A HISTORY OF PHILOSOPHY
by Wheaton College, Arthur Holmes
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| Arthur F. Holmes, Wheaton College |
Arthur F. Holmes (1924-2011)
October 9, 2011 | Wheaton Archives
Arthur Frank Holmes, author and professor, died on October 8, 2011. He was born March 15, 1924 in Dover, England. His father was a school teacher and Baptist lay preacher. Holmes received his education from Wheaton College, graduating with a B.A. in 1950. He followed this with his Masters in Theology in 1952 and finally his Ph.D. in Philosophy from Northwestern University in 1957. In 1949 he married his wife, Alice, and together raised two children.
Holmes was notable for his contributions to the idea and practices of the integration of faith and learning, an idea he championed for the entirety of his career of over forty years. Starting in 1951, Holmes taught at Wheaton College in what would be a lengthy and influential career of over forty years. During this time, he was the Chair of the Philosophy Department between 1969 and 1994.
Holmes was the author of several books including All Truth is Gods Truth (1977), The Idea of a Christian College (1975), and Building the Christian Academy (2001). His works are characterized by a centralized idea of the integration of faith and learning. While Holmes is most known for his work in Christian higher-education, he also wrote about the need for a continuous education of Christians at an early age.
Throughout his writings and career, Holmes emphasized that, indeed, “all truth is God’s truth.” His desire was for Christians to not shy away from the difficult questions that may arise from whatever subject of academic study they choose. With a firm belief that any truth they find can be reconciled with their faith, Holmes challenged educators and Christians in academia to grapple with what they are interested in, noting that a strong faith can handle some turbulence while coming to a better understanding of God’s creation.
In reflection on his career, it is obvious he accomplished the goals he set forth for himself as a young teacher: he encouraged faith and learning in students, he countered the anti-intellectualism he found in the American church, and he helped prepare a great many students and Christian intellectuals for the various ranks of academia.
A previous featured Dr. Holmes reflecting on the nature of morality in today’s culture.
The Archives & Special Collections also highlighted on of Dr. Holmes’ more
memorable chapel addresses, (Ists, isms, and anti-ism-ists), via its Facebook page.
The Arthur F. Holmes Papers are housed in the Wheaton College
Archives & Special Collections.
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Embracing the Love of God
October 3, 2011 | Wheaton Archives
by David Osielski
From November 1-3, 2000 James Bryan Smith delivered five messages to the Wheaton College audience based upon his book “Embracing the Love of God, The Path and Promise of Christian Life.” The text of Smith’s first message was from 17th century Christian poet, George Herbert and his third poem on love.
Love (III)
by George Herbert
Love bade me welcome. Yet my soul drew backGuilty of dust and sin.But quick-eyed Love, observing me grow slackFrom my first entrance in,Drew nearer to me, sweetly questioning,If I lacked any thing.A guest, I answered, worthy to be here:Love said, You shall be he.I the unkind, ungrateful? Ah my dear,I cannot look on thee.Love took my hand, and smiling did reply,Who made the eyes but I?Truth Lord, but I have marred them: let my shameGo where it doth deserve.And know you not, says Love, who bore the blame?My dear, then I will serve.You must sit down, says Love, and taste my meat:So I did sit and eat.
A synopsis of the book is found on the publisher’s website: “Unfortunately, in today’s world many people fail to experience the freedom and healing power of God’s grace. Even Christians too often experience judgement, rather than the love that is the vital essence of Christian life. A visionary guide in the spirit of Celebration of Discipline, Embracing the Love of God calls Christians back to the basics — to understanding the promise of God’s love to transform our most important relationships and fulfill our deepest spiritual needs. Here James Bryan Smith launches readers on a revitalizing spiritual journey. He distills the basic principles of Christian love and provides a new model for relationship with God, self, and others that is based not on fear and judgement, but rather on acceptance and care. Smith’s moving insights illuminate the gentle nature of God’s love and teach readers how to continue on the path of love by embracing it day by day. For both new Christians and those desiring renewal, Embracing the Love of God offers hope, peace, and guidance for spiritual growth.”
James Bryan Smith (M.Div., Yale University Divinity School, D.Min., Fuller Seminary) is a theology professor at Friends University in Wichita, KS and a writer and speaker in the area of Christian spiritual formation. He also serves as the director of the Aprentis Institute for Christian Spiritual Formation at Friends University. A founding member of Richard J. Foster’s spiritual renewal ministry, Renovare, Smith is an ordained United Methodist Church minister and has served in various capacities in local churches. In addition to Embracing the Love of God, Smith is also the author of A Spiritual Formation Workbook, Devotional Classics (with Richard Foster), Rich Mullins: An Arrow Pointing to Heaven and Room of Marvels.
