Why Jesus is the Standard Bearer"

 


Why Christ Doesn't Need Christianity
http://www.huffingtonpost.com/shane-hipps/why-christ-doesnt-need-christianity_b_2258246.html?utm_hp_ref=religion

by Shane Hipps
December 13, 2012

The long slow decline of religion in America has produced much hand wringing among Christians. The grief and anxiety are inevitable, but not entirely necessary. After all, Jesus didn't come into this world to start a new religion. His stated purpose was actually to announce the presence of the "kingdom of God" (Luke 4:43). A reality, which he said, was located within us (Luke 17:21). Oddly enough, the very religion that bears his name has often built the biggest barriers to him and the life he promised.
 
One thing that might ease our anxiety is to remember that Christ and Christianity are not the same thing; If Christ is the wind, then Christianity is the sail. Some sails are better than others at catching the wind, some sailors are better at using the sail, but there is always and only one wind. A sail without the wind is a limp flag, wind without a sail is still the wind. The relationship is only one way.
 
Just because Christianity claims Jesus as its own does not mean that Christ automatically claims Christianity as his own.
 
In one sense, Christ is the pre-existent creative power of the universe with no birthday or death date, Christianity on the other hand is an institution built with the intention of harnessing that power. If the institution goes away, the power remains. Put simply, Christ is much, much bigger than any religion.
 
The book of John tells the story of a woman at a well. Here Jesus introduces her to the possibility of eternal life. This woman was a member of a religion starkly at odds with his own. She was a Samaritan, he was a Jew; the gap between these two is comparable to the gap between Muslims and Christians today. Yet, throughout their conversation, he never once made religious conversion a requirement for her to access eternal life. To paraphrase, Jesus essentially says to her, "I don't much care where or how you worship, but if you can recognize me, streams of living water will flow from within you."
 
In the story above, Jesus focuses her attention on a deeper interior reality, rather than external ones. The religion of the woman is immaterial. However, we notice a minimum requirement to recognize Jesus in order to get the goods he offers. It might be tempting to conclude that as long as we recognize and name Jesus that is what matters.
 
The problem is sometimes even recognition isn't a requirement for Christ to work in our lives. In John Chapter 9 Jesus spat on the ground, made mud pies and smeared them on a blind man's face. Soon the man could see. The method of the miracle is so bizarre that we often miss the most important point. The man didn't ask to be healed. He was minding his own business when some guy rubs dirt and spit on his eyes and them tells him to go wash it off. He didn't even know the name of his assailant. Here Jesus performs a miracle without anyone asking or recognizing who he was. Jesus served as an anonymous donor, able to give gifts without getting the credit. If we, who are merely human, are able to give anonymous gifts, how much more is Jesus?
 
The truth is that Christ is able to do his work with or without Christianity or recognition. This doesn't mean he's against Christianity, only that he doesn't require it. Just because my religion bears his name doesn't give me the ability to wield or withhold the saving or healing power of Christ as I see fit. Such misconception is a dangerous, even arrogant illusion. If we buy into this assumption, we become like the sail who believes it controls the wind.
 
Jesus may not need religion, but it seems he is glad [to] let us help if we simply join his agenda, rather than insisting he join ours. The question is, do we know his agenda?
 
 
Shane HippsShane Hipps is the former teaching pastor at Mars Hill Bible Church in Grand Rapids, MI. He is the author most recently of 'Selling Water by the River: A Book About the Life Jesus Promised and the Religion that Gets in the Way' (Jericho 2012). To learn more visit www.shanehipps.com
 
 
 


In the Aftermath: Thoughts and Prayers for Sandy Hook Elementary School Tragedy & the People of Newtown

Weekly Meanderings: For Newtown

Friday, December 21, 2012

Depression in Late Life: Not a Natural Part of Aging: Helps and Contacts

Depression late in life: Tips to recognize when sadness is more than just 'the blues'
Posted: 24 Sep 2012 11:45 AM PDT
suzann ogland hand.jpg
Suzann Ogland-Hand
 
Treating depression can enhance quality of life at any age -- but sometimes symptoms of depression in older adults are overlooked.
 
Dr. Suzann Ogland-Hand, a psychologist who specializes in treating older adults, discusses ways to recognize signs of depression in the column below.

By Dr. Suzann Ogland-Hand
 
Sleeping problems, sadness, forgetfulness, increased physical complaints, withdrawal from friends and typical activities are behaviors we might accept as we age -- but these symptoms are not a normal part of aging. They might be symptoms of depression.
Everyone has experienced feeling "blue" or "down in the dumps." Sadness, loss and grief are normal parts of life. But when the feelings become overwhelming and interfere with a person's life, that's depression.
 
ONLINE SCREENING
 
In recognition of Mental Illness Awareness Week, which is Oct. 7-13, online screening for depression can be found at the Michigan Psychological Association Foundation website.
 
Depression is an illness, just as arthritis and diabetes are illnesses. Depression can take many forms, including a variety of physical symptoms. Some older people with depression do not feel sad at all, but are bothered by constant feelings of tiredness or pains that just don't seem to go away.
 
Researchers also tell us that caregivers -- those loved ones involved in the care of someone with a chronic and debilitating disease -- also experience high rates of depression.
 
It is true caregiving can provide a lot of meaning to a person's life. Many caregivers know nothing is quite as satisfying as the reward of seeing a loved one get good care. At the same time, caregiving for a loved one can, on occasion, be a frustration and a challenge. This is especially true when caregiving occurs over a longer period of time.
 
Do you, or does someone you know, have any of these symptoms?

• Loss of interest in formerly pleasurable activities
• Dissatisfaction with life
• Withdrawal from social activities
• Loss of energy
• Feelings of uselessness, worthlessness, hopelessness
• Irritability
• Great concern with health problems
• Sadness and crying
• Worry, self-criticism
• Difficulty concentrating and/or making decisions
• Loss of appetite and weight
• Wishing to die or having thoughts of ending life

If you think depression might be a problem you are having, discuss your concerns with a physician or mental health provider. They might suggest professional counseling or prescribe antidepressant medications.

The good news is that depression is a highly treatable illness. The sooner a person receives help, the sooner recovery can begin.

Don't minimalize the symptoms by thinking, "Oh, it's only depression -- I need to just snap out of it." These symptoms might indicate some other medical issue, and if the diagnosis is depression, it often responds well to treatment. By recognizing and responding to the signs of depression and getting help, your quality of life can be restored.

- - -
 
Dr. Suzann Ogland-Hand is a geropsychologist and director of the Center for Senior Care at Pine Rest. She specializes in depression treatment and works with seniors, care providers and their families. To schedule an appointment with Ogland-Hand at the Pine Rest Northeast Clinic, call 866-852-4001. For more information, visit pinerest.org.

- - -

Other Links of Interest
 
Depression in Later Life - a good .PDF discussion of Recognition and Treatment, its causes and cures
 
Self Assessment Online Screening - take an anonymous self assessment test
 
MHA Mental Health America - Depression Screener
 
SMH Depression Screener - Screens for common mood disorders including: bipolar disorder, generalized anxiety disorder, PTSD, depression, and a brief screen for adolescent depression.
 
AAFP - Depression in Later Life: A Diagnostic and Therapeutic Challenge - Lengthy discussion on aging including helpful dianosis tables, charts, and options.
 
GMHF - Depression in Late Life: Not a Natural Part of aging - Discussion including a long list of professional contacts.
 
Columbia Psychiatry - Adult Late Life Depression Research Clinic - New York, New York
 
West Michigan Pine Rest - A regional mental health organization
 
 
 
 
 

Thursday, December 20, 2012

Jon Kitna - "Give Me Your Worst Students"

 
 

Former NFL QB Jon Kitna finds ‘gold mine’
at his troubled old high school
Jon Kitna's football team has a weight room
equivalent to one used by NFL teams.
(Yahoo! Sports)
 
Several times, Erwin, the co-principal, has walked into the school on Saturday mornings and found Kitna washing uniforms.
 
“I think what he is trying to do is see what can happen to kids in a high-poverty area when you put them in a world-class setting,” Erwin says.
 
But inspiring kids who come from nothing is not as easy as wearing Marshawn Lynch’s pants and Dez Bryant’s old cleats. For every moment of joy comes a day that makes no sense.
 