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On My Mind – Arthur Holmes
August 30, 2011 | Wheaton College | Archivesadmin
Twenty years ago, the Wheaton Alumni magazine featured a series of articles in which Wheaton faculty told about their thinking, their research, or their favorite books and people. Distinguished Professor of Philosophy Emeritus Arthur F. Holmes (who taught at Wheaton from 1951-1994) began the series in the January 1991 issue.
When Wheaton Alumni asked me to tell alumni what I am thinking about nowadays, my mind turned to a recent best-seller that both Christian college and public university educators have been talking about for the last three or four years. Alan Bloom complains in The Closing of the American Mind that today’s students talk as if no such things as right or wrong exist; he adds that they have no world-view in which any such values might be grounded, and that as a result they lack a strong sense of personal identity. Instead we hear talk of “alternative lifestyles,” as if morality is simply a matter of personal preferences.
This is hardly new: many alumni will recall from college philosophy courses Sartre’s existentialist theme from the forties and fifties, that since God is dead we now must create our own values. Or the positivist’s claim that, if I say honesty is morally good or dishonesty is wrong, I am in reality just venting my emotions. Someone has called it the “Booh! Hoorah! theory.” Even Christians sometimes talk as if God imposes his law on otherwise morally neutral situations. This implies that morality has nothing to do with the essential nature of human beings and that ours is not in any sense a moral universe. On the other hand stands the claim that we do live in a moral universe, ordered in ways that bear witness to what is good and right. If this is the case, then we do not create our own values, for they are already inherent in God’s creation.
Recently, I have been researching the historical roots and development of our belief in a moral universe. For more years than I like to think, I have been teaching a year-long course on the history of Western philosophy. I am now retracing that story from the standpoint of this topic and, having come to the beginning of the Middle Ages, am hoping to complete the resulting manuscript–along with revisions to my history course–before retirement catches up with me a few years from now.
The story begins with the emerging idea of cosmic justice in Homer and Hesiod, Aeschylus, and Sophocles. A just person and a justly ordered city-state are but microcosms of an entire universe ruled fur just ends. The presocratic philosophers, speculating about such order in the universe, proposed that a cosmic Mind, a logos, lies behind both nature’s laws and the moral life. As a result, concern for the moral improvement of the soul naturally led Plato to his famous theory of forms and the belief that God must be good–a view Aristotle echoes in his claim that everything has purpose, a natural end that is good. And so foundations were laid for theories of natural law, natural rights, and objective moral values that have shaped Western civilization. From this standpoint Bloom is right when he claims that objectively grounded moral values point to an overall world-view, within which framework I can define my own identity.
Our history was, of course, shaped by the convergence of this Greek tradition with the biblical heritage of the Christian church. So my story must also include the interplay of philosophy and theology in the early church, the medievals, the Protestant reformers, and beyond.
But with the rise of modern science it takes a new direction. In an impersonal world of matter in motion, moral concerns seem alien. “Can I take a thing so dead,” Tennyson asks, “Embrace it for my mortal good?” Empirical methods had no way of getting from observable facts to intrinsic values. So ethics became a matter either of subjective feeling or else of predicting desirable consequences. In both cases, subjectivity ruled, relativism resulted, and there was really no such thing as right or wrong. The world-view was in effect that of Nietzsche’s Zarathustra: God is dead, so “we must become the meaning of the earth.”
It is little wonder that voices arose in protest, and Bloom is far from alone. Forty years ago the British Catholic philosopher Elizabeth Anscombe wrote that for half a century the concept of moral law had seemingly been excluded from ethics. Yet, she continued, how could the idea of moral law survive without the idea of a lawgiver? In that sense, the Greeks were closer to the truth than are many of our contemporaries. Even Bloom fails to get that point.
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Dr. Arthur F. Holmes is Professor Emeritus and former chair of the philosophy department. A native of England, where he received his early schooling, Holmes completed his education with a Ph.D. from Northwestern University in 1957. He has been the recipient of several awards, including Illinois Professor of the Year presented by the Council for Advancement and Support of Education. Dr. Holmes has authored several books, including, Shaping Character: Moral Education in the Christian College (1991), All Truth is God’s Truth (1977), and The Idea of a Christian College (1975).