Not long after he arrived, Kitna took the football team to Seattle for a series of 7-on-7 drills at the University of Washington. When he sent notes to the parents, only three called to ask about the trip.
 
Then when the bus returned to Lincoln at 11:30 p.m., Kitna was stunned to discover not one parent or relative had come to meet them. He and the coaches split the players up and drove them home. It was 12:15 a.m. when Kitna dropped off the last of the players in his car. And as the door shut and the player waved good bye, Kitna wept.
 
“I could never fathom that my son would leave for school at 6:30 a.m. with no money for food and some coach I never met or know is going to take him to the University of Washington for 7-on-7 drills and I don’t even know what that means and then not have any transportation when he gets back,” he says. “That’s when it hit me how hard this was going to be.”
 
And yet he keeps pushing because this is all he knows to do, walking through the halls with a computer bag over his shoulder, nodding to kids, calling them: “Dude.”
 
“Jon does everything he has with his whole heart,” says Boles, who is one of his assistants. “I told him: ‘You are responsible to the kids but you are not responsible for them. You can’t control it, Jon.’
 
But his belief is: If they can make one decision a week or one decision a day that is better than the day before then you are making an impact.”
 
Or as the other co-principal, Greg Eisnaugle, says as he stands in the hall one day: “He just exudes positivism. He makes the kids feel they are worthy.
 
Then Eisnaugle pauses.
 
“Have you met Rayshaun Miller?” he asks.
 
---
 
On the dream team of troublemakers, Rayshaun Miller was a lottery pick. He rolled through his first year and a half at Lincoln tormenting teachers so much that many threw their hands up in frustration. The tales of his arrogance and disrespect filled the main office. Once Erwin found him in the hallway boasting of his 4.4 time in the 40-yard dash and how he would tear through opponents on the football field.
 
“How will we know, Rayshaun?” Erwin said. “You can’t stay eligible.”
 
But there is also something compelling about Miller. He is bright. While most teenagers find it difficult to connect with adults, he makes eye contact. His handshake is firm. He likes to talk. This is the student Kitna met when he arrived last February, not the one who drove the teachers mad. At the time Miller was failing pretty much everything. Kitna said he would pick him up at his house at 6:30 every morning and drive him to school where they would work on algebra before the students arrived. Later in the day, he was in Kitna’s class, which gave him more than two hours of math daily with the new coach.
 
His grades soared. The kid who was failing got A’s and B’s. The kid who mocked his teachers waved good morning. When other students fought, he broke them apart. Soon word came to the office of a new, different Rayshaun Miller. And everyone wondered just what had happened.
 
Miller stands in the weight room after school one day and says: “I got my act together.”
 
He was born in Sacramento, Calif., and was sent to live with his father in Tacoma when he was 6 to escape the violence of his old neighborhood. He hasn’t seen his mother or brother since. He says he carried the anger over this for a long time. It was Kitna, he says, who told him he couldn’t use his background as a reason for giving up.
 
“He taught me there is no excuse for not trying,” Miller says.
 
Then Miller starts to talk about his old self, the one who tried to fail. He tells a story of a time he mocked a student for getting an A in a class. He remembers calling the student “stupid.”
 
Now, in the weight room, Miller laughs.
 
“Can you believe that?” he says. “I called someone ‘stupid’ for getting an A.”
 
---
 
Football was a miracle for Kitna. Even he never imagined he’d be in the NFL. It took years to become the starting quarterback at Lincoln. Nobody was waiting with a scholarship when he graduated. His parents helped him pull the money together to go to Central Washington, an NAIA school halfway across the state, where he found himself at the bottom of a long list of quarterbacks. Eventually he became the starter. His senior year, Central won the NAIA national championship, which got him mild acclaim in Washington but did nothing to further his career.
 
Assuming he was done with football, Kitna finished his teaching degree and began pursuing the dream he and Jennifer talked so much about: teaching and coaching. Lincoln was actually looking for a head football coach. He applied but was turned down.
 
Then a few days later Dennis Erickson showed up on Central’s campus.
 
The Seahawks coach at the time was there to give a tryout to his nephew, Jamie Christian, who was one of Central’s receivers. The tryout was a family favor, yet what amazed Erickson was the quarterback whose throws looked like rockets zooming into Christian’s hands. The Seahawks offered Kitna a contract and a spot in their 1996 training camp. He made the practice squad and after the season was placed on the roster of the Barcelona Dragons of the World League. Barcelona won the league title on home turf. Kitna was MVP of the championship game and left the field to chants of “Keeetna! Keeetna! Keeetna!” He was anonymous no more.
 
He made Seattle’s roster in 1997 and became the team’s starting quarterback in 1998. In 2001 he went to Cincinnati, then to Detroit in 2006 where he threw for 4,000 yards two consecutive seasons, eventually landing in Dallas in 2009.
 



Then-Cowboys QB Jon Kitna throws a pass
against the in front 49ers in 2011. (AP)


Yet while this became his football narrative, it was never the story he wanted to tell. Rather the one he repeats, offering to anyone who will listen, is more complicated. It starts with a young college student from Tacoma who understood little about who he was. He went to parties. He drank until he was drunk. He stole. Boles, who speaks to companies about their image, once told a group from 7-Eleven: “You guys can invoice Jon Kitna because he stole so much from you.”
 
Boles was going through a religious awakening at this time. And he talked to Kitna a lot about what he learned. One night Jennifer, who was Kitna’s girlfriend at the time, came home to find him in bed with another woman. In the midst of the ensuing argument, Boles’ words suddenly made sense. And what came from that night was a different Kitna. The drinking stopped along with the stealing and the partying. His expressions of faith were overt, manifesting itself in T-shirts with slogans like “God Athletic Department” or caps with crosses. His bookshelf filled with spiritual texts.
 
His purpose became clear. He would teach. He would go back into the cities, to the worst of neighborhoods and he would make children better. He would tell them about choices and respect and responsibility. He was going to change lives.
 
---
 
With Lincoln being a public school, faith is not a part of the lesson plan. Kitna understands this and seems to respect it. After all, he is teaching in a district where students come from all over the world and from a variety of religions. And don’t the lessons he is trying to teach apply to everyone regardless of belief?
 
“Character is an every day, all the time thing,” Kitna says. “It’s who you really are. It’s not what you turn on and off when you’re around a coach or at home with your parents.”
 
He has a philosophy that he took from a team chaplain in Detroit. He calls it “the four pillars of manhood,” with each represented by a letter that forms the acronym: “R.E.A.L.” as in: A R.E.A.L. man…
 
Rejects passivity
Empathizes with others
Accepts responsibility
Leads courageously
 
And while R.E.A.L. is gender specific and targeted first toward the Lincoln football players, Kitna believes it to be a message that can be embraced by all the students. Who doesn’t need to be reminded to show empathy or courage or take responsibility for mistakes? Virtues are virtues, whether they are taught by a preacher or a math teacher or a football coach.
 
“Win with grace, lose with dignity,” Kitna says.
 
He sighs when he hears the complaints about NFL players celebrating touchdowns and sacks – mocking the failures of the opponent on that particular play. If people want to change this, he says, the time to do so isn’t when the players are in the NFL. It’s too late then. You have to reach them when they are teenagers.
 
And the lessons are harsh. One day this fall Kitna was told of a football player who watched another student draw a derogatory picture of a classmate. The football player had nothing to do with the drawing but he laughed. Kitna had a meeting with the player, the teacher and the student who was the target of the drawing.
 
“Well you didn’t do anything to help the situation,” Kitna told the player. “You didn’t reject passivity.”
 
Then he suspended the player for two series in the upcoming game.
 
Later that week, a group of football players surrounded a group of girl volleyball players from a different school who had come to Lincoln for a match. Two of the players danced suggestively in front of the girls. When Kitna found out about it the next day, he gathered the team together.
 
“Who was there?” he asked.
 
Two players raised their hands.
 
“Who else was there?” he demanded.
 
Eventually five more players stood before him with hands raised. “You who did it, you are out a half,” Kitna said. “And you who didn’t do anything about it, you are out for two series.”
 
Months later, now, Kitna shakes his head. Lincoln lost its starting quarterback, a starting defensive lineman, starting center, a starting receiver and a starting linebacker for parts of that next game. The other team returned a punt for a touchdown, perhaps in part because special teams practice was canceled for the meeting about the volleyball incident. The replacement quarterback had a pass intercepted for a touchdown and Lincoln lost. It was a critical defeat in a 5-5 season.
 
“They got to feel the impact of losing a football game because of the decisions we make,” he says. “But the greater things was [that] the freshmen got to see it. ‘Coach doesn’t play, he really means this.’ ”
 
---
 
In the classroom a projection device turns on, the lights go dim and Kitna stands before his Algebra 1 class with a problem to solve. Behind him, on a screen, is a drawing of a yellow cab with the following question:
 
“A taxicab company charges a flat fee of $1.85 plus an additional .40 cents per quarter mile. A: Write a formula to find the total cost for cab fare. B: Use this formula to find the cost for one person to travel eight miles.”
 
The students unpack their bags, pull pencils from holders and take school-owned calculators from felt caddies that hang on the wall but already something is wrong. Kitna can sense it. Then it hits him: Almost none of them have been inside a taxicab. They are staring at him because they don’t understand the question.
 
Before the first X or fraction or set of parentheses can be scribbled on paper, Kitna must explain taxicabs. He shrugs. Teaching is making him a very patient man. Carefully, he explains the concept of a taxi meter.
 
He had to give up two of the algebra classes this fall because the demands of building the football program became too much. He replaced them with weight training which gives him more time with the football players. He thinks it’s important that they see him as much as possible.
 
But there is also a part of him that loves this class. And there are so many stories, like the one of the girl who barely spoke for the first few weeks who is now one of the best students. He can see the recognition. He can feel learning. This makes him happy. For, yes, he is sitting on a gold mine.
 
 
 
 

Remembering the First Christmas: The Killing of Innocent Children

 
 
 
16 Then Herod [the Great], when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 Then was fulfilled what was spoken by the prophet Jeremiah:
 
18 A voice was heard in Ramah,
weeping and loud lamentation,
Rachel weeping for her children;
she refused to be comforted,
because they are no more.”
 
 
 
The First Christmas
Posted: December 19, 2012 | Author: Nelima
 
Matthew’s gospel contains the only reference—inside or outside the Bible—to the massacre of the innocents, Herod’s killing of all the baby boys two years and younger in Bethlehem and its environs.
 
So, was it all a Christian invention to gain sympathy for their founder? Was Herod even capable of such a cruel act? Following is a very lightly edited transcript of an interview of historian Paul Maier (one of whose novels I loved). The interview was conducted by Tony Reinke for one of Desiring God’s podcasts, Authors On The Line.

 

* * * * * * * * * *


Tony Reinke: Tell us more about the character we find embedded in the Christmas story, this man we know as Herod.

Paul Maier: Well, Tony, you may be surprised to hear this, but believe it or not, if you’re ever asked which is the one figure from the ancient world on whom we have more primary evidence from original sources than anyone else in the world, the answer is not Jesus or St Paul or Caesar Augustus or Julius Caesar—none of those… Not Alexander the Great, no, no. It’s Herod the Great, believe it or not. Why? Because Josephus gives us two whole book scrolls on the life of Herod the Great, and that’s more primary material than anyone else. And I don’t think Herod deserved it. [Laughter]

He was a very remarkably successful politician, keeping the peace between Rome which had conquered Judea in 63 BC. And he acted simply as a Roman governor overseas. He was simply known as a ‘client king’. Meaning, very often when the Romans conquered a province and they didn’t want to send a governor out, and there was a local king doing a good enough job… And so, yes, he may be called ‘king’ but he was definitely deferent to Rome for his whole administration.

In 40 BC he was awarded the title king. He didn’t actually take control of the land until with Roman help he drove some adversaries out of Jerusalem. From about 37 BC on he’s in charge until his death in 4 BC. Actually he was remarkably successful in a lot of ways. He deserves the title ‘Herod the Great’ if we talk about his accomplishments for much of his life. He was the one who rebuilt the great temple in Jerusalem. He was the one who single-handedly created the city of Caesarea: where there was no good port in the Holy Land, he creates one by sinking some ship hulls and then using them as a base to build a breakwater in an otherwise rectilinear sea coast. He built Caesarea in 12 years, and he built other cities like that too. In Jerusalem he face-lifted the entire city in addition to building a gorgeous palace for himself. He had a hippodrome, a stadium, theatres and this kind of thing. He was kind of a Hellenistic monarch.

And he also built seven great fortresses across the land, strong points at which he could defend his administration. One, the most famous, was Masada, down along the south-west corner of the Dead Sea. Everything he touched diplomatically seemed to turn to gold. He kept peace both with Jerusalem and Rome, and that says he was very successful.


Reinke: There’s another side to Herod. Tell us a little bit about the paranoid side of Herod that begins to emerge later in his life.

Maier: Well, basically, he was responsible for many of the problems back home. His home was a can of worms, simply because he married 10 wives and each of those produced princes for him and each of those male princes was scheming to succeed as number one. And there can only be one number one. And so if there weren’t two or three collateral plots taking place before they had orange juice in the morning, you knew something was wrong.

Josephus gives a hideous tale of what was going on in the family: attempted poisonings, one brother against another. It so rattled Herod that he actually put to death 3 of his own sons on suspicion of treason. He put to death his favourite wife out of the 10 of them. Mariamne was his favourite, she was a Hasmonean Maccabean princess and he put her to death then he killed his mother-in-law—I should have said one of his many mothers-in-law. He invited the High Priest down to Jericho for a swim. They played a very rough game of water polo and they drowned him. He killed several uncles, a couple of cousins… A fellow said he’s a real family man—in that negative respect.

As a matter of fact, Augustus himself, to whom Herod was always very deferent, said, “I would rather be Herod’s pig than his son.” It’s a double pun. In Greek it’s suos and huios—a clever turn on words. The other idea is that at least pigs weren’t slaughtered for human consumption over there, and they had a better chance of a longer life. And so it’s a brilliant pun on the part of Augustus.
 
 
Reinke: At one point late in his life, Herod plots to kill a stadium full of Jewish leaders. The plot ultimately failed, it doesn’t pan out. But explain that episode from his life and why he did this.

 
Maier: Well, Josephus says here a very grisly thing to report about Herod in his last months. He was so paranoid that he … Of course, he did have some grasp of reality, for instance he was worried that nobody would mourn his own death in the Holy Land, which shows how deadly accurate he was. [Laughter].... They were preparing general celebrations. And nobody likes to die knowing that they’re going to dance on their grave. And so he was going to give the people something to cry about.

It’s in 4 BC, he’s down in his winter palace in Jericho—it’s the only place in the Holy Land that doesn’t snow or get cold in the winter, it’s 1200 feet below sea level. Herod is dying and he tries every remedy in the world to stop the gang of diseases that were creeping up on him. He went to the hot springs at [unclear name] at the north-eastern corner of the Dead Sea (by the way, they’re still springing hot water 2,000 years later) and that didn’t cure him. And so now he goes back to his winter palace and he invites his sister Salome in and he says, “I want you to arrest all the Jewish leaders in the land and imprison them in the hippodrome just below the palace here.” And that hippodrome has been discovered archaeologically, by the way. And so she does and then she says, “Brother, why am I doing this?” And Herod says, “Well, I know that when I die the Jews are going to rejoice, so let me give them something to cry about.” And so he wants them all executed in that hippodrome so that there will be thousands of households weeping at the time Herod the Great dies.
 
So is that the kind of a sweet guy who could have killed the babies in Bethlehem? Yeah, I think so.
 
 
Reinke: Speaking of Matthew 2, the Bible records a scene from Herod’s paranoia late in his life. The wise men, of course, alert him to the birth of the new king in Bethlehem. They don’t then return to him and Herod eventually slaughters all the boys that are two years old and under in Bethlehem and in all the region.
 
For all that Josephus wrote about Herod, he doesn’t mention this. In fact there’s no extra-biblical evidence that this event even happened. How do you respond to that claim? Is the slaughter of the innocents historically reliable?
 
Maier: It’s interesting. Josephus does not mention it, and therefore a lot of biblical critics will pounce on that aspect of the nativity account and say therefore it didn’t happen. Now please understand this is an argument from silence, and that’s the weakest form of argumentation you could use. As we say in the profession, “The absence of evidence is not evidence of absence.”
 
And in this case, one or two things could have happened. Josephus may have heard about it and not used it. Because you don’t have hundreds of babies killed; you only have about 12, as a matter of fact—12 or 15. The infant mortality in the ancient world was so huge anyway, that this is really not going to impress a reader too much, believe it or not. And I think Josephus is choosing between the two stories about how Herod dies and right before his death. I think I would take the one where he’s going to slaughter hundreds of Jewish leaders.
 
Or he may not have heard about it. Again, simply because little Bethlehem didn’t amount to much. A little village of 1500 or so. We did an actuarial study of Bethlehem at the time. You wouldn’t have more than about 2 dozen babies two years old and under, half of them the wrong sex. And so this is not a big deal, and I think that’s why Josephus either never heard about it or didn’t feel it important enough to record. So this does not militate against Matthew’s version by any means.
 
In fact I was arguing once, years ago, on the infant massacre with a professor in Wagner College in New York who claimed that this is all fiction, and that surely a massacre of hundreds of Jewish boy babies would have come to the attention… I agree it would have if there had been hundreds. But it couldn’t possibly be the case [because there weren't that many killed].
 
And ‘all the coasts thereof’… Well, look, Jerusalem is 5 miles away. So therefore this would include Jerusalem as well if we’re going to take literally ‘all the coasts thereof’. We’re talking about Bethlehem and probably a half mile around when we’re talking about the surroundings of Bethlehem.
 
 
Reinke: As a historian, is there any doubt in your mind about the historicity of the slaughter of the innocents?
 
Maier: I see not one iota of evidence that it could not have happened. And therefore, again, there’s no reason to doubt the account as far as I’m concerned. To be sure, Luke hasn’t heard about it. Remember, Matthew and Luke don’t copy from one another when it comes to the nativity. And that’s good, because this way they can hit it from different angles.
 
I think it really happened, and let’s remember again that the first martyr of Christianity was not Stephen, it was Jesus, but not even Jesus… For my money the first martyr in Christian church was the first baby that was killed in Bethlehem, and we always overlook that.
 
 
- transcribed by Nelima
 
 
More on Herod
 
Wikipedia - Herod the Great
 
About.com - The Ruthless King of the Jews: Profile of Herod the Great, Enemy of Jesus Christ
 
National Geographic - Herod
 
Encyclopedia of World Biography - Herod

 

 
 
 
 
 
Review of ‘Pontius Pilate’
(a documentary novel)
 
 
This book, Pontius Pilate, has gained itself a particular distinction in my life: just yesterday, it made me miss my stop on the metro (underground). Many other books have come close, almost making me forget that theirs wasn’t the real world, but none has yet turned me into a confused traveller. Now that you know how much I enjoyed reading it, I’ll try to share why.
 
Paul L Maier, the author, not content with being a theologian and historian decided to try his hand at writing fiction. In this ‘documentary novel’ he masterfully melds together all his expertise without coming across as dry (regarding the history part) or frivolous and sensational (regarding the novel part). He draws on respected historical sources such as Josephus, Philo, Suetonius, Tacitus, Dio Cassius —and of course the Bible— for all the major plot events. Only when history is silent does he resort to invention.
 
The story follows Pilate for a large part of his life, from his being a tribune in the Castra Praetoria in Rome to his appointment as the Prefect of Judea and his dismissal from that post (over a decade later) and his subsequent return to Rome. What got me hooked in the first few chapters was Maier’s description in gorgeous detail of Pilate’s wedding, a typical Roman upper-middle class wedding. Throughout the story, his wife is a constant presence at his side, a portrait that affirms marriage.
 
As the story continues we feel Pilate’s optimism as he sails to Palestine with the aim of doing a better job than his predecessors. We puzzle with him as he tries to negotiate the dangerous waters of staying in the emperor’s favour (three successive emperors, to be precise). We marvel with him at the Jews’ apparent stubbornness. We empathise as he tries (unsuccessfully, we know already) to defend Jesus at his trial. Later, Pilate is hard-pressed to explain the empty tomb and the transformation in the disciples. Maier never gives easy answers or descends into being preachy, even when one character was explaining to another what Christianity was all about.
 
I greatly enjoyed this book, and can’t wait for whoever borrowed Maier’s other novel Flames of Rome to return it so that I can dig into that as well!
 
 
- Nelima